suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.

read my mind

October 21, 2017

If you could read my mind love

What a tale my thoughts could tell

Just like an old time movie

About a ghost from a wishing well

In a castle dark or a fortress strong

With chains upon my feet

You know that ghost is me

And I will never be set free

As long as I’m a ghost you can see

If I could read your mind love

What a tale your thoughts could tell

Just like a paperback novel

The kind the drugstore sells

Gordon Lightfoot.

first thoughts.

Number one; God can read your thoughts

Number two, the devil cannot read your thoughts.

Number three your spouse can’t read your thoughts

Number four, all tv mind readers, spirit guides, palm readers, horoscopes, mediums, they are all fake and or demonic.

Number five we are commanded to know the mind of God.

“For My thoughts are not your thoughts, Neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts” (Isa. 55:8-9).

We are also told to “be of the same mind toward one another” which means essentially that we must develop and maintain the mind of Christ or God’s thoughts. We are to “stand firm in one spirit, with one mind striving together for the faith of the gospel” (Rom. 12:16; Phil. 2:5; 1:27). But if my thoughts are contrary to God’s, then I must exchange my thinking with God’s and for that process, He has given us His inspired, inerrant, and authoritative Word. So what is our need? We are to study the Scripture, but for that to be effective, we also need to develop the art of biblical meditation.

Joshua 1:8 This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.

Psalm 1:2 But his delight is in the law of the LORD, And in His law he meditates day and night.

Psalm 4:4 Tremble, and do not sin; Meditate in your heart upon your bed, and be still.

The bible has quite a bit to say about our minds, thoughts, intents, feelings. More than we may think (pardon the pun).

Possibly the third most asked question; “how can I be a better Christian?”

Here’s the short answer;

Psalm 63:6 When I remember Thee on my bed, I meditate on Thee in the night watches,

Psalm 77:11 I shall remember the deeds of the LORD; Surely I will remember Thy wonders of old.

Psalm 78:42 They did not remember His power, The day when He redeemed them from the adversary,

Psalm 143:5 I remember the days of old; I meditate on all Thy doings; I muse on the work of Thy hands.

Spend more time thinking about God and less about yourself.

One thing that amazes me about social media is how often people take pictures of themselves. Get over yourself.

He (God) must increase, I must decrease. Pretty simple.

Well I promised myself this would be a short devotion.

Think about God.

God bless from scumlikeuschurch@gmail.com

 

schooled

October 20, 2017

It has been said that the most repeated phrase in Scripture is, “Do not be afraid.” Some variation of it is mentioned over 350 times. God said it to Gideon when calling him to lead Israel (Judg 6:23). God said it to Jeremiah when calling him to be a prophet to the nations (Jer 1:8). Christ said it to the women at his resurrection (Matt 28:10). Christ told his disciples, “Do not worry about what you will eat, drink, or wear” (Matt 6:25). Philippians 4:6 says, “Be anxious for nothing.”

It was never God’s will for mankind to be fearful. It wasn’t until the advent of sin that fear became a problem for mankind. In Genesis 3, when Adam committed sin, a new word came into his vocabulary. In speaking to God, Adam said, “I was afraid so I hid.” Mankind now struggles with fear. We struggle with fear about the past, present, and future, anxiety disorders, phobias, etc. Fear is natural to man; even though, it was never God’s will for us to be afraid.

First John 4:18 says, “Perfect love casteth out fear. He who fears has not been made perfect in love” (KJV). For those who know God and are born again, we have experienced a love that when perfected in us, can wipe away all our fears.

Fear is not only common to people in general, it is even common to believers. After calling down fire from heaven and having the priests of Baal put to death, Elijah runs out of fear, as Jezebel threatened to kill him (1 Kgs 19). The disciples, after Christ was taken to be crucified, fled in fear. This is the very reason that we see so many admonitions in Scripture to not be afraid or to not be anxious. It is because we all struggle with fear in some way or another.

“Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 5:1)

Fear is normal, it can save your life, every soldier must deal with fear. It might be your first thought or emotion but it’s what comes next that is the most important. Fear is short circuited by training, faith, experience, victories, trusting God and knowledge.

Someone asked me today how I would solve several different problems, they were a bit surprised when I said there is only one answer, ‘education’ all the examples I gave in the previous paragraph are examples of education. Faith, trust, victories, they are all a part of our education in the school of faith.

And make no mistake God wants to school you. Call it 40 years in the wilderness, there is a divine school and the lessons are hard. But that’s why we have such a magnificent God. Big problems, big God.

My prayer today is you pass muster, graduate. If we fail a test, trust me you will take the exam again. The beauty in an old saint is the perfection of patience and trust in the Lord.

Blessings from scumlikeuschurch@gmail.com

Continue to pray for Jennifer and her upcoming eye surgery, talk about fearful.

Pray for Lauren, she is unsaved and wild, now she is reaping the whirlwind, pray for her salvation.

Pray for Lisa and Dyrrin, they are ending their marriage after only 5 years. Everyone counseled them to not get married, now with a young 2 year old.

RED MEAT

October 19, 2017

three basic questions arise when discussing the divine election of the saints by God:

Is God fair?

Doesn’t this make us robots?

Why should I evangelize?

All three questions are answered in Romans 9-11, (hopefully this makes you curious enough to read past chapter 8, where so many people seem to stop.)the great passage in the Bible which deals with this doctrine. Romans 9 answers the question of our choice, Rom 10 answers the question of the need for evangelism, and Rom 11 answers the question of God’s fairness. It should be noted as well that Paul’s theology here is not in a vacuum; he begins (vv 1-3) by almost wishing that he could go to hell if it would mean that just one of his Jewish brothers would get saved!

Many folks want to seek a balance between God’s sovereignty and human free will. A balance needs to be sought, but this is not the place. Nowhere do we read in the Bible that God is not sovereign over our wills. Further, we have the explicit testimony of Romans 9 to the opposite effect. As well, there is an inherent imbalance between a creature’s will and the Creator’s will. What right do we have to claim that these two are equal?

The real balance comes between the two broad categories of God’s attributes. God has moral attributes (goodness, love, mercy, justice, etc.) and amoral attributes (he is infinite, eternal, omniscient, omnipresent, etc.). In short, the balance is between his sovereignty and his goodness. If God only had amoral attributes, he may well be a tyrant. If he only had moral attributes, he would be incapable of effecting change in the world; he would be impotent.

Putting all this together we see the majesty and mystery of God. God’s attributes cannot be compartmentalized. That is, he is good in his sovereignty, infinite in his mercy, loving in his omnipotence. However, we as mere finite creatures cannot comprehend the grandeur of his plan. Isaiah 55:8-9 says: “My ways are not your ways, and my thoughts are not your thoughts; but just as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts.” There is no contradiction in God, but there is finite understanding in us.

The mystery of election is that God can choose unconditionally, yet our wills are not coerced. We are persuaded by the Holy Spirit to believe. Further, we have the sense of free will in the process.

the biblical doctrine of election is that it is unconditional, irresistible, and irrevocable. All this to the glory of God–without in any way diminishing the dignity or responsibility of man. To put this another way: A large part of maturing in the faith is this: we each need to make the progressively Copernican discovery encapsuled in the words, “I am not the center of the universe.” Or, as John the Baptist put it, “That he might increase and I might decrease.

God bless scumlikeuschurch@gmail.com

 

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

A SECRET AFFAIR

October 14, 2017

Here are three ways men are called to serve their wives:

  1. Sacrifice unto death—The most important way a husband can love his wife like Christ loved the church is to sacrifice himself for her sake. Consider the (negative) example of Abraham. When he moved into the region of the Negev, he feared that some man might kill him to take his wife, so he claimed Sarah was his sister (see Ge 20:2). This was the second time Abraham tried to pull this ruse (see Ge 12:10–13), putting his own safety ahead of his wife’s. Abraham had it backward; as Sarah’s husband, he should have been willing to die for his bride—just as Jesus died for his.

