funny face

January 14, 2018

I have a good friend who because of a couple strokes he can’t smile. He’s a preacher. Now if you are wondering what one has to do with the other, here we go.

Because he looks so serious his congregation has developed into a serious crowd as well and a little legalistic. All this from not smiling. (possible?)

Then there’s Jerry, another preacher that is always laughing, playing practical jokes and his congregation is pretty much like him.

The non-funny thing is the serious preacher has a more mature congregation both in age and in the Lord. Jerry’s congregation is younger (he’s 75) and less mature in the Lord.

What ‘s my point, the goal of every preacher is to give a congregation a conscious in tune with the Love of God. They should have godly thinking that leads to a right heart. Can you be serious, sure, can you be funny sure. But in either case you must be thorough, all the Word of God, all the principles.

What come first, heart or mind. I’m going to say the best balance is the mind, then the heart will follow. A mind set on God makes a heart following God.

So a preacher that concentrates on emotions and feelings will have a congregation without maturity and principles. Their Christian walk will be a whirlwind of emotions, a roller coaster walk.

The sound biblical expositor will have a mature congregation and more sure of everything. The church will gravitate towards sound thinking and there will be less church problems. If the pastor is firm.

Aye, and there’s the rub, (been a while since I said that). To many Christian’s today want a socially acceptable church that doesn’t invade their privacy.

I’m going to stop right there and let you ponder that for a while.

God bless and peace in your life. From scumlikeuschurch@gmail.com

 

Men of God (part 2)

January 5, 2018

Godly Men (part 2)

Paul exhorts 1 Timothy 6:11 to “flee these things.” The verb “flee” conveys the sense of running continually to escape a dangerous enemy. “These things” refers to what Paul has just been talking about in verses 9 and 10: the evils attached to the love of money. These evils include “foolish and harmful lusts” and even the danger of straying “from the faith in. . . greediness.” Greed is the sin of false teachers who pretend to speak for God, but whose true goal is personal gain.

Other things a man of God must flee from include sexual sin (1 Cor. 6:18), idolatry_ (1 Cor. 10:14), and youthful lusts (2 Tim. 2:22). From anything which might distract his heart from God or detract from his ministry, the man of God must flee.

It’s not enough to just rebuke it or claim it. I saw a bible advertised online that is just for Pentecostals or the Joel Osteen ilk, that was supposedly filled with one sentence sayings that were spiritual defenses against dark forces. I mean that sounds more like an ad for Dungeons and Dragons than a bible.

But of course in this 1 minute world, what else could you expect.

Of course these are probably the same people that claim the devil made them do it or my personal favorite I hear all the time; “I just couldn’t help myself.” Really, what are you a zombie?

Ok, I’m done ranting, you see a temptation, flee, literally get away from it.

God bless from scumlikeuschurch@gmail.com

Pray for Anne, she went off her medication and is living in panic attack city.

Seriously if you were prescribed a medication, don’t quit taking it unless you talk to your doctor. Or the side affects are worse than the illness, but still talk to your doctor.

BABLE

December 22, 2017

Babylon, Babbel, Nutz,

In Dr. James Kennedy’s book; ‘Evangelism Explosion’ he wrote one thing that is often overlooked in talking to people about Christ, especially people in cults,(although now days I would apply this rule to everyone you talk to since we are so multicultural and pluralistic these days).

The rule was this; you have to agree what words mean. For example you just can’t start out a conversation and ask someone “is Jesus Lord of your life” and expect an answer that is mutually understandable to both parties. An agreement has to be reached that each word in that statement has the same meaning to each party.

This also important as we talk to other believers; we need to ask them what their theology allows them to believe, so we know that we are really talking about the same thing or even if both parties know what the other party is talking about.

Let me give you an example of what I’m talking about; my Bachelor of Science was in New Testament languages and theology (double major) from a Reformed Theological viewpoint, my masters was in theology was from a Brethren seminary, my M.Div., was in counseling psychology were I went for clinical work at a very Freudian institute but also continued at the Brethren seminary; my doctorate was in the Psychology of Counseling from an Evangelical college that was mostly Dutch Reformed.

But the whole time I am a preacher in a Pentecostal Church or working with Oral Roberts.

Sorry to make you wade through all that; the point is that I realize I speak in Pentecostalese. (that one does not make it through spell check).

