Learning Christ

May 12, 2018

Ephesians 4:20-21

20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus.

“Learning Christ” is not the typical way of referring to one’s coming to Christ in the Bible. It most certainly is not the normal way of referring to conversion today. Biblical terms such as “born again” are sometimes used, but more often unbiblical expressions are the norm. We talk, for example, of “inviting Christ into our lives,” which is both existential and self-oriented. We talk little of “learning” and we think that doctrine and evangelism are not closely related. “Let them first get saved, and then let them learn doctrine,” is the way many Christians seem to think.

Paul assumes otherwise, perhaps because some of those to whom Paul was writing came to faith directly or indirectly through his ministry at Ephesus (see Acts 19). Coming to Christ, as Paul believed and practiced, was not just an experience. It was learning. It was learning Christ.

One of the most foolish statements I have ever heard is, “I don’t worship doctrine, I worship Jesus.” Paul would never tolerate such mindless talk. How does one “learn Christ” without learning the doctrines which tell us who He is? Is Christ only a man, or is He also God? The difference is of great importance, and it is only from learning the doctrines of Christ in the Scriptures that we will know the answer.

I wonder how biblical our evangelism is, compared to that which we find in the Scriptures. Our method of evangelizing seems to be more of a sales presentation, which seeks to get as quickly as possible to the “bottom line”—some kind of assent to trusting in Christ. When Jesus evangelized, He taught. Everywhere we find Jesus speaking in the gospels, He taught. It often took a considerable period of time for the truth He was teaching to be grasped, and this was only through the ministry of God’s Holy Spirit (see Matthew 16:17). When Paul went to the synagogues, he taught from the Scriptures, demonstrating that Jesus was the promised Messiah (see Acts 9:19-22; 13:5, 14ff.).

As I understand Paul’s words in Ephesians 4:20 and 21, Paul assumes that those who have come to Christ have already learned much about Him, and about the nature of the Christian life which should result from trusting in Jesus as Savior and Lord. Suffering should come as no surprise, if our evangelism has been true to the teaching of God’s Word (see Luke 9:23-26; Acts 14:22; 1 Thessalonians 2:1-12). There is no “small print” left out of our gospel, which comes unexpectedly after conversion.

There is a reason why faith in Christ and learning are closely related. This is explained in verse 21: “If indeed you have heard Him and have been taught in Him, just as truth is in Jesus, …”

Jesus is not just a teacher; He is even more than the teacher. Jesus is the truth: “Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father, but through Me’” (John 14:6). Jesus is the truth. To come to Him in faith is to come from death to life, from condemnation to justification, from sin to sanctification, and from ignorance to true wisdom. You cannot come to faith in Jesus Christ without changing your thinking. This is what true repentance is all about—changing your mind, and coming to see things as God does. And so it is that Paul links evangelism and discipleship. Coming to Christ by faith is the result of learning about Him (see Romans 10:13-17), just as it is also the beginning of learning.

The lifestyle which Paul sets out as God’s standard for Christians should come as a surprise to no convert to Christ, as radically different as it is from our former way of life. Our relationship to the world and to our own flesh is simply the outworking of the gospel which we should already have learned in coming to Christ. If, as may be the case today, some have not learned these general things of which Paul speaks in verses 17-24, then the gospel has not been fully or faithfully proclaimed.

God bless from scumlikeuschurch@gmail.com

Pray for Rayna, she is trying very hard to conceive, her body is a wreck from all the “procedures” the doctors have tried.

Pray for Bob Lee K,. his cataract surgery went sideways and he will have to have more surgery.

 

Part 3, fallen man, fallen mind

Ephesians 4:17-19

17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of[a] the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

The root cause of the distortion of Gentile thinking is also identified:

because of the ignorance that is in them

because of the hardening of their heart

After describing the mental condition of heathen Gentiles, Paul presses on to disclose the causes of their mental dullness. Their thinking is futile because they are ignorant. Ignorance here surely does not refer to one’s intelligence. Neither does ignorance seem to refer to what one does not know. Ignorance, as Paul uses the term, refers to the “knowledge” which unbelievers possess, in which they place their trust, and from which they base their actions. It may be brilliant ignorance, but when compared with the truth of God, it is ignorance.