  1. Be Christ to her—Because of a misunderstanding of Biblical authority, many wives cringe at the idea of having to “submit” to their husbands. But as the husband is Christ to the wife (who represents the church), submission becomes a two-way street. “Jesus himself teaches that, at least for Christians, authority must manifest itself not in the exercise of power but in service that finds its ultimate expression in sacrifice.”

  1. Lead her into holiness—God’s intention for our lives is that we be made holy. One way he does that is by having a husband model and channel the love of Christ. A husband should therefore forgive, pray for and encourage his wife to engage in disciplines that lead to her sanctification (see Eph 5:25–27).

There are many things I fail at, but the one thing I’m really good at is being married and a good husband. We have a marriage and a friendship that is stellar. I can’t tell you how many times in restaurants people have come up and asked if we just got married. My wife is always pleased that we are romantic in public. Women have followed my wife into the restroom and asked if we were having an affair (which I find deeply disturbing on so many levels).

Our marriage seminars have great alumni, that keep coming back to make sure they are still kindling a fire.

I think we are particularly fortunate in that we were high school sweethearts, we dated almost 2 and half years. We spent every weekend with each other’s parents (or in our case grandparents, we were both raised by our grandparents, which gave us a little older value system). Completely different in temperaments but the same religious values and both wanted great marriages as we both saw our birth parents fail miserably.

As a marriage counselor and pastor let me tell you two danger signals I see in a marriage, and I’m not joking, separate bank accounts and separate vacations. I would have to check my records to be sure, but after 40 years in ministry and 43 years married, I see that being a path way to disaster.

One other thing, shortly after being married (3 months) we moved 1500 hundred miles away (military) we had nothing but each other and everything we owned fit into a 1962 Chevy impala, and I mean everything we owned.

Good marriages are from attention to detail. Appreciation and expression. I make sure I hug or kiss her at least 10 times a day. (probably a lot higher). We are strange in that we don’t watch TV so we talk a lot, we share books, so I guess we are really a cult with just two people in it.

God bless from scumlikeuschurch@gmail.com

Pray for Roberta, hip surgery,

Remember Jennifer, oct 31 cataract surgery.

Pray of Bill O, he fell on a cruise and hurt himself pretty bad, one broke rib, and 3-4 ribs cracked.

 

chasing our tails

October 13, 2017

Psalm 42:1-2 As the deer pants for the water brooks, So my soul pants for Thee, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God?

Matthew 5: 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 4:13-14 Jesus answered and said to her, “Everyone who drinks of this water shall thirst again; 14 but whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life.”

Revelation 7:16-17 They shall hunger no more, neither thirst anymore; neither shall the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne shall be their shepherd, and shall guide them to springs of the water of life; and God shall wipe every tear from their eyes.

A word loaded with figurative meaning is the word, “thirst.” In the Bible, “thirst” is a translation of the Hebrew sama, and the Greek dipsos. We have an English word that is derived from dipsos, the word dipsomania used of extreme thirstiness, but especially of the insatiable craving for alcoholic beverages. Thirst refers to the sensation of dryness in the mouth and throat caused by the lack of fluids which results in a desire to drink. From this sensation it seems that people of almost any language use the word thirst as a synonym for a strong desire or craving for whatever the object, like a thirst for knowledge, or a thirst for wealth.

Have you ever really been truly thirsty? To some degree we all know the sensation of thirst and the longing for a drink especially when expending a lot of energy. In the heat of summer when our bodies do a lot of perspiring they cry out for more fluids. But very few of us have ever been in the desert without water to the point of serious life-threatening dehydration and known the real pain of thirst or a craving for water like Hagar and her son in the wilderness of Beersheba (Gen. 21:14).

But I would ask you this, what will it take for you and me to stop chasing our tails. Or in the more common vernacular ‘three steps forward, two steps back” and that’s being wildly optimistic.

