SHEEPDOGS’

October 31, 2017

Romans (16:17-20)

17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good, and innocent in what is evil. 20 And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

I’m a church planter, for a large part of my ministry it has been my role to start churches from scratch. In hotels, store fronts, street preaching, house churches, fire stations.

After getting a church up and going and mentoring a young man, when there is a core of mature believers and a sound financial base I turn the church over to this young pastor. My final words have always been the same, “preach your way through Romans” make it your life’s work to grasp this book and you will never stray after any false doctrine.

Paul’s intention throughout this epistle has been to carefully expound the truth of the gospel and to explain its practical implications and obligations. Early in the epistle he alluded to those who would encourage others to live in a way that offends the righteousness of God:

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them (Romans 1:28-32).

Our Lord Jesus warned about those who would come as “sheep in wolves’ clothing.” His words apply to those of whom Paul speaks in our text:

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? Even so, every good tree bears good fruit; but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits” (Matthew 7:15-20).

In order to identify those whom the saints at Rome are to “keep an eye on” Paul indicates three “fruits of falsehood” which characterize those who pose a threat to the saints.

The first fruit of falsehood is strife. Paul says we are to “keep an eye on those who cause dissensions” (verse 17). The old adage, “divide and conquer,” seems to be one of the fundamental tenants of those aligned with falsehood. In Romans and elsewhere in Paul’s teaching, strife is condemned, and Christian unity is upheld. While retaining the distinct identity of the Jews and their future hope, Paul has sought to demonstrate the unity which Jews and Gentiles experience in Christ. In Romans 14 and 15, Paul has forbidden debate and tension which can arise out of differing convictions. But just as communism has sought to expand by fomenting strife, so Satan seeks to further his cause by adding fuel to the flames of friction and discord.

Teachers who depart from sound doctrine engage in speculation and argumentation which results in strife and friction:

If anyone advocates a different doctrine, and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain (1 Timothy 6:3-5).

But refuse foolish and ignorant speculations, knowing that they produce quarrels (2 Timothy 2:23).

In his Epistle to the Galatians, Paul contrasts the fruit of the Spirit with the fruit of the flesh. He shows that strife and discord are the fruit of the flesh, while unity and harmony are the fruit of the Spirit:

For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” But if you bite and devour one another, take care lest you be consumed by one another. But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another (Galatians 5:13-26).

The second fruit of falsehood is stumbling. Our Lord Jesus had severe words for any who would be the cause of the stumbling of another, especially one of His “little ones”:

“And whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea” (Mark 9:42).

In Romans, Paul has just taught that we dare not be the cause of a brother’s stumbling:

So then let us pursue the things which make for peace and the building up of one another. Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Let each of us please his neighbor for his good, to his edification (Romans 14:19–15:2).

The strong should help the weak, and they should not cause them to stumble. Those who are promoters of falsehood are a cause of stumbling. The weak are their prey, those not well versed in Scripture or alert to the dangers of false teaching.

The third fruit of falsehood is the attack against biblical teaching. The Scriptures are the standard by which all teaching must be evaluated and to which all teaching must be subordinate:

“If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul. You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you” (Deuteronomy 13:1-5).

“Every cult is either the Bible plus or the Bible minus.” False teaching either seeks to subtract from the Bible or to add to it. Paul warns the Romans that the peddlers of error will always be recognized by their departure from the doctrines the Scriptures teach, which now includes Paul’s epistles.

Bring your bible to church, get copies of the pastor’s sermon, if you have doubts about a sermon call an elder brother or a pastor you’ve known from before and ask. Go to your pastor and ask him to clarify. A mature pastor will not be offended. A young pastor or hypocrite might attack you or belittle you. Don’t be intimidated. Churches that have sound preaching, expository preaching, and sound full gospel messages are in my opinion rare.

Be a sheepdog and help guard the flock, study to show yourself approved isn’t just a bible verse for pastors.

God bless from scumlikeuschurch@gmail.com

Remember Jennifer in prayer, Tuesday morning 5:45 am, surgery for her eye, pray she has peace and no fear and the doctor’s hand guided by the Lord.

 

ROYAL TRAINING

October 30, 2017

ROYAL TRAINING

  “He knoweth the way that I take; when He hath tested me, I shall come forth as gold” (Job 23:10).

  In every field, whether the arts, industry, sports, or the Christian life and service in general, the necessary training goes far deeper and is much more rigorous than the actual performance. “Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace—namely, righteousness” (Heb. 12:11).

  “The Father chooses the servant who is suited to carry out His will; but though that servant be endowed by Him with power to do so, yet unless he be controlled and disciplined by the Spirit of God he will continually fall into the devisings of his nature, no matter how godly and divine may be his intent. For we greatly err if we think that having the divine thought is all that is necessary as to our service; we must truly and efficiently be expressive of the thought; and this subjects us, as servants of God, to discipline which we often cannot understand.

Discipline for known faults or shortcomings we can easily comprehend; but when it is that peculiar order of training which fits a man to be God’s instrument and witness, we can no more understand it than the plants of the earth can understand why they must pass through all the vicissitudes of winter in order to bring forth a more abundant harvest.

  “God leaves us in the world that we may learn the sufficiency of His grace in practice, as we know the triumph of it in Christ.”

  “Jesus answered and said unto him, What I do thou knowest not now, but thou shalt know hearafter” (John 13:7).

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

Remember Jennifer in prayer on Tuesday at 545am, eye surgery, she is very anxious.