So here’s the reason for this devotion, twice now for devotions we’ve talked about ‘secret sins’ and twice now in Christian dialogue with born again believers that have never had any association with Pentecost, they have never heard the term used before, and like the devotion pointed out they knew that there could not be such a thing as secret sin, as God knows all.

So I had to explain to both these mature in the Lord, brothers and sisters that the Pentecostal movement is filled with very poor theological constructs that are used to often make the church toxic, controlling and yes even cult like. Add to that Arminian Theology (you can lose your salvation).

And that is one of the things that I have fought against in trying to make the movement more scripturally based and less experientially based. (good luck with that, it’s not always gladly accepted, as feel good often out sells knowledge and soundness of doctrine). And since that has spread to all these independent non Pentecostal churches, where Jesus is like a warm blanket fresh out of the dryer, or God has to do what you say faith speaking nonsense.

So in our conversation between believers (Christians of other denominations) let’s make sure we are using the right words and agree to what our words mean, in order to express ourselves or it will be the Tower of Babel between the brethren.

God bless

Drop us note at scumlikeuschurch@gmail.com

Pray for Denise H. newly married (3 months) and she isn’t sure it wasn’t just about the sex. (where’s the love).

Pray for Abbey, 38 years old and a snow boarding freak, fell and fractured her hip and no one saw her go down. She was praying out loud and

A cross country skier heard her and found her, and it turns out he’s an EMT. Praise God for that.

Ok,, bible quiz and bible give away. What country has killed and eaten more missionaries than any other country? \\

Weird questions right, you can choose a large print KJV or a compact NIV study bible. Just email the answer to scumlikeuschurch@gmail.com

THE RABBIT TRAIL

December 17, 2017

The main idea behind the Hebrew concept of wisdom is “skill.” The men who were able to construct the tabernacle according to God’s plan as revealed to Moses are called “wise,” meaning skillful (Exod. 31:3, 6; 36:1-2). Just as a skilled carpenter can take a piece of rough wood and shape it according to a plan into a beautiful and useful piece of furniture, so the wise person is able to take the rough elements of life and shape them according to God’s plan into something beautiful and useful to Him. Spiritual wisdom requires learning about God and how He wants us to live so that our lives will not be ruined by sin, but rather will become a finely crafted product that will cause others to be attracted to the Maker, who displays His glory in us.

So where does that bring us today?

God wants us to have knowledge and wisdom and skill to discern and comprehend His plan for our lives, our brothers and sisters in Christ, (the body) and to understand the spiritual warfare we are in.

We need to understand the pluralism that has taken deep roots in our culture.

Diversity and Inclusion are the battle cry of those who seek to pull down every standard and symbol of Christianity. Our core concepts of decency and morality no longer matter.

How rampant and successful are they?

Imagine this you’ve sent your precious child (I’m not being facetious here) to Wheaton College, a Christian college and there a tenured well known professor makes this statement in class; “The God of the Bible and the god of the muslim faith are the same god.”

Thankfully the majority of students walked out, this time.

So even our sacred halls of Christian education have succumbed to pluralism.

Fourth most disturbing word I hear in Christian dialogue, Christian consumerism in the place of worship.

“Our worship of God needs to be defined by Christian consumerism, if not we will lose a generation of young believers.” WHAT THE HECK DOES THAT EVEN MEAN?

If the snowflake generation can’t have wifi during the service we are going to lose them. If that’s the case we’ve lost the battle already. Encouraging ‘selfies’ during the sermon posted on the church website to show enthusiasm. That’s not worship but disrespect to God and others in service.

Ok I have to quit before I have stroke.

REVERENCE, HOLINESS ARE WORDS I UNDERSTAND.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

the long road

December 12, 2017

Why me? Why now? What is God doing? Suffering is a tool God uses to get our attention and to accomplish His purposes in our lives. It is designed to build our trust in the Almighty, but suffering requires the right response if it is to be successful in accomplishing God’s purposes. Suffering forces us to turn from trust in our own resources to living by faith in God’s resources.

Suffering is not in itself virtuous, nor is it a sign of holiness. It is also not a means of gaining points with God, or of subduing the flesh (as in asceticism). When it is possible, suffering is to be avoided. Christ avoided suffering unless it meant acting in disobedience to the Father’s will.

