the longest journey

August 18, 2018

Danger Will Robinson, danger, danger.

 

You know what is truly rare, a true Christian counselor.

 

When someone bills themselves as a Christian counselor ask them what their school degrees are in. 99% will say a masters in social work.

These are not Christian counselors. They are maybe Christians, and definitely not Biblical counselors. Now ask what church they attend, if it’s not evangelical they are not Biblical counselors. Now ask them if they’ve been divorced, if they have, don’t go to them for marriage counseling.

If you need counseling, and it’s not psychiatric, (mental disorder that can only be fixed with a prescription) then call some of the churches and see if they have a pastor that is schooled in pastoral counseling. Look in google for “pastoral counselors”.

The reason I make a big deal about this is Christian are to live their lives according to the bible, period. Not psychology, not sociology, there is no mixing of biblical principles with psychological principles. Stay the heck away from hypnosis, or someone who is “holistic” or someone that says they have a natural herbal remedy that God revealed to them, including oils, candles or anyone that tells you to stick anything in any orifice.

If you have a diagnosed mental illness see a psychiatrist that is a Christian and stick to your medicine.

If your depressed, take your medicine.

If your addicted, see a doctor and stick to your group and your sponsor.

If your Pentecostal or charismatic, and been told you’ve been healed, don’t go off your meds. See your doctor first.

If your diabetic, the above is true.

Do I believe in divine healing, strangely enough, yes I do. But I also believe in using some common sense and not putting myself or others at risk.

The boundaries of the mind are vast and still uncharted. Spiritual illness is as real as any other sickness. It may take a team of doctors, pastors, counselors, sponsors, prayer and ministers to help you to wellness.

I ask all of our readers to pray especially today for our brothers and sisters that struggle with depression, mental illness and spiritual anguish, guilt and shame.

There is relief, there is healing, it is a journey. And there are relapses, there are new “do overs”. Time to begin again.

God bless from scumlikeuschurch@gmail.com

“This is my beloved Son, in whom I am well pleased; hear ye him” (Matt. 17:5).

 

  Seeing the blackness of my heart provides the perfect backdrop for the bright and shining glory of the Lord Jesus Christ, who is my life. I am to be as well pleased with Him, and Him alone, as is my Father.

  “The learning of what I am and of what I have been in Adam, is truly humbling; but it need not be distressing if I see that all those conditions which have been present with me have just been the occasion for my Father to bring to light what is in His heart concerning me. When I see this, those very conditions magnify before my soul the greatness of His salvation in the Lord Jesus Christ.

The weakness that is in myself, and the many things which I have to deplore in my past, or perhaps even in my present, make me thankful to know that my Father has brought in the Spirit of Christ within me, and has secured in Him all his own thoughts of blessing towards me for accepting His Son..

There is what is perfect and absolutely for God’s satisfaction and delight in the Lord Jesus, and it remains unaffected by what I find in myself. Nay! every self-discovery makes His perfection more a necessity to my heart. What I learn and experience in myself makes me rejoice to believe on Another in whom every promise of God is Yea and Amen.

The secret of being like the Lord Jesus is, that we are to count ourselves dead to the old and alive in the new. We are to give up our self-efforts after likeness to Him; we are to distrust our own strength as much as we distrust our own weakness and our own sin; and instead of striving to live like the Lord Jesus, let Him live through us, as He greatly desires to do.

How often do I have to have this conversation with myself? As often as I can think about it. As Brother Lawrence said in his little book; “Practicing the Presence of Christ”, the habit to be developed is to make yourself think about Christ as often as possible. Now I’m not nuts about “junk of Jesus” but as simply as carrying a little bible with you to touch as well as read or wearing a cross or a ring. A chime on your phone to ring softly every hour to make you conscience that God sees all and is watching over you.

  “For God, who commanded the light to shine out of darkness, hath shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

God bless from scumlikeuschurch@gmail.com

Pray for Barbara D, her cancer is back, doctor says it’s the slowest form of cancer there is.

Pray for Paul, depression

Pray for Susan H, depression

Pray for Roger L, his wife of 20 years just walked in the door today and said “I’m divorcing you”.

drowning?

August 14, 2018

Have you ever saved some one from drowning? Or have you ever taken a course on being a life guard? One of the first things they teach you is that you must get the drowning person to stop struggling. Second they teach you that you might have to get a little physical so the drowning person doesn’t drown you as well.

So this devotion isn’t about drowning it’s about why we need to cease struggling with God. This isn’t the same as wrestling with God, this is about the all to frequent struggle that believers have with God.

It’s frequently expressed through the thoughts like; “does God really love me?” “Am I really saved?”

Let’s look at some scripture that if you are struggling, hopefully you will find solace in the following scripture, these are some of the verses that are what I call “foundation verses” meaning you will build a solid Christian life if these are memorized or marked in your bible as ‘emergency verses.

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved” ( Eph. 1:5 , 6 ).

See it was a pleasure for God to adopt us, and we are accepted.

The problem that I see in most struggling Christians is that because they are conscious of sin, they think they must do something more to please God, and the devil traps them in a snare of repetitive getting saved, going down to altar again, some good works, praying through. The fact is we must stand on the work that Christ has done and not try to add anything to our salvation of our own initiative.

Please read Romans 5:1-11 to get a great view of what has been done for us. This is another foundation set of verses that we should ‘get to know’ in order to not be persuaded by those well-meaning but seriously wrong Christians that tell you the problem is you’re not doing enough good works, or you are not enjoying the fruits of the spirit. The best thing you can say to all these well-meaning advisors supposedly sent from God to help you is ‘NUTS.’ (or swear at them; pick one its really multiple choice)

In order for our souls to find rest and have peace we must always understand that as long as we live on earth in these very carnal bodies, we will wrestle with failure and feel like we have failed God. The Holy Spirit shows us what we really are, not to make us feel condemnation, but to remind us that every day I need a Savior, that every day I awake I must accept the fact that today is a good day to die. That is what dying to self is about.

