Green and Mean

October 17, 2017

In the Marines they used to say, “there is no black, there is no white there is just green. And then there is the Law, you will follow every order…”

Semper Fi, just the Corp, all green, all Marine.

Wow, pretty simple, no Black Panthers, the Weathermen, Brown Berets, KKK, Aryan Army, no Black Lives matters. (half of you probably never heard of some of these terms, which is good thing).

Just folks, you and me, me and Jesus, you and Jesus. Christianity is and was the great equalizer. It was and is radical. No historical figure ever said, “come unto to me all that are heavy burdened.”

All, the gospel of Luke, follows the story through the genealogical trail of women. The book of Ruth, no direct mention of God, just His shadow.

In the book of Genesis, the first chapter “the Spirit of God hovered over the waters.” It is a feminine noun, in Egyptian it is the hieroglyphic of a mother bird, hovering over its nest.

No Race, no color, the bible says Jesus had no appearance or figure, shape, outward shape that was distinguished or notable. He was average.

Simple, we inhabit one planet, we are the human race, one family of being. Follow the law.

You want to not get shot by a cop, follow the law, when he says drop the gun, drop the gun, when he says get out of the car get out of the car. Respect and politeness goes a long way.

It’s not about race, it’s about obedience. We can have anarchy or we can have peace.

Follow God’s law and the same thing happens, peace.

Follow God’s plan, know peace.

Do you know that in the early history of America, you couldn’t become a lawyer until you had a Divinity Degree, because our laws are based on the bible. My how times have changed.

Well I told you no more questions, follow the plan.

God bless from scumlikeuschurch@gmail.com

 

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

A SECRET AFFAIR

October 14, 2017

Here are three ways men are called to serve their wives:

  1. Sacrifice unto death—The most important way a husband can love his wife like Christ loved the church is to sacrifice himself for her sake. Consider the (negative) example of Abraham. When he moved into the region of the Negev, he feared that some man might kill him to take his wife, so he claimed Sarah was his sister (see Ge 20:2). This was the second time Abraham tried to pull this ruse (see Ge 12:10–13), putting his own safety ahead of his wife’s. Abraham had it backward; as Sarah’s husband, he should have been willing to die for his bride—just as Jesus died for his.

  1. Be Christ to her—Because of a misunderstanding of Biblical authority, many wives cringe at the idea of having to “submit” to their husbands. But as the husband is Christ to the wife (who represents the church), submission becomes a two-way street. “Jesus himself teaches that, at least for Christians, authority must manifest itself not in the exercise of power but in service that finds its ultimate expression in sacrifice.”

  1. Lead her into holiness—God’s intention for our lives is that we be made holy. One way he does that is by having a husband model and channel the love of Christ. A husband should therefore forgive, pray for and encourage his wife to engage in disciplines that lead to her sanctification (see Eph 5:25–27).

There are many things I fail at, but the one thing I’m really good at is being married and a good husband. We have a marriage and a friendship that is stellar. I can’t tell you how many times in restaurants people have come up and asked if we just got married. My wife is always pleased that we are romantic in public. Women have followed my wife into the restroom and asked if we were having an affair (which I find deeply disturbing on so many levels).

Our marriage seminars have great alumni, that keep coming back to make sure they are still kindling a fire.

I think we are particularly fortunate in that we were high school sweethearts, we dated almost 2 and half years. We spent every weekend with each other’s parents (or in our case grandparents, we were both raised by our grandparents, which gave us a little older value system). Completely different in temperaments but the same religious values and both wanted great marriages as we both saw our birth parents fail miserably.

As a marriage counselor and pastor let me tell you two danger signals I see in a marriage, and I’m not joking, separate bank accounts and separate vacations. I would have to check my records to be sure, but after 40 years in ministry and 43 years married, I see that being a path way to disaster.

One other thing, shortly after being married (3 months) we moved 1500 hundred miles away (military) we had nothing but each other and everything we owned fit into a 1962 Chevy impala, and I mean everything we owned.

