Has your life been gripped by the agony caused by adultery? Has it been forever changed because of the snare of an affair? The “ditch of adultery” can cause countless lives—families, friends, even entire churches—to become mired in the muddy fallout.

Marriage was God’s idea…and He designed it to be a lifelong covenant commitment. Adultery violates that commitment, for it is voluntary extramarital sexual activity between a married person and another person who is not his or her lawful spouse.

Any impurity in marriage violates the law of God and grieves the heart of God. “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (HEBREWS 13:4).

You think this would be common sense, but here goes;

Confess the adultery and seek forgiveness from God and your spouse. To put the affair in the past, the truth must be revealed for God to bring healing. “Confess your sins to each other and pray for each other so that you may be healed” (James 5:16).

Commit yourself completely to your covenant partner. Children are not the glue that holds a marriage together; commitment to the marriage covenant is the tie that binds a husband and wife. “Do not break faith with the wife of your youth” (Malachi 2:14-15).

 Cut all ties with the third party. Affairs are not “okay” as long as no one knows. Like any other sin, adultery cannot be hidden because God knows, the illicit partners know, and in time, others will know. Ultimately, the affair will burn the participants. “Can a man scoop fire into his lap without his clothes being burned?” (Proverbs 6:27).

Choose where to place your thoughts when tempted. People who have affairs can still love their spouses. It is possible to still feel a love for one person yet be infatuated with another at the same time.

“Whatever is true…noble…right…pure…lovely…admirable…excellent…praiseworthy—think about such things” (Philippians 4:8). Consider the difference between love and lust. “How can it be wrong if it feels so right?” is the excuse many give. But love is not merely a feeling. The supreme test for determining if something is right is not how it feels, but what God says about it. If sin never felt good, no one would ever be tempted to sin.

Love is a choice—(the second biggest lie; “I couldn’t help myself, followed by “the heart wants what the heart wants.” For you to do what is best for another person, and for you to make a personal sacrifice. “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25).

Count the cost. The excuse “As long as no one knows, no one will be hurt” is a myth. Adultery hurts everyone involved. Guilt and God’s judgment is brought not only upon one person, but both parties involved. Adultery destroys truthfulness, credibility, and one’s testimony. “A man who commits adultery lacks judgment; whoever does so destroys himself” (Proverbs 6:32).

But take heart, you can be forgiven, marriages can be healed, and you can recover.

Thanks for all the prayers, we have weathered the storm, had to spend a night in a hotel but everything is fixed and the damage was minimal. We lost our power for 6 hours and had a small electrical fire, lost a few appliances, but we are all safe and sound, thank God for NH Electric that came out at 2 in the morning to help get us back on the grid, blessings fellows.

Pray for Doug, B, he broke his back in an accident

God bless from scumlikeuschurch@gmail.com

 

who manages who

May 28, 2017

Firefighters know the danger of letting a fire get out of control. They are trained to respond quickly. You, too, must respond quickly to control the flames of anger before they consume your life and leave a smoldering ditch of destruction. “An angry man stirs up dissension, and a hot-tempered one commits many sins” (PROVERBS 29:22).

 WHAT ARE THE DEGREES OF ANGER? Anger is an emotional agitation that occurs when a need or expectation is not met. Like heat, anger has many degrees, ranging from mild irritations to hot explosions. Indignation—simmering anger provoked by something unjust and often perceived as justified Wrath—burning anger accompanied by a desire to avenge Fury—fiery anger so fierce that it destroys common sense Rage—blazing anger resulting in loss of self-control, often to the extreme of violence and temporary insanity

WHAT ARE MISCONCEPTIONS ABOUT ANGER? Is it a sin for a person to be angry? No, the initial feeling of anger is a God-given emotion. The way you express this emotion determines whether your anger becomes sin. Ephesians 4:26 says, “In your anger do not sin.” How can a person keep from feeling guilty when he is angry? Your anger is a signal that something is wrong. The purpose of the red warning light on a car dashboard is to propel you into action—to cause you to stop, evaluate, and do what is needed. For example, Jesus became angry at the hypocritical religious leaders who interpreted “resting on the Sabbath” to excess: “He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand’…and his hand was completely restored” (Mark 3:5).