I am washed, cleansed redeemed accepted, loved and can be totally at peace with God even though I know I still sin and have my battles and failures.

Yet we are loved, with the greatest unfailing love from God.

God bless from scumlikuschurch@gmail.com

free at last hallelujah

August 13, 2018

  “For if there had been a law given which could have given life, verily righteousness should have been by the law” (Gal. 3:21).

  Paul devoted two full chapters to establish our freedom from the fallen Adam. Romans Six sets forth our freedom from the dominion of Adamic sin; Romans Seven explains our freedom from Adamic law.

  Whereas our liberty was won on the Cross, it is worked out in our daily life and experience by the Holy Spirit. On the Cross, by the Spirit, in the Lord Jesus Christ.

  “If ministers and teachers of God’s Word would set saints free and establish them in the Gospel, let their preaching and teaching be based upon the sixth and seventh of Romans, the central theme of which is our union with the Lord Jesus in death and burial; and our resurrection and ascension with Him into newness of life; where not the law, but grace, reigneth; where not the letter but the Spirit, moveth the heart and life of the believer. Satan will fight most fiercely against such teaching, but no other will establish the Lord’s people.”

  “If God has declared that we died, we did die. If God has declared us discharged from the law, we are discharged and are hereby God’s free children, ‘new creatures,’ ‘created after God in righteousness and true holiness.’

 Our longing for conformity to the image of God’s Son shall be confirmed and fulfilled by the Holy Spirit who hath been given unto us. No man can believe he has a right to walk freely and fully in the Spirit until he believes himself to be free from the law.

 Law cannot give eternal life, nor have, therefore, any control over it.

  “But now we have been discharged from the law, having died to that wherein we were held” (Rom. 7:6, ASV.).

I WANT YOUR MIND

August 11, 2018

IT’S A LONG DEVOTION SO YOU MAY WANT TO PRINT IT OUT.

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory” (Col. 3:1–4).

How can we develop a heavenly mindset?

Some have said it is possible to be “so heavenly minded that we are no earthly good.” However, when you look at the history of the church, it was those who were the most heavenly minded who did the most good. Listen to what Christ said: “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it” (Matt. 11:12).

The people who forcefully grabbed hold of the kingdom of heaven are the ones advancing it. Though on the earth, they had a heavenly mindset. Having a heavenly mindset is very important for advancing the kingdom, not only in our lives but on this earth as well.

It is for this reason that Satan is always attacking the believer’s mind with doubts, fears, worldly thoughts, etc. Satan wants to keep believers from focusing on what really matters, and that is God and his kingdom.

This is what Paul is primarily referring to when he says to the Colossians, “set your hearts on things above.” He is primarily referring to God and his kingdom. In the Lord’s Prayer, we are taught to be consumed with God’s name being hallowed, and his kingdom and his will being done on earth as it is in heaven (Matt. 6:9–10). The believer’s mind should be consumed with heavenly things.

In Scripture, those who practice right thinking receive tremendous blessings. Isaiah 26:3 says, “You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” It also can be translated, “You will keep in perfect peace him whose mind is stayed on you” (ESV).

The person whose thoughts are consumed with God and his kingdom will have perfect peace instead of anxiety and worry. When we find ourselves anxious or worried, we can be sure that we have lost a God–centered mindset.

What are some other benefits of God–centered thinking? Listen to Philippians 4:8–9:

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Paul says thinking on right things and practicing them brings the God of peace—the very presence of God in our lives (v. 9). Many are missing the manifest presence of God in their lives because they have ungodly thinking, which eventually leads to ungodly practice.

In fact, Paul says that the way a person thinks is an indicator both of his salvation and his fruitfulness. Listen to what he says:

Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind of sinful man is death, but the mind controlled by the Spirit is life and peace (Rom. 8:5–6).

The secular person thinks only about the “desires” of his carnal nature. The carnal person may be spiritual, but he only wants things of the spirit that satisfy or glorify him:

“God, give me an ‘A’ on this test.”

“God, get me into grad school.”

“God, give me this promotion.”

“God, take away this sickness.”

A carnal person may believe in God and pray for things, but God is only a means to his “desires.” James 4:3 says, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”

However, a truly born-again person desires what the Spirit of God desires. He ultimately wants God’s will to be done on earth as it is in heaven. This doesn’t mean that we don’t pray for our desires; it means we are not consumed with our desires. The desires of the redeemed should be and must become that of the Spirit of God.

Paul says the one who continually thinks on the desires of their sinful nature will bring the fruits of death and destruction, but the one consumed with the things of the Spirit brings the fruits of life and peace (Rom. 8:6).

The mind is very important. What does your mind say about you? It will tell you who you are—a believer or an unbeliever—a person led by the sinful nature or a person led by the Spirit. It will also tell you what type of fruits you will produce. A person that thinks on the things of God receives life and peace.

Paul in Colossians 3:1 is calling these believers, who are tempted like all of us to think on carnal things, to set their heart and mind on things above. He says, “Since, then, you have been raised with Christ, set your hearts on things above.”

Again, when he says “above,” he really means God and his kingdom (cf. Matt. 6:9–10). How do we develop a heavenly mindset, a mind consumed with the things of God? We will learn principles about developing a heavenly mindset in this text.

Big Question: How do we develop a heavenly mindset consumed with the things of God according to this text?

A Heavenly Mindset Is Developed By A Focus On Our Resurrected Position

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God” (Col. 3:1).

Interpretation Question: What does Paul mean by the believer being raised with Christ, and why is it an encouragement to think on things above?