The mind of man and the heart of man are closely inter-twined. When Paul speaks of the “hardening of their heart” he refers to the impact which the hardened heart has on the minds of fallen men. Hardness of heart keeps one from seeing things as they really are. This was true of Pharaoh, who could not see the “finger of God” in the plagues of the Exodus, even when his own servants pointed it out to him (Exodus 8:19). It was even true of the Lord’s disciples, who could not understand what He was teaching them (Mark 6:52; 8:17).

The mental condition of fallen Gentiles ultimately works itself out in the moral lives of these unbelievers. Men who are excluded from the life of God do not reflect the righteousness of God in their conduct. And so Paul describes the moral outcome of the Gentiles’ mental decadence: “And they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness” (verse 19).

Those who are mentally blind become morally callused. They lose any sensitivity to what is right or wrong. Consequently, they give themselves over to the pursuit of fleshly pleasure.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God (2 Timothy 3:1-4).

Such men are not merely overcome by strong fleshly passions, they actively engage in the pursuit of these passions. They do not dabble in sin, they immerse themselves in it. They pursue the satisfaction of their fleshly appetites with a passion. They are greedy for fleshly pleasure. They can never get enough of it. They are, we would say, addicted to the pursuit of satisfying their fleshly urges.

The non believer is ignorant of God, defiling their lives with immorality. And yet they boast they need no god. Falling deeper into a meaningless life. Their spiritual compass broken, so they make themselves god, fashioned into their own image. The blind leading the blind.

And our calling is to be a beacon of love, compassion and mercy, to those that hate our God, who mock and defile.

Are you up for it?

Christianity, the toughest gig in the world.

God bless from scumlikeuschurch@gmail.com

Pray for Rickie R, failing kidneys

Pray for Norma, thyroid problems

Pray for Andrea and Todd, two great young Christians, who are going through the meat grinder. Pray for a blessing in their lives.

The Battlefield

May 10, 2018

I am not a student of philosophy but I think that it is safe to say that the immorality which is so rampant in the western world has been conceived by godless philosophers, and has been skillfully propagated by institutions of “higher learning.” Paul’s warning about the dangers of philosophy can be better understood in the light of his teaching on the relationship between fallen man’s reasoning and his conduct. The way a man thinks does bear heavily on the way he acts.

Add to that the immorality of television, the insanity of our left wing news media, and what people consider okay for entertainment (especially Christians who are supposed to know better). And you end up with a worldly lifestyle that attracts no unbelievers’ or believes you are different.

Ephesians 4:17-19… that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness.

The lifestyle of unbelieving Gentiles is characterized as a walk which is …

in the futility of their mind

being darkened in their understanding

excluded from the life of God

The conduct of the Ephesian saints before their conversion to faith in Christ was the outgrowth of wrong doctrine. Paul speaks of their impairment as the “futility of their mind.” Futility is not to be mistaken for stupidity. Futile efforts are efforts which do not materialize into something worthwhile. Paul would not call Plato, Aristotle, or Socrates stupid. These men were Gentiles of great standing and of brilliant intellect. Nevertheless, their beliefs and philosophies were futile. They were futile because they failed to produce anything of lasting or eternal value.

Paul is taking us back to the very foundations of man’s thinking. The premises on which we base our thoughts determine what the results of our thinking will be. For example, the unbeliever (as a rule) thinks that life ends with death. Consequently, suffering is avoided and pleasure is pursued (see 1 Corinthians 15:32). The Christian believes that real life begins with faith in Christ and never ends. Because of this, suffering is joyfully endured for Christ’s sake, with the assurance that we will eternally enjoy the glory which awaits us (see 2 Corinthians 4:13-18).

The believer in Christ understands that he or she has been chosen for salvation for a purpose, to bring glory to God. Consequently, all that is done should be to His glory (1 Corinthians 10:31). The unbeliever sees all of life revolving around his own personal interests, and so self-interest is always the focus and servanthood is viewed with contempt. Furthermore, the thinking of the believer is based upon the revelation of truth in the Scriptures, while the thinking of the unbeliever is based only upon the individual’s subject perception of truth and reality. It is no wonder, therefore, that the mind set on the flesh is vastly different from the mind set on the Spirit (see Romans 8:5-9). And so it is that a believer’s thinking must be radically transformed (Romans 12:2).

As a man thinketh or those of you who prefer modern non-King James, “thinks”. The battle field is in the mind. Thus the pollution of what we see and what we hear. Start filtering what comes into your mind, pay attention and you will be shocked (hopefully) at what Christians let into their home.

God bless from scumlikeuschurch@gmail.com

Pray for Sally Ann, she is really burned out, from being a caregiver.