WHAT ARE THE FOUR SOURCES OF ANGER?

Hurt—Your heart is wounded. Everyone has a God-given inner need for unconditional love. When you experience rejection or emotional pain of any kind, anger can become a protective wall that keeps people and pain away.

 Injustice—Your right is violated. Everyone has an inner moral code that produces a sense of right and wrong, fair and unfair, just and unjust. When you perceive that an injustice has occurred against you or others (especially those whom you love), you may feel angry. If you hold on to the offense, the unresolved anger can begin to make a home in your heart.

Fear—Your future is threatened. Everyone is created with a God-given inner need for security. When you begin to worry, feel threatened, or get angry because of a change in circumstances, you may be responding to fear. A fearful heart reveals a lack of trust in God’s perfect plan for your life.

Frustration—Your effort is unsuccessful. Everyone has a God-given need for significance. When your efforts are thwarted or do not meet your own personal expectations, your sense of significance can be threatened. Frustration over unmet expectations of yourself or of others is a major source of anger.

WHAT IS THE ROOT CAUSE OF ANGER? When we feel that our real or perceived rights have been violated, we can easily respond with anger.

 Wrong Belief: “Based on what I believe is fair, I have the right to be angry about my disappointments and to stay angry for as long as I feel like it. I have the right to express my anger in whatever way is natural for me.”

Right Belief: “Because the Lord is sovereign over me and I trust Him with my life, I have yielded my rights to Him. My human disappointments are now God’s appointments to increase my faith and develop His character in me. I choose to not be controlled by anger, but to use anger to motivate me to do whatever God wants me to do” (see 1 Peter 1:6-7).

HOW CAN PAST ANGER BE RESOLVED? Unresolved anger is a bed of hidden coals burning deep wounds into your relationships with God and with others. This powerful emotion robs your heart of peace and steals contentment from your spirit. So how is this anger resolved? Realize Your Anger — Willingly admit that you have unresolved anger. — Ask God to reveal any anger buried in your heart. — Seek to determine the primary reason(s) for your past anger. — Talk out your anger with God and with a friend or counselor. (Proverbs 21:2)

We need to remember that it is not a sin to get angry, it’s what we do while we are angry that is important. Good, godly responses are what important.

God bless from scumlikeuschurch@gmail.com

Remember all those on our prayer lists, especially Joe and his shoulder, a great deal of pain.

And Dave as his fights his 5th battle prostate cancer. He’s a brave guy.

 

promise

May 27, 2017

God keeps his promises. That is a truth we discover throughout Scripture in his dealing with his people. The writer of Hebrews mentions Abraham to show the reliability of God’s promises: If God’s promises were reliable in the past—and if God’s nature is unchanging—then we have reason to trust he will keep the promises made to us (see Heb 6:16–18).

 Christians rely on God’s promises; we cannot, as some believers say, “claim a promise.” To claim a promise mistakenly implies we can take ownership of the promise. But God’s promises don’t work like that.

  A promise tells a little bit about who God is and what he will do. It is anchored in his holiness, goodness, power, and sovereignty. It is based on his omnipotence and omniscience. And it will come to pass in a way only God knows and ordains.

  Many promises in Scripture can be applied to believers. Here are 13 examples of the promises we can rely on God to keep:

  1. That the Father is always with you and will never forsake you (see Dt 31:8)

  2. That God will provide for your daily needs (see Mt 6:25–32)

  3. That Jesus will give your weary soul rest (see Mt 11:28–29)

  4. That you will have eternal life and never perish (see Jn 10:27–30)

  5. That you will forever have a constant Helper through the indwelling presence of the Holy Spirit (see Jn 14:16)

  6. That Jesus has prepared a dwelling place for you in his Father’s house (see Jn 14:1–3)

  7. That you were reconciled to God through the death of Jesus (see Ro 5:6–10)

  8. That if you confess your sins God will forgive you (see 1Jn 1:9)

  9. That if you ask anything according to his will, he hears you (see 1Jn 5:14–15)

  10. That God will comfort you in times of distress (see 1Co 1:3–4)

  11. That if you ask, God will give you wisdom (see Jas 1:5)

  12. That if you pray, God will give you peace and will guard your heart and your mind (see Php 4:6–7)

  13. That nothing will separate you from God’s love (see Ro 8:38–39).

There are over 2500 promises in the bible, a great study is to see to whom they apply, some are to individuals, some are to nations, some are to Jews only, some are for Christians only, some are even for sinners. Not every promise is for you, find out which ones are, “study to show yourself approved of handling the word of God.”