Paul says believers can develop a heavenly mindset by understanding their resurrected position in Christ. When Christ died, we died with him, and when he resurrected and went to heaven, we went with him. Listen to how Paul talks about this in Ephesians: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Eph. 2:6).

When Paul says, “seated us with him in the heavenly realms,” he is primarily referring to “authority” and “rulership.” Listen to how Paul uses a similar phrase in relationship to Christ in Ephesians 1:19–22:

And his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church.

Paul, in talking about the power that is in believers and was at work in Christ in the resurrection, says this power seated Christ in heavenly realms far above all authority, power, and dominion. God placed all things under his feet.

Therefore, when Paul says the Ephesians have been seated with Christ by this great power, he wants them to see their authority and position in Christ. They are rulers with Christ over all things. Now at this present time, not everything in heaven and on the earth submits to Christ in the way it is supposed to, but one day it will at his coming. First Corinthians 15:24–26 says,

Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

At Christ’s second coming he will bring all things into full submission to his will. All will bow and call him Lord (Phil. 2:10–11). All things will be put under his feet.

The incredulous thing about Christ’s rule is that we will rule with him. Romans 8:17 says we are “co–heirs with Christ.” Everything that is his is ours. In John 17:22, Christ said in his high priestly prayer that he has given us his glory.

Paul in Colossians 3:1 is telling us that we must think about our resurrected position with Christ. Again he says: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.”

Paul says our thinking should reflect our resurrection in Christ, the one who is seated at the right hand of God and will rule all things. In fact, Paul uses this same argument at Corinth where the believers were arguing and suing one another. Look at what he says:

Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! (1 Cor. 6:2–4).

He rebukes them for arguing and then bringing their church disputes before the world in civil cases. He essentially says, “Don’t you know your resurrected position? Don’t you know you will judge the world and angels?” God has given judgment over to the Son (John 5:22), and because we are seated with him, we will judge the world and angels in his coming kingdom. Paul says, “Because of this reality, shouldn’t you be able to judge these small disputes in the church?”

Now, none of these Christians were probably thinking about their future rule with Christ while they were disputing with one another. They were concerned about what they had lost and how they had been cheated. However, Paul essentially says that they should be thinking about their position in Christ. One day they would judge the world and angels. Paul taught that having a heavenly mind should have affected how they handled their disputes in the church.

If we are going to have a heavenly mind, we must first start with understanding our position in Christ. We have been raised with Christ who is seated at the right hand of God. Everything that is the Son’s is ours. As mentioned before, this seating reflects our unity with Christ and the authority that comes with it. And this reality should affect how we think and live. Consider what Jesus told his disciples:

Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit’ (Matt. 28:18–19).

When Christ told them to go and make disciples, he told them to do this based on his authority, which he had essentially given them. The disciples worked on behalf of Christ and the kingdom of heaven. Paul, in fact, calls himself an ambassador of Christ in 2 Corinthians 5:20. He says, “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”

An ambassador goes somewhere with the message and the authority of the person he represents. Paul is not only saying that he had the message of God, but also the authority of God in saying it.

Many Christians are scared to evangelize, scared to share their faith, scared to counsel, scared to serve God, etc. If they just understood their position and their authority, it would drastically affect their ministry. When Paul cast out the demon in Acts 16, he didn’t act on his authority, but on the authority of Christ whom he was seated in.

She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, ‘In the name of Jesus Christ I command you to come out of her!’ At that moment the spirit left her (Acts 16:18).

Did Paul have special authority in himself? No, this authority came from whom he represented, whom he was seated in. He told the demon to leave “in the name of Jesus Christ.” Paul was an ambassador walking in the authority of Christ. If we are going to have the right mindset, we must focus on our resurrected position. We are different from the rest of the world because of our position in the heavenly realms, and we must live like it.

What else is needed to develop a heavenly mindset?

Application Question: What other applications can we take from the importance of knowing our resurrected position in Christ?

A Heavenly Mindset Is Developed By A Life Of Continual Discipline

“Since, then, you have been raised with Christ, set your hearts on things above” (Col. 3:1).

The word “set” is an active word. It can also be translated as “seek.” The KJV says, “Seek those things above.” This does not happen by accident; it only happens through rigorous discipline. If you are not actively seeking things above, then you won’t be thinking in a heavenly manner. This is what Paul said in Romans 12:2: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.”

When he says, “Do not conform any longer,” it implies that the members of the Roman church were already being conformed. It has the sense of stop conforming, or stop being pressed and molded into the pattern of this world. If you are not seeking things above, you are already being pressed and molded to look and think like the rest of the world.

You will be molded in how you view yourself:

“I must have this body.”

“I must have this type of skin.”

“I must dress like this.”

“I must have this degree, and this type of job.”

The world will control how you think, how you dress, what type of job you seek, and the type of school you go to. Christ said, “You cannot have two masters, you will love one and hate the other. You cannot serve both God and Money” (Matt. 6:24).

Most Christians have the world as their master. It tells them what to do, where to go, and how to do it. Christians must understand that they are no longer part of this world, and they must actively “seek” to think the way God has called them to think. They must seek things above.

How do we practice and develop this discipline of thinking on things above?

Application Question: How can we actively seek those things above as a discipline?

This discipline is developed in several ways.

  1. The Believer Actively Seeks Heavenly Things By Impressing Scripture Upon His Heart.

It is through Scripture that we renew our minds and start to think on things that are noble, good, and righteous—we start to think more like God. How do we impress Scripture upon our hearts? Listen to what Moses said to Israel:

These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates (Deut. 6:6–9).

He gives them several ways to put God’s Word on their hearts.

They were to teach the Word of God to their children.

