Among God’s characteristics, as he has revealed himself, none is more significant than his holiness (see Lev 11:44–45; 19:2; 20:7). The words holy and holiness occur more than 900 times in Scripture, and both the Old and New Testaments speak more about God’s holiness than any other attribute. Because of this characteristic God is not able to tolerate our sin. As Habakkuk 1:13 says: “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.”

 Christ does not just save us from our sin, though; he saves us so we can become holy (see Eph 1:3–4). And as Peter says, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’ ” (1Pe 1:15–16).

The Bible could not be any clearer, The reason for your entire salvation, the design behind your deliverance, the purpose for which God chose you in the first place is holiness.

 Holiness is associated with separation from the ordinary or the profane on the one hand and connection with God or the divine on the other. Holiness is not only being separated from sin and worldliness but being set apart for God’s purposes. Sanctification is the process by which we become holy.

  ➤ Make it your purpose—Of all the goals we might have for our lives, the most important is to pursue holiness, for it is God’s goal for us. As Oswald Chambers said,

  God has only one intended destiny for mankind—holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use . . . He came to save us because He created us to be holy.

  If we love God, then we will commit to making holiness the primary purpose of our life.

 ➤ Don’t resist the Holy Spirit—Sanctification is by the Holy Spirit and is part of our conversion (see 1Pe 1:2). In this form, known as definitive sanctification, the Spirit sets us apart in Christ so we can be saved. The Spirit also works in us so we can be obedient to Christ, a process referred to as progressive sanctification because we are progressing toward holiness.

 In this latter sanctifying role, the Spirit (1) exposes our sin so we can recognize and turn away from it, (2) illuminates Scripture so we can understand its meaning and (3) helps us to see the glory of Christ. The Spirit is always willing to do this for us, which is why we must not “resist” (Ac 7:51) or “quench” (1Th 5:19) the Spirit.

 ➤ Commit to obedience—There is no holiness without obedience. As Peter hints at in verse 2, the Spirit’s sanctifying work is done so we can be obedient to Christ. As Jerry Bridges notes, “Obedience is the pathway to holiness.”

 ➤ Pursue Jesus, not moralism—As we become holy we will naturally become more moral. But that is not the goal of growing in godliness. Our pursuit is of Jesus, not moralism. “Holiness is not ultimately about living up to a moral standard,” says Kevin DeYoung. “It’s about living in Christ and living out of our real, vital union with him.”

 ➤ Expect improvement, not perfection—Too often Christians don’t strive to be holy because they consider it an impossible standard. But God is not leading us to an unattainable level of perfection, for someday when Christ appears we will be like Jesus (see 1Jn 3:2). Our lack of perfection in the meantime should remind us of our dependence on God and motivate us to continually strive to improve. John Calvin writes,

  As even the most perfect are always very far from coming up to the mark, we ought daily to strive more and more. And we ought to remember that we are not only told what our duty is, but that God also adds, “I am he who sanctifies you.” (Lev 20:8 ESV)

 

Remember Donovan P in your prayers, surgery on Friday

 

Keep Paul K, in prayer his up coming cancer surgery

 

Susie R, grieving widow, it’s been her first week after the death of her spouse of 55 years

 

Susan R, having ear surgery on her cochlear transplant

 

God bless from scumlikeuschurch@gmail.com

 

true wealth

June 22, 2017

“Let the word of Christ dwell in you richly” (Col. 3:16).

As believers we rejoice in the fact that the Lord Jesus died for us, but few are affected by the fact that He arose for us. Fewer still realize that we died and arose with Him. Learn the facts! There will be continual struggle and failure until we gain adequate understanding of the liberating truth.

“The Lord Jesus on the Cross removed the barriers which separated me from God—my guilt, my sin, the law; and He dealt with my enemies—the world, the flesh, the devil. These six things were dealt with, so that we need no longer be in bondage through fear and that we may come boldly to the throne of grace.

Have we given a hearty assent to these things which the Lord Jesus did for us? Or have we, as we read the Word, drifted by them, taking it all for granted? Let us lay hold of that for which God has laid hold of us. Let us gird up the loins of our mind and consent to that which He did for us. Let us enter into all that which being united to Christ as our Life means. Let us rejoice in all that was accomplished for us on Calvary.