Blessings from scumlikeuschurch@gmail.com

 

basic training

May 24, 2017

BASIC TRAINING

 

I met a young man todayt hat by 19 years of age had pretty much screwed up his life way beyond the chance of getting it back on track. So he went and joined the Navy, now one year later and home visiting his grandmother for the first time, the structure missing from his life has been found and he has never been happier.

 

 

We know we should read the Bible. We know we should want to read the Bible. But almost all of us find there are times when we can’t find the motivation to read the Bible.

 

 Fortunately, we can turn to the Bible itself to regain the motivation we need.

 Here are five verses that can stimulate our desire to read Scripture:

  1. To clarify the thoughts and attitudes of your heart (Heb 4:12)—When we find we’re not eager to read the Bible, our first question ought to be, “Why not?” The answer is likely to be revealed when we search the Scriptures. As Hebrews says, God’s Word “judges the thoughts and attitudes of the heart.”

  2. To experience joy (Ps 119:111)—The cure for a lack of motivation to read Scripture is to read more Scripture. The more we read the more it sinks into the marrow of our hearts and becomes for us, like for the psalmist, a source of joy.

  3. To build up our ability to stand firm against evil (Eph 6:11–17)—If we are not currently forced to confront evil, we soon will be. The only way to be ready is to prepare now by having the “belt of truth buckled around your waist” (v. 14).

  4. To become more hopeful (Ro 15:4)—The Bible is filled with stories of men and women who have endured suffering and been faithful in the face of adversity. They are examples for us of how we can be hopeful, knowing we, too, can endure.

  5. To show our love for Jesus (Jn 14:23–24)—As Jesus said, “Anyone who loves me will obey my teaching” (v. 23). To love Jesus requires obeying his teachings, which requires that we have them embedded in our hearts through God’s Word.

  Still need more motivation? Other motivations to read the Bible are so we can: be set free (see Jn 8:32), know how to please God (see 1Th 4:1–8), become equipped for every good work (see 2Ti 3:16–17), know what God says is valuable (see 2Pe 1:21), grow with other believers into a mature community (Eph 4:14–16) and reject conformity to the world as we renew our minds (see Ro 12:1–2).

We can’t have a fulfilled life if we don’t have basic training, and only the serious study of the bible can do that.

God bless from scumlikeuschurch@gmail.com

Pray for Aimee, she entered hospice today

For Raymond, 23, and is a new dad today

Remember Joe and his shoulder

Dean and his battle with alcoholism

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

DO THE HARD PART

May 16, 2017

There are no secrets and there is no easy path.

Do the work, get the reward, that’s the only answer.

When we read or hear the words of Scripture, do we “pay the most careful attention” (Heb 2:1)? How often have you noticed that by the end of the week, you’ve forgotten the Bible reading you did only a few days earlier?

 Too often we attempt to build a framework for scriptural knowledge without first gathering the lumber and cement needed to create a solid foundation. To lay that groundwork check out this simple four-step process that could transform your life by, quite literally, changing your mind:

  1. Choose a book of the Bible.

  2. Read it in its entirety.

  3. Repeat step #2, 20 times.

  4. Repeat this process for all books of the Bible.

  The benefits of following this process will become obvious. By fully immersing yourself in the text, you’ll come to truly know the text. You’ll deepen your understanding of each book, as well as your knowledge of the Bible as a whole.