 

In Tune

May 9, 2018

Putting the World Behind Us

Ephesians 4:17-19

17 This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness.

As we approach this passage, we need to remember what Paul has already said about our previous condition as unbelievers:

1 And you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest (Ephesians 2:1-3).

We were lifeless apart from Christ, dead in our trespasses and sins. Paul will take up this “lifeless” dimension of the unbelievers in our text in chapter 4, in verse 18. But what is central to our study is what Paul has to say above concerning the unbeliever’s relationship to the world and to the flesh. As unbelievers, we were the pawns of Satan, under his dominion, carrying out his dictates. We were unaware of this because he controlled us through the influence of the world and the flesh. We once walked “according to the course of this world” (2:2) and in accordance with the “lusts of our flesh” (2:3).

Now that we have been born again, in Christ we have been raised from our dead state spiritually to newness of life. And because of this, we are to renounce the world and its dominion over us. This is what Paul urges every believer to do in 4:17-19. We were also slaves to our own fleshly desires, and now as believers we are to “put off” fleshly things and “put on” the things of the Spirit (4:22-24). Being born again is meant to reverse the way we once were, apart from Christ.

In verse 17 of chapter 4, Paul introduces his teaching with a solemn reminder of the importance of what he is about to say: “This I say therefore, and affirm together with the Lord, …” The term “affirm” means “to bear testimony” or “to serve as a witness.” It is used elsewhere in the New Testament only by Paul. In every instance Paul employs this term to convey a sense of importance and urgency. When our Lord sought to convey this same sense, He employed the expression, “Truly, truly …”

Paul goes one step further in verse 17. He claims that his words are not his alone. What he is about to say is the instruction of the Lord Himself. Paul’s command is Christ’s command.

Now Paul lays down the command which all Christians are to heed: “That you walk no longer just as the Gentiles also walk …” Several things are implied or clearly stated by this command. Let us consider them one at a time.

First, faith in Christ demands a radical change in the lifestyle of the believer from the way he once behaved. The words “no longer” and “also” indicate that Paul’s readers once lived the way they are now to renounce and reject. Paul’s command is to cease living the way they used to live and to live in a way that glorifies God.

Second, this command deals with the Christian’s new relationship to the world. Once, as a part of the world system, we were alienated from God and strangers to His kingdom. Now, as those in Christ, we are citizens of God’s kingdom and members of His body, but we have become strangers and pilgrims to this world (see Hebrews 11:13-16; 1 Peter 1:1; 2:11).

Third, this command deals with the Christian’s relationship to the culture in which they live. While the Ephesians saints once lived like Gentile heathen, their fellow-Ephesians still do live this way. This may very well result in the persecution of the Gentile saints, since their godliness poses a threat to the sinful ways of their peers (see 1 Peter 4:1-6). But in addition there will be considerable pressure on the Gentile believers to continue to live as they used to.

Paul does more than to simply command his readers to cease living like unbelievers; he commands them not to conduct themselves as their unbelieving Gentile peers. Why didn’t Paul command the Ephesian saints not to live like the unbelieving Jews? Because these Gentile saints were a part of the Gentile culture. It was this culture which threatened to influence them to live as they formerly did. The “world” is, to a great extent, the culture in which we live, which seeks to pressure us to conform to its values, standards, goals, and conduct. The “world” which most influences us is the culture in which we have grown up.

So how hard is it to separate yourself from the world?

Pretty hard, but God on our rebirth puts the desire into our hearts. Now we have to “put off” and “put on” the new man. Notice again the effort has to be ours first. Then the blessing.

Stay tuned (that’s a pun).

God bless from scumlikeuschurch@gmail.com

 

Enter into His rest!

May 8, 2018

  “Rejoice in the Lord always!” (Phil. 4:4)

  Exhaustive effort brings home the necessity of strengthening rest. The believer will not be ready to enter into his spiritual rest until he is utterly worn out by his unsuccessful efforts to conquer sin and the old man. There is no rest for the “wretched man” of Romans 7—that struggle must lead to the rest of Romans 8.

  “Grace is sufficient for favorable circumstances, but they are by far the most trying (spiritually) to the believer. There is an easy way of going on in worldliness, and there is nothing more sad than the quiet comfortable Christian going on day by day, apart from dependence upon the Lord.