Good marriages are from attention to detail. Appreciation and expression. I make sure I hug or kiss her at least 10 times a day. (probably a lot higher). We are strange in that we don’t watch TV so we talk a lot, we share books, so I guess we are really a cult with just two people in it.

God bless from scumlikeuschurch@gmail.com

Pray for Roberta, hip surgery,

Remember Jennifer, oct 31 cataract surgery.

Pray of Bill O, he fell on a cruise and hurt himself pretty bad, one broke rib, and 3-4 ribs cracked.

 

rabble?

October 10, 2017

Numbers 11:4-35

One would expect that God’s response to Israel’s grumbling (fire from heaven) in verses 1-3 would have silenced any future protest, but this was hardly the case. The “mixed multitude” (some translations say “rabble”) who accompanied the Israelites when they left Egypt (Exodus 12:38) began to complain. Was it due to some very unpleasant or dangerous circumstance? Hardly. These folks complained that their food wasn’t as good as the food they had eaten in Egypt:

4 Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again, and said, “If only we had meat to eat! 5 We remember the fish we used to eat freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now we are dried up, and there is nothing at all before us except the manna.” 7 Now the manna was like coriander seed, and its color like the color of bdellium. 8 And the people went about, and gathered it, and ground it with mills, or pounded it in mortars; they baked it in pans, and made cakes of it. Its taste was like the taste of fresh olive oil. 9 And when the dew came down on the camp in the night, the manna fell with it (Numbers 11:4-9).

Isn’t it amazing that the mixed multitude grumbled because they could not eat the very things that the doctor tells some folks to avoid – things that make you burp! I must confess that I’m a bit of an expert on grumbling about food. When I was a student in college, one of the items the cafeteria served for breakfast was “oatmeal.” As I recall, that “oatmeal” tasted about like I think manna did. Well, anyway, one day as I was waiting in line, I wrote in a “g” in front of the “oatmeal” sign: = “goatmeal.” When I was teaching in a medium security prison, we ate in the prison cafeteria, and it was better (more expensive) food that my wife and I ate at home. I can still remember going to class after lunch and hearing one of the inmates complain about how his steak was cooked. We’re all grumblers when it comes to food.

It must have been the mixed multitude who grumbled because I find it difficult to imagine that the Israelite slaves ate as the grumblers claimed to have eaten in Egypt. Nevertheless, the complaining that began with the mixed multitude spread to the rest (11:10-14). If this is not bad enough, the grumbling of the Israelites prompted Moses to grumble as well:

10 And Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased. 11 And Moses said to the Lord, “Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I produce them, that you should say to me, ‘Carry them in your bosom, as a foster father bears a nursing child,’ to the land which you swore to their fathers? 13 From where shall I get meat to give to all this people, for they cry to me, ‘Give us meat, that we may eat!’ 14 I am not able to bear all this people alone, because it is too heavy for me! 15 But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble” (11:10-15).

If you read this text in NASB (New American Standard Bible) it distinctly says the grumblers were the ‘mixed multitude’ and not the Israelites (not at first).

Who were these rabble as the NASB says? They were foreigners, who decided to follow Israel into the desert, why, because they saw the wealth given them in Egypt and wanted to exploit it. Two, they didn’t want a ruler (or rules) like Pharaoh, and three they were curious about this “new” God. Neither had they loyalty, nor faith and only personal motives as they followed Israel into the desert.

It reminds me of our nation today, the divisiveness we see in our country today. You have the Christian and the Patriot, who our media says we are to hate. Then the men and women that work every day and earn a living. Then the Front Line people, Police, Firemen, Soldiers. The left is saying the NRA is racist. The hate for our President is unprecedented in all of American history.

And then you have the rabble, bickering, snapping and churlish, rude, ungrateful.

So I said this is question week, draw your own conclusions, this is not a political rant, I’m just saying look at the parallel to the this part of the Bible and how in just 3 days of not having their own way ‘the rabble’ stop the forward progression of Israel.

Something to think about.

We have to stop the hate.

God bless from scumlikeuschurch@gmail.com

think on this

October 8, 2017

Ok, before reading this devotion, remember, I’m not trying to be cruel or a misogynistic Neanderthal. I’m just asking you to think about a topic not ventured on from the pulpit.

