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“Therefore will the Lord wait, that He may be gracious unto you” (Isa. 30:18).

  Waiting upon the Father is not a matter of longsuffering, but of expectant faith—quiet, restful, confident dependence upon One who is fully trusted. Often the God of circumstances must teach this waiting by placing us in situations that offer no other alternative.

When the testing comes, does our faith prove true? Does our confidence in the Father become shaken and our hope prove uncertain? When the clouds have gathered and the thunder rolls and the lightning stabs the darkness and the roar of the storm is in our ears, can we keep our eyes and thoughts off the tempest and continue in the quiet and peace of the Father’s presence?

When the enemy of right and wrong has thrown down the gauntlet and is trampling ruthlessly upon that which affects the honor of our Lord, and when he seems about to bring ruin upon that which our Father has purposed, can we refrain from rushing in to strive with him, and wait for Him ‘in quietness and confidence,’ with a true sense both of our weakness and of His faithfulness and strength? When we have no word from the Lord except to wait and everything seems to be at a standstill, does the certainty of hope remain undimmed?

When you are in faith you will find that the Lord Jesus does not remove the pressure from off you until you are asleep in it, until you are able to take it quietly. You learn His grace first, and then His mercy.

Faith possesses all things, and hope stretches on to the fulness of the possession, yet in no restless mood, for patience sits by the side of hope in the believer’s soul, and teaches him to wait for the glory of his Father. ‘If we hope for that we see not, then do we with patience wait for it.’ (Rom. 8:25).

  “I waited patiently for the Lord, and He inclined unto me” (Ps. 40:11)

Our calendar and God’s calendar never quite match up.

God bless from

Remember Bill Warneke in prayer, severe neck pain, chronic depression, the beginnings of Parkinson’s and extreme denial.

Pray for Little Danny, 5 year old with Leukemia, the most optimistic kid you’ll ever meet.

Baby Eli is doing much better.

Remember our salvation list. Cristina B and her husband Oscar. Barbara D and Mona R. Norma Perales and her husband Rick and her adult son Rick Jr.

Pray for Danny F, a prodigal who needs to come back to the Lord. After his divorce he went a little nuts.

Remember Steve H, strength and encouragement.

Please continue to pray for my wife Sharon that her back problems will get better without surgery.

Pray for Aueekea, just met her, she’s from Hawaii, she is one step from homeless, a victim mentality that’s going to get her hurt and very codependent.


June 21, 2019

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OK I’M IN A SERMONY KIND OF MOOD (and yes I know that’s not a word)


Jeremiah 13:1-11

King James Version (KJV)

13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

So I got a girdle according to the word of the Lord, and put it on my loins.

And the word of the Lord came unto me the second time, saying,

Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

So I went, and hid it by Euphrates, as the Lord commanded me.

And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

Then the word of the Lord came unto me, saying,

Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.







  1. WORN




  5. DUG UP





















Pray for Bill Warneke

Remember Steve H in your prayers.

Thank you for the prayer for my wife and her back issues, a doctor heard about her condition and has agreed to treat her at no cost, no matter how long or how much it takes to make her better. Praise God for that.

Remember our salvation list.

Pray for baby Eli

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I have counseled with many women who profess to be Christians, but they are engaged to be married to unbelievers. I always ask, “Do you want God’s blessing on your marriage?” They always say, “Yes.” I’ve never had one say no. I show them in God’s Word that He commands us not to be unequally yoked with unbelievers. This creates a trial for the young woman! She wants to marry this nice (they’re all “nice”!) unbelieving man, but God’s Word says, “Don’t do it.” Not only would it be very difficult to break up with him, it would also mean being single with no prospect for marriage in sight. That’s a trial! The test is, “Will she obey God, or choose her own selfish ways?”

One woman told me that she had prayed about marrying her unbelieving fiancé, and she “had a peace about it.” I told her that she had sinned by praying about this situation, because God has clearly revealed His will about marrying unbelievers. She didn’t want to know God’s will; she only wanted to do her will. So if we want God’s wisdom in any decision or in any trial, we must be fully committed to obey Him and His Holy Word.