If you are going to think on heavenly things, you must be a teacher. You must teach it to your friends; teach it in small groups; teach it to strangers. When you have to teach something, you can’t help but think upon it all the time.

Some may say, “I am a baby Christian. How can I teach?” Find somebody you know more than and share with that person, even if it’s an unbeliever. That’s what the parents were doing when they taught their children. They taught somebody they knew more than. We should do the same. Every Christian is called to be a teacher, and one can’t set his heart upon things above without doing this.

They were to talk about the Word of God everywhere: at home, when walking, when lying down, when getting up.

This didn’t mean that they were to only have theological conversations. This meant that they needed to view everything from the mindset of God and what God thought about things. Christians should automatically think about what Scripture says when they see movies, watch the news, or are asked a simple question. And yes, you will be considered narrow when you do this, but this is the type of mind that pleases God—a mind that is set on God’s Word.

They were to develop reminders to help them memorize it; they were to tie it on their hands, foreheads, door frames, and gates.

Certainly this may be done very literally as Israel did, with memory flash cards, pictures, and paintings, but, even more so, you should set up places and times in your daily life where you will always encounter the Word of God. This includes things like daily meditation, small groups, or accountability meetings. Every morning you are going to encounter the Word of God here. Every Tuesday you are going to encounter the Word of God there. Every Friday you are going to encounter the Word of God when you meet with brother or sister so-and-so.

By tying it on their hands, head, and doors, they constantly saw the Word of God. This is important because if we don’t do this, we may sometimes go a week and realize, “I haven’t read the Word of God.”

This is a lot of work. But in order to “set,” to have a mind that is immovable from the things of God, it takes discipline. Many Christians know nothing of a mind that has “set the Lord before them at all times and they will not be shaken” (Ps. 16:8). Many Christians are shaken by every little event. A mind that is “set” happens only by rigorous acts of discipline, and we must seek to develop this through study of the Word of God.

How else do we discipline our mind?

  1. The Believer Actively Seeks Heavenly Things By Rejecting Everything That Is Not From God.

“Set your minds on things above, not on earthly things” (Col. 3:2).

Paul said we should not only seek things above but also turn away from earthly things. In order to think heavenly thoughts, we must get rid of or keep away from things that would draw us away from God. We are called to get rid of anxieties. Scripture says, “Be anxious for nothing” (Phil. 4:6). We are called to get rid of lust, anger, envy, jealousy, and anything else that is not of God (cf. Col. 3:5–9).

Practically, this may mean not watching certain TV shows, reading certain magazines or books, listening to certain music, or hanging around certain people, especially when we find they contribute to drawing us away from God and godly thoughts. We must zealously protect our minds. Paul said,

The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (2 Cor. 10:4–5).

We must take captive every thought and bring it into submission to Christ. Make no mistake here, brethren. Our thoughts are not neutral, innocent, or harmless. Our minds are either lorded by Christ or someone or something else. Is Christ Lord of your thoughts?

  1. The Believer Actively Seeks Heavenly Things By Developing A Consistent Prayer Life.

“Be joyful always; pray continually” (1 Thess. 5:16–17).

It is through the discipline of prayer that we develop a heavenly mindset. We must learn how to pray at all times, bringing every thought before our Father.

  1. The Believer Actively Seeks Heavenly Things By Fostering Healthy Fellowship.

“He who walks with the wise grows wise, but a companion of fools suffers harm” (Prov. 13:20).

Again, our thinking is often affected by our friends. The fool in Scripture is a person who says there is no God or does not live for God (cf. Ps. 14:1). Therefore, the wise are people who fear and honor God (Prov. 9:10). We must develop friendships with wise, godly believers who help us seek spiritual things.

Application Question: What type of thoughts do you have to commonly reject to keep a heavenly mindset? How is God calling you to practice these disciplines to develop a heavenly mindset?

A Heavenly Mindset Is Developed By A Focus On Our Crucified Position

“For you died, and your life is now hidden with Christ in God” (Col. 2:3).

Interpretation Question: In what way have believers died, and how should this affect our thinking?

Paul says we died with Christ and our life is now hidden in Christ. For many, instead of thinking on the things of God, they are consumed with ungodly things like lust, anger, bitterness, jealousy, covetousness, etc. In order to have a heavenly mindset, we must reckon our death with Christ. But, we must ask the questions, “What exactly did we die to?” and “How did we die?”

  1. The Believer Died To Sin.

If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been freed from sin (Rom. 6:5–7).

On the cross, our old nature was crucified with Christ. It was crucified so that we could be freed from sin. We must understand this doctrine to walk in victory over lust, anger, depression, and any other sin that tries to control us. Paul says this should be our response to our death to sin: “In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (Rom. 6:11).

He says to “count” or think about yourself differently. You are dead to sin but alive to God. This means that I can break habitual strongholds of sin. It means that I can start over when I fail because Christ paid the penalty for my sins and broke the power of it.

For many, instead of thinking on the things of God they are consumed with ungodly things like lust, anger, bitterness, jealousy, covetousness, etc. In order to have a heavenly mindset, we must reckon our death to sin. We died with Christ.

  1. The Believer Died To Self.

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple (Luke 14:26–27).

Christ says to follow him as a disciple, we must hate our life and take up our cross. This is a daily discipline. We die to ourselves, our desires, and our wants in order to submit to Christ. We get a good picture of this with Christ before going to the cross. He says, “Take this cup from me but nevertheless, your will be done” (Luke 22:42). He submitted his will to that of the Father and so must we.

Listen to Paul’s testimony of this: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20).

For many people, they can’t have a heavenly mind because they are consumed with self instead of God. In order to develop a heavenly mindset, we must continually crucify ourselves—we must daily reckon ourselves dead to self and alive to God.

  1. The Believer Died To This World.

“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Gal. 6:14).