 This method is adapted from the book How to Master the English Bible by James M. Gray, so we’ll let him explain the benefits in his own words:

  The first practical help I ever received in the mastery of the English Bible was from a layman . . . One day I ventured to ask him how he had become possessed of the experience, when he replied, “By reading the epistle to the Ephesians.” . . . He had gone into the country to spend the Sabbath with his family on one occasion, taking with him a pocket copy of Ephesians, and in the afternoon, going out into the woods and lying down under a tree, he began to read it; he read it through at a single reading, and finding his interest aroused, read it through again in the same way, and, his interest increasing, again and again. I think he added that he read it some twelve or fifteen times, “and when I arose to go into the house,” said he, “I was in possession of Ephesians, or better yet, it was in possession of me, and I had been ‘lifted up to sit together in heavenly places in Christ Jesus,’ in an experimental sense in which that had not been true in me before, and will never cease to be true in me again.”

  Here are three suggestions for putting this reading plan into practice:

  1. Choose shorter books—Because you’ll be reading an entire book of the Bible and not just a chapter or two, you’ll want to choose books you feel are manageable. You might want to start with a short book that has only a few chapters that can be read several times in one sitting. This will give you a sense of accomplishment and help develop the reading habit. For example, a short book like John or Jude can be read four or five times in one sitting, allowing you to finish the entire 20 readings in less than a week. And then you always have the option to work your way up to more extensive readings.

  2. Read at your normal pace—Treating the material reverently does not require reading at a slower than normal speed. Read for comprehension, ignoring the division of chapters and verses and considering each book as one coherent unit.

  3. Stick with the process—After the eighth or ninth reading you’ll hit a wall similar to what runners face in marathons. The text will become dry and lose its flavor. You’ll want to move on to the next book or abandon the program altogether. Stick with it. Persevere and you’ll discover the treasures that repeated readings can provide.

  Keep in mind that not every book will be equally rewarding. It doesn’t mean something is wrong with you if during one of your readings you find 2 John a bit redundant or Jude just plain boring. The Bible tells us “all Scripture is God-breathed and is useful for teaching” (2Ti 3:16–17). Keep reading, and you’ll fully understand the truth of those verses.

The good news, it’s get easier and more exciting and more rewarding.

God bless from scumlikeuschurch@gmail.com

 

  Christ in you, the hope of glory” (Col. 1:27).

  Beware! The world, both secular and religious, is seeking to destroy your individuality by conforming you to the mass of faceless ones. But our heritage and destiny in the Lord Jesus Christ is to be conformed to His image—not at the loss of our individual personality, but by the gain of His nature and character. “I in you”; “Christ liveth in me” (John 15:4; Gal. 2:20).

Something has got to be done in us as well as for us. We want to proceed on the line of having things done for us, heaven intervening for us, our difficulties removed for us, having a straight path made for us. Heaven may be ready to come in, the Lord may be prepared to work for us, but it is not sufficient for Him—and it would not prove good enough for us—if that were all. The very principle of spiritual growth and maturity demands that He keep the objective and the subjective balanced; that is, that something is done in us as well as for us.

  “We are apt to think that if and when the circumstances and conditions of our lives are changed and we are in another position than the one we now occupy, then something will happen, the purpose of God will begin to be fulfilled. But the Lord says, ‘No, it is not circumstances, not conditions, at all; it is you.’“

  “Being confident of this very thing, that He who hath begun a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6).

God bless from scumlikeuschurch@gmail.com

Pray for me, my right foot is twice its normal size and as red as a beet , very painful, it has been like this since Friday, went to the emergency room Saturday and the medicine they gave me spiked my blood pressure and some other problems; hopefully I’ll get in to see my doctor tomorrow.

 

a life of pain

May 13, 2017

There’s “sad,” and then there are those times when sorrow seeps down into your soul and collects there into an aching pool of grief. You sleep. You wake up. And for a minute it’s better. Then the drip… drip of pain begins again. After thirty-two years with rheumatoid arthritis I would rather spend a day in significant physical pain than a day in significant emotional pain, although sometimes the two are inextricably linked. When we find ourselves in that kind of pain, how might we find relief? If you believe that the Universe has randomly arranged itself and there is no ultimate goal of history or relationships or our own lives, then neither is there any comfort in the ultimate sense. If life is a cosmic lottery then you have simply drawn a losing ticket and there’s nothing to be done about it. In the face of such bleakness, when sorrows come it’s understandable that so many self-medicate themselves into addiction or spend most non-working hours in some kind of escapist diversion. I wonder if this view of life could ever have gained credibility in any times but these, so rich in resources and options for entertainment and diversion.