I’ve never quite figured out why this is more of a problem for women than it is men.  Maybe it’s their biological clock ticking. What I see in men is ‘missionary’ dating. We’ll just date for a longer time and pray she gets saved before we get to the altar.

Or my all-time favorite, we can’t have sex (mister) until you accept Jesus. Talk about quick trip to an altar call. So the conversation goes like this; “well last night I accepted Jesus as my Savior, will you have sex with me now?” followed shortly by a pregnancy because we can’t’ use condoms because that would mean we planned on having sex and that would be wrong, versus “it just happened”. (of course, the brushing teeth and shaving the legs and taking a shower and putting on deodorant and cologne or perfume was planned either ‘it just happened’).

Folks, it’s pretty simple; ‘all the bible all the time’ you can’t pick and choose what parts you will follow and which you will ignore.

Yes, that right folks, God still expects us to be sexually pure, before marriage and after the marriage. It’s not old fashion it’s the bible.

God bless from

Remember emails, prayer requests, questions or comments to the email address.


June 14, 2019

growth marks

It should be stressed at the outset that this subject is being addressed, not because this writer sees himself as the perfect example of a Christian leader or of maturity, but because this is one of the most lacking elements in the church today, and because the qualities of spiritual maturity are so determinative to the life of the church and society as a whole. This series of studies was originally developed because I recognized the need of these qualities in my own life and ministry as one in a position of leadership as a pastor or teaching elder and leader of men.

As we consider these marks of maturity, we are confronted with the reality that they are qualities that should be found in the life of every believer—man or woman. So let it be emphasized that this study has application to all of us regardless of our particular roles in the church or in society. As members of the body of Christ, we are all potential leaders to some degree whether a husband or wife, a father or mother, or a fellow worker in an office. As Christian men and women, we have a leadership role as we seek to lead others to Christ and as we seek to function as salt and light within society. For men or women these are qualities which will enhance their capacity as husbands or wives, as fathers or mothers, or as co-laborers in the gospel of Christ.

One of Paul’s primary personal goals and ministry objectives was to reach greater and greater levels of spiritual maturity and to see all Christians do the same. The goal of evangelism is never just seeing people come to Christ. Indeed, the primary command of the Great Commission is not evangelism, but making disciples. Making disciples naturally includes evangelism, but it goes far beyond that.2

That spiritual maturity was a major concern and a key objective of Paul and other writers of the New Testament epistles is clearly seen in the following passages (see Eph. 4:12f; Phil. 3:12f; Col. 1:28; 4:12; 1 Cor. 2:6, 16f; Jam. 1:2; Rom. 8:28-29; 1 Pet. 2:2; 2 Pet. 3:18).

One of the key Greek words used here is teleios, “having attained the end, purpose, complete, perfect.” It was used of a full-grown, mature adult. A comparison of Hebrews 5:13 with 14 and 1 Corinthians 2:6 with 3:1 we find an instructive contrast. Teleios, “mature,” is contrasted with the word for “babe,” nepios in both of these passages. Thus, in a spiritual sense, teleios speaks of one who is fully developed, spiritually mature according to the spiritual qualities detailed in the New Testament.

Thus, spiritual growth and greater and greater levels of maturity are key objectives of Scripture and a key responsibility for church leaders (Eph. 4:11) and for individuals to be concerned about in their own lives (1 Pet. 2:2; Jam. 1:2).

Growth and maturity do not occur by naturally. The babe in Christ requires sound and consistent ‘spiritual pediatrics’ and there are certain agents God uses to bring about spiritual growth to bring us to deeper and deeper maturity in Christ:

  1. The Word is obviously a key and necessary element for spiritual growth (1 Pet. 1:23-2:3; 2 Pet. 1:3-4; 3:18; John 17:17). In John 17:17 the Lord prayed for the church and said, “sanctify them through your word, your word is truth.” The reference to “sanctify” or sanctification is fundamentally a synonym for growth and maturity and expresses the Lord’s objective for all believers.