“In the day of prosperity be happy, But in the day of adversity consider—God has made the one as well as the other so that man may not discover anything that will be after him” (Eccl. 7:14)

All suffering is not, for instance, a product of our own foolishness, self-induced misery, or sin. It is true, however, that rarely does suffering not reveal areas of need, areas of weakness, and wrong attitudes that need to be removed like dross in the gold-refining process (cf. 1 Pet. 1:6-7).

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; (1 Peter 1:6-7)

No matter the reason, even if it is not God’s discipline for blatant carnality, it is a purifier for none of us will ever be perfect in this life.

Philippians 3:12-14 12 Not that I have already obtained it, or have already become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

The question we must each face is not, ‘if’ we are going to have trials in life, but how will we respond to them?

1 Thessalonians 3:3 so that no man may be disturbed by these afflictions; for you yourselves know that we have been destined for this.

1 Peter 4:19 Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right.

Suffering itself is not the thing that produces faith or maturity. It is only a tool that God uses to bring us to Himself so we will respond to Him and His Word. It forces us to turn from trust in our own resources to living by faith in God’s resources. It causes us to put first things first. Ultimately, it is the Word and the Spirit of God that produces faith and mature Christlike character (Ps. 119:67, 71).

talk to God, talk to a friend, get counseling, change doctors, don’t give up, express your self, be honest with your self, cry, there is a place a time when you will find yourself closer to God.

and most of all find a reason to laugh.

God bless from scumlikeuschurch@gmail.com

 

 

 

oh yes you are

November 25, 2017

Bring back solid biblical thinking, stop apple picking, you know where you get to ignore the bible truths you want and pick the ones you do. Making all kinds of excuses. It’s either all the bible or none at all.

I argue that one of the most important truths that needs to be re-emphasized in our day is the doctrine of the total depravity of the human heart. If we do not properly understand the Bible on this matter, we cannot fully understand the gospel for ourselves, let alone make it plain to others. Nor will we understand what the Bible teaches about sanctification (growth in holiness) if we are not clear on the evil that lurks within our hearts, even as regenerate people.

That doctrine could hardly be stated more emphatically than it is in Genesis 6:5: “Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” We are not basically good, decent folks who will do what is right if we’re only given the chance. The very core of our being–”every intent of the thoughts of our hearts” is “only evil continually.” It’s not just that people have a mean streak or that we occasionally sin. God’s declaration is that “every intent of the thoughts of his heart was only evil continually.” In case we missed it or are inclined to apply it only to the Hitler’s of the world, God repeats the assessment after the flood with reference to the most godly man on earth, Noah, and his descendents, “the intent of man’s heart is evil from his youth” (8:21).

Because the doctrine of total depravity is often misunderstood, I first will define it. Because it is often disbelieved, minimized, or attacked, I then will defend it biblically. Finally, because we live in a day that often despises doctrine as boring and impractical, I will apply it.

Total depravity defined:

  1. WHAT TOTAL DEPRAVITY IS NOT:

Total depravity does not mean that people are as wicked and sinful as they could be. Nor does it mean that people are incapable of doing good deeds. Even those who have never heard of Jesus Christ are able to love their children and even sacrifice their own lives for the sake of family, friends, or sometimes even for strangers. Many people who do not know Christ are honest, even when it costs them.

  1. WHAT TOTAL DEPRAVITY MEANS:

Total depravity refers to the nature of fallen persons, not to their deeds. The word “total” refers to the total person–that every aspect of the person–mind, will, emotions, body–is corrupted by sin; and to the total human race, that every person since Adam and Eve, except for Jesus Christ, has been born with a nature that is alienated from God and in rebellion against God. Also, depravity must be viewed in relation to God, not by comparing men with men. With reference to God, total depravity means that no one is able in and of himself to do anything to choose God, to seek God, to please God, to love God, to glorify God, or to merit His salvation. Left to himself, every person will seek the things of self and sin. We are as unable to seek God as a corpse can choose to get up and walk (Eph. 2:1-3). The Westminster Confession states it clearly. Speaking of Adam and Eve it says (VI:II, III, IV),

By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body. They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.