There is the mistaken notion that having children will strengthen weak marriages, or that having children will keep a marriage from falling apart. Within this paradigm are individuals who believe that by having children, they themselves will be made complete individuals. The Scripture does teach that children are a blessing from God (Ps 127:3); it does not, however, guarantee that those children will be the resolution to all or any of the personal problems of their parents.

 Having children is not absolutely essential to a happy marriage or relationship to the Lord. Our ultimate joy is in the Lord, not in our children. This needs to be shouted from the rooftops, because many of us have prioritized our children over our spouse and over our God. We may not want to admit this, but deep down we know it’s true. Many married couples determine to stay together for their children. Now don’t get me wrong, that’s very admirable. What’s not so admirable is failing to devote time to your spouse to build a healthy marriage.

I want to bring up a very sensitive topic here, just something for you to think about.

The bible mentions “closing the womb” that it is God who ‘opens’ or ‘closes’ the womb.

The apostle Paul mentions that he would that more adults were like him and unmarried, so they could do more for the Lord.

So here’s the deal; don’t have children because it’s expected, or a tradition or you are being pressured by parents to have grandchildren.

If you are medically unable to have children, consider if this is the Lord’s will and he will bless you in other ways. Don’t torture yourself with drugs and fertility clinics, prayerfully consider what is happening. Your identity is not defined by children.

Before having children make it a matter of prayer to God of if, and when and how many. Scandalous thought right, natural, rhythm, birth control, vasectomies, wow not a hot bible topic. Does ‘be fruitful and multiply’ is it still valid?

Second marriages and previous kids, one word, if the father (non bio) isn’t allowed to be the father and discipline, don’t even bother having a marriage. Find another woman. (I know, stone me) this type of marriage never works and the children end up being intolerable little momma’ boys that don’t respect authority and the girls end up marrying father figures because they never had a good one.

So women, it’s your womb, is it? Or is it God’s.

See I’m devoting this whole week to devotions with no answer by me, you’re going to have to pray about it and figure it out, with God’s guidance.

God bless from scumlikeuschurch@gmail.com

FIX IT OR LOSE IT

October 2, 2017

SORRY GIRLS THIS IS JUST FOR MEN; ALTHOUGH YOU MAY WANT TO PASS IT ON.

WOMEN MAY HAVE A HARD TIME UNDERSTANDING THIS BUT YOU MAY KNOW SOMEONE IN THIS SITUATION. I’M NOT MAKING EXCUSES BUT THIS IS REALLY MOSTLY A GUY THING; AND I HELP THIS HOPES SOME GUY OUT THERE.

BECAUSE I GREW UP TO BE A VERY VIOLENT PERSON I BECAME THE GUY THAT WAS ALWAYS GETTING IN FIGHTS ALWAYS STARTED THEM AND PRETTY MUCH ENDED THEM, I THOUGHT VIOLENCE WAS THE ANSWER TO PRETTY MUCH EVERYTHING; I MEAN SCREW DÉTENTE.

NOW I WAS NEVER PHYSICALLY VIOLENT WITH MY FAMILY BUT I ALL TO FREQUENTLY SCARED THEM WITH MY RAGE AND VERBAL OUTBURSTS. EVEN AFTER ACCEPTING JESUS AS MY SAVIOR SOMETIMES THE ANIMAL JUST CAME OUT. I’M NOT PROUD OF WHAT HAPPENED BUT I DID GET A HANDLE ON IT, AND I WANT TO SHARE WITH ANY ONE THAT IS STRUGGLING WITH RAGE, ESPECIALLY IN A FAMILY SETTING TO HELP YOU GET OVER IT.

NOW DON’T DISMISS THIS AS TO SIMPLISTIC BUT IT REALLY CAN HELP. I READ THIS STORY IN READERS DIGEST ABOUT 40 YEARS AGO AND IT WAS A LIGHT BULB MOMENT.