 

I want to tell you that 1 Peter verse 2 is one of the greatest verses in the Bible; that shows you just how much God loves you. And, what a wonderful salvation that you have. And, this salvation is the work of the triune (trinity)God. For example, God the Father planned it. The Bible says that you are “elect according to the foreknowledge of God…” (1 Peter 1:2)

Now, when did this take place? When did God choose you? When did God set His love upon you? In the counsel halls of eternity, before you knew anything about it, before He’d swung this world into space, before anything was. Before the foundation of the world, God loved you. Ephesians 1:4 says, “… he hath chosen us in him before the foundation of the world” (Ephesians 1:4).

 I want to tell you, you are a wanted child. What a great feeling it is for me to know that I was in the heart and the mind of God before the foundation of this world.

Good news, abortion rates are dropping at a whopping percentage, we are at the lowest rate ever since 1970 and Woe vs. Wade.

More good news, Millennials are considered more conservative.

More good news, more people consider a fetus to be a viable human being.

More good news, over half the women having abortions already had an abortion, why is that good news, because the rate of first time abortions is dropping by over 45%. Some women have had up to 15 abortions, the majority of women having abortions are on Medicaid and already had abortions.

Not so good news, in Florida you have to give a reason for the abortion, 93% of women said; “because”. That’s it.

More good news all the statistics that Planned Parenthood give are fake, over inflated and just lies. Just like the lies that 50% of marriages fail. The truth is 25% of failed marriages are already failed. That’s right, the same 25% of marriages are failing over and over again, they are repeat offenders of the sanctity of marriage. Planned Parenthood says 1 in 3 women will have an abortion, the truth is that for 2017 the ratio is really 1 in 9 and the rate of abortions will drop by 2-3% per year if the trend holds.

So dear friend, the sanctity of life as a concept is increasing well.

Not so good, the rate of sexually active people outside of marriage is not dropping. Good news it’s not increasing.

We have to preach and teach not only the sanctity of life but of marriage.

Build a better life, wait for marriage. Build a better marriage by abstaining from premarital sex.

Remember God has chosen you before time, you had a name and a heart beat in the mind of God before the earth was created. There is a sanctity of life.

The reason you are here is because God chose you to have life and to know him. Our chief purpose in life is to worship and glorify Him who planned your existence before time.

Choose life, choose God, choose Jesus.

God bless from scumlikeuschurch@gmail.com

 

real world

October 28, 2017

1 Peter 1:1-9

1 Peter 1:1-9King James Version (KJV)

1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

9 Receiving the end of your faith, even the salvation of your souls.

The way to overcome the world is never to fight worldliness. If you fight worldliness, you are bound to fail. The Bible never tells us to fight worldliness. The Bible says, “This is the victory, even our faith,” not our fight, but our faith. We fight the devil, but we do not fight the world. We flee from fornication, but we cannot flee from the world. The victory that overcomes the world is our faith. Now, people have to understand what they have in the Lord Jesus Christ, and if they don’t understand what they have in the Lord Jesus Christ, they have a hunger that they will try to fill with the world.

the Bible says, “If any man love the world, the love of the Father is not in him” (1 John 2:15). Now, it doesn’t say that he doesn’t love the Father because he loves the world, but it says if he loves the world, it is because the love of the Father is not in him. The love of the world is only the indication that you don’t know and love God; that your faith has not brought you into a vital relationship with the Lord. The victory that overcomes the world is your faith to understand what you have in the Lord Jesus

it always come down to a choice, choose at that moment of temptation, I can fulfill the lust of the flesh (sex, porn, masturbation, a larger piece of cake, looking to long at the checkout girl etc.) or exercise faith, remember your fight is in your mind, ‘capture all thoughts’ profess your death and resurrection, pray at that moment for the way of escape, like doing the laundry, rinse repeat, don’t sin.

 See the love of the Father. You have to see what you have in the Lord Jesus Christ. And, friend, when you understand what you have in the Lord Jesus Christ, the things of earth will grow strangely dim in the light of His glory and grace. When you’ve been feasting on Jesus, then you don’t have to hunger after the things of this world. And that’s the key, are you feasting on the things of heaven, listening to gospel music, reading wholesome books, one good thing about you tube I can watch all the old sermons of great preachers. (none were ever on Trinity Broadcasting Network). I like a real bible in my hands, but if it’s the electronic version you have and you will use it, then do so. One reason I like a real bible is that way I stay off ipads, and computers and anything else that would help me step off in the wrong direction.

The Bible teaches that the reason that people love the world is the love of the Father is not in them. They have never found satisfaction in the Lord Jesus Christ.

Have you really had a salvation experience? Did everyone assume you are saved because you’re the pastor’s kid, or you grew up in church. Do you know really know that Jesus is your savior? Does your life say you are?

Think about which you love most.

God bless from scumlikeuschurch@gmail.com

Pray for Karen and her husband, they had a huge argument and walk into his study pulled out a gun and shot himself in the head. HE IS STILL A LIVE AND ALREADY BACK HOME.  They’re coming in for counseling. Really, you waited until this to get marriage counseling. Who knows, he said while he was in the hospital; “pastor, I’ve never given my heart to Jesus, is it to late?”

Talk about a second chance.

SHAPE UP

October 27, 2017

This is not an epistle of shame, it’s just the way things are. If we as Christians do not make personal holiness an issue, then we can kiss the America most of us grew up with goodbye.

Yes, we all make mistakes, yes we all fail, but ask any boxer that getting back up is more important than fancy footwork. Most street fighters will tell you that the guy with the most will power almost always win. But getting up, getting over it and going on is more important. And that’s what we need to do, stop looking at past failures, that internal tape that says you will never be good enough. And believe in the fact that your name is in the book of life and all your sins, past, present and future are forgiven.

And yes, pastors are now rated at the bottom of the list right after car salesmen. Thanks to scandals, stupid fake tv Christians making outrageous claims, living like sheiks and sleeping with anything that walks, we have to rebuild our names and get back up. It’s not enough that we preach forgiveness. We need to get back to preaching holiness 24/7.