Paul said his death on the cross with Christ also brought death to this world. He essentially said, “I am dead to the world and the things of the world. They no longer satisfy me. They no longer are my passions in life. My passion is to honor and to know Christ. I am alive to God and dead to the world.”

John said, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).

The very reason many cannot think on things above is because of worldliness. They are consumed with the things of this world: gaining them, enjoying them, and keeping them. If we are going to think on heavenly things, we must continually reckon ourselves dead to the things of this world so we can seek the things above.

  1. The Believer Died To The Power Of The Devil.

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved (Eph. 2:1–5).

In a very real sense, we died to Satan as well. Before salvation, Scripture says that we were children of the devil (1 John 3:10) and were following his ways (Eph. 2:2). But now, as believers, we have become children of God and followers of his Word. We are dead to the devil and alive to God.

Satan, who works through sin, the flesh, and the world to tempt us, has no dominion over us anymore because we died to him. We should no longer submit to him or live in fear of him because he was defeated by Christ (cf. Col. 2:15).

However, it must be known that a person is a slave to whomever he submits to. We can still submit to sin, self, the world, and the devil. Paul said,

Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? (Rom. 6:16).

Therefore, as an act of the will, we must reject sin, selfishness, the world, and the devil to develop a heavenly mindset. We died with Christ and now are hidden in him.

What does this crucified life look like?

The crucified life says, “Life is not about me. My life is not bound any longer to sin or my desires. Life is not about the things of the world. It is about Christ.” Paul said, “to live is Christ and to die is gain” (Phil. 1:21). If we don’t understand the crucified life, then we will be consumed with the things of this world. We will find ourselves feverishly running after every fad that comes out. If we don’t understand the crucified life, we will become enslaved to our wants and desires and other things we were delivered from.

It has been said that, “Dead men don’t get offended.” This means that a person who is living a crucified life is not consumed with fighting for his rights every time somebody hurts him. Like Christ, a person who has reckoned his death has become the meek who will inherit the earth (Matt. 5:5). He recognizes that this world and his life is not his anymore. He was crucified with Christ.

Application Question: In what ways do you need to apply the crucified life practically?

A Heavenly Mindset Is Developed By A Focus On Our Hidden Life In Christ

“For you died, and your life is now hidden with Christ in God” (Col. 2:3).

Another aspect of the crucified life is that we are hidden in Christ. There are many ramifications of this we must daily internalize if we are going to develop a heavenly mindset.

Application Question: What does Paul mean by our lives being hidden in Christ? From whom are we hidden?

  1. To Be Hidden In Christ Is A Reflection Of Protection; We Are Protected By Him.

Listen to what John says about the experience of a believer:

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand (John 10:27–29).

Because of our relationship with Christ, Jesus places us in his hand and the Father’s hand for protection. This speaks of our eternal security and Christ’s constant protection of us. We get a picture of the protected life in Psalm 23. Listen to what David says about God as his shepherd:

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows (Ps. 23:4–5).

David said he had comfort even when confronted by death because the Shepherd protected him with his rod and staff. Even when his enemies surrounded him, he ate in peace. His Shepherd provided food, drink, and oil for healing and refreshment. He never lacked or wanted for anything because his Shepherd met all of his needs (Ps. 23:1).

In order to have peace in a world of constant trials and sometimes persecution, we must understand our hidden life. We must understand the Shepherd who protects us with his staff, feeds us even amidst our enemies, anoints our wounds, and never lets us leave his hand.

This is the hidden life of every true believer regardless of circumstances, and it must be our focus to have peace, especially in the midst of trials. We must know we are hidden in Christ.

What else does the hidden life represent?

  1. To Be Hidden In Christ Is A Reflection Of Identity; It Means The World Will Not Recognize Us.

To be hidden in Christ is essentially a reflection of how we are dead to the world. The world doesn’t recognize who we truly are in Christ, and they will commonly misunderstand us because our life is hidden in him. They may ask, “How come you are not all about partying, drinking, sex, career, wealth, etc.? Why are you so into church? Why are you so different?” Peter said, “They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you” (1 Peter 4:4).

The hidden life not only means being protected by Christ, it also means being different and therefore misunderstood by the world. Our life is different and at times these differences may cause persecution. We should not be alarmed at this because our life is in Christ who was similarly mistreated. However, now he is exalted at the right hand of God, and one day our exaltation with him will be manifest to all (cf. Rom. 8:19). A heavenly mindset understands and finds encouragement in the hidden life.

Application Question: In what ways does the hidden life encourage you? How is God calling you to make this more of your focus?

A Heavenly Mindset Is Developed By A Focus On Our Future In Christ

“When Christ, who is your life, appears, then you also will appear with him in glory” (Col. 3:4).

In order to develop a heavenly mindset, the believer must also understand his future in Christ. Whatever you think about the future will affect how you live today. If you are consumed with being a doctor then you will constantly be thinking about your grades, preparing for exams to get into med school, or considering the best college to go to. Your thoughts about the future affect how you live today.

In the same way, this heavenly mindset is developed through constantly thinking on our future in Christ. Paul says, “When Christ, who is your life, appears, then you also will appear with him in glory.” The believer who truly understands this and focuses on Christ’s second coming and our future glory with him will be consumed with it. Listen to Philippians 3:20–21:

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

He says that we eagerly await a Savior from there. Eagerly await “is strong language (in the original) to express the earnest expectation of something believed to be imminent. It means literally to thrust forward the head and neck as in anxious expectation of hearing or seeing something.”1 It means to focus on something to the exclusion of everything else. Those who understand the second coming are consumed with it. Developing a focus on the second coming is crucial to a heavenly mindset.