If you believe in the Eastern view of things then you might seek relief in the conviction that all suffering, indeed all pain and everything attached to this world is illusion. What is needed is more detachment from this world and its sorrows, more enlightenment and becoming one with the impersonal life force that has created all things. Become less of your individual self and more of the One.

However, if you believe in a personal God then a very different kind of comfort is possible. When I am hurting, when the pool of grief and loss grows deeper until I feel that I am drowning, then the thing that I long for most is the loving presence of another person.

When I was sad this week I called a friend and shared my sorrow. The empathy in her voice soothed me. Her loving presence, even on the phone, cheered me. She has known deep sorrow as well and she really understands me. Her tangible love and prayers for me comfort me. And the fact that she is probably in more physical pain than any one I know. Soon you forget your pain as you begin to remember hers.

In the same way, God longs to comfort us because he longs for relationship with us. The reason we long for the presence and touch of another person when we are hurting is because it is the image of a personal God in them that is able to comfort us. Love desires personality. The wit, the courage, the honesty, the tenderness of another person that comforts and delights us points us to the personality of our Creator. The Bible says that “God is near the broken hearted.” God’s presence, especially in our pain, is real. And it is not the presence of one who is remote emotionally.

In the person of the Son God knows what it is like to suffer. And when we are suffering, that matters.

“I have come to give you life.” “I will never leave you or forsake you.” “I will work all your suffering together for your good.” Jesus does not simply offer us pretty words of comfort. He knows what it is to be abandoned and betrayed by his closest friends. For his family to misunderstand him to the extent that they plan an intervention. Jesus knows what it is like to be homeless, tired, thirsty, hungry. He knows what it’s like to stay up all night, sick at heart, sorrowful, even to the point of death. He knows what it’s like to be tortured and die a slow, excruciating death. He knows what it means to become sin—selfishness, greed, lust, murderous anger, pride, jealousy and the rest. So when he comes near the brokenhearted he can deeply, truly empathize. More than that, he can bear our griefs and carry our sorrows. “Cast all your care upon me,” he invites us, “because I care for you.”

When we are aching God can comfort us. He can heal that which is broken. He may not always change our circumstances, but he can change us. If we give up our claim to our right to ourselves, he will fill us with his life and his joy. When we can thank him for the life we live, the air we breathe and the songs we sing then there is hope beyond imagining. Because…not only can he comfort with his presence and deep empathy, he can, through the power that raised Jesus from the dead, do more than we can possibly imagine to restore us to life. We needn’t give up our individuality. We remain very much ourselves yet more fully alive. We don’t retreat from this world but find the power to live and love joyfully with hearts of thanksgiving, fully engaged with the people and happenings around us.

At least, after thirty-two years this month of rheumatoid arthritis, that has been my experience. I’ve learned a very hard lesson, that is saying to God, “Father, I love you. I thank you for all the pain and all the good you have accomplished through it, mainly, giving me yourself, I know I really never ever experience pain like my Savior, your Son ever experienced, but I know you understand and I remind myself time and time again that it is not punishment, it’s just life.”

God bless from scumlikeuschurch@gmail.com

And speaking of pain, remember Joe R, in your prayer for his shoulder pain from a torn ACL and a bone spur.

Remember Liz and her mother Sara as her mom goes through chemo.

Please pray for Virginia Mc. She is in terrible pain and is wondering why God hasn’t taken her home yet.

Constant Care

May 9, 2017

WE ARE NEVER WITHOUT HIS CARE

  The Lord recompense thy work, and a full reward be given thee by the Lord God of Israel, under whose wings thou art come to trust” (Ruth 2:12).

  The Lord Jesus not only died for every sin in our life, but He lives for every second of our life. We cannot rest in Him until we realize that there is never an instant that He is not caring for us. It is as though each of His own were His only one.