A lot of churchgoing Americans. They put on a good front when they know someone is watching, but the rest of the time they let down their standards. There’s not much difference between them and those in the world, except that they go to church a little more. The divorce rate among Christians is about the same as in society at large. In fact, the third highest divorce rate occupationally, after doctors and police, goes to pastors! Christians watch the same TV shows and movies for the same number of hours weekly as everyone else. Christian youths are involved in sexual immorality to the same extent as those not naming Christ as Savior. Many Christian businessmen have a bad reputation. It would seem that our Christianity doesn’t have much effect on the way we live.

I know of no text that needs to be burned into the thinking of American Christians more than 1 Peter 1:13-16. 1:13 Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Like obedient children, do not comply with the evil urges you used to follow in your ignorance, 15but, like the Holy One who called you, become holy yourselves in all of your conduct, 16 for it is written, “You shall be holybecause I am holy.”Writing to many who had come from pagan backgrounds, living in a pagan society where there was great pressure to conform, Peter calls his readers to holiness in light of the coming of Jesus Christ and the holy character of the God who calls us to salvation. He makes three points:

When God calls us to holiness, it means that we are to be set apart from the world unto God, separate from all sin. But since sin dwells in the very core of our being as fallen creatures, how can we ever hope to be holy?

There are three senses in which we are holy (or “sanctified”) as God’s people. The moment we put our faith in Jesus Christ as Savior, we are positionally sanctified or set apart unto God. Then we must be progressively sanctified by growing in holiness. This process will not be complete as long as we’re in this body, but we must actively work at it (Gal. 5:16; Rom. 8:13). When we meet the Lord we will be perfectly sanctified, made completely like Him (1 John 3:2).

Dr. Ryrie illustrates these three aspects of sanctification with a little girl with a new lollipop. She sees her friend coming and knows that she should share her lollipop, but she doesn’t want to. So she sets apart that lollipop unto herself by licking it all over. Now it’s hers. Then she starts licking it to make it progressively hers. Finally the process is over when the lollipop is completely gone. If we belong to God, He has set us apart unto Himself. He is progressively making us like Him. And someday we will be completely like Him.

Let me make it plain at the outset that you cannot get to heaven by striving to be holy. Good works cannot pay the penalty for our sins. Only the blood of Jesus Christ can satisfy the justice of God. We must put our trust in Him, not in our good works. But, if our faith in Christ to save us is genuine, it will result in a life of progressive holiness. If a person is not striving against sin and seeking to grow in holiness, it is doubtful whether his faith was saving faith. Scripture says, “Without holiness no one will see the Lord” (Heb. 12:14, NIV).

Peter shows us three ways that we can be developing a holy lifestyle as those who have trusted in Christ:

  1. To be holy people, we must be focused on Christ’s coming (1:13).

The Greek text has only two commands in 1:13-16: “Fix your hope”; and, “Be holy.” The other action words are participles which are dependent on the main verbs. Thus the sense of 1:13 is, “Girding your minds for action, keeping sober, fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” Thus the command is to have a determined focus on the grace that will come to us when Christ returns. There are three aspects of this focus:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING BEGINS IN THE MIND.

“Gird up the loins of your mind” is a figure of speech stemming from the fact that the men in that day wore long outer robes which got in the way when they needed to run, work or fight in a battle. So they would tuck their robes into a belt so that they wouldn’t be a hindrance. We might use the expression, “Roll up your sleeves.” The idea is, be mentally prepared for combat or action in the realm of holiness. One commentator puts it: “We must begin to act as those who mean business” concerning this matter of holiness (Alan Stibbs, The First Epistle General of Peter, Tyndale N.T. Commentaries [Eerdmans], p. 85).

The point is, holiness begins in your thought life. What you think determines how you live. One of the most practical things I can tell you about living the Christian life is: Deal with sin on the thought level! Judge wicked thoughts the instant you have them, confess them to God and replace them with thoughts of Him and His Word. If you are envious of someone, judge it, confess it, and ask God to replace it with His love for that person. If you are lusting after a woman (or man), deal with it instantly. Flee from it, both mentally and physically! As Paul put it, take every thought captive to the obedience of Christ (2 Cor. 10:5).

It’s on the thought level that your Christianity is either real or fake. You can fool everyone else, but God knows your thoughts. If you’re faking it and not cultivating a holy thought life, sooner or later it’s going to come out in the open in some form of sin that everyone can see. There isn’t anyone who ever committed adultery who didn’t first entertain the thought in his mind.

You need to guard what enters your mind as carefully as you guard what you eat. You wouldn’t think of eating garbage from the gutter because it would make you sick. If you feed your thoughts daily on the sensual, materialistic garbage on TV and in the other media and you seldom feed on God’s Word, you will not become a holy man or woman. Peter says that we must fix our hope completely on the grace that will be brought to us at the revelation of Jesus Christ. Holiness begins in our minds as we think often of our Savior and the gracious salvation we will fully experience when He returns and we are changed into His likeness!

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING REQUIRES SPIRITUAL ALERTNESS.

“Being sober” (1:13) is a favorite word for Peter (he uses it 3 of its 6 uses in the New Testament– 1:13; 4:7; 5:8). It literally means “not drunk,” but obviously has a spiritual application, meaning to be alert and self-controlled. It refers to clarity of mind and the resulting good judgment. The noun is used as a qualification of elders and women who serve as deaconesses (1 Tim. 3:2, 11, “temperate”).