  2. Church leaders (Eph. 4:11ff; 1 Thess. 5:12; Jam. 5:14).3

  3. The care and concern of the body of Christ as a whole (Eph. 4:16; 1 Thess. 5:11ff).

  4. Suffering or the trials of life (Jam. 1:2-5; 1 Pet. 1:6; Ps. 119:67, 71, 75, 92)

  5. Last, but not least, the indwelling and teaching ministry of the Holy Spirit (Eph. 3:16f; 1 Cor. 2:6-3:4)

So, exactly what does a mature Christian look like? A mature Christian is a believer whose life begins to take on the character of Christ-likeness. But what exactly is that? What are the specific qualities that mark out a person as Christ-like? This is the focus and point of this study, but before we begin to consider some of these qualities, there are a number of other things that we want to cover as a foundation before actually defining and looking at the qualities of maturity.

God bless from

Pray for Sherrie J, she has lived life as a high profile celebrity, well she has crashed and burned for the last time, all her contracts are cancelled. Pray for her salvation and lesson she is learning about humility.

Pray for Steve P, motocross, lost a spleen and has a concussion. (out of the hospital, had some complications from the surgery and had to go back in for 3 days.)

Remember Caliste and Stephanie, both fine Christian women, inoperable brain tumors, Caliste is dealing better with it than Stephanie.

Jeremy b, pray for his 9 year old son, diagnosed with Leukemia. He has begun his cancer treatment and like most 9 year old’s we could learn a lesson from him about courage and faith.

Remember Bill Warneke, depression, degenerative disks in his neck and the beginnings of Parkinson’s.

Pray for Eli, Olivia’s 2-month-old son, he needs to gain more weight.

Pray for Steve H, strength, encouragement, a blessing.

Remember pastor Paul K, a healing touch from God.

Pray for Tara, salvation, Barbara D, Mona R, the Perales family.


June 9, 2019

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A familiar legend tells how the devil had put his tools up for sale, each marked with the appropriate price. Hatred, lust, jealousy, deceit, lying and pride were all there. Apart from these and marked with a ridiculously high price was a harmless looking but well-worn tool. A buyer asked, “What tool is this?” “Discouragement,” replied the devil. “And why is it priced so high?” asked the man. “Because it is more useful to me than the others. I can pry open a man’s heart with that when I can’t get near to him with anything else. It’s so badly worn because I use it on almost everyone, since few people know it belongs to me.”

We’ve all known discouragement to varying degrees. Even the giants in the faith, such as the Apostle Paul, knew times of deep despair. He wrote, “We were burdened excessively, beyond our strength, so that we despaired even of life” (2 Cor. 1:8). But perhaps the worst form of despair is when you realize that you’re reaping the consequences of your sin; that you’re responsible for the mess you’re in. Add to that the accusations of those you thought were your friends, who now are blaming you for problems they’re having because of your failure. You feel alone, rejected, and as if everything you’ve been working toward has gone up in smoke.

That’s where we find David in 1 Samuel 30:6. But it’s at this moment of utter despair and gloom that we read one of the most encouraging sentences in all the Bible. It breaks through the storm clouds like a ray of sunshine: “But David strengthened himself in the Lord his God.” It teaches us that

No matter how low you go, the way back to the Lord is always open.

Failure is not final. Even failure due to our sin is not the final chapter for a Christian. Even though, like the prodigal son, you find yourself in the muck of a pigsty, polluted by the corruption of the world, and even though those circumstances are the direct result of your own rebellion against the heavenly Father, His grace can still break through the gloom and find you there. Even in the pigsty you can say, “I will get up and go to my father and will say to him, ‘Father, I have sinned ….’” (see Luke 15:18). And you can be assured that the gracious Father will see you from afar, will feel compassion for you and will run to you and welcome you back into His presence! Note first,

  1. How low can believers go?

Remember the old Chubby Checkers song, “Limbo Rock,” with the line, “How low can you go?” The answer, even for believers, is, “Pretty low!” David was in the lowest place he had ever been in his life.