When Paul talks about Christ’s coming, he also mentions our appearance in glory. This glory is probably not just a reflection of heaven but our glory. We will have glorified bodies when Christ comes. Listen to what 1 Corinthians 15:42–44 says about this:

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

How should the reality of Christ’s second coming and our appearance with him in glory affect us? John said,

Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure (1 John 3:2–3).

Everyone who has this hope purifies himself. The second coming of Christ and our future glory should make us purify our thoughts, our conversations, and our daily endeavors. It transforms us.

This is probably the reason many Christians do not have a heavenly mindset and do not have holy lives. They have lost (or never had) hope in the second coming of Christ. Listen to how Christ described this unfortunate reality in a parable about a master and his unfaithful servant:

The Lord answered, ‘Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose the servant says to himself, “My master is taking a long time in coming,” and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked’ (Luke 12:42–48).

The problem with this servant was he lost an expectation of the master’s coming. This encouraged him to cast off restraint as he lived in discord, waste, and blatant sin. This parable is about the fruits we will find in our lives if we lose our expectancy of Christ’s coming. Discord, wasteful living, and blatant sin will mark our lives as well.

For this reason Satan is always after our minds. He realizes that if he can turn them away from heavenly things, he can turn us towards earthly things. “For as he thinks within himself, so he is” (Prov. 23:7 NASB). The more earthly we think, the more earthly we become. Our enemy is especially after the believer’s mind as it concerns the future. He will have one think about graduate school, marriage, retirement, and anything else rather than Christ’s return and our future glory with him. Satan understands that anybody who has this hope purifies themselves (cf. 1 John 3:2–3). What you think about the future affects how you live today.

Application Question: How do we keep an unwavering focus on Christ’s coming?

  1. The Believer Develops An Unwavering Focus On Christ’s Coming By The Study Of Eschatology, The Study Of The End Times.

Revelation 1:3 says, “Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.”

Eschatology is very important because God has given it to us to help us prepare for and have an eager expectation of the future. John says that there is a blessing on the one who reads, hears, and takes to heart the words of prophecy in the book of Revelation. Those who study Revelation and the doctrine of the end times have a double blessing. It helps them keep a heavenly a mind, a mind consumed with and prepared for Christ’s coming.

Sadly, the enemy has sown so much disagreement over the end times that many pastors never teach on it. And therefore, the members of the church miss out on the blessing it brings to our lives—they live with no eager expectation. Like the servant who thought his master delayed his coming, we often cast off restraint and become consumed with our earthly life instead of our heavenly one. These doctrines are very important for us to drink deeply from so we can be ready for our Lord’s return. Christ said, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Rev. 22:12).

  1. The Believer Develops An Unwavering Focus On Christ’s Coming By Practicing The Lord’s Supper.

Paul said, “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Cor. 11:26).

The Lord’s Supper is not only a look back at the cross, but it is also meant to be a look forward. We are looking forward to the coming of our Savior. We should practice this often to keep our hearts ready for our Lord’s appearance.

Application Question: When you think about the future, what do you constantly think about? Do you struggle with staying focused on Christ’s coming, his kingdom, and our glory with him? How is God calling you to develop an eager expectation on these things so you can be more effective for his kingdom?

Conclusion

Paul wants this church to develop a heavenly mindset. It will deliver them from much of the earthly teaching filled with deceptive philosophy that was threatening the church (cf. Col. 2:8).

Developing a heavenly mindset, one that thinks on God and his kingdom, is very important to us as well. “As a man thinks, so he is” (Prov. 23:7, paraphrase). Right thinking leads to having the manifest presence of God in our lives (Phil. 4:8–9). Godly thinking brings peace and life to us and identifies us as true believers (Rom. 8:5–6). More importantly, if we are going to live a godly life it starts with a godly mind (Col. 3:1–5). This is why Satan is always attacking the believer’s mind and thoughts. He wants them to live like the world instead of living like a citizen of heaven waiting for their coming King.

How do we develop a heavenly mindset so we can live the effective Christian life God has called us to?

A heavenly mindset is developed by a focus on our resurrected position.

A heavenly mindset is developed by a life of continual discipline.

A heavenly mindset is developed by a focus on our crucified position.

A heavenly mindset is developed by a focus on our hidden life in Christ.

A heavenly mindset is developed by a focus on our future in Christ.

GOD BLESS FROM SCUMLIKEUSCURCH@GMAIL.COM

New Dwelling Place

August 10, 2018

Resurrection-Doubting-Thomas

  “Being justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).

  Few see and stand upon the fact that our history in Adam ended on the Cross. Our past will plague us until we acknowledge that we are now clear of Adam and safely hidden in the risen Lord Jesus—newly-born creations in Him. One of the penalties of self-occupation is self-pity and corroding remorse.

 Regret for a sinful past will remain until we truly believe that for us in the Lord Jesus that sinful past no longer exists. The man in Christ has only His past and that is perfect and acceptable to the Father. In the Lord Jesus he died, and in Him he rose, and he is now seated in Him within the circle of the Father’s favored ones. He is no longer angry with himself because he is no longer self-regarding, but Christ-regarding: hence there is no place for regret.

  The knowledge of our union with the Lord Jesus is what will deliver the believer from all that is low and feeble, and will lift him to a life of joy and peace. To gaze upon our risen Lord in the Father’s presence, to whom all things are subject, will transform us into heavenly Christians, dwelling all the day in the Father’s presence.

The believer shares the Lord Jesus’ Cross (‘knowing this, that our old man was crucified with him’ Rom. 6:6); His death (‘ye died and your life is hid with Christ in God’ Col. 3:3); His burial (‘we were buried with him by baptism into death’ Rom. 6:4); His resurrection (‘as Christ was raised up from the dead by the glory of the Father, even so we’ Rom. 6:4); His ascension (‘made us sit together in heavenly places in Christ Jesus’ Eph. 2:6).