It is necessary that the truth conferred by grace should be known as a possession and the virtue of it apprehended, before there can be any walk in keeping with it. For if there be ignorance or misapprehension, the truer the conscience, the more defective is the practice.

“Set your affection on things above” (Col. 3:2)

God bless from scumlikeuschurch@gmail.com

 

 

love you, man

June 12, 2017

It’s love your brother/sister day

The writer of Hebrews exhorts us to “keep on loving one another as brothers and sisters” (13:1). The Greek term used in this verse—philadelphia—means “love of brother or sister,” the affection one has for their family members. In the New Testament it refers to a sense of affection for a fellow Christian.

 Mutual affection is showing the same care and concern for fellow believers that we would show family members. As members of God’s family, we are expected to truly treat one another as siblings in Christ. Are you working to develop the same intimacy with your church family as you would your biological family?

 Here are three mini-habits that help us to develop mutual affection:

  1. Memorize and meditate on Romans 12:10: “Be devoted to one another in love. Honor one another above yourselves.” Ask God to increase your affection for other believers.

  2. Make a list of four brothers and sisters in Christ. Over the next month, select one a week for whom you will perform a special act of kindness. Make note of how this changes your relationship with them.

  3. If you have your own home, set a date once a month to invite a college student, widow, military service member or someone who lives alone to come over for coffee or dinner. If you don’t have a place of your own, make a habit of taking a meal to a shut-in or inviting a lonely church member out to lunch.

Surprise, yes, you actually have to tell brothers’ and sisters’ in the Lord to “love one another”, hard to believe but true.

God bless from scumlikeuschurch@gmail.com

 

basic training

May 24, 2017

BASIC TRAINING

 

I met a young man todayt hat by 19 years of age had pretty much screwed up his life way beyond the chance of getting it back on track. So he went and joined the Navy, now one year later and home visiting his grandmother for the first time, the structure missing from his life has been found and he has never been happier.

 

 

We know we should read the Bible. We know we should want to read the Bible. But almost all of us find there are times when we can’t find the motivation to read the Bible.

 

 Fortunately, we can turn to the Bible itself to regain the motivation we need.

 Here are five verses that can stimulate our desire to read Scripture:

  1. To clarify the thoughts and attitudes of your heart (Heb 4:12)—When we find we’re not eager to read the Bible, our first question ought to be, “Why not?” The answer is likely to be revealed when we search the Scriptures. As Hebrews says, God’s Word “judges the thoughts and attitudes of the heart.”

  2. To experience joy (Ps 119:111)—The cure for a lack of motivation to read Scripture is to read more Scripture. The more we read the more it sinks into the marrow of our hearts and becomes for us, like for the psalmist, a source of joy.

  3. To build up our ability to stand firm against evil (Eph 6:11–17)—If we are not currently forced to confront evil, we soon will be. The only way to be ready is to prepare now by having the “belt of truth buckled around your waist” (v. 14).

  4. To become more hopeful (Ro 15:4)—The Bible is filled with stories of men and women who have endured suffering and been faithful in the face of adversity. They are examples for us of how we can be hopeful, knowing we, too, can endure.

  5. To show our love for Jesus (Jn 14:23–24)—As Jesus said, “Anyone who loves me will obey my teaching” (v. 23). To love Jesus requires obeying his teachings, which requires that we have them embedded in our hearts through God’s Word.

  Still need more motivation? Other motivations to read the Bible are so we can: be set free (see Jn 8:32), know how to please God (see 1Th 4:1–8), become equipped for every good work (see 2Ti 3:16–17), know what God says is valuable (see 2Pe 1:21), grow with other believers into a mature community (Eph 4:14–16) and reject conformity to the world as we renew our minds (see Ro 12:1–2).

We can’t have a fulfilled life if we don’t have basic training, and only the serious study of the bible can do that.

God bless from scumlikeuschurch@gmail.com

Pray for Aimee, she entered hospice today

For Raymond, 23, and is a new dad today

Remember Joe and his shoulder

Dean and his battle with alcoholism

 

Constant Care

May 9, 2017

WE ARE NEVER WITHOUT HIS CARE

  The Lord recompense thy work, and a full reward be given thee by the Lord God of Israel, under whose wings thou art come to trust” (Ruth 2:12).