So many saints are disturbed, so many are restless, because they are not living in the knowledge that they are under the care of the Lord; and then there is no power to walk. Why have you so little power in walk or service? It is because you are not yet clear that the Lord is caring for you, that He is in all watchfulness over you, that He has let down the strong pinions of His protecting care till they sweep the ground around you, and, if you are wise, you will creep up close under His wings, into the very down.

It belongs to the nature of our pilgrimage and life of faith, that we cannot see the land for which we are bound. If only thou hast bid farewell to thy past, have confidence in thy God; trust Him to bring thee into a better land than the one thou art leaving. Should we find that Divine things do not at present correspond with our hopes, we may be quite sure they will eventually exceed our expectations; we shall realize above all we ask or comprehend.

  “And a man shall be like an hiding place from the wind, and a covert from the tempest; like rivers of water in a dry place, like the shadow of a great rock in a weary land” (Isa. 32:2).

God bless from scumlikeuschurch@gmail.comfa

 

We all experience disappointment for different reasons. In itself, feeling disappointed is not a sin. How we handle it is the crucial issue. Disappointment is so common to humanity that it was difficult to choose which biblical characters to best illustrate it. The Bible is full of disappointed people!

Think of the years of disappointment experienced by Sarah, Rebekah, Rachel, Hannah, and Elizabeth. Month after month, year after year, they saw the evidence of their childlessness. Job and Joseph had good reason to be disappointed, too, both in people and in God. Elijah the prophet expected the great evidence of God’s power on Mount Carmel would bring revival. Instead, it only put a price on his head. He was so disappointed he asked to die.

Moses—A Man Who Understood Disappointment

If anyone was ever faced with a repeated disappointment, it was Moses. In infancy he was rescued from death by the faith of his parents and the ingenuity of his mother. God arranged for him to be adopted by the princess of Egypt. But he spent the first formative years of his life being raised by his own parents. From them he learned of God’s promises to Abraham, Isaac, and Jacob. He was taught that the Israelites were God’s people, chosen to bless the world, and that God would make them a nation and give them a land.

Moses was never able to forget what his parents had taught him, even after he went to live with Pharaoh’s daughter, his foster mother, in the palace. This double identity must have caused him a great deal of tension. As he grew, he saw the Hebrew slaves struggling under terrible bondage while he lived luxuriously, enjoying all the privileges of royalty. Finally, Moses tried to do something to help his people.

“When Moses was forty years old, he decided to visit his fellow Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not” (Acts 7:23-25).

Many years before God called him to do so, Moses longed to be a deliverer of his people. He was willing to use his power and influence to change their desperate situation. But they rejected him. In fact, he had to flee for his life from Egypt to live in the backside of the desert for another forty years after the murder incident. Talk about disappointment!

TWO KEY REASONS FOR DISAPPOINTMENT

Moses had two reasons to be disappointed. First, he was disappointed in people—because his expectations that his people would understand what he wanted to do for them and would accept him were not fulfilled.

Second, he was disappointed in his circumstances. After years of privilege and education in Egypt, he certainly had never dreamed that he would spend the rest of his life tending sheep in a desert. What a discouraging future!

Today, we become disappointed for precisely the same two reasons. When we set our hearts on people or on circumstances, we are usually disappointed. God wants us to set our hearts only on Him. He wants us to trust in His goodness, even in the midst of our deepest disappointments.

Moses was leading a flock of sheep around the Sinai wilderness when God spoke to him from the burning bush. What a shock it was to hear that this was the time for him to do what he had once wanted to do—to deliver his people from Egypt.

“The LORD said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. . . . And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt’

“But Moses said to God, ‘Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?’

“And God said, ‘I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain” (Exod. 3:7-8a, 9-12).

Despite the thrilling experience of hearing God’s voice coming from the burning bush, all of Moses’ self-confidence was gone. For the rest of Exodus 3 and half of Exodus 4, God patiently answered each of Moses’ objections and insecurities. He promised to be with him. He gave him the power to perform miracles. He assured him that the Israelites would follow him this time and that God would compel the Egyptians to let them go by His great power.

But Moses was a discouraged and defeated man. Even God’s wonderful promises didn’t convince him.

“Moses said to the LORD, ‘O LORD, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue!

