January 21, 2017


My favorite bible verse, Philippians 4:8

One of the most helpful things I have learned about the Christian life is that all sin begins in our thoughts, which the Bible often calls “the heart.” Jesus said, “That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man” (Mark 7:20-23). No one commits these outward sins without first having committed them in his mind. If we want to grow in godliness, we must win the battle over sin on the thought level.

In Philippians 4:8 Paul exhorts us to develop a Christian thought life. His words should not be divorced from the context. Practicing verse 8 is essential if we want to develop and maintain healthy relationships (4:2-3, 5). A Christian thought life is also integral to a life of joy (4:4) and peace (4:6-7) in every situation. Since our thoughts form the basis for our behavior, a godly thought life is also essential for the obedience to which Paul exhorts us in verse 9. Clearly, Paul’s thought life was at the heart of the contentment he had learned in every situation (4:10-12). So Paul is telling us the way to be whole people in our relationships with God, with one another, and within ourselves. But before we look specifically at what Paul is teaching and how to obey it, we need to think about:

  1. What Paul is NOT teaching: the power of positive thinking.

I need to focus on this for a moment because the Christian world has been infiltrated with the false teaching of “positive thinking,” popularized by Norman Vincent Peale and, with only slight variations, by Peale’s protege, Robert Schuller. If you are at all familiar with the teachings of these men, you know that they are not Christian in any orthodox sense of the term, even though they both have been welcomed into evangelical circles. Through their influence, the idea has crept into the American church that it is wrong ever to be negative or critical. This has resulted in the loss of discernment.

A young woman once stopped attending the church I pastored in Ohio because she said I was too negative. When I pressed her for specifics, she showed me my sermon outline from the previous week. Sure enough, I had to admit, my points were stated negatively rather than positively. But I pointed out to her that I had taken the points verbatim from the biblical text. But that didn’t matter to her! And, of course, it didn’t occur to her that she was being critical of my preaching, or that Paul and Jesus were often both critical and negative. She believed that we must always be positive.

The positive thinking heresy has further spread through the so-called “Positive Confession” heresy, also called the “Health and Wealth” or “Name it and Claim it” teaching, that whatever you confess positively by faith, God must do it. This heresy attributes power to faith itself, and says that even if you are sick, you must not give a negative confession by admitting it, but must claim your healing by affirming, “I am well!”

Also a number of purportedly Christian sales companies or successful salesmen have utilized a form of this error through a sales motivational teaching called “positive mental attitude.” You’re never supposed to entertain negative thoughts. You’re supposed to use “positive self-talk,” have faith in yourself, and visualize yourself as successful and wealthy so that it will become a reality.

All of these errors are based on the heresy of Science of Mind, taught by Ernest Holmes, the founder of the Church of Religious Science, that your mind can create reality, that through thinking positively, you can do anything or achieve any success you want. The variations mentioned above, though claiming to be Christian and appealing to Philippians 4:8 as support, are satanic in that they appeal to the flesh, promote self, and do not confront people with the need to be subject to the lordship of Christ. (Dave Hunt deals with many of these errors in his two books, The Seduction of Christianity and Beyond Seduction [both by Harvest House].) But, clearly, Paul is not teaching the power of positive thinking in Philippians 4:8.

  1. What Paul IS teaching: the Christian’s thought life should be focused on the great truths of scripture.

Even though Scripture is not specifically mentioned, it is assumed, because it is the only source for knowing what is true, honorable, right, pure, lovely, and of good repute. Let’s look at the list:

  1. Think on whatever is true.

The word means, “true as to fact … it denotes the actuality of a thing” (G. Abbott-Smith, A Manual Greek Lexicon of the New Testament [Charles Scribner’s Sons], p. 20). The “true” is that which corresponds to reality. God Himself is the only final test for truth. Since He is unchanging, the moral standards revealed in His Word, which stem from His holy nature, are also unchanging. They apply to every culture in every age. John 3:33 attests, “God is true” (see also, John 8:26; Rom. 3:4). As Paul writes to Titus, who was in Crete (the Cretans were notorious liars), “God … cannot lie,” and He made known His truth by “His word” (Titus 1:1-3). Jesus also claimed for Himself that He is true (John 7:18; also 5:31-32). Opposed to God and Christ, Satan is a liar and the father of lies (John 8:44). He is a deceiver, and he uses sin to deceive those ensnared by it (2 Cor. 11:3; Eph. 4:22; Heb. 3:13).

Since as fallen creatures we are prone to Satan’s lies and deception, the only way we can know the truth and walk in it is to steep ourselves in God’s Word. We should know the Word so well that we automatically run everything we encounter through the grid of God’s Word. We live in a day that is geared toward emotions and strongly influenced by the supposed “virtue” of tolerance. Our culture assumes that love means being tolerant and accepting of everyone and everything, even if God’s Word plainly declares that something is an abomination. If you go with the flow, you will be carried far from God’s absolute standard of moral truth as revealed in His Word.