A PLUMBER GOES TO A LADY’S HOUSE TO DO SOME WORK AND ABOUT EVERYTHING THAT CAN GO WRONG DOES, BUT HE DOESN’T LOSE HIS COOL. BUT WHEN LEAVES THE HOUSE TO GO HOME HE LEAVES A WRENCH THERE. THE WOMAN OF THE HOUSE REALIZES THAT HE MIGHT NEED IT AND FOLLOWS HIM HOME TO GIVE HIM THIS WRENCH.

WHEN HE GETS TO HIS HOUSE BEFORE SHE CAN GET OUT OF THE CAR SHE SEES HIM GO UP TO A TREE IN HIS YARD AND HE STARTS PULLING INVISIBLE THINGS OUT OF HIS POCKET AND TIES THEM TO THE TREE; AND SHE’S THINKING ‘GREAT I’VE JUST HAD A PSYCHO IN MY HOUSE’.

THEN HE GOES TO HOUSE KIND OF GIVES HIMSELF A SHAKE LIKE A DOG DOES AND GOES IN THE HOUSE.

WELL SHE’S FASCINATED AND HAS TO KNOW WHAT’S GOING ON SO SHE GOES TO THE HOUSE WITH THE WRENCH AND RINGS THE DOORBELL. THE PLUMBER ANSWERS THE DOOR WITH A BIG SMILE AND SHE CAN HEAR CHILDREN LAUGHING AND SMELLS DINNER COOKING AND SHE HOLDS UP THE WRENCH.

(WHICH HE IMMEDIATELY TAKES AND KILLS HER DEAD; SORRY JUST KIDDING, SEE WHY YOU HAVE TO KEEP PRAYING FOR ME.)

SHE JUST HAS TO KNOW WHAT WAS THE DEAL WITH TYING INVISIBLE THINGS TO THE TREE OUTSIDE, SO SHE ASKS HIM. HE GRINS RATHER SHEEPISHLY AND STEPS OUTSIDE AND WALKS OVER TO THE TREE, AND HE SAYS; “I TIE TO THE TREE EVERYTHING THAT WENT WRONG TODAY, EVERYTHING THAT BROKE, DIDN’T GOES AS PLANNED, MY ANGER MY FRUSTRATION AND I TIE IT THERE SO I DON’T TAKE IT IN THE HOUSE WITH ME.” AND SHE ASKS “WHAT ABOUT THE SHAKE YOU DID ON THE DOORSTEP.” HE SMILES AND SAYS I’M JUST MAKING SURE NOTHING BAD IS COMING IN THE HOUSE WITH ME AND I TELL MY SELF I LOVE MY FAMILY.”

NOW IF YOU ARE SERIOUSLY SCREWED UP AND THINK THIS IS TO SIMPLISTIC SCREW YOU IT WORKS.

BUT FOR YOU DIE HARD VIOLENT PSYCHOPATHS THAT ARE DIE HARD SKEPTICS I HAVE PART TWO.

I TOLD MY WIFE THAT WHEN I GET HOME I NEEDED 20 MINUTES ALONE TIME TO READJUST TO A ROLE CHANGE. SO I WOULD STAY IN THE GARAGE AND THE KIDS WERE TOLD NOT TO COME OUT AND BOTHER ME; AND IN THAT 20 MINUTES I WOULD PRAY; “GOD DON’T LET A MONSTER WALK THROUGH THAT DOOR, THESE PEOPLE LOVE YOU AND CARE FOR YOU; YOU CAN’T BE MEAN, OR SCARY OR ROUGH OR MEAN SPIRITED BECAUSE YOU LOVE THEM. DON’T BE AN A$$HOLE, WALK IN THERE AND BE A GODLY, LOVING CARING MAN.”

AND THERE IS A PART THREE; “CUES” ONE REASON I GOT MAD WAS I HAD A SCENARIO IN MY MIND OF WHAT WOULD HAPPEN WHEN I GOT HOME, MY EXPECTATIONS; PROBLEM WAS I NEVER TOLD ANYONE WHAT THOSE EXPECTATIONS WERE. I WANTED MY WIFE TO KISS ME AND TELL ME SHE MISSED ME (I TRAVEL A LOT DOING SEMINARS) I WANTED THE KIDS TO STOP WHAT EVER THEY WERE DOING AND JUST HUG ME FOR A SECOND, THAT’S ALL, JUST THAT LITTLE BIT.