Why do we keep screwing up?

Why do we have pornographic thoughts in the middle of our prayers? Or have you ever thought of all the money you’ve spent on things you don’t really need? Oh, that’s right we call it a collection.

Or how about the time the offering plate is going by and you’re going to put in a twenty and see you have a five and grab that instead. The plate goes by and there’s a twinge of guilt and you do what you always do, ‘next time’.

How many ‘next times’ will there be.

The broken promises to God.

Oh, God it was an accident I never was planning on having sex when I left the house.

The cursing you promised you’d quit and the quick not really meaning it “I won’t do it again God” prayer. And since you don’t really plan on stopping, there isn’t even an apology to God anymore.

When did God become a habit or just a religious routine?

And if you are a person without any accountability, you are actually shocked at how far you’ve drifted.

Well someday there has to be a reckoning. You can either do it now, with real intent or just let the carnal cocoon keep spinning its soft web around you, hey there’s always tomorrow.

And    BAM, YOUR DEAD, WHOOPS TO LATE.

Oh well I hope I’ve at least given you indigestion.

Blessings from scumlikeuschurch@gmail.com

 

think on this

October 8, 2017

Ok, before reading this devotion, remember, I’m not trying to be cruel or a misogynistic Neanderthal. I’m just asking you to think about a topic not ventured on from the pulpit.

There is the mistaken notion that having children will strengthen weak marriages, or that having children will keep a marriage from falling apart. Within this paradigm are individuals who believe that by having children, they themselves will be made complete individuals. The Scripture does teach that children are a blessing from God (Ps 127:3); it does not, however, guarantee that those children will be the resolution to all or any of the personal problems of their parents.

 Having children is not absolutely essential to a happy marriage or relationship to the Lord. Our ultimate joy is in the Lord, not in our children. This needs to be shouted from the rooftops, because many of us have prioritized our children over our spouse and over our God. We may not want to admit this, but deep down we know it’s true. Many married couples determine to stay together for their children. Now don’t get me wrong, that’s very admirable. What’s not so admirable is failing to devote time to your spouse to build a healthy marriage.

I want to bring up a very sensitive topic here, just something for you to think about.

The bible mentions “closing the womb” that it is God who ‘opens’ or ‘closes’ the womb.

The apostle Paul mentions that he would that more adults were like him and unmarried, so they could do more for the Lord.

So here’s the deal; don’t have children because it’s expected, or a tradition or you are being pressured by parents to have grandchildren.

If you are medically unable to have children, consider if this is the Lord’s will and he will bless you in other ways. Don’t torture yourself with drugs and fertility clinics, prayerfully consider what is happening. Your identity is not defined by children.

Before having children make it a matter of prayer to God of if, and when and how many. Scandalous thought right, natural, rhythm, birth control, vasectomies, wow not a hot bible topic. Does ‘be fruitful and multiply’ is it still valid?

Second marriages and previous kids, one word, if the father (non bio) isn’t allowed to be the father and discipline, don’t even bother having a marriage. Find another woman. (I know, stone me) this type of marriage never works and the children end up being intolerable little momma’ boys that don’t respect authority and the girls end up marrying father figures because they never had a good one.

So women, it’s your womb, is it? Or is it God’s.

See I’m devoting this whole week to devotions with no answer by me, you’re going to have to pray about it and figure it out, with God’s guidance.

God bless from scumlikeuschurch@gmail.com

ABIDING

October 7, 2017

  “The God of peace . . . working in you that which is well pleasing in His sight, through Jesus Christ” (Heb. 13:20, 21).