“The LORD said to him, ‘Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD? Now go: I will help you speak and will teach you what to say’

“But Moses said, ‘O LORD, please send someone else to do it” (Exod. 4:10-13).

This time God was angry; nevertheless He agreed to allow Moses’ brother Aaron to accompany him and be his mouthpiece. Then Moses and Aaron told the elders about Israel God’s message.

“Moses and Aaron brought together all the elders of the Israelites, and Aaron told them everything the LORD had said to Moses. He also performed the signs before the people, and they believed. And when they heard that the LORD was concerned about them and had seen their misery, they bowed down and worshiped” (Exod. 4:29-31).

This time the people accepted him and worshiped God, and Moses was encouraged. Things were working out as God had said they would. Now it was time to tell Pharaoh.

‘Afterward Moses and Aaron went to Pharaoh and said, ‘This is what the LORD, the God of Israel, says: “Let my people go, so that they may hold a festival to me in the desert.”‘

“Pharaoh said, ‘Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go” (Exod. 5:1-2).

With these words, the battle lines were drawn between God and Pharaoh. Pharaoh oppressed his slaves even more, until life became unbearable for them. And who was to blame? Moses, of course.

“When they left Pharaoh, they found Moses and Aaron waiting to meet them, and they said, ‘May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us” (Exod. 5:20-21).

Can you imagine the disappointment Moses felt when he heard their words? He had told them God would deliver them. Instead, their circumstances were worse than ever. Naturally, Moses was disappointed too. But in handling his disappointment he showed us what to do when our own expectations are not realized.

“Moses returned to the LORD and said, ‘O Lord, why have you brought trouble upon this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all” (Exod. 5:22-23).

Moses blamed God for all the trouble. He accused God of not keeping His promises. But the important thing is that he came to God and expressed his doubts, fears, and feelings. God can handle that; He knows how we’re feeling anyway. When we honestly tell Him of our disappointments and heartaches, He can reassure and comfort us and give us strength to go on.

“Then the LORD said to Moses, ‘Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country’ . . .

“But Moses said to the LORD, ‘If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?”‘ (Exod. 6:1, 12).

Poor Moses! He was in the pits! He was depending on his own ability instead of realizing that he was simply the instrument in God’s hands. God would accomplish the deliverance of his people, not Moses. His faith had a lot of growing to do, and God was very patient. He let him suffer disappointments because they drove him to know God, enabling Moses to trust Him to a greater degree. Of course, He does the same with us.

We’re all familiar with this story describing how God displayed his mighty power in the devastating plagues that ruined Egypt. Ultimately, on that first Passover night, while the Egyptians mourned the deaths of their firstborn, Israel marched triumphantly out of the land of their long and cruel bondage.

God opened the Red Sea for them to pass on dry ground. In the days that followed, He led them with a pillar of cloud and fire. He fed them with manna. He gave them water from the rock. He supplied their every need. The Israelites heard God’s voice at Sinai when He gave them His law to live by.

But over and over, the people complained. They were disappointed about one thing and then another. Even though Moses increased in his faith and dependence on God, the people’s constant griping drained his strength. In Numbers 11 they complained about the monotony of eating manna every day. Again, Moses was disappointed and discouraged.

“Moses heard the people of every family wailing, each at the entrance to his tent. The LORD became exceedingly angry, and Moses was troubled. He asked the LORD, ‘Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers? Where can I get meat for all these people? They keep wailing to me, “Give us meat to eat!” I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, put me to death right now—if I have found favor in your eyes—and do not let me face my own ruin” (Num. 11:10-15).

Moses was worn out. Instead of a grateful, joyful people, willing to endure anything to get to the wonderful homeland God had promised, he had to play nursemaid to a bunch of babies who were never satisfied, no matter what he or God did.

“The LORD said to Moses: ‘Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone” (Num. 11:16-17).

First, God gave Moses seventy men to help him carry the burden of all these people. He didn’t punish him; He helped him. God still uses other people to encourage and help us. But God wasn’t finished. He told Moses to tell the Israelites, “Consecrate yourselves in preparation for tomorrow, when you will eat meat. The LORD heard you when you wailed, ‘If only we had meat to eat! We were better off in Egypt!’ Now the LORD will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the LORD, who is among you, and have wailed before him saying ‘Why did we ever leave Egypt?'” (Num. 11:18-20).