Peter uses it in 5:8: “Be sober, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.” If a literal lion were on the loose outside, it wouldn’t be wise to go for a stroll out there! You wouldn’t be goofing off. You’d be on the lookout for any sign of it. You’d make sure your kids were indoors. You’d warn them sternly of the dangers. You’d take every precaution so that you wouldn’t become his next meal!

The point is, we live in enemy territory. If you feed your mind on the garbage of the world and don’t feed on God’s Word, it’s like getting drunk and staggering outside when there’s a lion on the prowl. You’re dead meat! You’re not going to be a holy person. Maybe you’re thinking, “This sounds kind of legalistic!” But notice:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING IS MOTIVATED BY GRACE.

“Fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” God’s grace is the motivation for holy living. As I mentioned last week, the word here and in 1:10 is used as a synonym for our salvation. The “therefore” in 1:13 also points us back to the great salvation Peter talks about in 1:3-12. The present participle, “being brought to you” hints at the fact that we’ve already begun to enjoy what God is going to unveil completely when Christ returns. The word “brought” “underscores the sovereign action of God in bringing grace to his people” (J. Ramsey Michaels, Word Biblical Commentary 1 Peter [Word], p. 56).

Why does Peter tell us to focus on the grace that will be brought to us when Christ returns rather than on the grace we’ve already received? I can’t be dogmatic, but I think it’s because his readers were going through intense trials. Peter is telling them, “You’ve already tasted of God’s salvation in Christ, but you ain’t seen nothin’ yet! Just hang on through the trials and focus on the fact that God is going to bless you beyond what you can imagine, not based on what you deserve, but based on His undeserved favor!” That future grace should motivate us to live holy lives right now, no matter how much we suffer.

Thus the first aspect of developing a holy lifestyle is to focus on Christ’s coming, being alert in our thinking, motivated by God’s grace.

  1. To be holy people, we must be obedient to the Father in all of life (1:14, 15b).

There are three things involved in such obedience:

  1. WE MUST MAKE A BREAK WITH OUR PAST LIFESTYLE.

“Do not be conformed to the former lusts which were yours in your ignorance” (1:14). The word “conformed” is used only one other time in the New Testament, by Paul in Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind [there’s that concept again!] that you may prove what the will of God is, that which is good and acceptable and perfect.” Phillips paraphrases it, “Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within …”

Our past lifestyle was marked by our efforts to fulfill selfish desires. The word “lusts” (1 Pet. 1:14) refers not only to sexual lust, but “to all kinds of self-seeking, whether directed toward wealth, power, or pleasure” It brings out the strong emotional tug of temptation and sin. These lusts have full sway in unbelievers because they are ignorant of God and His holiness and grace as revealed in His Word. But as Christians, growing in our knowledge of God, we don’t have to be controlled by selfish desires. We make a break with the self-centered living that marked us before we met Christ and now live under His lordship and for His purposes.

I think this explains much of the shallow Christianity of our day. People “invite Jesus into their heart” because they’re told that He will give them an abundant life. If they like what Jesus is doing for them, if they feel that their lives are happier now than before, they’ll let Jesus “stay in office.” But they’ve never made a break with their past life. They’ve never repented of sin or yielded to Christ as Lord. They’re still running their own lives, living for the same selfish desires they formerly lived for. The only difference is that now they’re trying to “use Jesus” to fulfill selfish desires. That’s not saving faith. Saving faith involves repentance. It makes a break with the past lifestyle and seeks to follow Jesus as Lord.

  1. WE MUST ESTABLISH A HABIT OF OBEDIENCE.

“As obedient children” (1:14) is a Hebrew expression that means “characterized by obedience,” or “habitual obedience.” The implication is that God is our Heavenly Father whom we obey. His Word tells us how He wants us to live. We ought to obey God as a conditioned response. Such obedience is not legalism, but rather should characterize those under grace. Peter quotes from the Law (Lev. 19:2) and applies it directly to his readers under grace: “You shall be holy, for I am holy.” We are not under the ceremonial or civil laws of Israel. But God’s moral law stems from His holy nature and is just as applicable under grace as it was under law (see 1 Cor. 9:21). As God’s children, we need to get in the habit of asking, “What does God’s Word say?” Then we obey it.

  1. WE MUST ERASE THE DISTINCTION BETWEEN SACRED AND SECULAR.

“Be holy yourselves in all your behavior” (1:15b). The word behavior is another favorite for Peter (6 of 13 New Testament uses are in 1 Peter, with two more in 2 Peter). It refers to conduct or, what we would call “lifestyle.” That Peter here links “holiness” with “behavior” and adds the word “all” is significant because many pagan religions of that time separated “cultic holiness” from everyday life. Peter is saying that our separation unto God is to affect every area of life, both private and public. There is no such thing as secular life that is not sacred for the Christian.

  1. I. Packer, in his excellent book, A Quest for Godliness [Crossway], subtitled, “The Puritan Vision of the Christian Life,” makes the point that the Puritans did a good job of integrating their Christianity into every aspect of life, from the most intimate aspects of married life to the most public aspects of political and social life. He writes (pp. 23-24), “There was for them no disjunction between sacred and secular; all creation, so far as they were concerned, was sacred, and all activities, of whatever kind, must be sanctified, that is, done to the glory of God.”

That kind of integrated living eliminates hypocrisy. There’s nothing that turns people off more than to see someone who professes to be a Christian, but whose lifestyle denies it. Kids read it loud and clear in their parents. This doesn’t mean that you must be perfect. It means that you live with integrity, confessing sin when you blow it, making your Christianity practical in every aspect of life. We’re the only “Bible” many unbelievers will ever read. Just as we can learn quite a bit about a father by watching his children, so the world learns about our Heavenly Father by watching His children. That means that we must learn to obey our Father in all of life.

Thus, to be holy people we must be focused on Christ’s coming and obedient in all of life.