So total depravity refers to the extent of the damage, not necessarily to the degree. To illustrate, if you put a drop of deadly bacteria in a glass of water, it contaminates the entire glass. You may add a spoonful of bacteria, which makes it more potent, but the little drop is enough to pollute it all. Adam’s transgression was imputed to his posterity, so that all are polluted by sin.

Adam was the representative of the human race, so that his sin was charged to all who followed. Some will protest, “That’s not fair!” But several things must be said. First, there is nothing unfair about the concept of representation. Our entire government is built on it. The decisions our elected officials make affect us. But you may still protest, “I didn’t vote for Adam to represent me.” But, God did! God determined that Adam’s choice would represent the human race. We have no reason to believe that we would have acted any differently had we been there ourselves. When our representative fell into sin, the human race was linked to him, so that all are born in sin. We are not sinners because we sin; we sin because by nature we are sinners. This is what total depravity means.

Total depravity defended:

We can only look at a few of the many verses in both the Old and New Testaments which defend this doctrine:

In Psalm 51:5, David laments, “I was brought forth in iniquity, and in sin my mother conceived me.” We are born in sin.

Jeremiah 17:9: “The heart is more deceitful than all else and is desperately sick; who can understand it?” The word “sick” is used of an incurable wound; here, the meaning is metaphorical of sin that is beyond human hope of fixing. We’re terminal!

The doctrine is also inherent in Ezekiel 36:25-27, when the Lord promises, “I will cleanse you from all your filthiness and from al your idols. Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.” The sinner cannot follow God unless God performs a heart transplant and gives him His Spirit.

Jesus taught the depravity of our hearts in Mark 7:20-23: “That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.”

In John 8:34, Jesus taught that “everyone who commits sin is the slave of sin,” and that only He could set us free.

Paul, quoting from the Old Testament, spells it out forcefully in Romans 3:10-18 (citing only 10-13 here): “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one.”

In Romans 8:7-8, he emphasizes the inability of the sinner to follow God: “… the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so; and those who are in the flesh cannot please God.”

In 1 Corinthians 2:14 Paul states that the natural man not only does not accept the things of the Spirit of God, but cannot understand them, because they are spiritually appraised. In 2 Corinthians 4:4 he explains that Satan, “the god of this world has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ, …”

In Ephesians 2:1-3, he says that we were all dead in our trespasses and sins and that by nature we are children of wrath. In Ephesians 4:18, he states that unbelievers are “darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their hearts.”

While believers are freed from sin’s penalty and from sin’s power, so that we can now live to please God, our sin nature (or, “the flesh”) is not eradicated until we are with the Lord. Romans 7 clearly teaches this, as do many other verses, such as 1 John 1:8, “If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.”

If you compile all these and many other verses, we see that fallen man is incurably wounded; blind; ignorant and unable and unwilling to know; born in sin and with a nature oriented to sin; hard-hearted; enslaved to sin; polluted at the very core of his being; and, dead. The Westminster Confession (IX:III) sums it up: “Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.”

In spite of the overwhelming biblical evidence of man’s total inability to do anything about his state of alienation from God, man’s proud flesh keeps inventing ways around this doctrine. Many deny it outright and insist that people are basically good at heart. Others deny it by insisting that fallen men have the “free will” to choose God, and thus be saved. But this gives man a part in God’s work of salvation and a ground for boasting, which contradicts many Scriptures:

John 1:13: “Who were born [spiritually] not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Romans 9:16: “So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”

Philippians 2:13: “For it is God who is at work in you, both to will and to work for His good pleasure.”

1 Corinthians 1:27-31, where three times Paul stresses that salvation rests on the fact that “God has chosen,” so “that no man should boast before God. But by His doing you are in Christ Jesus…”

Those who argue in favor of so-called “free will” say that it is pointless, absurd, and a sham for God to command men to believe in Christ if they are not able by their own free will to believe. This objection was soundly refuted by Martin Luther in his diatribe against the Roman Catholic scholar, Erasmus, The Bondage of the Will [Revell], where he argues, rather, that by commanding us to do what no fallen sinner can do, God brings us to something we proud sinners deny, namely, the knowledge of our utter impotence, pride, and independence from God. In his words, “by thus breaking him down, and confounding him in his self-knowledge, he may make him ready for grace, and send him to Christ to be saved” (p. 162). Or, in the words of Augustine (1,000 years before Luther), “God bids us do what we cannot, that we may know what we ought to seek from him” (cited by Calvin, Institutes [II:V:7]).