God gave the people the change in diet they craved. But He showed His displeasure about their constant complaining and ingratitude by sending death with the quail He provided. For many, their first bite of quail was the last thing they ever ate.

MOSES’S FINAL DISAPPOINTMENT

Moses wasn’t through with disappointments. How his heart must have broken when the people refused to go into the Promised Land because of the bad report of the ten spies. When God punished them with thirty-eight more years in the wilderness, Moses had to endure it with them, even though he had wanted to go forward and possess the land.

His worst and final disappointment came when he was forbidden to enter the land himself. This happened because of an outburst of pride and anger. He begged God to allow him to go across the Jordan. After all, hadn’t he been a faithful servant for forty years? But God’s answer was a resounding “No.”

“The LORD was angry with me and would not listen to me. ‘That is enough,’ the LORD said. ‘Do not speak to me anymore about this matter” (Deut. 3:26).

Imagine God forbidding Moses even to pray about it anymore! Moses had to be satisfied with a bird’s-eye view of the land from a mountain before he died, but he did not lead his people into it. There are some circumstances that will never change. We have to learn to accept them and to keep trusting God in spite of our disappointment. Only in doing so are we able to experience life at its fullest.

Disappointment: The First Seed of Doubt

Disappointment is the first seed of doubt that intrudes on our faith. Disappointment sounds so harmless, but it’s the tip of a wedge that will stop our spiritual growth and make us bitter and defeated (more about that soon). Think of disappointment as a test permitted by God to see if you’ll continue trusting Him, obeying Him, and believing that He is good. That brings us back to those two sources of most disappointment: people and circumstances.

HAS A PERSON DISAPPOINTED YOU?

When we place our expectations on people, we are usually disappointed. Has a close friend turned away from you? Has someone betrayed you? If you have set your hopes on your children being all you want them to be, you could be headed for a huge letdown. Did you marry, thinking your husband would meet all your needs? I have to tell you something: No man can meet all of a woman’s needs, and no woman can meet all of a man’s needs. God made us with a vacant space in our innermost being that only He can fill. So He will always let us experience disappointment with people so that we are driven to find fulfillment in Him.

ARE YOU DISAPPOINTED IN YOUR CIRCUMSTANCES?

If our joy depends on circumstances, we are in trouble, because circumstances are always changing. There are too many variables for them to remain the same. Did you expect a promotion, and someone less qualified got the job instead? Has illness interrupted and permanently altered the plans you had for your family? Has a divorce you never wanted radically changed your circumstances? Disappointment works in our lives like the wedge illustrated  bellows.

Satan has a strategy to invade our spirits and bring us down until we are defeated. The tip of the wedge seems so harmless. It is simply disappointment.

But if we let our disappointment fester, the wedge is driven in a little farther, and we experience discouragement.

Unchecked, discouragement because disillusionment.

Then the wedge invades even more territory as it proceeds to depression.

Ultimately, we end in defeat.

How do we prevent the penetration of this deadly wedge into our spirits? We find the answer in 1 Thessalonians 5:18: “Give thanks in all circumstances.”

Thanksgiving—the Antidote to Disappointment

No matter what we are going through, we can find something to be thankful for. First and foremost, we can be thankful because we belong to God. If we have trusted Jesus Christ, God is our heavenly Father. He knows everything we are going through, and He is the only one in the universe who can make bad things work together for our good. So we can thank Him for His presence, His love, His blessings. We can rejoice that He has good plans for our future and that we receive His daily care, no matter how dark our circumstances seem.

Take another look at the wedge and you’ll see that the best place to give thanks is at the disappointment level. If we break the progression there, we won’t go on to experience the other emotions that stunt our spiritual growth and drag us down to defeat.

The secret is to “nip it in the bud” if you don’t control your thoughts, your thoughts will control you. Your emotions will then be in charge and then you’ll make horrible decisions. You can see how this will spiral downward into despair and you lack faith to believe God will lift you up.

2 Corinthians 10:5 (Amplified Version)            [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),

God bless from scumlikeuschurch@gmail.com