YOU KNOW WHAT? IT WORKED, I WOULD WALK IN THE HOUSE SAYING MY LITTLE MANTRA; “YOU LOVE THESE PEOPLE DON’T SCARE THEM.” AND THEY WOULD TAKE THE 5 SECONDS JUST TO GIVE ME WHAT I NEEDED, CRAVED FROM THEM A MOMENT OF LOVE AND IT WOULD ALL WORK OUT.

SO IF YOU ARE A SCARY DAD, HUSBAND, FATHER, PLEASE WORK IT OUT, GIVE THIS A TRY.

DON’T BE SCARY

AND N0W THE GOOD NEWS, I’M NOT SURE HOW LONG WE HAD TO HAVE THESE LITTLE RITUALS, A FEW YEARS MAYBE, BUT IT ALL PASSED. YOU CAN BE A CHRISTIAN MAN AND STILL HAVE SOME SERIOUS ISSUES, ONE; GET COUNSELING FROM SOMEONE YOU RESPECT, TWO; BE ACCOUNTABLE, THREE; DON’T IGNORE THE WARNING SYMBOLS (YOU KNOW WHAT I MEAN). AND REST ASSURED IT DOES PASS AND YOU BECOME SOMEWHAT NORMAL. (TILL DEMENTIA SETS IN AND YOU BECOME A RAVING LUNATIC AGAIN, OH, DID I TELL YOU I’M WORKING ON BEING MORE POSITIVE?)

BUT IT WON’T GET FIXED ON ITS ON, THERE IS NO CHRISTIAN MAGIC, FIX IT.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

ELEVATED

October 1, 2017

  “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Eph. 2:6).

  The Cross has separated us from the power of sin (Rom. 6:11), the old man (Rom. 6:6), the world (Gal. 6:14), the law (Rom. 7:4), and the devil (Heb. 2:14). The Spirit has joined us to our risen Lord, and we are “hidden with Christ in God” (Col. 3:3). We are free—to abide above; free—to fellowship with our Father in glory.

  “The lack I find in souls is, that while they know that their sins are forgiven, they do not know their new place. What place do you have? Is it earth or heaven? It could not possibly be earth, for the Lord Jesus was rejected from the earth. It has a great moral effect upon a person to be able to say, ‘I have a place in heaven; I have no property on earth at all, it is all in heaven.’

 It is the Lord’s property I have on earth, but in heaven I have my own. In the garden of Eden, man lost his place; the question to him then is, First—Where art thou? then, What hast thou done? Every believer seeks to be clear as to the latter, but very few are clear about the former.

  “Many do not go beyond Christ’s resurrection; they do not extend to His ascension. They do not know Him in glory. They are occupied with Him in relation to their own side. He was at my side and glorified God there both in His walk here and in His death; but He is now at His own side, and it is there I intelligently realize the vastness of my life, for He is my life.”

My mind must rise above what I am to what God is; then it is that one is formed by the revelation of what God is. To this we are called.

  “Faithful is He that calleth you, who also will do it” (1 Thess. 5:24).

God bless from scumlikeuschurch@gmail.com

Pray for Jeremy, on parole and his wife is a bad influence, seriously, she is like the devil incarnate, but he won’t stay away from her.

Larry R, 64, just diagnosed with brain cancer, he is a Christian.

Pam, Z, just lost her husband, they’ve known each other since 2nd grade.

 

the true mark

September 29, 2017

The subject of positive self esteem, love yourself, self love, our self-concept or self-image creates a kind of paradox. The Bible-believing Christian knows that he is a sinner, that in himself dwells no good thing, and that in himself he has no merit with God; yet, like a paradox, at the same time, he also knows, as a creation of God, created in God’s image and redeemed by His grace, he has value and purpose in life.