Of course, before Augustine the Apostle Paul dealt with this same objection. In Romans 9, after arguing that man cannot choose God by his free will, but that salvation depends on God’s choosing men according to His sovereign mercy, he states (9:19), “You will say to me then, ‘Why does He still find fault? For who resists His will?’” Note carefully Paul’s inspired answer, because it strikes at the very root of human depravity: “On the contrary, who are you, O man, who answers back to God?” (9:20). In other words, our very question shows the arrogance of our sinful hearts! If the righteous God chooses to damn the entire race of rebellious sinners, that is His just prerogative. If He chooses to save some who otherwise would helplessly perish in their sin, that is His right. But no one can boast by saying, “I chose God by my own free will.” Scripture is clear that if God had not rescued us by His sovereign grace, we all would have perished in our willful, proud rebellion against Him.

In the same vein, the Lord Jesus Christ stated (Matt. 11:25-27) that God had hidden spiritual truth from the “wise and intelligent,” and that no one knows God except “anyone to whom the Son wills to reveal Him.” Then He proceeded to command men to do what He just stated they cannot do: “Come unto Me, all who are weary and heavy-laden, and I will give you rest.”

Total depravity applied:

The doctrine of total depravity is at the very heart of the gospel, and thus the applications are many. But I must limit myself to four:

  1. THE DOCTRINE OF TOTAL DEPRAVITY SHOULD CAUSE ME TO DESPAIR COMPLETELY OF MYSELF, MY ABILITY, MY MERIT, AND MY WILL, AND TO CAST MYSELF COMPLETELY UPON CHRIST ALONE FOR SALVATION.

If my salvation depends upon my choosing Christ, it is most shaky, because I may decide to walk away from Christ and go my own way. But, if it depends upon Christ’s choice of me, wretched in my sin, with absolutely no merit of my own, then it is as certain as the promise of God who cannot lie. Scripture is abundantly clear, you can do nothing to save yourself from God’s rightful judgment. Only Christ can save, and He has promised to save all who trust in Him. If you say, “But I cannot even trust in Him,” you are right! Call out to Him for mercy and faith, with the man who said to Jesus, “I do believe; help my unbelief!” (Mark 9:24). Or again, “God, be merciful to me, the sinner!” (Luke 18:13).

  1. THE DOCTRINE OF TOTAL DEPRAVITY HUMBLES MY PRIDE.

Ever since Eve thought that she could be like God, the human race has been infected with pride. Even many who profess Christ dislike this doctrine, because it removes every ground for boasting. Luther said it well (Bondage of the Will, p. 100, 101),

God has surely promised His grace to the humbled: that is, to those who mourn over and despair of themselves. But a man cannot be thoroughly humbled till he realizes that his salvation is utterly beyond his own powers, counsels, efforts, will and works, and depends absolutely on the will, counsel, pleasure and work of Another–God alone. As long as he is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God; but plans out for himself (or at least hopes and longs for) a position, an occasion, a work, which shall bring him final salvation. But he who is out of doubt that his destiny depends entirely on the will of God despairs entirely of himself, chooses nothing for himself, but waits for God to work in him; and such a man is very near to grace for his salvation.

So these truths are published for the sake of the elect, that they may be humbled and brought down to nothing, and so saved. The rest of men resist this humiliation; indeed, they condemn the teaching of self-despair; they want a little something left that they can do for themselves. Secretly they continue proud, and enemies of the grace of God.

  1. THE DOCTRINE OF TOTAL DEPRAVITY CAUSES ME TO FEAR TRUSTING IN MYSELF.

As I grow to know my own heart, and the sin that still indwells me, I realize that if I am to know victory over sin, I must not trust in myself at all, but only in the Savior who said, “Apart from Me, you can do nothing” (John 15:5). The Apostle Paul warned, “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). He affirmed from his own experience, “When I am weak, then I am strong” (2 Cor. 12:10), because when he was aware of his own weakness, he relied totally upon God’s grace and power, not at all on himself.