We also must resist the pragmatism of our culture, which determines the true by whatever works. If something works, which means, it brings you happiness (at least at the moment) or it accomplishes what you want, then it must be true. But God’s Word doesn’t always line up with what works. In fact, it’s clear that sin often brings pleasure for a season; if it didn’t we wouldn’t be so enticed by it. Many of the “positive mental attitude” methods are effective in making you a successful sales person. But the question is, Are they biblical? We must test everything by God’s Word, not by feelings or pragmatism.

  1. Think on whatever is honorable (NIV = “noble”).

The word means “that which inspires reverence or awe; dignified, worthy of respect.” It is a character quality required in deacons and deaconesses (1 Tim. 3:8, 11). Elders should keep their children under control “with all dignity” (1 Tim. 3:4). All Christians should “lead a tranquil and quiet life in all godliness and dignity” (1 Tim. 2:2).

This means that Christians are to take life seriously. We are not to be silly goof-offs, who treat life as a perpetual joke. We live in light of eternity, keeping in mind the uncertainty of this short life and the reality of heaven and hell. This doesn’t mean that we can’t appreciate clean humor. But our overall tenor should communicate to a lost world that they must stand before a holy God someday soon. Think on these reverent themes.

  1. Think on whatever is right.

This word is used of God Himself who is righteous (Rom. 3:26; 1 John 2:29; 3:7) and of Jesus Christ (Acts 3:14; 7:52; 22:14; 1 Pet. 3:18; 1 John 2:1). Thus we are to be righteous people, as John writes, “Little children, let no one deceive you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil” (1 John 3:7-8). To think on what is right means to think on the holy nature of God, especially as revealed in the person of Jesus Christ, and to model our behavior after Him.

  1. Think on whatever is pure.

The word refers to ceremonial purity, but also to the moral purity that is pictured by the ceremonial. It especially means keeping our bodies undefiled by abstaining from sexual sins (see 2 Cor. 11:2; 1 Tim. 5:22; Titus 2:5; James 3:17; 1 Pet. 3:2; 1 John 3:3). In Ephesians 5:3-5 Paul warns, “But do not let immorality or any impurity or greed even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.” As Christians, we must say no to our sexually impure culture and focus on moral purity.

  1. Think on whatever is lovely.

This word occurs only here in the New Testament. It means what is pleasing, agreeable, and attractive. At times we all find ourselves attracted to that which is evil. But this word must be taken with the context, meaning that which is both pure and attractive. Jesus Christ is inherently attractive, and so we should think often on our lovely Savior, who gave Himself for us on the cross.

  1. Think on whatever is of good repute.

This comes from a compound word meaning to speak well of something (our word “euphemism” comes from this Greek word). It refers to something that “deservedly enjoys a good reputation” (F. F. Bruce, New International Biblical Commentary, Philippians [Hendrickson], p. 146). As Paul says in 1 Corinthians 13, love believes the best about another person, it refuses to believe an evil report about a brother or sister until there is certain evidence to establish it.

After this list of six items, Paul changes the sentence structure, beginning the next two phrases with the word “if”; I take these final two qualities to sum up all the others plus anything Paul has omitted.

*To sum up, think on anything of virtue.

The word “excellence” (NASB, NIV) means moral virtue. Although it is common in Greek literature, this is the only time Paul uses the word. Peter uses it as a quality of God and thus as the first quality that we are to add to our faith (2 Pet. 1:3, 5). This means that as a new Christian, one of the first things you must do is to stop any behavior that is not in line with God’s moral virtues as revealed in Scripture, such as the Ten Commandments, the Sermon on the Mount, and Paul’s list of the deeds of the flesh (Gal. 5:19-21). To continue doing such things will hinder your growth in godliness. We must focus our minds on moral virtue.

*To sum up, think on anything worthy of praise.

The word “praise” is used both of what is praiseworthy in God (Eph. 1:6, 12, 14; Phil. 1:11) and in people (Rom. 2:29; 13:3; 1 Cor. 4:5). Of course, every attribute and deed of God is praiseworthy, and so we should daily think about how great God is and on the marvelous works He has done, both in creation and in history. Toward other people, even toward those in the world, we should be gracious by focusing on their strong points and good qualities. Even though we all are depraved by nature, because of God’s common grace even unbelieving people can be kind, caring, and loving. Ultimately those qualities, even in unbelievers, do not bring glory to the person, but to God. So we should be appreciative and affirming toward people rather than negative and critical.

*Think on these things.

Paul means to reflect on these qualities that stem from God and should be characteristic of us as children of God. “Give them weight in your decisions” (Beare, cited by Bruce, p. 145). Allow them “to shape your conduct” (Ralph P. Martin, Tyndale New Testament Commentaries, Philippians [IVP/Eerdmans], p. 171). In other words, think on these things with a view to doing them.

God bless from

Pray for Don f, who buried his wife today, 66 years of marriage.

Pray for Rik, for the passing of his mom


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