  “It must be as with Israel and the manna; there must be the daily gathering and daily dependence upon God. If circumstances come between our hearts and God, we are powerless. If the Lord Jesus is nearer, circumstances will not hinder our joy in God “

  “The heart of man naturally seeks rest, and seeks it here. Now, there is no rest to be found here for the believer; but it is written, ‘There remaineth, therefore, a rest to the people of God’ (Heb 4:9).

 To know this is both full of blessing and full of sorrow: sorrow to the flesh; because it is always seeking its rest here, it has always to be disappointed; blessing to the spirit, because the spirit, being born of God, can only rest in God’s rest, as it is said, ‘If they shall enter into My rest’ (Heb. 4:5). What God desires for us is to bring us into the enjoyment of all that which He Himself enjoys.

  “Rest in the Lord, and wait patiently for Him” (Ps. 37:7).

Waiting that’s the hard part.

God bless from scumlikeuschurch@gmail.com

Pray for Ronnie S, hurt his back

Pray for Benjamin C, eye problems, going to need surgery.

Praise from Colin, his eye has completely healed.

Pray for Lisa and Matt, I don’t think I’ve ever seen a marriage with this many problems. Pray especially for Lisa that she would come to her senses, spiritually and emotionally.

 

If we are going to understand the Word of God, we must have a spiritual

attitude toward it. The Lord said that “the natural man receiveth not the

things of the Spirit of God: for they are foolishness unto him: neither can he

know them, because they are spiritually discerned” (I Corinthians 2:14). God

refuses to reveal Himself to just any casual passer-by. The Lord indicated

this when He said in the Sermon on the Mount:

“Give not that which is holy unto the dogs, neither cast ye your pearls before

swine, lest they trample them under their feet, and turn again and rend you”

(Matthew 7:6). This same thought must have been in His mind when He

prayed, saying, “I thank thee, O Father, Lord of heaven and earth, be because

thou hast hid these things from the wise and prudent, and hast revealed them

unto babes. Even so, Father: for so it seemed good in thy sight” (Matthew

11:25, 26).

The fact that one must have a spiritual attitude that comes from

spiritual life in order to understand the deep things of the Word of God is also

the true meaning of the great verse which we quote in paraphrase: “For

whosoever hath [new life in Christ], to him shall be given [knowledge of the

divine plan and revelation], and he shall have more abundance: but

whosoever hath not [the new life in Christ], from him shall be taken away

even that [common sense and deep learning that might make him one of the

world’s leaders of the world’s thinking] he hath” (Matthew 13:12).

The Lord says that the anointing by the Spirit renders us capable of

understanding, so that we do not need to have any one teach us (I John 2:27).

The existence of teachers by divine order and arrangement is like the original

institution of divorce, not because it was God’s first choice, but because of the

hardness of the hearts of men (Matthew 19:8). The responsibility for reading

and knowing the Word and will of God is upon every individual, who must

find out for himself, conclude what he believes and be ready to give an

answer for the hope that is within him, knowing that he will be answerable to

the Lord for the content of his faith, and that he will not be permitted to

present the excuse that he believed what some church or group of clergy

interpreted for him. All this to show what the passage does not teach.

Positively, what it does teach is that no passage of Scripture is to be taken by

itself, but that Scripture must be read in the light of the rest of the Bible.

The whole of the Bible to understand the Bible. That’s one reason I’m a big fan of the Thompson Chain Reference Bible. No commentary, just the Bible highlighting the Bible.

That’s not to say I’m against Commentaries, yet great care must be taken in understanding the bias of each author or editor. What is their theology? It will affect interpretation. After 40 years of Bible teaching I confess that I’ve barely scratched the surface of what can be known. Few today spend hours in prayer, hours in study, hours in waiting on God to be shown divine inspiration. And now with bible software and the internet, most sermons are borne of a few key strokes and not in anguish waiting upon God and the study of His Holy Word.

Thus, is the reason so many Christians are empty headed or easily led astray, because the pulpits are filled with pastors who are more interested in the latest books by someone who is famous. And even though there are serious theological mistakes (errors, unsound doctrine, heresy) it’s ok to buy their book and line their pockets because they are famous. (you ever hear of lemmings?)

Am I being unkind?

Most sermons are plagiarism or just bought outright. In this frenetic fast paced world, we have sold our spirituality to a stopwatch that measures our microseconds of spiritualism.

The One Minute Christian is the norm.

Am I being unfair?

Thank God there is a remnant, that there are those who are like the Marines, the few, the chosen. (Semper Fi) But even the reputation of the Marines is in shambles, as sex scandals and the number of rapes coming to light is in the dozens.