  1. To be holy people, we must be growing in our personal knowledge of God’s holiness (1:15, 16).

“Like the Holy One who called you,” and “You shall be holy for I am holy,” imply that we know something about who this Holy God is. The Christian life is a process of growing to know God as He has revealed Himself in Scripture. This knowledge of the Holy One has a transforming effect on our lives. We can never be as holy as God is holy, since such absolute holiness belongs to God alone. But we can and must grow in personal holiness as we grow to know our Holy God.

Both Stephen Charnock, in his classic work, The Existence and Attributes of God ([Baker], 2:112) and, more recently, R. C. Sproul, in his The Holiness of God ([Tyndale], p. 40), point out that no other attribute of God is elevated to the third degree. The Bible never says of God, “Eternal, eternal, eternal,” or “Love, love, love,” or “Mercy, mercy, mercy.” But it does say, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of His glory” (Isa. 6:3).

We are a bit flippant and shallow in our knowledge of God in our day. Many Christians talk about God without any fear of the awesomeness of His absolute holiness. John MacArthur tells about a well-known charismatic pastor who told him that sometimes in the morning when he’s shaving, Jesus comes into his bathroom and puts His arm around him and they talk together. I like John’s incredulous reply: “And you keep shaving?!” Every time in the Bible someone gets a glimpse of Christ in His resurrected glory, the person falls on his face!

It was Isaiah who had that vision of God on His throne with the angels crying, “Holy, holy, holy.” As both A. W. Tozer (The Knowledge of the Holy [Harper & Row], p. 110) and Sproul (pp. 41-44) point out, it was an emotionally violent, personally disintegrating experience. Sproul writes (p. 45), “In the flash of a moment Isaiah had a new and radical understanding of sin. He saw that it was pervasive, in himself and in everyone else.” To whatever extent we gain insight on the holiness of God, we will gain equal insight on the magnitude of our sin. At the same time, we will revel in the amazing grace of God who saved us through the cross of Jesus Christ. That knowledge will make us more holy in all our behavior.

Today I’m probably speaking to some whom God is calling to repent of sin and put their trust in Jesus Christ as Savior and Lord. I may be speaking to others who are faking the Christian life outwardly, but inwardly, you’re not living in holiness. You’re not dealing with sin in your thought life. It’s only a matter of time until you fall outwardly. I may be speaking to yet others who have fallen outwardly. Your life is not right before God, even though you profess to know Christ as Savior.

The solution is the same for all: To turn to God from your sin and appeal to Him for a clean conscience and an obedient heart, based on the blood of Jesus Christ that was shed for you. Listen to what God says in Isaiah 57:15: “For thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.’” That’s good news! God, though He is altogether holy and exalted, condescends to dwell with those who humble themselves before Him! Like the father of the prodigal son, God joyfully welcomes all who turn back to Him!

Leonard Ravenhill has written (source unknown), “The greatest miracle that God can do today is to take an unholy man out of an unholy world, and make that man holy and put him back into that unholy world and keep him holy in it.” He does it as we focus on Christ’s coming, as we’re obedient in all of life, and as we grow in our personal knowledge of God’s holiness.

I pray you take this personally and start today, yes you will fail, yes there will be people hurt by your failing, but starting again is about you and God and not contingent on a human relationship that may have come to an end by your actions. Accept that and move on with God become a real Christian in thought and habits as well as speech and behavior all day, everyday.

God bless from scumlikeuschurch@gmail.com

 

wash and cleanse me Lord

October 26, 2017

The Apostle Paul said there are things so shameful they should not be discussed. Well that was my day today, first, group therapy at the county jail for repeat violent sex offenders. Then a group therapy session for sex addicts on parole. Then top that off with a trip to a battered women’s shelter and then an anger management group.

That’s why when I meet ‘normal’ people the first thing I ask is “please tell me a joke.” That’s why my best friends collect them for me as I really need a laugh.

And that’s one reason why bible reading is so easy for me to do, it washes my brain.

It also why it seems to be a life raft in a sea of insanity.

  “Not by might, nor by power, but by My Spirit, saith the Lord of hosts” (Zech. 4:6).

  Our Father allows us to be independent until by that means we come to know our own weakness and need. “Strength is always the effect of having to do with God in the spirit of dependence.”

“Some say, ‘I want to feel that I am strong.’ What we need is to feel that we are weak; this brings in Omnipotence. We shall have a life of feeling by-and-by in the glory; now we are called upon to lead a life of faith. What believer but knows from the experience of the deceitfulness of his own heart, that, had we power in ourselves instead of in Christ, we should be something. This is what God does not intend.”

The very essence of the condition of a soul in a right state is conscious dependence. Now one may use the fact of completeness in Christ to make one independent. Two things are implied in dependence: first, the sense that we cannot do without God in a single instance; and, secondly, that He is ‘for us.’ In other words, there is confidence in His love and power on our behalf, as well as the consciousness that without Him we can do nothing.

  “We are to walk humbly and lean ever and only on the mighty arm of the living God. Thus the soul is kept in a well-balanced condition, free from self-confidence and fleshly excitement, on the one hand; and free from gloom and depression, on the other. If we can do nothing, self-confidence is the height of presumption. If God can do everything, despondency is the height of folly.”

  “But my God shall supply all your need according; to His riches in glory by Christ Jesus” (Phil. 4:19).

Thank God for his soul cleansing word and for his promises.

God bless from scumlikeuschurch@gmail.com

Pray for Randy H, he is recovering from knee surgery

Pray for Chris, that there be no root of bitterness.