  1. THE DOCTRINE OF TOTAL DEPRAVITY MOVES ME TO GREATER LOVE AND DEVOTION TO GOD FOR HIS AMAZING GRACE.

One of the problems of the weak gospel being preached today, the gospel that does not wound and totally disable the proud sinner from thinking that he has anything he can bring to God, is that those who profess faith in Christ have no idea of the awful pit from which He rescued them, and of that fact that He did it in spite of their sin, not because they were “worthy.” The truth is, even the best of us were worthy a million times over of spending eternity in the lake of fire! Forgiven little, such “Christians” love little!

The Baptist preacher, Charles Spurgeon, said, “Too many think lightly of sin, and therefore think lightly of the Saviour. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven him, and to live to the honour of the Redeemer by whose blood he has been cleansed.” (C. H. Spurgeon Autobiography [Banner of Truth], 1:54). When we see the utter depravity of our sinful hearts, and then realize the abundant grace and mercy of our Lord and Savior, we will be caught up in wonder, love, and praise to Him for His glorious, sovereign grace! I pray that God will impress on each of us the biblical doctrine of total depravity.

Thanks for wading through this long devotional post.

God bless from scumlikeuschurch@gmail.com

Pray for Lydia, she fell and broke her hip, she’s 88

Pray for Robert C, 32, and told he has prostate cancer (and yes that is the correct spelling).

Praise from Jorge, he just finished his 100th bible correspondence class, that’s every single class, Congrats.

YOU WIENER

November 22, 2017

rainy-sleepy-snoopy-peanuts

ok, this is not deep theology, or even deep psychology.

We all face mountains, obstacles, setbacks, hardships, you get my point.

When that happens I have a number of bible verses memorized that help.

But there is something else that helps even more, singing.

Now I have good voice, but that doesn’t matter it’s the songs. I have a ‘set’ of songs that carry me out of the slough of despondency, the pit of despair, the blues of life, I could wax on but let’s stop.

So here’s my list,

  1. GOD WILL TAKE CARE OF YOU

  2. JOYFUL JOYFUL WE ADORE THEE

  3. ZIPPY DO DAA

  4. AND ‘I WISH I WAS AN OSCAR MEYER WIENER’.

SERIOUSLY, SOMETIMES IT TAKES ALL OF THEM, BUT THAT’S THE USUAL ORDER.

  1. S. Bach said, “All music should have no other end and aim than the glory of God and the soul’s refreshment; where this is not remembered there is no real music but only a devilish hubbub.” He headed his compositions: “J. J.” “Jesus Juva” which means “Jesus help me.” He ended them “S.D.G.” “Soli Dei gloria” which means “To God alone the glory.”

 Martin Luther said, “The devil takes flight at the sound of music, just as he does at the words of theology, and for this reason the prophets always combined theology and music, the teaching of truth and the chanting of Psalms and hymns.” “After theology, I give the highest place and greatest honor to music.”

So there you have it, pack up all your troubles, a great world war one song that everybody was singing was;

Pack up your troubles in your old kit-bag,

And smile, smile, smile,

Smile, boys, that’s the style.

What’s the use of worrying?

It never was worth while, so

Pack up your troubles in your old kit-bag,

And smile, smile, smile.

Smile, smile, smile, sing, sing, sing.

Blessings from scumlikeuschurch@gmail.com

 

THE RIGHT WAY

November 21, 2017

THE RIGHT WAY

Maybe one of the most misquoted verses in the bible and certainly one of the most misunderstood verses.

Matthew chapter 7:1-2; “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

And of course people don’t usually quote the next several verses.

Matthew 7:3-8 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

So let’s cover verses one and two;

7:1 This verse does not disallow the right of making moral and spiritual judgments (cf. 7:6; 1 Cor. 2:15; 5:9; 2 Cor. 11:4; Phil. 3:2; 1 John 4:1) but forbids a bitter, hostile, and unkind spirit which delights in finding fault with others. Hypocritical self-righteousness has no place in the life of a Christian. The verse is particularly applicable to the area of motives. No one of us can know the heart of another, and thus to draw conclusions as to the “why” of people’s actions, especially when those actions are indifferent or even good, is to invite God’s judgment upon one’s life.