So am I in a dismal mood?

Is my lament inaccurate?

If you’ve read this far you are a minority, but a blessed one.

Many thanks to the ones that encourage and exhort, that pray and prod.

Rise up O’ Men of God, (how many husbands and fathers do daily devotions with their family or spouse?) be done with lessor things.

We will all stand in judgement, not of our salvation but of our attachments to lessor things.

Make the change, today, put off the trappings and pleasures of this world.

Here’s the challenge, only watch Tv the same amount of time you read your bible.

God bless from scumlikeuschurch@gmail.com

 

Graduation

May 6, 2018

  “Waiting for the coming of our Lord Jesus Christ, who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ” (1 Cor. 1:7, 8).

  We can trust Him for our matriculation here, and we can trust Him for our examination and graduation in Glory!

 That word, ‘blameless,’ may be translated ‘unimpeachable’ or unaccusable.’ In other words, when we stand at last at the judgment seat of Christ, God Himself is going to see to it that no charge can stand against any believer, because the Lord Jesus Christ has atoned for all our sins with His own precious Blood. Every failure in life will be dealt with there, and all the wood, hay, and stubble will be burned in the fire of that day and we shall stand before our Lord unimpeachable, unaccusable.

  “Instead of my sins being between myself and Him, as before, it is Himself who is now between me and my sins; and the One who has thus interposed has given me to know that in the doing it He has brought me to Himself, and tuned my heart to His own praise.

  He has borne the judgment due to my sins, and condemned sin in the flesh; in the Person of my Substitute I am clear from, and carried beyond, the judgment forever; the power of death is annulled, that of Satan finally broken.

  “Who shall lay any thing to the charge of God’s elect? Shall God that justifieth? Who is he that condemneth? Shall Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us?” (Rom. 8:33, 34)

Let me hear an Amen.

God bless from scumlikeuschurch@gmail.com

 

Holy, Holy, Holy

May 5, 2018

Within the Pentateuch, the first five books of the Bible, no object is mentioned in more verses than the tabernacle. A significant portion of the book of Exodus—the entirety of 25:1–31:18 and 35:1–40:38—deals with the tabernacle, its furnishings, its priesthood and related issues. Next to the exodus itself and the revelation of the law, the tabernacle forms the third great theme in the book.

 Why do the books of Moses put so much emphasis on and give so much attention to the tabernacle? Because it is a symbol of the Messiah and his salvation.

  The earthly tabernacle was a copy or a shadow of the true dwelling place of God in heaven (Heb 8:5; 9:24). It showed what God was like and what was needed to deal with sin. In this way it symbolized what the Messiah was to do for our salvation. We may say that it “foreshadowed” the Messiah and his work. It was like a shadow of the Messiah cast backward in time into the Old Testament period.

  As travelers in a desert region, the Israelites lived a nomadic life and dwelled in tents. So when God came to dwell among them he had the people make a sanctuary in the form of a tent (see Ex 25:8). The tabernacle foreshadowed the fact that Christ would become incarnate and dwell among us. As the Gospel of John says, ‘The Word became flesh and made his dwelling among us’ (1:14.)

 Many of the elements within the tabernacle also prefigured Christ.

Here are two:

  1. Jesus as the entrance—The courtyard to the tabernacle could only be accessed through one entrance (see Ex 27:16), foreshadowing how Jesus was the “gate” through which we enter to find salvation (see Jn 10:9).

  2. Jesus as the light—The tabernacle contained a lampstand of pure gold (see Ex 25:31) that served as the only light in the most holy of places and foreshadowed the “light of the world” (see Jn 12:46).

There many great books on the Tabernacle, some of the really older books are great for devotional material. And today’s modern books with great graphics are phenomenal.

Plus there are some great places to visit that have recreated the tabernacle or even a full size replica of Noah’s ark.

All are worth a visit.

God bless from scumlikeuschurch@gmail.com

 

ROOTED

May 4, 2018

  “As ye have, therefore, received Christ Jesus as Lord, so walk ye in Him, rooted and built up in Him” (Col. 2:7).

If I had to preach on only one verse in the bible in church for the rest of my life, this might be the verse I would pick.

  We appreciate His benefits toward us, but are we appreciative—do we express to Him our appreciation?

  “Let us be very watchful that the inner life, communion with the Lord Jesus, be the true source of our activities.”