  The Lord Jesus not only died for every sin in our life, but He lives for every second of our life. We cannot rest in Him until we realize that there is never an instant that He is not caring for us. It is as though each of His own were His only one.

So many saints are disturbed, so many are restless, because they are not living in the knowledge that they are under the care of the Lord; and then there is no power to walk. Why have you so little power in walk or service? It is because you are not yet clear that the Lord is caring for you, that He is in all watchfulness over you, that He has let down the strong pinions of His protecting care till they sweep the ground around you, and, if you are wise, you will creep up close under His wings, into the very down.

It belongs to the nature of our pilgrimage and life of faith, that we cannot see the land for which we are bound. If only thou hast bid farewell to thy past, have confidence in thy God; trust Him to bring thee into a better land than the one thou art leaving. Should we find that Divine things do not at present correspond with our hopes, we may be quite sure they will eventually exceed our expectations; we shall realize above all we ask or comprehend.

  “And a man shall be like an hiding place from the wind, and a covert from the tempest; like rivers of water in a dry place, like the shadow of a great rock in a weary land” (Isa. 32:2).

God bless from scumlikeuschurch@gmail.comfa

 

how hard are you ?

March 6, 2017

Image result for picture of a hard hat

I could have done this in parts, but what the heck, you can print it out and take your time and read over the course of a week.

Those who are lost are lost because they refused to repent and believe the gospel. And then, as Paul has frequently done in Romans 9-11, he backs up verse 7 with Scripture to show that he isn’t making this up (11:8-10). What Paul says in verse 7 is in line with all of God’s Word. He is saying here:

Either you have been chosen by God to hear, understand, and believe the gospel so that you are saved, or you will be hardened and come under His judgment.

Those are the only two possibilities! While this is not easy truth, it is spiritually nourishing for your soul. So ask God to give you insight into this part of His inspired Word. The bulk of the text deals with those who were hardened and came under God’s judgment, and so the bulk of this message deals with that.

  1. If you seek to obtain right standing with God on the basis of your works, you will be hardened and come under God’s terrible judgment.

Most of our text, 11:8-10, is taken from the Old Testament. Paul lets the Bible say the hard things so that no one can accuse Paul of making it up. That’s a good plan!

When I began preaching almost 40 years ago, I preached through 1 Peter. When I came to 1 Peter 3:1-6, I preached what the text says, that wives are to be subject to their own husbands. I tried to explain what Peter meant and did not mean in those verses. A few days later a single young woman came to see me and said, “You shouldn’t preach on things like that on Sunday morning!”

I asked her, “Did I misrepresent what the text says?” She replied, “No, you taught what the text says.” So I asked, “Did I teach it with a sarcastic or arrogant attitude?” She said, “No, you taught it with the right attitude.” So I asked, “Then what was the problem?”

“The problem,” she said, “was that I brought a friend to church who is a committed feminist, and she will never come back to church again!”

“Ah,” I said, “God has a way of bringing people to church on the very Sunday that they need to hear what His Word declares.” I added, “One of two things will happen. Either your friend will be convicted of her worldly, unbiblical views and come to repentance and faith. Or, she will reject the truth that she heard and be hardened in her unbelief. One day she will face God’s judgment.”

And so if I teach today what theses verses do not teach or if I teach with the wrong attitude, please let me know. I need to repent. But if I teach accurately and lovingly what God’s Word teaches, then you can’t quarrel with me. I’m just the messenger. You’re contending with God! Four truths will help us to understand what Paul is saying here:

  1. ISRAEL SOUGHT RIGHTEOUSNESS BEFORE GOD ON THE BASIS OF THEIR WORKS, NOT ON THE BASIS OF FAITH.

Romans 11:7: “What then? What Israel is seeking, it has not obtained ….” What Israel was seeking, but did not obtain, was right standing with God, or righteousness. Romans 9:30-32says:

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works.

He also adds with reference to the Jews (Rorm. 10:2-4):

For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes.

For the most part, the Jews did not lack sincerity. The Pharisees and Sadducees were hypocrites (Matt. 23:13-33), but the majority of the Jews were sincere in their dedication to their religion. Nor did they lack commitment. They followed the prescribed rituals and laws with dedication that would put most of us to shame. Nor did they lack zeal. Look at Paul’s zeal before he was saved. He went to great lengths to try to keep the Jewish religion pure by eliminating those whom he saw as heretics. But if your religious sincerity, commitment, and zeal are misguided, they will only move you toward judgment with greater speed.