I want us to feel David’s utter despair and gloom because when we feel down, we all have a tendency to think that no one else has ever been in as bad a situation as we’re in. And if the enemy can make us think that our situation is uniquely bad, then we will despair of thinking that there is any way back.

But there’s always a way back! You can never go so low but that the grace of God is sufficient to bring you back. There is always hope in the Lord! The only reason He allows His children to despair, even of life itself, is so that they learn not to trust in themselves, but in God who raises the dead (2 Cor. 1:9).

Perhaps some here feel overwhelmed with discouragement. It may be due to a health problem or a family problem. Maybe you can’t find work or you’re in debt so deeply that you can’t see your way out. Maybe you’re lonely, without family or friends who seem to care about you. Perhaps you’ve sinned and you feel like God has cast you off. But to you especially God put David’s terrible situation in the Bible to say, “There is a way back! In times of deepest despair, there is hope in the Lord!”

  1. The way back

David’s experience teaches us a number of things about the way back to the Lord from our deep despair:


“But David …” This is one of the many great “buts” in the Bible. Everything around David was gloom and doom. His property was either destroyed or stolen. His wives were gone and he didn’t know at this point if he would ever see them again. His men were talking of killing him. “But David!” He intentionally, deliberately rejected the faithless gloom and doom of his men. He intentionally looked beyond the smoldering ruins of Ziklag to the greatness of his God.

David’s strong intention is also seen in the Hebrew verb, “strengthened himself.” It implies persistent and continuous effort. There is nothing passive about coming back to the Lord at a time of despair. It doesn’t happen accidentally. Sometimes, like the psalmist, you have to grab yourself by the lapels and talk to yourself: “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him, the help of my countenance, and my God” (43:5; see 42:5, 11). Like the prodigal son, you have to determine, “I will get up out of this pigsty and go back to my father!” The way back is always intentional.


“David strengthened himself in the Lord his God.” David knew God in a personal way. God was not just the God of David’s country, though he lived in the covenant nation of Israel. God was not just the God of David’s father, though he was raised in a God-fearing home. God was David’s personal God. David had enjoyed personal fellowship with God as he watched his father’s sheep out in the fields as a boy. David had composed and sang many psalms, such as Psalm 23, which show that he knew the Lord as his personal shepherd who cared for his every need.

You do not know God if you do not know Him personally. You can know about God, but not know God. You can use a lot of religious language and attend worship services and even say eloquent prayers, but not know God personally. We come to know God in a personal way through personal faith in His Son, the Lord Jesus Christ, who gave Himself for our sins. Jesus said, “For this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).


To repent means to turn around or change direction. As we saw last week, David hadn’t sought God’s direction in his decision to go over to Achish, king of Gath. In fact, this move violated God’s explicit prohibitions for His people not to form alliances with the pagans in the land. But now David is very careful to seek God’s direction and to obey it.

In David’s day, a person could seek God’s will through the Urim and Thummim which were contained in the ephod, a vest-like garment in the possession of the high priest. Though scholars differ in their understanding of exactly what this was, it seems to have been some sort of God-ordained system of drawing lots. David now sought God’s direction in this way. The point is, this was a change from David’s earlier self-willed decision. He repented.

The way back to the Lord always involves acknowledging that I was wrong, turning from that wrong, and doing what God wants. Just as David now called for the ephod in front of all his men, so that they could see that David was not calling the shots, but rather that he was seeking and submitting to the Lord, so repentance often needs to be acknowledged in front of others, so that those who saw us going our own way realize that now there is a change.


Note 30:8: “Shall I pursue this band?” Many would not have bothered to ask the question: “These guys stole our families and our possessions. Let’s go get ‘em!” But David deliberately stopped to ask the Lord if he should pursue this band to try to recover what they had taken.

