God on High,or high on God

February 22, 2017


The gradual disappearance of the idea and feeling of majesty from the Church is a sign and a portent. Our God has now become our servant to wait on our will. “The Lord is my shepherd” we say, instead of “The Lord is my shepherd,” and the difference is as wide as the world. Bob Dylan asks if we have God mainly as errand boy to serve our wandering desire. We say we love Him but we cheat on Him by loving the things of this world more. Look your credit card debt and tell me you haven’t thought “this” will make be happy.

The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshipping men.

The low view of God entertained almost universally among Christians is the cause of a hundred lesser evils everywhere among us. A whole new philosophy of the Christian life has resulted from this one basic error in our religious thinking.

The world is perishing for lack of the knowledge of God and the Church is famishing for want of His Presence.

To most people God is an inference, not a reality. He is a deduction from evidence which they consider adequate, but He remains personally unknown to the individual. For millions of Christians God is no more real than He is to the non-Christian.

Over against all this cloudy vagueness stands the clear Scriptural doctrine that God can be known in personal experience. A loving Personality dominates the Bible.

But why do the very ransomed children of God know so little of that habitual conscious communion with God which the Scriptures seem to offer? The answer is our chronic unbelief. God and the spiritual world are real. But sin has so clouded the lenses of our hearts that we cannot see. The great unseen Reality is God.

As we begin to focus upon God the things of the spirit will take shape before our inner eyes. Obedience to the word of Christ will bring an inward revelation of the Godhead (John 14:21–23). A new God-consciousness will seize upon us and we shall begin to taste and hear and inwardly feel the God who is our life and our all. God will become to us the great All, and His Presence the glory and wonder of our lives.

In Christ and by Christ, God effects complete self-disclosure, although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.

Love and faith are at home in the mystery of the Godhead. Let reason kneel in reverence outside.

From a failure properly to understand God comes a world of unhappiness among good Christians even today. The Christian life is thought to be a glum, unrelieved cross-carrying under the eye of a stern Father who expects much and excuses nothing. The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He loves us for ourselves and values our love more than galaxies of new created worlds.

Unfortunately many Christians cannot get free from their perverted notions of God, and these notions poison their hearts and destroy their inward freedom. These friends serve God grimly, as the elder brother did, doing what is right without enthusiasm and without joy.

How good it would be if we could learn that God is easy to live with.

God has not bowed to our nervous haste nor embraced the methods of our machine age. The man who would know God must give time to Him.

If this was the 60’s again I would say, “get high on Jesus” we need to put God back on the throne in our church and our lives.

God bless from scumlikeuschurch@gmail.com


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