The problem, Paul explained, was that their zeal was not according to knowledge, namely, the knowledge that their own good works could never be good enough to atone for their sins or to commend them to the holy God. And they did not know that Christ was the final and sufficient Lamb of God, the perfect sacrifice for their sins. And they didn’t know that God’s way of salvation is by grace through faith, not by works. And so they did not obtain the right standing with God that they were seeking. That leads to the second truth:

  1. IF YOU SEEK RIGHTEOUSNESS BASED ON YOUR WORKS, THEN YOU DON’T NEED A SAVIOR AND CHRIST DIED IN VAIN.

If people are basically good and with a little effort and self-denial they can get into heaven, then why did Jesus need to die on the cross? While Jesus set a good example for us, that was not the main reason that He came to this earth. Jesus said (Mark 10:45) that He came “to give His life a ransom for many.” As He faced the cross, Jesus said (John 12:27), “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour.” Jesus came to die for our sins to save us from God’s judgment. If we can get into heaven by being good people and doing good deeds, then Jesus died in vain.

  1. IF YOU SEEK RIGHTEOUSNESS BASED ON YOUR WORKS, YOU HAVE NOT JUDGED YOUR PRIDE, WHICH IS THE ROOT SIN.

The good works route is always wrong, because it allows human pride to play a role in salvation. This is the great danger of religion. People mistakenly think that by going to church or taking communion or giving money to the church or serving in the church or helping the poor or whatever, they will gain entrance into heaven. Martin Luther thought that by joining a monastery and treating his body harshly and confessing his sins and going to mass every day, he could gain right standing with God. But nothing brought peace to his soul. Why not? Because by pursuing salvation by works, he was negating God’s grace (Rom. 11:6).

To come to God for grace means that I come as a sinner who does not in any way deserve to be saved. I deserve God’s judgment. To come to God by works means that I come with the claim that I’m basically good enough to get into heaven on my own, or at least with just a little help from God. The works approach is shot through with arrogance before God. It does not understand His absolute holiness and it does not understand our wretched sinfulness. Pride is the root sin of all other sins. It is the sin that led Eve to eat the fruit, so that she could be like God. To come to God for grace, we must judge our pride.

Thus Israel sought righteousness before God on the basis of works, not faith. If we could come to God on the basis of works, then we don’t need a Savior and Christ died in vain. To attempt to come to God on the basis of works is to be filled with the terrible sin of pride. But now we come to the scary part:

  1. IF YOU SEEK RIGHTEOUSNESS BASED ON YOUR WORKS, GOD WILL HARDEN YOU AGAINST THE TRUTH AND BRING YOU TO ULTIMATE JUDGMENT.

Israel, seeking righteousness by works, not only did not obtain it, but Paul adds (11:7), “the rest [the non-elect] were hardened.” Hardened is a passive verb. Who hardened them? Verse 8 plainly tells us, “Just as it is written, ‘God gave them a spirit of stupor, eyes to see not and ears to hear not, down to this very day.’” That quote combines Isaiah 29:10 and Deuteronomy 29:4. It also reflects Isaiah 6:10, where God is speaking to the prophet, “Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” That text is so important that Jesus cites it in Matthew 13:14-15 (and the parallels, Mark 4:12; Luke 8:10) and in John 12:40; and Paul also cites it to the resistant Jews in Acts 28:26-27.

It refers to God’s judicial hardening of the Jews, who had heard so much truth and seen so many demonstrations of God’s love and power, but refused to submit to Him. In Deuteronomy 29:2-4, Moses said to all Israel after 40 years in the wilderness,

“You have seen all that the Lord did before your eyes in the land of Egypt to Pharaoh and all his servants and all his land; the great trials which your eyes have seen, those great signs and wonders. Yet to this day the Lord has not given you a heart to know, nor eyes to see, nor ears to hear.”

So even as far back as Moses, Israel had come under this judicial hardening, as seen in their continual grumbling against God and refusal to submit to Him. Later, they followed the idolatry and evil ways of the Canaanites, until finally God sent them into captivity. But even after being restored to the land, they continued to try to approach God by their works, so that they hated the Savior who came and convicted them of their self-righteousness and pride. And so in Paul’s day, the nation that had crucified the Savior came under even increased hardening from God that has lasted now for 2,000 years! The frightening words of the Jewish mob that was screaming for Jesus’ death have come true (Matt. 27:25), “His blood shall be on us and on our children!”