Pray for Kendall, she is 21 and just quit her third job this month, she’s basically a good kid, just doesn’t want to work all that hard. Worse, she is looking for prince charming to answer all her needs, we all know how that works. Keep her in prayer

Pray for Martha, 91, basically in great shape mentally and physically, but she is outliving all her friends. She still drives, and knit blankets and beanies for preemies at the military bases in town.

.

the complete Christian

October 25, 2017

This is the most unpopular topic a preacher can preach on, I hear that all the time. That statement is only true to pastors that haven’t taught wisely and don’t live by example. Yes money has been abused by a church or a pastor, but it doesn’t negate God’s teaching on money, which after the topic of hell, money was talked about by Jesus more than any other topic.

Here are five questions that will help us give God’s way: (1) Who should give? (2) Why should I give? (3) How should I give? (4) To whom should I give? (5) What will happen when I give?

And since this devotion never asks for money, that can’t be my motive.

  1. Who should give? All believers, but not unbelievers, should give to the Lord.

Giving is a privilege and responsibility for those who have received from God the gift of eternal life. But it is wrong for churches or other Christian ministries to appeal to unbelievers for funds. Third John 7 mentions Christian workers who “went out for the sake of the Name, accepting nothing from the Gentiles.” Unbelievers cannot offer good works to God. It is wrong to give an unbeliever any basis for thinking that he can gain merit before God by giving or any other good deed.

Unbelievers frequently gripe that the church is always after their money. They are right in one sense: God is after their money, because their hearts are bound up with their treasure, and God wants their hearts to be devoted to Him. The fact that they resent giving shows the condition of their hearts. But we need to make it clear that if a person has not given his heart to God in response to God’s giving His Son on the cross to pay the penalty for his sins (2 Cor. 8:5), then we do not want him to give to the Lord’s work. Giving should be a thank offering to God, and a person outside of Christ cannot properly give such an offering (Heb. 13:16).

Giving is for believers, and it should be done by all believers. Poor Christians as well as rich should give to the Lord (2 Cor. 8:2; Luke 21:1-4). That is one reason it is wrong to be in debt, because you aren’t free to give generously when you owe creditors. But even if you can’t give much, you aren’t exempt from giving. Those who are supported in Christian ministry are not exempt either. In fact, they should set the example (Acts 20:35).

  1. Why should I give? I should give because God has first given to me and I want to please Him.

In giving, motivation is crucial. There are many …

  1. WRONG MOTIVES FOR GIVING:

(1) Pride. If you give to be honored by men for your great generosity, you are giving for the wrong reason. Giving is to be done in secret before God (Matt. 6:1-4). Naming buildings or putting up plaques in honor of donors violates this principle.

(2) Guilt. We should not give because we feel guilty about having so much. If we’re not being good stewards of what God has entrusted to us, then we should repent and give from the right motivation.

(3) Greed. Luke 6:38, “Give, and it will be given to you,” is wrongly used to motivate people to give so that they will get. Jesus is not promising that if you give, God will give you more in return. He is stating the principle that if you are a generous person, others will be generous toward you. But you may give and be impoverished because you gave.

(4) Pressure. Responding to high-pressure tactics of Christian fund-raisers is another wrong motive. We are not to give “under compulsion” (2 Cor. 9:7).

(5) Gimmicks. This is related both to greed and pressure. All sorts of gimmicks are used to get people to give: “For your donation, I’ll send you my latest book.” I get fund-raising phone calls, where I’m told I can charge it on my Visa! I’ve been told that if I will give, the names of my loved ones will be entered in a special book to be placed in the lobby of the new building! Or, the worst is, “We’ll send you a special prayer cloth, blessed by brother so-and-so.” These are all worldly gimmicks, opposed to biblical giv-ing.

(6) Power. Money is power. Some people threaten to take their large gifts elsewhere if you don’t do what they want. That may be how politics operates, but that isn’t how God’s church operates. It’s wrong to show preference to the wealthy (James 2:1-9). It’s sin to use your money to try to buy spiritual influence (Acts 8:18-24).

  1. RIGHT MOTIVES FOR GIVING:

(1) I give because God has given to me. I mentioned this last week, but it bears repeating because it is the prime motive in grace giving. God has given us everything (James 1:17). He gave His Son to provide for our salvation. He has blessed us with every spiritual blessing in Christ (Eph. 1:3). He “richly supplies us with all things to enjoy” (1 Tim. 6:17). Because He has given so abundantly to us, we should respond by giving generously back to Him.

(2) I give because I want to please God. Out of response to God’s grace in my life, I will want to please God by pursuing various spiritual goals:

*I want God to be glorified. God is glorified when we give from the right motives and in the right way (2 Cor. 9:13). God’s glory is the overarching goal of the Christian life.

*I want my heart to be right before God. Jesus said, “Where your treasure is, there will your heart be also” (Matt. 6:21). Your heart follows your treasure. If I want my heart concerned with the things of God, then I must invest in His work.

*I want God to be my master. “You cannot serve God and mammon” (Matt. 6:24). Generous giving loosens your grasp on money.

*I want my life to be used by God (2 Cor. 9:10). God could have chosen to work apart from us, but He did not. He could have used angels or loudspeakers from heaven to spread the gospel, but He chose to use us. And it takes money to further God’s work. If you don’t give, God will use someone else and you’ll miss the blessing of being used of God.

*I want to lay up treasures in heaven. Investments on earth are insecure and transitory. Investments in heaven are secure and eternal. There is no more sound investment than that of reaching people with the good news of Christ. God credits money which we give to further His kingdom as fruit to our account, and He will reward us for it someday (Matt. 6:4; 19-20; 1 Tim. 6:19).

*I want my faith to grow (2 Cor. 9:8-11). God will provide money for you to give if you will trust Him for it. If you are willing to be a channel for God’s resources, He will give you money to give. But if you bottle it up and keep it for your own comforts, the flow will dry up. Ask God to give you money to give. Then make sure you give it!