So how do we hit a proper balance? How do we avoid the self-centered approach and focus of the world and at the same time have a biblical concept of self, a proper viewpoint of our own value and purpose that sets us free to serve the living God, that sets us free from those thoughts and feelings that tie us in knots and ruin our personalities, create false agendas and motives that so people are incapacitated for ministry?

That we think properly about ourselves is important and is even commanded in Scripture. In Romans 12:3, the apostle wrote, “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”

The basic word for “think” in this passage is proneo, which means “think, form or hold an opinion, judge.” “Sober discernment,” is sophroneo, “be of sound mind.” It means “to be in one’s right mind, be reasonable, keep one’s head.” But first, the apostle warns us against thinking more highly of ourselves than we should.” The Greek word here is huperphroneo, “to think too highly of oneself, to be haughty.” Ironically, quite contrary to our society today, the apostle does not warn against thinking too little of ourselves. Regardless, the sound thinking Paul is calling for is grounded in biblical revelation and faith in the work of God for us in Christ. Paul is calling for thinking and personal evaluation based on the authority of God’s revelation and on the facts of God and His grace. It means we are to look at ourselves through the lenses of Scripture.

To Timothy, whom some expositors have nick named “Timid Tim” because he seems to have been having problems with his self-confidence (or confidence in God’s gifts and ministry for his life), Paul wrote in 2 Timothy 1:7, “For God has not given us a Spirit of timidity, but of power and love and discipline” (or sound-mind thinking). The Greek word for “discipline” here is related to the word used for thinking in Romans 12:3. It is sophronismos from sophron, “sensible, prudent.” It comes from sos, “safe, sound, and phren, “the heart, the mind, or the inner man.” Sophronismos refers to “control, self-discipline, prudence” that stems from right thinking. A controlled life, one that demonstrates self-discipline stems from soundness of mind, from knowing and acting on the truth of Scripture in the light of God’s grace in Christ. In both passages, Romans 12:3 and 2 Timothy 1:7, the context deals with God’s gifts to us and the bold expression of those gifts in loving ministry for the sake of the body of Christ.

Thinking properly about ourselves stems from right thinking about God, but then that extends to right thinking about others so that it results in a freedom to serve according to the grace of God.

Now, let’s ask some questions: What am I worth as a person? Do I feel good about who I am or do I wish I was someone else? Have I accepted who I am as a person, not my sin or sinful habits, but the uniqueness God has created in me as a person (Ps. 139:13-14)? How we answer these questions may play a key role in what we do with our lives, how we live our lives, in the joy we experience in life, in the way we treat others, and in how we respond to people and to God. “Research has shown that we tend to act in harmony with our mental self-portrait. If we don’t like the kind of person we are, we think no one else likes us either. And that influences our social life, our job performance, our relationships with others.”

A biblical concept of self developed out of our concept of God and His grace is important to solid spiritual maturity, to ministry, to our ability to lead others, and especially to our ability to be servants. Without a biblical concept of self, we end up playing spiritual king-of-the-mountain and engage in promoting personal agendas to build up a sagging ego. We seek from position, power, and praise what we should get from resting in God’s grace.

Thus, in order to effectively lead or minister to others we must think biblically about who we are. This means two key things: (a) we need to know our abilities and limitations while (b) always keeping in mind a biblical view of God, His grace to us in Christ, and knowing our sufficiency is always in God regardless of our abilities or weaknesses (see 2 Cor. 2:16-3:6).

Why is thinking in these terms so important? Because without it we will vacillate between fear and pride or between insecurity and overconfidence. Without this we will become either withdrawn and introverted or we will find ourselves running around in a hubbub of activity trying to feel good about ourselves because of our achievements. Paul’s spiritual maturity and qualification as a leader is seen in his freedom to serve others because, resting in who he was in Christ as a servant called of God by grace, he was not seeking to protect a poor self-image or to impress men with his greatness (cf. 1 Cor. 4:1; 1 Thess. 2:1-6).