And now verse 6; This verse does not mean that the blessings of the gospel are not to be offered to the Gentiles, but rather that spiritual mysteries should not be pressed upon those who are either unready or unwilling to accept or appreciate their value. The verse continues logically in the train of thought developed in the sayings which immediately precede it. While judging others is not the prerogative of man, there are, nonetheless, those whose uncleanness and violence prevent the sharing of the sweetest and most noble insights of the Christian faith.

So we are to judge ourselves, if we judge others we are to use the same measure applied to ourselves and finally there are people not ready to receive or perceive the Gospel message. We are not to force it on them or even share it with them as it will actually cause harm.

Therefore our witnessing has to be done in love and in God’s timing. Which if you are in harmony and sync with God (walking in the Spirit) living in the vine, you can count on being led of the Lord.

Bottom line, don’t be harsh, cruel, mocking, or a hypocrite. But be loving, kind, long suffering.

Blessings from scumlikeuschurch@gmail.com

Pray for Lisa, she is getting divorced and will be a single mom with a 3 year old. She has to sell her home and is a pediatric ER nurse (stressed). Please keep her in prayer.

Pray for our nation, that revival will once again sweep our country.

 

TOUCHED

November 20, 2017

THE NEED FOR TOUCH

I’m always amazed by how unloved people in the church feel. In one church we mentioned in the bulletin that on Thursdays you could come to my office from 9am to 9pm and just be hugged. There would be two other people in the room, usually my wife and I.

I was amazed at how many people “snuck” in for a hug and a prayer. Now I’m a big hugger, you gonna know you were hugged. No sissy, barely held you, nope you’re gonna get the works. What amazed is how many people just wept when embraced.

The other comment was “thank you for hugging me like a real man.” That puzzled me at first, but I always ask, “what do you mean?”

The most common answer was from married women who said how their husbands barely touched them any more and if they did they felt like they were being hugged by their sister not their husband.

Well the church all on its own started a hugging revolution. All the services had everyone hugging, before during and after. And then it spread outside of church. How did I know that? People started coming to our church to be hugged. We actually roped off two front pews with a sign that said “need hugs.”

Those two pews began to fill up with the threshold crowd, mentally ill, homeless, broken, and they sat there with a childlike presence waiting for someone to reach out and hug them. We actually had some parolees with warrants and one escaped mental patient call and said they would turn themselves in at the church if they could get a hug first. The police were shocked, but they cooperated, and I’ve lost count of the people that came in to be arrested if they were hugged first. And never a problem.

I try to stop by my son’s business at least once a week, we always hug and he kisses me on the cheek and we say “we love you.” Clients there will ask if we will hug them as well. And then so many ask or say about how loving every one there is. Or that they haven’t seen an adult son and father hug and kiss in forever.

When I leave my son and daughter in law will shout out again; “we love you Pop.” And the whole place goes silent waiting for my heart felt and loud, “we love you too.”

Friends, it might take you a while to get used to invading someone’s space but start hugging. And spouses start hugging.

People are surprised but filled with joy over a hug.

I have a big Aryan ex-con friend, all tatted up and everything pierced, he never wears a shirt just his biker vest. This guy is a muscled bound steroid abuser (ex) we meet every other month at a nice restaurant. He always gets there first so he can sit in their real fancy bar. And when I come in the door he rushes at me like he’s going to kill me. (a few people actually screamed a few times) but we give these huge bear killer hugs and he picks me up off the floor and always says. “I love you man.”

People need the Lord, and everybody needs touched. That was the hallmark of Jesus’s ministry he touched the unwanted. We need to touch everyone.

So spread the love.

God bless from scumlikeuschurch@gmail.com

 

the fortress of solitude

November 14, 2017

I was going through a stack of old bibles that I’ve collected over the years and I’m always interested in the old sermons I find in them or notes scribbled on church bulletins, sometimes it makes sense and sometimes it doesn’t. The same with sermons, I’ll read an old sermon of mine and think “oh my poor congregation” they sat there so feigning interest. This time the bible is one I bought from a collection and this sermon was in it. after reading it several times I thought I would share this gem that I found today.

“Beware that you are not carried away with the error of the lawless and lose your own stability. Instead, grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (II Peter 3:17-18)

Is there a path of steady growth in the presence and power of God for the one who has placed their confidence in Jesus? Should we assume that it is God’s intention our lives would be increasingly pervaded by the action of his hand, until “all we do in word or deed” would be done “in the name of the Lord Jesus, giving thanks to God the Father through him”? (Col. 3:11) Is this something we can arrange for, so that the command to grow in grace makes sense?