There are two ways in which we need to understand this judgment where God hardens hearts so that they cannot understand the gospel (I’m indebted here to John Piper, “The Elect Obtained It But the Rest Were Hardened,” on desiringGod.org). First, from God’s perspective, He is free to act according to His own counsel for His own glory and is not obligated to any creature. As we saw in Romans 9:18, “So then He has mercy on whom He desires, and He hardens whom He desires.” God is not constrained by anything outside of Himself. If He chose to condemn the entire human race without providing a Savior, He would be free and perfectly just to do so. After all, He did this with the angels that fell.

Second, God’s hardening of the Jews was punishment for their sins. God did it as “retribution” to them (11:9) because of their disobedient, hard hearts (10:21) and “unbelief” (11:20). Israel had been given much light (9:4-5), but they stubbornly refused to respond to it. So God said in effect, “If you refuse to see, I’ll confirm that choice: Be blind. If you refuse to hear, be deaf!” How terrifying, to have God pronounce such judgments against you! And it stems, in the case of the Jews and of many other religious people, from seeking to be righteous by their own works.

We can only look briefly at the specifics of this judgment on those who turn from the light that they have been given. What are the characteristics of those who are under this judicial hardening? I’m going to put it in the second person as a warning to us all.

First, you will be spiritually dull and insensitive, unable to perceive and understand spiritual truth. “God gave them a spirit of stupor.” This refers to someone who is half asleep or who has been stunned so that he can’t think properly. I have shared the gospel with many people who just couldn’t get it, even though it is simple enough for a little child to understand. If you asked them later how a person gets into heaven, they would say, “By being a good person.”

Second, your blessings will become a curse. That is the meaning of the quote from Psalm 69:22(Rom. 11:9), “Let their table become a snare and a trap, and a stumbling block and a retribution to them.” A table should be a place of nourishment and blessing, but David prays that it will become a snare for his enemies. God gives many blessings, even to unbelievers: material possessions, food, the joys of married love, children, etc. But if they do not honor God and give thanks to Him, then their foolish hearts will be darkened and these blessings will be a curse that keeps them from the supreme joy of knowing God (Rom. 1:21-32).

Third, you are headed for ultimate and final judgment. Romans 11:10: “Let their eyes be darkened to see not, and bend their backs forever.” The last word may be translated continually (in light of 11:25-26), but it may also refer to God’s permanent judgment that will come on the reprobate because they turned away from the light that they had been given. “Bend their backs” may look at bondage to the law. The Jews wanted to establish their own righteousness by works of the law, so they are consigned to that futile pursuit that can never obtain the righteousness that comes by grace through faith (see Acts 15:10-11).

Psalm 69 is a messianic psalm and so these judgments are ultimately aimed, not at David’s enemies, but at the enemies of Jesus Christ. Those who seek to be saved by works are really enemies of Christ, because if you can be justified by your works, you make the work of Jesus Christ on the cross of no effect. Any scheme of salvation that does not center on the cross of Christ exalts proud sinners and spits in the face of the Savior who gave Himself to redeem those who were under the curse of the law.

Let’s look briefly at the other side: How can you know whether you’ve been chosen by God?

  1. If you have been chosen by God, you will hear, understand, and believe the gospel so that you are righteous before God through faith in Christ alone.

“What Israel [was] seeking” but did not obtain (11:7) was righteousness before God (9:31). Then Paul adds, “but those who were chosen obtained it.” Two brief observations:

  1. THE SOURCE OF OUR RIGHT STANDING BEFORE GOD DOES NOT COME FROM US, BUT FROM GOD’S SOVEREIGN CHOICE OF US.

“Those who were chosen” is literally, “the election.” Paul could have said, “Those who believe obtained it,” which would be true. Or, he could have said, “The elect obtained it.” But he used a different word, meaning “the election,” a word that “serves to put special emphasis on the action of God as that which is altogether determinative of the existence of the elect” (C. E. B Cranfield, (A Critical and Exegetical Commentary on the Epistle to the Romans [T & T Clark International], 2:548). Martyn Lloyd-Jones (Romans: To God’s Glory [Zondervan], p. 27) explains that the word Paul used “emphasizes the one who ‘elects’ rather than any choice made by the people and so all the glory is to be given to God alone.”