  Abiding involves a dual choice. We can abide in the old nature and thereby become the victims of the internal civil war as depicted in Romans Seven. Or, we can abide (rest) in the risen Lord Jesus, the Source of our new nature, and thereby become the glad recipients of His life and liberty, as depicted in Romans Eight. “The Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

  “How do we abide? ‘Of God are ye in Christ Jesus’ (1 Cor. 1:30). It is all the work of God to place you there, and He has done it. Now stay there! Do not be moved back onto the ground of the old nature. Never look at yourself as though you were not in the risen Lord Jesus Christ. Look at Him and see yourself a new creation in Him. Look at Him as the very source of your Christian life. Abide in Him. Rest in the fact that God has placed you in eternal union with His Son, and let the Holy Spirit take care of His work in you. It is for Him to make good the glorious promise that sin shall not have dominion over you’ (Rom. 6:14).”

  “We should be spared years of struggle and failure if we learned at once—as the converts did in the days of Paul—that we ourselves were taken through the death of the Lord Jesus. The past blotted out, the pardoned sinner accounted crucified with the crucified Lord, henceforth joined as a new creation to the risen Lord and now sharing His life (Rom. 5:10).”

  “The Lord Jesus is all that we need for all that we are.”

  “Your life is hidden with Christ in God” (Col. 3:3).

This last bible verse, has yielded to me 32 sermons, study this verse Col 3.3 every day, every moment, let it not drift far from your thoughts and you will see great victory come into your life. Rest. Peace. Victory. Yours.

God bless from scumlikeuschurch@gmail.com

Pray for Kevin D, 15 years old, broke up with his first girlfriend, you’ve all been there.

Pray for Jennifer N, new born baby (literally today) a host of complications.

 

hhhhhhhhhhmmmmmmmmmmmm,

October 5, 2017

PROMPTED BY THE HOLY SPIRIT, ARE YOU SURE?

 

OPPORTUNITIES COME TO THOSE WHO ARE ALREADY SERVING, NOT TO THOSE WHO ARE DOING NOTHING.

Sometimes people don’t serve the Lord because they’ve never experienced a dramatic “call” to ministry. You can turn the steering wheel of your car all day long, but if the car isn’t moving, you won’t get anywhere. You can sit around and pray for God’s direction for service, but you won’t get it if you’re not already serving Him. Start doing something to serve Jesus Christ, and He will redirect you if He needs to.

GOD SOMETIMES LEADS US TO THE RIGHT OPPORTUNITIES BY HINDERING US FROM THE WRONG ONES.

We read (Acts 16:6) that these men were “forbidden by the Holy Spirit to speak the word in Asia” (a province in western Turkey). Next, they tried to go north into Bithynia (near the Black Sea), but “the Spirit of Jesus did not permit them” (Acts 16:7). What’s going on here? Didn’t the Lord want those in Asia or Bithynia to hear the gospel? Yes, later He did (Acts 18:19-21, 24-19:41; 1 Pet. 1:1), but not now. All we know is that the Holy Spirit is sovereign over His work, and that He stopped these faithful men from going into these two regions and redirected them into Europe at this time. He did not do it because of anything that He saw in the Europeans that was more worthy than what He saw in the Asians or Bithynians. The gospel does not come to people based on their merit, but rather based on God’s sovereign, unmerited grace.

I’m going to raise a couple of questions that I cannot answer, but you can chew on them with me. First, how did the Holy Spirit forbid these men from going into these areas? It could have been through an audible voice. It may have been through circumstances that blocked the way. It may have been a lack of inner peace. It may have been physical illness on Paul’s part, which was why he linked up with Luke at this point. The bottom line is, we don’t know how the Spirit communicated these prohibitions, since the text does not say. But He uses many different ways of hindering us from heading in the wrong direction. We’re not talking here about doing something that is against God’s Word, but rather about doing good things that simply are not His will for us at this time.

GOD’S LEADING US TO THE RIGHT OPPORTUNITIES IS USUALLY A PROGRESSIVE MATTER, NOT AN INSTANT REVELATION OF THE BIG PICTURE.

Paul was feeling his way along at this point. After these two hindrances, if you had asked him what his plans were, he probably would have said, “I honestly don’t have a clue!”

Usually, knowing God’s will is like driving in the fog. God just gives us enough light to see the next few feet. As we follow, He gives us the light we need to keep moving ahead.