  “There is, therefore, now no condemnation to them who are in Christ Jesus” (Rom. 8:1).

God bless from scumlikeuschurch@gmail.com

Pray for Annissa, she is HIV positive, tests just came back

Pray for Dave I, still battling prostate cancer

Pray for Andrea and Todd, really struggling with finances.

We live in a society where almost everyone can claim victim status. A humorous T-shirt pokes fun at this. It pictures a huge auditorium with a convention banner welcoming “Adult Children of Normal Parents.” Two people are in the audience.

It’s not far off the mark. Recovery movement guru John Bradshaw has said that 96 percent of us come from dysfunctional families. Americans are flocking to a variety of specialized self-help groups where they focus on how the traumas from their pasts have impaired their lives. Every sort of problem and even criminal behavior is being excused because the person was a helpless victim of something or other.

A jury acquitted Mrs. Bobbitt from emasculating her husband because she was a victim of his abusive and selfish behavior. Another jury can’t decide to convict two brothers who admit to blowing their parents into oblivion with a shotgun, because they were abused as children. The guy who shot the abortion doctor is claiming that the pro-life propaganda made him do it. A robber in New York was beating a 71-year-old man senseless when two police officers heard the screams and responded. In the ensuing scuffle, the mugger was shot and the bullet cut his spinal cord, leaving him paralyzed. He sued the city of New York and a jury awarded him $4.3 million in damages (in Reader’s Digest [6/90], p. 196)!

Atlanta psychiatrist Frank Pittman observed that “the adult child movement, by declaring practically everyone to be a victim of imperfect parenting and therefore eligible for lifelong, self-absorbed irresponsibility, has trivialized real suffering and made psychic invalids of those who once had a bad day”

By taking God out of the equation, you extinguish the only true source of hope in an unfair world. If there is no God, then this is just a dog-eat-dog world where the toughest, meanest dogs manage to survive a few more years than the weaker dogs. If you happen to be born as a caged, diseased dog with a cruel master who beats you every day, “Sorry about that!” Determinism, the view that victims are at the mercy of outside forces, offers no hope except to try to get into better circumstances. But even if you succeed, you’ll soon die, so what have you accomplished? Taking God out of the picture doesn’t solve the problem of unfairness.

The Bible is clear that if we got what was fair, we all would go straight to hell, because we’ve all rebelled against a holy God. Every one of us has cast off God’s rightful rulership over us and has sought to live for self and for pleasure, to the disregard of God and others. When we say, “I don’t deserve to be treated as I’ve been treated,” we only reveal our pride that lifts ourselves up against a holy God, as if we have some claim on Him. We all deserve His wrath because of our rebellious, self-willed ways. Any earthly comforts we enjoy are not because we deserve them or have a right to them. They only come from His undeserved kindness.

We have to be careful that we don’t misrepresent the gospel when we tell people that God has a “wonderful plan” for their lives or that He offers them “abundant life.” God’s wonderful plan may be that you suffer from a debilitating disease or that you get tortured or martyred for your testimony. It may be that you suffer rejection and slander because you stand for God’s truth.

Read Hebrews 11. God’s abundant life for some was that they “conquered kingdoms, … obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, … put foreign armies to flight, … received back their dead by resurrection” (vv. 33-35a). We read that and say, “Amen!” Keep reading: “Others were tortured, … and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, … they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated …, wandering in deserts and mountains and caves and holes in the ground” (vv. 35-38). Make sure you include all that in your concept of the “abundant life”!

Someone may be wondering, “If becoming a Christian doesn’t promise me the good life and the solution to all my problems, then why do it?”

Ok this is going to be tough for some people; How we act toward an abusive person bears witness of the God we serve and of the kind of selfless love He calls us to model. We’re the only Bible a lot of pagans will ever read. Can they tell by your attitude, by your hard work on the job, by your refusal to retaliate when you’re wronged, by your returning a blessing in word or deed when you’re insulted, what it means to follow Jesus? By honoring that abusive authority figure (boss, parent, husband, government leader), by serving him all the more because we are Christians, we honor God and the teaching of His Word. And if the authority is a Christian, then rather than slacking off, we owe even better service with proper respect, since they are believers and beloved.

our sinful flesh is always quick to defend self, justify self, excuse self, and exalt self by blaming others. “Sure, I did wrong, but I was a victim! I was mistreated! What about the other guy and what he did to me? If he would just treat me decently, I’d treat him decently. You can’t expect anybody to put up with the crud I’ve had to put up with!” But God does expect us who have been redeemed to confront our selfish attitudes so that we honor God and love others, even our enemies, by our attitudes and actions toward them. It is especially when they wrong us that we have the greatest opportunity for testimony.

Becoming a Christian means beginning a life of radical self-denial. Jesus described it as taking up your cross daily to follow Him (Luke 9:23). The cross wasn’t a slight irritation a person had to learn to live with; it was a slow, tortuous means of death. Because of the fall, we all come at life with a “me first, I deserve fair treatment, I have my rights” attitude. Even the non-Christian philosopher Allan Bloom saw this when he observed that “everyone loves himself most but wants others to love him more than they love themselves” (The Closing of the American Mind [Simon and Schuster], p. 118).

God confronts us by saying, “No, love Me first; honor My name by your life. And, love others as you do in fact love yourself. Think of them more highly than you do of yourself, even if you’re a slave and your owner isn’t a nice person. And don’t just do it with a self-pitying, martyr complex. You must actually love those who mistreat you and show it by serving them all the more!”

Let me repeat: If you are being abused sexually or physically, this Scripture does not mean that you should silently endure it. A person who violates you sexually or physically is not only breaking God’s law, but also the laws of this country. He needs to be confronted and punished for his crimes. Neither does this Scripture mean that we should never confront an abusive authority figure. Love means seeking the highest good of the one loved, which sometimes requires proper confrontation. If you’re being sexually or physically abused, seek the help you need to get it stopped now.