*I want to be a compassionate person (1 John 3:17; James 2:15-16). In a day like ours, when we’re hit with so many needs from all over the world, it’s easy to close up your heart and not give at all. I know we can’t respond to every poor person around the world, but we need to do all we can to show compassion in the name of Christ (Matt. 25:31-46).

*I want to be a worshiper of God. Giving is a sacrifice that pleases God (Phil. 4:18; Heb. 13:16). King David knew the connection between giving and worship. He said, “I will not offer burnt offerings to the Lord my God which cost me nothing” (2 Sam. 24:24). I like to give enough that it pinches our lifestyle. If it’s convenient, it’s not worship. Worship is costly.

Thus because God has given so abundantly to me, and because I want to please Him, I am motivated to give cheerfully and generously to His work.

  1. How should I give? I should give in accordance with biblical principles.

There are several basic principles of giving:

  1. I SHOULD GIVE IN A PRE-PLANNED, SYSTEMATIC WAY.

(1 Cor. 16:2; 2 Cor. 9:7). “As he may prosper” implies that whenever I receive income, I should give. “The first day of the week” implies regular giving as an act of worship. “Just as he has purposed” implies advance planning, not giving on impulse. In response to God’s grace, each household ought to sit down and determine a fixed amount they believe God wants them to give, and then follow through systematically. You should not wait until the offering plate is coming down the aisle and then think, “Oh no! I haven’t given for a while. I’d better drop something in.”

How do you arrive at the percentage? Pray about it and start with something above ten percent. Then trust God by increasing the percentage each year, especially if you get a raise. Warning: You’ll be tempted to spend the extra on yourself! Give it as the firstfruits, off the top, and trust God to meet your other needs.

  1. I SHOULD GIVE IN SECRET TO THE LORD, NOT IN PUBLIC BEFORE MEN.

As I already mentioned, giving because of pride, power, or human recognition are wrong. Jesus says that we are to give in secret, but with the awareness that God is watching (Matt. 6:1-4). Every time you give, do it before the Lord.

  1. I SHOULD GIVE SACRIFICIALLY AT TIMES.

The norm is, “as God has prospered.” But at times God wants us to give more than we think we can afford (2 Cor. 8:2-3, “beyond their ability”). Perhaps you systematically give 15% of your income. An opportunity to give comes along and the Lord says, “I want you to dip into your savings and give $2,000.” Or some extra money comes your way, and the Lord says, “Instead of 15%, I want you to give it all.”

I read of a church of 400 members in Thailand where every member tithes. In their case, tithing is sacrificial giving, because the members all make only the U.S. equivalent of 20 cents a week, plus their rice! But because they give sacrificially, they support their own pastor, they have sent two missionary families to other hard-to-reach areas, and they generously help other poor. One other fact: each member of this church has leprosy!

Thus all believers are to give from biblical motives in line with biblical principles.

  1. To whom should I give? I should give to destitute family members, to spiritual ministries, and to the needy.

We’re all inundated with so many requests for giving. How do we sort them out and determine which ones to give to and which ones to ignore? I can’t answer that question completely, but I can give some guidelines:

  1. GIVE TO DESTITUTE FAMILY MEMBERS.

This is your first priority in giving, since to fail to do it makes you worse than an unbeliever (1 Tim. 5:8). “Your own” refers to your immediate family: children, aged parents, grandparents, brothers, and sisters. This does not include a lazy, irresponsible family member who doesn’t work and who squanders money on alcohol and drugs (2 Thess. 3:10). A “widow indeed” (1 Tim. 5:3-16) refers to a godly woman without any family members to look after her. The church must help these, but widows with families were to be cared for by their families. It is not right to deprive your own family of the necessities of life in order to give to others.

  1. GIVE TO SPIRITUAL MINISTRIES.

Since the local church is God’s ordained means for evangelism and discipleship, it ought to be next in priority for giving after destitute family members are cared for. Those who labor at preaching the Word are worthy of financial remuneration (Gal. 6:6; 1 Tim. 5:17-18). The church is also to support workers sent out to evangelize and plant new churches in places where the gospel has not penetrated (3 John 7; 1 Cor. 9:3-14).

You need to be wise about giving to Christian organizations. Here are some questions you can ask to get maximum effectiveness from your giving:

What does the organization believe? Do you know and agree with their statement of faith, their objectives, program, and methods? Is it strategic in completing the Great Commission?

Financial questions: Is there an audited financial statement available? Is the organization a member of the Evangelical Council for Financial Accountability? How much do they spend on program versus overhead? (More than 25% on administration and fund-raising is suspect.) Does your gift go where you intended? Is your gift tax-deductible? (This may affect the amount you can give.) Does the organization have a standard of excellence along with freedom from waste and extravagance?

What do you know about the people involved with the organization or the person you may support? Are they people of biblical conviction and integrity? Do they depend on the Lord for their ministry and support or do they use high-pressure appeals for money? Are they clear in their objectives? Are they accountable for their ministries?

  1. GIVE TO NEEDY PERSONS.

We should give to help meet physical needs: food, shelter, medicine, etc. (Matt. 25:35-40; Luke 10:30-37; Rom. 12:13; 15:26-27; 1 John 3:17-18). There is an order of priority here (Gal 6:10): First we help believers, locally and in other areas. Second, we help others (“all men”) as a part of our witness, offering assistance in the name of Christ. If you want, you may designate part or all of your offering to our church “SOS” fund, which goes to help the needy. We use this fund almost every week.

Thus the general priority for giving moves outward from your immediate family, to your extended family, to the local church (including needy saints), to the outreach of the church through missions (including helping needy unbelievers).