What if God had said, “No, David, your wives and your possessions are gone”? It would have been hard, but I think David would have submitted. You can’t write your own terms when you come to the Lord. You can’t say, “Lord, I’ll come back if You will do what I want.” He is the Lord, which means that He does what He wants, which doesn’t always fit with what I want. Submission means that I let Him call the shots. Whether He says, “It’s all gone,” or whether He graciously gives it back, I submit.


God told David that he would recover everything and David took God at His word. He believed God and acted upon that belief in pursuing this band and fighting to take back what had been lost. It would not have done for David to sit around the ruins of Ziklag saying, “I’m just trusting the Lord.” He had to go and fight to recover what had been stolen.

Genuine faith is always active and obedient. Faith doesn’t passively sit around saying, “I believe.” Faith is taking God at His Word, often in the face of overwhelming circumstances to the contrary, and then obediently acting upon that Word until what is promised is reality. If you are recovering from a situation caused by your sin, you often have to believe what God says concerning your sins (that they are charged to Christ’s account, not to yours) and act upon it in spite of your feelings.


On the way to pursue this enemy, 200 of David’s men were too exhausted to continue, so they stayed behind with the baggage (30:9-10). After they had defeated the enemy and recovered more than they had lost, some of the 400 men who had fought didn’t want to share the spoils with those who had stayed behind (30:22). But David would not let them act in this greedy way. He gave the men who stayed behind an equal share and he sent generous gifts to his countrymen in the surrounding towns (30:23-31).

The point is, the Lord doesn’t restore you to Himself so that you can live a comfortable, happy, self-centered life, hoarding all the blessings He has graciously given. The problem with David’s greedy men was that they thought they had recovered the spoil (30:22). But David’s reply makes it clear that he knew it was the Lord who had given them what they had recovered (30:23). If the Lord has given, then we must give an account to Him as stewards for how we dispense His gifts. The Lord never gives us His blessings just to make us happy. He gives us His blessings so that we can share them with others so that He is glorified.

So believers can go pretty low when they take the path away from the Lord. But, praise God, the way back is always open, even in our deepest despair! It is an intentional, personal, repentant, submissive, trusting, and generous way.

God bless from

Pray for Eli, Olivia’s baby, normal weight gain and health.

Pray for Caliste and Stephanie, inoperable brain tumors, both had an emotional setback this weekend.

Our salvation list, Barbara D, Mona R, Salvation prayers for Norma Perales, her husband Rick and her adult son Rick Jr. and that they would be delivered from gambling.

Remember Steve H, strength and encouragement.

Ricky r, still sober.

Sherry M, surprisingly still behaving.

PRAY FOR Bill Warneke, healing for his neck, depression and that he would take his meds and go see a doctor.


May 22, 2019

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We have often talked about having a short list and a long list. The short list is the ideas (theology) we will fight over and take a beating. The long list is theology that can have different facets or positions and we should be full of grace on these positions. One of the items on the long list is when will the rapture happen. (not if).

For many years I was a mid-tribulation guy. But I’ve spent the last two years really studying this position more intently and preaching on it more often and have switched camps to the pretribulation position.

So let’s get started.

In eschatology, it is important to remember that almost all Christians agree on these three things: 1) there is coming a time of great tribulation such as the world has never seen, 2) after the Tribulation, Christ will return to establish His kingdom on earth, and, 3) there will be a Rapture—a translation from mortality to immortality—for believers (John 14:1-3;1 Corinthians 15:51-52; 1 Thessalonians 4:16-17). The question is when does the Rapture occur in relation to the Tribulation and the Second Coming of Christ?

Through the years three main theories have emerged concerning the timing of the Rapture: pretribulationism (the belief that the Rapture will occur before the Tribulation begins), midtribulationism (the belief that the Rapture will occur at the midpoint of the Tribulation), and posttribulationism (the belief that the Rapture will occur at the end of the Tribulation). This article deals specifically with the pretribulational view.

Pretribulationism teaches that the Rapture occurs before the Tribulation starts. At that time, the church will meet Christ in the air, and then sometime after that the Antichrist is revealed and the Tribulation begins. In other words, the Rapture and Christ’s Second Coming (to set up His kingdom) are separated by at least seven years. According to this view, the church does not experience any of the Tribulation.