It’s all about balance, self identity, who am I, and why am I here. Talk about this topic with teens, young adults and college students; and not give empty rhetoric and blasé platitudes and you will pack out the house. Add to that have the meeting in a non-traditional place and wow, you will have people come that will never walk into a church. (until you show them it’s relevant.)

God bless from scumlikeuschurch@gmail.com

Pray for Roger D, and Jennifer, cataract surgery coming up soon, they’re both a little bit afraid.

Susanna B, against all advice from all her family, she went and had face surgery, (plastic) it went really wrong. The emotional damage done right now is epic.

 

SPIRITUAL STEROIDS

September 27, 2017

  If [since] ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

  The growth truths seem complicated and difficult to understand on first encounter. However, with progress in grace we find them to be as clear and logical as the truth of justification. For both time and eternity, all is summed up in John 17:3: “And this is life eternal. . . [to] know Thee, the only true God, and Jesus Christ.”

  “The marvel of divine grace is that not only has everything according to the heart of God been secured for me through the death and resurrection of the Lord Jesus, but that I, a child of Adam, should be, not only in peace with God where I was under His judgment, but that I am transferred from Adam to Christ, and I am to have Christ formed in me now.

  “I am born of God—of new and divine origin—a new creation to be here on earth now where I was a child of Adam, in the grace and beauty of Christ, led by His own power to stand for Him; daily more and more transformed into the same image from glory to glory even as by the Spirit of the Lord’ (2 Cor. 3:18).”

“I used to study this passage and that passage to obtain guidance and light. I see now that if I were really near Him beholding His glory (2 Cor. 3:18), I should be transformed, this glory should come from His throne so impressed upon myself that with Jesus living in my heart that His interests would, as it were, naturally control me, guide me and the growth process would occur naturally in the normal course of me growing more Christ like.

  “When the heart has found its rest and satisfaction in Him, it can turn to Him naturally and continually in every circumstance.”

  “Set your affection on things above, not on things on the earth” (Col. 3:2).

God bless from scumlikuschurch@gmail.com

 

THE PRODIGAL CHILD

September 26, 2017

THE PRODIGAL CHILD

Kids are born naked and no instructional manual. I’m sure as parents we’ve all made mistakes and some of the stuff we’ve done as parents is borderline crazy.

Being a preacher and having you kids labeled PK’s (preacher’s kids) I was always amazed at the stories congregations would tell us about previous pastors and the behavior of their kids.

I had two kids, or I should say my wife had two kids, one was an angel and one was a demon. I kept telling my wife it was ok if she would admit the bad kid wasn’t mine, I’d actually feel better. This kid broke our hearts, I can’t tell you how many times my wife and I would go to bed and just weep over the things our one kid did.

As she got older the behavior got worse, as a pastor and marriage and family counselor I was extremely frustrated. What advice I gave to other parents that seemed to work had no effect on her.

Finally in a fit of desperation we arranged our clothes on the floor, my wife’s in the kitchen and mine in my study as though we’ve been “raptured” up and away. And then went and walked down to some neighbors.

We saw our daughter drive home from school and watched as we saw her pull in and go into the house. We waited 20 minutes and then walked in the house.

Well, like Paul Harvey, there is a rest of the story.

We walked in and she was on the phone, we thought she might be calling church folks to see who else might have got “caught up”. Nope, not our kid, she figured the rapture did happen and was calling her friends to come over for a party.

Tough nut to crack, hard row to hoe, whatever the phrase. In long talks to our daughter as an adult I’ve told her I would not have changed one single thing we did as parents. Now that she has had 3 kids and now has grandchildren the shoe is on the other foot. Grandkids are a great payback.

Let me end with this, you can be a good parent and still have a child wander off the reservation. We will trust the Lord until the day we die that she will invite the Lord into her heart and have a good relation with him, whether that includes us or not isn’t as important as that.

I sleep fine at night knowing that God is more concerned, caring and compassionate than I can be and He can do more to influence her life than I can.

So today I have one prayer request, pray for parents that have adult children that are not living a biblical lifestyle, that God will bring people into their lives that can reach out to them and guide them and trust that the Holy Spirit is very active in their lives.

God bless from scumlikeuschurch@gmail.com