So the believing remnant of Jews or the believing Gentiles could not boast in their faith, as if they had believed of their own free will or because of their superior intelligence (Paul specifically warns of this in 11:20). Rather, God had every right to condemn us for our sins, but in mercy He chose to save us. It’s all of grace. But, how can we know if we are part of God’s elect?

  1. THE RESULT OF GOD’S CHOOSING US IS THAT WE HAVE HEARD, UNDERSTOOD, AND BELIEVED THE GOSPEL, WHICH PROVIDES RIGHT STANDING WITH GOD AS HIS UNDESERVED GIFT.

A man who left this church years ago because he didn’t believe this teaching once asked me, “How can anyone know if he’s elect?” I replied, “It’s very simple: Do you believe that Jesus Christ died for your sins and was raised from the dead and that He saved you by His grace alone? Only the elect believe that truth.” And the Bible is clear that your faith did not cause or obtain God’s grace. If anything of merit in you caused God’s favor, then grace is no longer grace (Rom. 11:6). Rather, Paul plainly says that God’s grace caused your blind eyes and deaf ears to be opened so that you understood the gospel. God opened your heart to respond so that you believed it. God gave you right standing with Him through Jesus’ blood as a gift. So He gets all the glory (see 1 Cor. 1:26-31).

Conclusion

Please note that Paul does not explain his statement in verse 7 or see any need to defend it (except for the Scripture quotations that follow). He just says in passing, “What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened.” It reminds me of Acts 13, where Luke reports that some of the Jews responded to Paul’s preaching by blaspheming and attacking him (13:45), but many Gentiles (13:48) “began rejoicing and glorifying the word of the Lord.” Then Luke adds in passing, “And as many as had been appointed to eternal life believed.” No explanation. No defense. He just states it and moves on.

God bless from scumlikeuschurch@gmail.com

 

JUST SAY NO

March 5, 2017

John-Wayne-p15

Paul warns us to “be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity” (Eph 5:15–16). So how can we do this? A good place to start is by learning how to say no.

 We can’t say yes to everything Jesus requires without saying no to other requests in our lives.

 By being selective about how we spend our time and energy, we can best dedicate ourselves to the one thing to which we should always say yes: becoming like Christ.

 Need some guidance in how to make “the most of every opportunity”? Check out the following strategies for saying no with grace and tact to best nurture your spiritual formation journey:

  ➤ Be direct—One of the most effective methods is to be polite but direct. When you say “I’m not sure” or “I don’t think I can do that” you leave ambiguity about whether you’ll say yes at a later time. Simply say, “Because of prior commitments, I won’t be able to do that.”

 ➤ If pressed, explain your “commitment”—Most people aren’t offended when you say no, but in some situations, you will be pressed to give a reason why you can’t add their priority to your to-do list. Explain your “commitment” by saying, “I’m unable to take on new tasks because I’ve made a commitment to spend more time on activities related to my spiritual formation.” Who knows, such a response might lead to a fruitful conversation!

  Although it’s not always easy, saying no to demands for your time and energy will allow you to spend more time praying or journaling or doing whatever activity you choose to bolster your commitment to becoming more like Christ.

God bless from scumlikeuschurch@gmail.com

Keep praying for Paul K and the fact that he has to wait till June for an operation to remove his kidney because of cancer.

 

MERCY

March 4, 2017

  “That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory” (Rom. 9:23).

  Mercifully, day by day, He unfolds before our startled eyes the evil depths of the self-life. It is thus we come to know Him as the “God who is rich in mercy,” and ourselves as “vessels of mercy.”

  “Today sinful men, not angels, are entrusted with the preaching of the Gospel, and before they can be used of God must first of all have plumbed the depths of their own sinfulness, and have, therefore, discovered the heights and glories of God’s longsuffering. In this way they can become a pattern of His mercy, by means of which He can demonstrate His grace to others.

The power effectively to present Christ as Lord, is by means of revelation deep within us, bringing into being an unshakable knowledge of His authority and might, and making us content to accept our weakness and nothingness in order that we may see the pleasure of the Lord prosper in His hand (Isa. 53:10).