Scripturally, the pretribulational view has much to commend it. For example, the church is not appointed to wrath (1 Thessalonians 1:9-10, 5:9), and believers will not be overtaken by the Day of the Lord (1 Thessalonians 5:1-9). The church of Philadelphia was promised to be kept from “the hour of trial that is going to come upon the whole world” (Revelation 3:10). Note that the promise is not preservation through the trial but deliverance from the hour, that is, from the time period of the trial.

Pretribulationism also finds support in what is not found in Scripture. The word “church” appears nineteen times in the first three chapters of Revelation, but, significantly, the word is not used again until chapter 22. In other words, in the entire lengthy description of the Tribulation in Revelation, the word church is noticeably absent. In fact, the Bible never uses the word “church” in a passage relating to the Tribulation.

Pretribulationism is the only theory which clearly maintains the distinction between Israel and the church and God’s separate plans for each. The seventy “sevens” of Daniel 9:24 are decreed upon Daniel’s people (the Jews) and Daniel’s holy city (Jerusalem). This prophecy makes it plain that the seventieth week (the Tribulation) is a time of purging and restoration for Israel and Jerusalem, not for the church.

Also, pretribulationism has historical support. From John 21:22-23, it would seem that the early church viewed Christ’s return as imminent, that He could return at any moment. Otherwise, the rumor would not have persisted that Jesus would return within John’s lifetime. Imminence, which is incompatible with the other two Rapture theories, is a key tenet of pretribulationism.

And the pretribulational view seems to be the most in keeping with God’s character and His desire to deliver the righteous from the judgment of the world. Biblical examples of God’s salvation include Noah, who was delivered from the worldwide flood; Lot, who was delivered from Sodom; and Rahab, who was delivered from Jericho (2 Peter 2:6-9).

One perceived weakness of pretribulationism is its relatively recent development as a church doctrine, not having been formulated in detail until the early 1800s. Another weakness is that pretribulationism splits the return of Jesus Christ into two “phases”—the Rapture and the Second Coming—whereas the Bible does not clearly delineate any such phases.

Another difficulty facing the pretribulational view is the fact that there will obviously be saints in the Tribulation (Revelation 13:7, 20:9). Pretribulationists answer this by distinguishing the saints of the Old Testament and the saints of the Tribulation from the church of the New Testament. Believers alive at the Rapture will be removed before the Tribulation, but there will be those who will come to Christ during the Tribulation.

Some point to Jesus’ statement in John 6:40 as posing a difficulty to pretribulationism: “My Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” Jesus promises believers a resurrection “at the last day,” but the pretribulational model has believers being raised at the rapture, at least seven years before the Christ’s second coming. The answer to this involves a general use of the word day—the end times, called “the last day,” will span the entire time from the rapture to the second coming. Also, the rapture will mark the end of the church age and thus is “the last day” of this dispensation.

And a final weakness of the pretribulational view is shared by the other two theories: namely, the Bible does not give an explicit timeline concerning future events. Scripture does not expressly teach one view over another, and that is why we have a diversity of opinion concerning the end times and some variety on how the related prophecies should be harmonized.

Tomorrow the midtribulations position.

God bless from

OK, we have a bible study question that is a real stumper, if you win you get a free NIV “every man’s study bible” tu tone (non leather). No shipping, entirely free.

So here’s the question; in the Old Scofield Bible, what is considered the most controversial note in the New Testament Section. And why. Good luck with this and google won’t help. (I don’t think). we will give new clues each day if no one can figure it out. and yes this probably the hardest question we’ve ever had.

Remember Bill Warneke in prayer, beginning stages of Parkinson’s, chronic depression and neck pain.

Remember Olivia and baby. Especially the baby. Eli.

Praise from Matt and Rosie, there house sold.

Ricky R, still sober

Pray for Stephan H, strength, encouragement

Paul K, so far so good, VA is still saying not cancer on/in his pancreas.