  1. What will happen when I give? When I give, God will bless with His results.

I cannot be exhaustive, but let me mention five results:

  1. I and my family will be blessed. God blesses faith and obedience which are at the heart of biblical giving. If you give, God promises to supply your needs (not your wants!–Phil. 4:17-19).

  1. Others’ needs will be met (Phil. 4:16, 18; 2 Cor. 8:13-14; 9:12). God’s work and workers will not be hindered. The needs of the poor will be met.

  1. God will be thanked and glorified (2 Cor. 9:11-13, 15). He will get the praise if we give His way.

  1. The Body of Christ will be united in prayer and fellow-ship (2 Cor. 9:14). Since your heart follows your treasure, you will be concerned about and will pray for those to whom you give.

  1. People will spend eternity with God because of your giving. How can you put a price tag on that? What could possibly be more important?

God bless from scumlikeuschurch@gmail.com

 

If you think about it, you will have to agree that sex is a subject frequently addressed in the Scriptures, both Old Testament and New. Though the Bible handles this subject matter much differently than the secular world, it does have much to say on the subject. I can only think of one reason for matters pertaining to sex to be so frequently discussed in the Bible—sexuality must be very closely related to spirituality.

The beliefs and practices of the Corinthian saints seem to vary greatly when it comes to matters of sexual values and conduct. We have already been introduced to the liberal extreme in chapters 5 and 6. In chapter 5, Paul rebukes the church at Corinth for failing to exercise church discipline on a man living in an incestuous relationship with his father’s wife. In the second half of chapter 6 (verses 12-20), Paul confronts those who feel that having sex with a prostitute is not contrary or detrimental to one’s spiritual life. There are those in Corinth whose sexual values are shocking, even to the pagan Corinthians (see 5:1).

What is so sad today is the idea that you can screw your brains out before marriage and then get married and have a great marriage and a normal sex life and a long healthy, happy marriage.

Well here’s the kicker, you can’t. having been a sex addictions counselor and marriage counselor for longer than I like to think. You can screw up your sex life so bad before marriage that you will never be normal. Why lie about it or try to convince yourself it’s all going to work out. It seldom does.

So here’s my advice, 1; protect your virginity. 2; absolutely no pornography. 3; no “other” kinds of sex, like thinking because it’s oral or anal “I’m saving myself.” 4; if you are not married and sexually active STOP. Also stop role playing, it starts our harmless and quickly leads to trouble.

Sex within the confines of marriage, without any kinky weird crap can be beautiful, satisfying and a blessing you will never regret.

No sex toys, no videos that are supposed to ‘help’ your sex life, no Karma Sutra, really you want sex advice from a country steeped in demonism.

Get real counseling from a godly pastor, ignore 99% of those billing themselves as Christian counselors, (they’re not).

And believe this; a person devoted to God can have a great marriage, with lots of help and accountability.

Well this isn’t what I planned but, hey must be for someone.

God bless from scumlikeuschurch@gmail.com

 

UFC 19061

October 23, 2017

In one of the Bible’s strangest tales, Jacob wrestles with God. Jacob was headed home to face his brother Esau, whom he hadn’t seen in the 20 years since Esau wronged him (see Ge 32:4). Although Jacob had reached out to God for help, he was still resisting fully submitting to his will. That’s when God confronted him face-to-face.

 The wrestling match lasted throughout the night, and yet Jacob wouldn’t let go. God crippled Jacob’s hip, and Jacob still wouldn’t let go. He remained persistent throughout the great struggle and refused to let go until God blessed him. Because Jacob acknowledged God as the source of the blessings, the Lord honored his request. Through this account we see Jacob coming to a point of true faith.

  Here is a reminder that undergoing the great change—becoming a Christian—is not always quick and easy. It is not just a matter of repeating a prayer, making a decision, or filling out a card. True conversion often comes only after intense wrestling with God. A new identity in Jesus often comes only after a period of persistently praying like Jacob, “I will not let you go unless you bless me.”

  Want to cultivate persistence that rivals Jacob’s? Check out these three ways to prepare:

  1. Understand your desire—What motivates you to become more like Christ? What does a truly honest answer look like? What are the desires of your heart that you want the Lord to give you (see Ps 37:4)?

  1. Outline your steps—Persistence in your journey will come easier when you understand what you need to do next. Consider the spiral of spiritual formation What are the next steps? How are you fine-tuning your choices to make spiritual formation integral to your daily routine?

  1. Expect difficulties—At some point during his struggle, Jacob realized that while he couldn’t overcome the stranger, he could at least hang on. Then the stranger did something unexpected and made “the socket of Jacob’s hip so that his hip was wrenched” (Ge 32:25). At that point, the pain was likely overwhelming and Jacob was surely ready to concede. Yet he refused to give up.

  Persistence doesn’t require overcoming every difficulty; it merely requires that you refuse to give up. It is through such difficulties that God strengthens your character. Difficulties are inevitable, so be prepared. You don’t have to know what challenges you’ll face to know that if you refuse to give up you can endure. Hang on until God blesses you.

Not every situation with God is going to be painful or agonizing. So don’t measure your salvation or walk with suffering. Realize though that God does bring detours into our lives that can make the way seem longer. But persistence in building your spiritual life will always pay off.

God bless from scumlikeuschurch@gmail.com

Pray for Tim S, he is struggling with urges he thought were long gone and have come back.

Pray for Sam E, she is asking for prayer for her mom who they just found out she has cancer of the thyroid.

Edie, she wants to say thanks for prayer and for her new bible.

Kurt, is asking for prayer that he would step up his walk with the Lord. He is thinking that maybe God is calling him to be a missionary.

suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.