The more useful anyone is, the more he requires to be brought to an end of himself, and to find that his all is in the Lord Jesus. We find some of His servants deeply chastened at first, in order to prepare them for a useful course; and some after a useful period are brought low and afflicted in order that they might learn how truly and fully our Father is sovereign.

  “your fruitfulness comes from me.” (Hosea 14:8 NIV)

God bless from scumlikeuschurch@gmail.com

 

huh?

March 3, 2017

HUH??

(today is the anniversary of my grandfather’s passing, so in honor of him, thank you for stepping in to be my dad)

 

 

SO MY GRANDFATHER WAS VERY HARD OF HEARING, AND EVERY SUNDAY WE WOULD GET DRESSED UP AND GO TO CHURCH; WE WOULD SIT ABOUT HALF WAY BACK ON THE RIGHT SIDE AND HE WOULD GO TO SLEEP AS SOON AS THE SERMON STARTED. IF HE DIDN’T SNORE OR THROW HIS HEAD BACK WITH HIS MOUTH WIDE OPEN GRANDMA WOULD LET HIM SLEEP.

 

 

WHEN WE GOT OUT TO THE CAR SHE WOULD ALWAYS ASK HIM; “WHY DO YOU ALWAYS FALL ASLEEP DURING THE SERMON”? HIS RESPONSE WAS ALWAYS THE SAME; ‘I CAN’T HEAR HIM’.

 

 

THEN MY GRANDMOTHER WOULD SAY, “WHY DON’T WE SIT UP FRONT THEY HAVE SPECIAL HEARING DEVICES IN THE FRONT LEFT PEWS AND YOU COULD HEAR THE SERMON”. FOR A MOMENT HE WOULDN’T ANSWER AND INEVITABLY SHE WOULD SAY, “WELL”.

AND THEN CAME HIS STANDARD RESPONSE, “I GO TO CHURCH BECAUSE YOU WANT ME TO, I DON’T NEED TO HEAR THE DAMN SERMONS AS WELL”.

 

 

I’D LAUGH AND GET THE LOOK.

 

 

IT WASN’T TILL YEARS AFTER HE DIED I FOUND OUT HE WAS RAISED IN A VERY STRICT (READ ULTRA) STRICT PENTECOSTAL HOME AND CONSTANTLY FOUGHT WITH HIS PARENTS ABOUT GOING TO CHURCH.

 

 

I CAME HOME ON LEAVE IN THE MILITARY WHEN I FOUND OUT HE WAS DYING OF CANCER, AND HE ACCEPTED THE LORD. I ASKED HIM WHY HE NEVER WANTED TO LISTEN TO OUR PREACHER, HIS COMMENT WAS,” I’VE HEARD ENOUGH SERMONS IN CHURCH AND AT HOME TO LIVE A LIFETIME”.

 

 

WELL NOW MY WIFE AND I ARE GETTING OLDER AND WE ARE LOSING OUR HEARING, AND OUR TWO MOST COMMON PHRASES ARE, “HUH” OR ‘WHAT DID YOU SAY’.

 

 

WHICH IS HILARIOUS BECAUSE WE USUALLY MISUNDERSTAND WHAT THE OTHER ONE SAYS AND COME UP WITH THE WRONG ANSWER TO THE QUESTION.

 

 

WHICH BRINGS ME TO OUR VERSE FOR TODAY;

 

PSALMS 135:17 They have ears, but cannot hear….

 

LET’S MAKE SURE WE DON’T GET SPIRITUALLY DEAF AND MISS OUT ON THE LORD SPEAKING TO US, IT CAN BE THROUGH HIS WORD, SONGS, FRIENDS, HECK IN THE OLD TESTAMENT EVEN A JACKASS SPOKE FOR THE LORD.

 

 

MY ADVICE LISTEN BETTER, LONGER, MORE OFTEN, WHICH BRINGS ME TO AN OLD CLICHÉ; “GOD GAVE US TWO EARS AND ONE MOUTH, WE SHOULD LISTEN MORE AND SPEAK LESS.”