The second question is, how did these men know that the hindrances were from the Holy Spirit and thus to be obeyed; and not from some other source and thus to be overcome? In 1 Thessalonians 2:18, Paul says that Satan had hindered him from visiting the Thessalonians. But here, it was the Spirit of God who hindered them. How did he know the difference? Sometimes God wants us by faith to keep knocking until closed doors are opened. At other times, the closed doors are His way of saying no. All I can say is, we need His wisdom and discernment to know the difference. I don’t have any formulas for figuring it out!

WHEN GOD REVEALS HIS WILL TO US, WE MUST MAKE SURE THAT IT IS FROM THE LORD, AND THEN BE QUICK TO OBEY.

The word “concluding” (16:10) indicates that the missionary team discussed the meaning of Paul’s vision before taking action. The word means to join or knit together, or unite. As they talked, it all came together. As soon as they were sure of what God was saying, immediately they sought to go into Macedonia. They didn’t form a committee and deliberate for months. They figured out what God wanted and went down to the harbor to buy tickets.

Does God direct us through visions in our day? The answer is, He can, but be careful! There are all sorts of crazy visions that people have that are not from the Lord. Benny Hinn (a total nut job) told an audience on the Trinity Broadcasting Network (10/19/99) that the Lord had revealed to him that thousands of people from all over the world would be raised from the dead when people put their caskets in front of their TV sets tuned to that station. I don’t know of any funeral homes that have been lacking for business yet!

On the other hand, Bill Bright tells of how late one night as he was studying with a friend for a Greek exam in seminary, he suddenly sensed God’s presence in a way that he had never known before. He had the overwhelming impression that the Lord had unfolded a scroll of instructions of what he was to do with his life. Specifically, he knew that he was to devote his life to help fulfill the Great Commission by winning and discipling the students of the world for Christ. When he shared it with his Bible professor, Dr. Wilbur Smith, he paced back and forth in his office, saying, “This is of God. This is of God. I want to help you. Let me think and pray about it.” The next day, Dr. Smith handed Bill a piece of paper on which he had scribbled, “CCC.” He explained that God had provided the name for Bill’s vision, Campus Crusade for Christ

The balance we need is on the one hand not to quench the Spirit, but on the other hand to examine everything carefully and hold fast to that which is good (1 Thess. 5:19-21). An obstinate apostle Paul could have plowed ahead into Asia or Bithynia against God’s promptings not to do so. But the obedient apostle obeyed God’s promptings and waited until the Spirit showed him where to go. Then he went immediately. The world has never been the same.

OFTEN, WHEN WE OBEY, THE REALITY DOES NOT MATCH THE VISION.

Paul saw a man of Macedonia calling for help. He got there and found a small group of women gathered by the river, and one of these became the first convert. The second convert was a demon-possessed slave girl. Her conversion landed Paul and Silas in prison with their backs shredded by whips. It wasn’t a glorious beginning, to say the least! But it’s how the gospel began to take root in Europe, and we now know that the history of Europe has been forever different. Often when we obey God’s leading and launch out into His work, the reality doesn’t match the vision. But we must continue to obey what we know He called us to do.

6) THE GREATEST HELP THAT WE CAN GIVE TO PEOPLE IS TO PROCLAIM THE GOSPEL TO THEM.

“Come over to Macedonia and help us” (Acts 16:10). Paul went and gave them the best help in the world: “Believe in the Lord Jesus, and you shall be saved” (16:31). That is the most helpful message that we can give to anyone. It is the most helpful thing that we can do for anyone.

If you were walking down the street and heard someone cry, “Help me! Help me!” you would be stirred to action. If you could not provide help yourself, you would at least make sure that the proper help got to this needy person. Ask God to burden your heart with the cry of the lost: “Come over and help me!” If you cannot go yourself, at least you will give and pray for missionaries to go. That’s the best help we can give to a desperately lost world.

Do you have a burden for lost souls, if not you need to do some real soul searching (pardon the pun). The Gospel is good news only if we share it.