We are told repeatedly by Paul to put off the old person and to put on the new. How does one do that?

The answer is actually rather simple. One must intend to do it, and then one must sensibly implement the means. Putting on the new person, growing in grace, is something we must do. Appropriate action is the key. True, as Jesus said, “Without me you can do nothing.” (John 15:5) But it is also true that if we do nothing it will be without him.

The path of spiritual growth in the riches of Christ is not a passive one. Grace is not opposed to effort. It is opposed to earning. Effort is action. Earning is attitude. You have never seen people more active than those who have been set on fire by the grace of God. Paul, who perhaps understood grace better than any other mere human being, looked back at what had happened to him and said: “By the grace of God I am what I am, and his grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.” (I Cor. 15:10)

As to “means of grace” placed in our hands, well-directed action is the key. The disciplines of the spiritual life are simply practices that prove to be effectual in enabling us to increase the grace of God in our lives.

That grace is, of course, “unmerited favor.” But the form it takes is the action of God in our lives and with our actions. If we wish to know more of this and see the deliverance it works in and around us, we must do the things that will bring it to pass. These things are spiritual disciplines or the disciplines for the spiritual life.

A discipline in any area is something in my power that I do to enable me to do what I cannot do by direct effort. This is the general nature of discipline, and there is simply no area of human attainment–from playing a musical instrument, to sports, to speaking a language or being friendly–that does not require discipline.

The need for discipline does not change when we come to all that is involved in walking in the holiness and power of Christ. Would we do the things that Jesus himself did and taught? Then there is a way. It is the way of disciplined grace: discipline under grace and grace in the midst of discipline.

What are some of these disciplines? A primary one is solitude, which must go hand in hand with silence to be complete. In solitude I arrange to be alone, out of human contact, for lengthy periods of time. This allows my inner compass to stop whirling in response to the demands of others. The elasticity and wholeness of my soul is restored as I grow “still and know that God is God.” (Ps. 46:10)

Only solitude and silence, extensively practiced at wisely allotted intervals, can take the world off my back and forever release me from both hurry and loneliness. They open the door to productive engagement with other disciplines. I begin to find myself increasingly before God in such a way that he can safely fill me with himself.

Study and worship, fasting and sacrifice (of time, energy, money), journaling and prayer, confession and service are also among the disciplines. Some disciplines may be freely chosen. But often our circumstances will impose activities on us which, if taken as such, can be marvelous disciplines enabling us to receive extraordinary grace. “Tribulation works patience” is only one illustration of this principle.

But there is no such thing as a complete list of spiritual disciplines, chosen or imposed. Many different activities might be entered into with the aim of finding the manifest grace of God which enables us to do what we cannot do–and be what we cannot be–by direct effort. But the ones that emerge as most beneficial in Christian history should all be considered very seriously.

And of course “what we cannot do by direct effort” covers all that Jesus taught us. We cannot keep his teachings on our own. He never intended it. But by whole life training in the well-known disciplines of the spiritual life we can become inwardly the kinds of persons who naturally (supernaturally of course) do what he said and did. That is how the gift of a holy and powerful life comes to us.

Now disciplines are not law, they are wisdom. We have to learn how to do them, and we always fail at the outset. But to fail here is not to sin. The sin would be in not adopting and following up on a wise program of disciplines under grace. For then we are not really intending to do what Jesus said. We are planning to fail.

Also, disciplines are for disciples–apprentices–of Jesus, not for dabblers or mere consumers of religious services. They are for people who intend to learn from Jesus how to live their whole lives in the kingdom of God as he would live their lives if he were they. Such people are serious about this and will not be denied.

Thus they are prepared to experiment and learn from their failures until, under their constant teacher, they find that disciplines truly are full of grace and strength.

Fasting becomes feasting on God, meditation on scripture becomes celebration. Religion is no longer an additional burden to be carried in an already overburdened life, but is replaced by a joyous confidence that God is present and prevailing in every situation of life and death.

God bless from scumlikeuschurch@gmail.com

Pray for Jennifer she has her second eye surgery at 7am Tuesday morning.