Remember Caliste Burt and Stephanie Taylor, inoperable brain tumors. Pray for divine healing and living with no fear.


May 20, 2019


“I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me” (Rom. 7.21, Weymouth Translation.).

  Struggle in yourself, and be trapped; rest in Him, and be free!

Many Christians keep themselves in a perpetual torment through hoping they will get into a situation where they can enjoy a better (and easier) Christian life. They feel enclosed in a net of circumstances from which they cannot escape. They are so wearied and baffled and beaten by the continuous pressure about them that they wish and itch for things to be different, quite sure that if they were only different Christ would be more real. It has not dawned upon them that at the heart of these very circumstances they are to find the Lord Jesus, find His grace sufficient, find the life more abundant.

You might be secretly attempting to correct and improve yourself, and suffering a good deal of private vexation and disappointment on account of the futility of your struggles. It was at a moment when I was utterly discouraged, and ready to give up the whole thing in complete despair, that the Father showed me how I was attempting to work upon the old material which He could only condemn.

My Father was not looking for any good in me, and had the Lord Jesus Christ before Him, the perfect and infinitely acceptable Object of His heart. And I, in my nothingness, had ceased to look for good in myself, and began tasting the deep joy of being in Christ, and free to have Him as my Object; while as to life, I entered in some degree into the blessedness of knowing that it was ‘not I, but Christ liveth in me.’

  “For to me to live is Christ “(Phil 1:21).

We need to remember that when God looks upon us He sees His Blessed Son and we get the benefit of His love and pleasure. It is difficult to understand that the redeemed are a pleasure to God.

God bless from

Remember Steve H in prayer, strength and encouragement.

Randy H, a financial blessing is needed.

Pray for Pastor Paul K, refreshment, a new anointing the VA is still saying that the two cysts on his pancreas are not cancer.

Remember Caliste and Stephanie, no fear, and encouragement, and divine healing.

Ricky R, another  day of sobriety.


Holy Margin, bless us all.

For the remainder of their lives, the disciples were likely haunted by the question Jesus asked them in the garden of Gethsemane: “Couldn’t you keep watch for one hour?” (Mk 14:37).

Jesus had told them his soul was “overwhelmed with sorrow to the point of death” and he had one simple request: “Stay here and keep watch” (v. 34). But when their master most needed their friendship and comfort, they failed him by falling asleep.

What would you have done if you had been in the garden? Imagine going through your normal daily routine—work, school, family activities—and then late in the evening you find your closest friend, like Jesus, “deeply distressed and troubled” (v. 33). Would you have the energy to stay awake with your friend and provide him or her solace?

We don’t often think about energy and rest as being a matter of love. Yet our lives can become so busy and our schedules so crowded that when we’re needed most, we’re too exhausted to love our neighbors. This is why as followers of Christ we need to create more margin in our lives.

Margin is the space between our load and our limits. It is the amount allowed beyond that which is needed. It is something held in reserve for contingencies or unanticipated situations. Margin is the gap between rest and exhaustion, the space between breathing freely and suffocating.

Margin is the opposite of overload. If we are overloaded we have no margin. . . . If we were equipped with a flashing light to indicate “100 percent full,” we could better gauge our capacities. But we don’t have such an indicator light, and we don’t know when we have overextended until we feel the pain. As a result, many people commit to a 120 percent life and wonder why the burden feels so heavy. It is rare to see a life prescheduled to only 80 percent, leaving a margin for responding to the unexpected that God sends our way.

Take a careful look at your schedule. Have you “prescheduled” your life to 120 percent capacity? What can you do to create more margin?

God bless from

Remember Elena O, she has an adult daughter that terrorizes her. And her daughter came back and said “I’m sorry, lets be friends” pray this time it takes.

Pray for Bill Warneke, chronic depression, chronic neck pain and possibly Parkinson’s.

Remember in prayer, Caliste and Stephanie, pray for calmness, no fear and divine healing.

Ricky r, today will be 33 days sober.

Pray for Olivia’s baby, Eli, 2 weeks old, he lost some weight but is now back up to his birth weight, pray for mom and baby’s health.