GOD BLESS

 

 

REMEMBER SEND YOU PRAYER REQUESTS TO SCUMLIKEUSCHURCH@GMAIL.COM

 

 

AND WE ARE HAVING ANOTHER BIBLE GIVE AWAY. TELL US WHAT DEVOTION HAS REPOSTED THE MOST (REQUESTED).

 

 

 

ALSO HAS ANY ONE HEARD FROM MONOCHROMATIC?

 

He Restores my soul

March 1, 2017

THE PATH OF RESTORATION REQUIRES REPENTANCE.

Remembrance of God’s Word.

Luke 22:61King James Version (KJV)

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord….

“Peter remembered the word of the Lord” (Luke 22:61). All repentance begins when we remember the word of the Lord. What does the Lord say about what I have done? That is the issue. Men may minimize my sin: “Don’t worry about it! Everyone slips up occasionally. Don’t be too hard on yourself.” But God’s Word is the final authority. It tells me that I have sinned.

  • Conviction of our sin.

The Lord’s look penetrated down to Peter’s conscience. Jesus didn’t have to say anything. Peter was deeply convicted in his heart. He didn’t try to paper over it or make excuses or rationalize it away. Conviction acknowledges that God is right and I’m wrong.

Godly sorrow over sin.

This will vary with the seriousness of the sin and the personality of the sinner, but when our consciences realize that we have sinned against a Savior who loved us enough to die for us, we will mourn over our sin. We won’t be flippant or shrug it off.

  • Appropriation of Christ’s sacrifice for our sin.

Jesus had already begun to suffer for Peter’s sins as He endured abuse at the hands of sinners. That sacrifice would be completed on the cross, where Jesus cried out, “It is finished” (John 19:30). We cannot atone for our sins by our sorrow or penance. Christ fully paid the penalty that we owe. We can only appropriate Christ’s sacrifice to cover our sins.

  • Appreciation of God’s abundant grace.

Christ’s look not only conveyed the pain He felt at Peter’s failure. It also communicated His great love and grace. Peter remembered the word of the Lord, which included the fact that he would be restored because of Jesus’ prayers for him (22:32). What amazing grace, that Christ chose Peter and us, knowing full well how we would fail Him! His grace saved us and it keeps us unto the day when we shall be with Him forever. If you say, “I’ve sinned too badly; I just can’t accept God’s forgiveness and grace,” you’re not trusting in Him alone. You’re proudly trusting in your own method of atonement. Christians believe in and thank God for His grace as the only basis for forgiveness. If you need to be restored, you must repent of your sin and trust again in God’s grace and mercy.

  1. THE PATH OF RESTORATION RESULTS IN RENEWED SERVICE.

As you know, the Lord personally restored Peter and did not kick him off the apostolic team. When the Day of Pentecost came, it was Peter who stood in Jerusalem, before some of the same people who had heard him deny Christ, and boldly proclaimed Him as Savior and Lord, risen from the dead. If Peter had clung to his pride, he would have said, “I’m never going to show my face in Jerusalem again. Someone else can preach, but I’m going back to fishing.” But thankfully, Peter recovered from the fear of what people thought and was restored to care about what pleases Christ. So he preached and God was pleased to save 3,000 souls.

The hymn writer Robert Robinson, was a wild young man who lived a debauched life as a teenager. At age 17, he went with some friends to scoff at the famous evangelist, George Whitefield. But Robinson was so impressed by Whitefield’s preaching that he got saved. At 23 he wrote the hymn, “Come Thou Fount of Every Blessing.” For many years he served as a Baptist pastor, but later in life he got involved with the doctrines of Unitarianism and strayed from the Lord.

One day he was riding in a stagecoach when he struck up a conversation with a woman. When she realized that he was well informed on spiritual matters, she asked him what he thought of a hymn she had just been reading. To his astonishment, he found that it was the hymn, “Come Thou Fount,” which he had written as a young man. He burst into tears and told her, “I’m the poor, unhappy man who wrote that hymn many years ago. I would give anything to have back the joy I knew then.” The woman assured him that the “streams of mercy” referred to in the song still flowed. Robinson was deeply touched, turned his wandering heart again to the Lord, and experienced His grace and forgiveness.

That same grace is available to all who have failed the Lord. If you will turn back to Him, He will abundantly pardon and restore you to fellowship with Him and to service in His cause. You may be a great sinner, but Jesus is a greater Savior!

God bless from scumlikeuschurch@gmail.com