But this Scripture does confront our selfish, “I’ve got my rights,” “I don’t have to take any mistreatment,” “I’m a victim, so I’m not responsible” attitudes. It confronts our disregard for God’s honor above all else through the way we conduct ourselves in our homes and in the world. It confronts our love for self over our love for others, including our enemies. It calls us to the radical following of the One who laid aside His rights in order to save us from the judgment of a holy God. Brothers and sisters, let’s not be overcome by evil, but let’s overcome evil with good (Rom. 12:21)!

God bless from scumlikeuschurch@gmail.com

curses, foiled again

August 2, 2018

This topic “generational curses” has come up in counseling everyday this week. It is crossly exaggerated, and the term is not exactly carried out in it’s true biblical context.

The Bible does not mention “generational curses” it does however mention sins of a family being continued in its lineage for generations, not curses; several places (Exodus 20:5; 34:7; Numbers 14:18; Deuteronomy 5:9). God warns that He is “a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me.”

It sounds unfair for God to punish children for the sins of their fathers. However, there is more to it than that. The effects of sin are naturally passed down from one generation to the next. That is after all what we call the Federal Headship Theory, of how all we in Adam sinned. And how it is the blood that carries this stain. Thus Jesus had to be borne of a virgin, without sin.

When a father has a sinful lifestyle, his children are likely to practice the same sinful lifestyle. Implied in the warning of Exodus 20:5 is the fact that the children will choose to repeat the sins of their fathers. A Jewish Targum specifies that this passage refers to “ungodly fathers” and “rebellious children.” So, it is not unjust for God to punish sin to the third or fourth generation – those generations are committing the same sins their ancestors did and are not saved, Christian people, but idolatrous and not following the Lord.

There is a trend in the church today to try to blame every sin and problem on some sort of generational curse. This is not biblical. God’s warning to visit iniquity on future generations is part of the Old Testament Law. A generational curse was a consequence for a specific nation (Israel) for a specific sin (idolatry). The history books of the Old Testament (especially Judges) contain the record of this divine punishment meted out.

The cure for a generational curse has always been repentance. When Israel turned from idols to serve the living God, the “curse” was broken and God saved them (Judges 3:9, 15; 1 Samuel 12:10-11). Yes, God promised to visit Israel’s sin upon the third and fourth generations, but in the very next verse He promised that He would show “love to a thousand [generations] of those who love me and keep my commandments” (Exodus 20:6). In other words, God’s grace lasts a thousand times longer than His wrath.

For the Christian who is worried about a generational curse, the answer is salvation through Jesus Christ. A Christian is a new creation (2 Corinthians 5:17). How can a child of God still be under God’s curse, simple answer, you can’t (Romans 8:1). The cure for sin is repentance from sin and believe in the life-giving promise of faith in Christ, and a life consecrated to the Lord (Romans 12:1-2).

Let me just repeat this so I’m crystal clear. A Christian cannot be cursed, under a curse, plagued by a generational curse, nor can a Christian be possessed of a demon or a bloodline demon (no such thing).

You can be affected by your family’s lifestyle choice. Nature versus Nurture. You might have to unlearn family habits, like violence or lying. But it’s not a curse. You are free in Christ, under a new bloodline, a son of God.

God bless from scumlikeuschurch@gmail.com

Pray for Linda H, hip problems

For Dave I, prostate cancer

For Matthew, going in for tests.

For Marilyn waiting for test results.

simple minded, thank God

August 1, 2018

I don’t watch tv, and only listen to one Christian radio station, BBN.

Except today, I turned on a conservative radio show. Last time I did that it was 20 years ago.

The names have changed, but the end of the world is still here. Socialism, liberalism, communism (Russia) illegal aliens. Democrats vs Republicans.

I guess I’ll wait another 20 years.

If I want bad news, trust me, someone will call me and tell me.

The answer to every problem is still the same, Jesus Christ as Savior.

No fear, no worry, no condemnation, only peace through our Lord Jesus Christ.

The great equalizer.

Will the Christian Church in America get persecuted? So what, it will only make it stronger and weed out all the whiney pretenders and false preachers.

Head in the sand you say, no, just trust in a higher power.

God bless from scumlikuschurch@gmail.com

Everything is in God’s hand.

MY BELOVED

July 31, 2018

  That I may apprehend that for which also I am apprehended of Christ Jesus” (Phil. 3:12).

  Hopefully our immature spiritual love, based on feelings and emotions is soon lost, to be replaced through the years by our mature love that is grounded in faith. That we keep in our hearts that we are his bride and that we are to always gravitate to our Bridegroom. “My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away” (S.S. 2:10).

 All of our Father’s arrangements for us, if rightly accepted, will lead us above, instead of binding us to what is here below. His gifts come down to ease us in a world like this, that our hearts may rise to the heavenly scene where He displays the fulness of His love for us.

 And if there be chastening in the circumstances here, it is only to detach us the more effectively from all here, and to lead us to the place where He has given all to us. So that seeing the things above ensures every good thing for us in every condition.

You may know the Lord Jesus as your relief—for what He has done; but it is quite another thing to know Him as your resource—for what He is. It is one thing to know Him as the One who has relieved you from every pressure, it is another thing to know Him as the One attraction of your heart.

 The Lord grant that you may know the wonderful blessing, and portion of light and joy we are brought into, instead of going through the world trying to overcome this and that, and saying, ‘I must give up this thing and the other.’ It is not a question of giving up at all; but I have something better, greater, brighter, and I just let it drop.

  “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord” (Phil. 3:8).

God bless from scumlikeuschurch@gmail.com