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If you don’t come from a Pentecostal background you may not get this first part!





That is an innocent person asking an innocent question. If only all our thoughts of God were so simple and direct.

1 corinthians 1: 18-25

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written; “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men…”

We can over think, try to out think, but there is a simplicity to understanding God, call it child like faith, simple faith, I wouldn’t call it blind faith, because God did give us reason; but if we simply read more of His Word and less of others, I believe we would all benefit.

So yes son, God is calling and it’s a person to person call (you have to be over 50 years old to get one to).

God bless from

Caliste Burt is recovering slowly, they were not able to remove the third and final brain tumor. As I mentioned before they decided to ‘wrap’ the tumor hoping that it will keep it from growing or migrating.

Stephanie t, is dealing with anxiety over the fact that she also can’t have her brain tumor removed because of it’s location.

Both these ladies are trying to live with calmness and peace and not fear.

Travis M, back surgery next week, it will be his third operation in two years.

Ricky r, still practicing sobriety. Still going to 2 AA meetings a day.

Mike Ballard, hand surgery went well, smashed his hand up really bad with an angle grinder that got away from him. Interesting bit of trivia, the most famous operating table made for hand surgery is made just down the road from me. Well 35 miles down the road.


May 7, 2019


  “Whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Pet. 1:8).

  Although both faith and joy are included in ‘the fruit of the Spirit,’ joy can only flourish upon the foundation of faith. When faith is present and active, favorable circumstances are not necessary for joy; trials and tribulations cannot daunt it.

There are some Christians who seem to be afraid of enjoying all the rays of the Son of Righteousness. They are afraid of being too happy. Perhaps some of us have not really considered that ‘joy’ is itself a part of that fruit by which the Father is glorified. There is nothing to be gained by despondency. Doubts are not marks of humility; unbelief is really evidence of pride. And there is no cloud that so effectively shuts out the glad sunshine of our gracious Father’s face as the thick cloud of unbelief.

Although as to His circumstances the Lord Jesus was the Man of Sorrows and acquainted with grief, yet He had a joy always before His eyes. But we never find Him rejoicing in anything but the will of His Father. ‘I delight to do Thy will’ was His true testimony. So may we ‘rejoice in the Lord’ though all is dark around, with the joy of faith that sees the unseen and looks beyond the present and temporal to the eternal.

The Old Testament believer had joy for God’s gifts to him. God’s power made things here contribute to him. But the Christian’s joy is in heaven and springs from what the Father is to him there. He demands nothing from this world, but in the life of the Lord Jesus he contributes to it, of the grace that nourishes and comforts him outside it.

  “Blessed are the people that know the joyful sound; they shall walk, O Lord, in the light of Thy countenance. In thy Name shall they rejoice all the day” (Ps. 89:15, 16).

God bless from

Caliste Burt, brain surgery May 9th, 10-14 hours of surgery.

Stephanie Taylor, brain surgery some this month, Just like Caliste’s surgery, the surgeon cannot have done any surgery for 3 days, so they will call and say come in today or tomorrow and bang, just like that. Talk about not wanting to answer the phone.

Brad T, fine police officer, good Christian, on the force 22 years, just had his first shooting incident. He’s fine, but shook up, says he can’t believe how fast it unwound.

Pray for Timmy C, New York State Trooper, needs salvation, and this is a tale I hear to often, married a daughter of a multi-millionaire. State Troopers don’t make much, and you know how the hours go. So he just found out she has a secret bank account and has been stashing clothes and shoes at a girlfriends house. How did he find out? When pull the girlfriend over for speeding and his wife who was supposed to be home was in the car and she got out to yell at him and he didn’t even recognize her in her “clubbing” clothes. OUCH. By the way Timmy is my nephew. He’s a great guy.

Pray for Brad and Denise Thurman, 6 year old daughter diagnosed with Leukemia.

Count it all joy…….even when you don’t understand it, God puts us places we don’t understand but it’s all Part Of His Plan, His Perfect Plan.