  The Lord Jesus longs for fellowship with us. He does not want patronage. It does not meet the desire of His heart to be followed, or admired, or gazed at, because of what He can do or give. He delights in a heart taught of the Spirit to appreciate His Person, for this glorifies and gratifies the Father. He retires from the gaze of an excited and tumultuous throng who would fain make Him a king, because they had eaten of the loaves and were filled; but He could turn with touching earnestness to the little band of disciples who still remained, and challenge their hearts with the question, ‘Will ye also go away?’

  Love could never be too near to its object. Nearness to the Lord Jesus is the instinct of divine life, as we see in the first question of the two disciples who followed Him, ‘Where dwellest Thou?’ Why is not this the first question now? Because there is not simple devotedness of heart to the Lord Jesus Christ.

  There is nothing in all the world so precious to the Father as a heart that, in any measure, appreciates His Son.

  “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matt. 11:28).

God bless from scumlikeuschurch@gmail.com

Pray for those that have long term illnesses, it won’t kill them, but can make their life miserable. Things like IBS or migraines, battle with vertigo, etc.

 

OH My Queen

May 3, 2018

So I’m making my rounds on the psych ward and I have a new patient. Unless I’m told their excessively violent I usually don’t read their chart and go in and get a fresh, new perspective.

First warning Is she is on the criminal (forensic) ward. Second she is in a locked padded room and slightly sedated.

I have the floor nurse unlock the door and let me in, there is only a bed and a chair bolted to the floor; seated is a young woman, age 22, about 5 foot tall and a little pudgy. (not judging just saying she’s overweight)

As I enter the room and sit in the chair she sits up and says; “you didn’t bow, you are supposed to bow in the presence of royalty.” So I apologized and said I’m new here and didn’t recognize her. So I did a little bow and she said thank you.

I asked her that since I was new to the area could she tell me about herself so I would know how to address her. Very calmly (could be the drugs) she stands and curtsies and says; “you are addresses the royal queen of Mars, you may call me your queen or your majesty.”

Wow the queen of Mars, didn’t see that one coming. ‘So your majesty how did you end up here?’ She put her hands to her head the way you do when you have a headache, she grimaced slightly and then smiled. ‘I just saved your life and all the lives of Earth, you may thank me.”

‘Thank you very much your Majesty but how did you save my life just now?’

Simple she says, I have the most powerful brain in the world and I’m stopping the invasion from Mars by my most powerful thoughts.

‘So how did you end up here on earth’ I asked? She replied; “I came back to protect my family here on earth, they needed my protection.”

I would like to visit you again my queen may would tomorrow be alright?

She said that would be fine.

So I went out to read her case file. Turns out she came from a large family and was physically abused by all the family, as she was slightly retarded and the youngest of the family. There were x rays of her skull to show the damage to her skull and ct scans to show the brain trauma (tbi) she was living with.

Seems that on their last vacation the family car got a flat tire and the family insisted she change the tire as it was to hot for them to do it. When she couldn’t get the lug nuts off the wheel her father hit her in the head with the tire iron. (yes he is in prison).

Suffering physical and mental and even sexual abuse she had a psychotic break and ended up here in the mental ward because she stabbed her youngest brother when he climbed into her bed the night before.

Why the queen of Mars, we never figured out why that specific story. But we do know the why of such a story. She needed to be important and some way of finding value and humanity. She needed an explanation as to why she was being made a victim and by a family that was supposed to be loving her and protecting her.

So a queen in exile, being hunted by people masquerading as her family, because she couldn’t believe that her own family could be this cruel.

So she built this elaborate story and then moved into it. This was the only way her damaged brain and hurt psyche could cope with all the pain.

I wish the story had a happy ending, but the brain damage was to severe and the psyche to injured to undo the story, the story was all she had, in order to live at peace with herself and the world.

But there are two questions I have for you, 1. Are you safe, if something bad is happening to you, keep telling someone until you are believed. 2. Are you important, don’t let anyone destroy your self-worth, not boyfriends, girlfriends, husbands, wives, family.

Believe you are loved by God and have infinite worth and value, so much so that He sent his son to die for you.

Psalm 24:14 be of good courage and wait upon the Lord.

As he will rescue you.

And in the words of Winston Churchill, ‘never give up, fight, fight fight keep fighting. Because you do have worth and fighting for your dignity is a noble purpose.

God bless.

Reach out to us at scumlikeuschurch@gmail.com

We are praying for you all.