suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.

RED MEAT

October 19, 2017

three basic questions arise when discussing the divine election of the saints by God:

Is God fair?

Doesn’t this make us robots?

Why should I evangelize?

All three questions are answered in Romans 9-11, (hopefully this makes you curious enough to read past chapter 8, where so many people seem to stop.)the great passage in the Bible which deals with this doctrine. Romans 9 answers the question of our choice, Rom 10 answers the question of the need for evangelism, and Rom 11 answers the question of God’s fairness. It should be noted as well that Paul’s theology here is not in a vacuum; he begins (vv 1-3) by almost wishing that he could go to hell if it would mean that just one of his Jewish brothers would get saved!

Many folks want to seek a balance between God’s sovereignty and human free will. A balance needs to be sought, but this is not the place. Nowhere do we read in the Bible that God is not sovereign over our wills. Further, we have the explicit testimony of Romans 9 to the opposite effect. As well, there is an inherent imbalance between a creature’s will and the Creator’s will. What right do we have to claim that these two are equal?

The real balance comes between the two broad categories of God’s attributes. God has moral attributes (goodness, love, mercy, justice, etc.) and amoral attributes (he is infinite, eternal, omniscient, omnipresent, etc.). In short, the balance is between his sovereignty and his goodness. If God only had amoral attributes, he may well be a tyrant. If he only had moral attributes, he would be incapable of effecting change in the world; he would be impotent.

Putting all this together we see the majesty and mystery of God. God’s attributes cannot be compartmentalized. That is, he is good in his sovereignty, infinite in his mercy, loving in his omnipotence. However, we as mere finite creatures cannot comprehend the grandeur of his plan. Isaiah 55:8-9 says: “My ways are not your ways, and my thoughts are not your thoughts; but just as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts.” There is no contradiction in God, but there is finite understanding in us.

The mystery of election is that God can choose unconditionally, yet our wills are not coerced. We are persuaded by the Holy Spirit to believe. Further, we have the sense of free will in the process.

the biblical doctrine of election is that it is unconditional, irresistible, and irrevocable. All this to the glory of God–without in any way diminishing the dignity or responsibility of man. To put this another way: A large part of maturing in the faith is this: we each need to make the progressively Copernican discovery encapsuled in the words, “I am not the center of the universe.” Or, as John the Baptist put it, “That he might increase and I might decrease.

God bless scumlikeuschurch@gmail.com

 

A SECRET AFFAIR

October 14, 2017

Here are three ways men are called to serve their wives:

  1. Sacrifice unto death—The most important way a husband can love his wife like Christ loved the church is to sacrifice himself for her sake. Consider the (negative) example of Abraham. When he moved into the region of the Negev, he feared that some man might kill him to take his wife, so he claimed Sarah was his sister (see Ge 20:2). This was the second time Abraham tried to pull this ruse (see Ge 12:10–13), putting his own safety ahead of his wife’s. Abraham had it backward; as Sarah’s husband, he should have been willing to die for his bride—just as Jesus died for his.

  1. Be Christ to her—Because of a misunderstanding of Biblical authority, many wives cringe at the idea of having to “submit” to their husbands. But as the husband is Christ to the wife (who represents the church), submission becomes a two-way street. “Jesus himself teaches that, at least for Christians, authority must manifest itself not in the exercise of power but in service that finds its ultimate expression in sacrifice.”

  1. Lead her into holiness—God’s intention for our lives is that we be made holy. One way he does that is by having a husband model and channel the love of Christ. A husband should therefore forgive, pray for and encourage his wife to engage in disciplines that lead to her sanctification (see Eph 5:25–27).

There are many things I fail at, but the one thing I’m really good at is being married and a good husband. We have a marriage and a friendship that is stellar. I can’t tell you how many times in restaurants people have come up and asked if we just got married. My wife is always pleased that we are romantic in public. Women have followed my wife into the restroom and asked if we were having an affair (which I find deeply disturbing on so many levels).

Our marriage seminars have great alumni, that keep coming back to make sure they are still kindling a fire.

I think we are particularly fortunate in that we were high school sweethearts, we dated almost 2 and half years. We spent every weekend with each other’s parents (or in our case grandparents, we were both raised by our grandparents, which gave us a little older value system). Completely different in temperaments but the same religious values and both wanted great marriages as we both saw our birth parents fail miserably.

As a marriage counselor and pastor let me tell you two danger signals I see in a marriage, and I’m not joking, separate bank accounts and separate vacations. I would have to check my records to be sure, but after 40 years in ministry and 43 years married, I see that being a path way to disaster.

One other thing, shortly after being married (3 months) we moved 1500 hundred miles away (military) we had nothing but each other and everything we owned fit into a 1962 Chevy impala, and I mean everything we owned.

Good marriages are from attention to detail. Appreciation and expression. I make sure I hug or kiss her at least 10 times a day. (probably a lot higher). We are strange in that we don’t watch TV so we talk a lot, we share books, so I guess we are really a cult with just two people in it.

God bless from scumlikeuschurch@gmail.com

Pray for Roberta, hip surgery,

Remember Jennifer, oct 31 cataract surgery.

Pray of Bill O, he fell on a cruise and hurt himself pretty bad, one broke rib, and 3-4 ribs cracked.

 

chasing our tails

October 13, 2017

Psalm 42:1-2 As the deer pants for the water brooks, So my soul pants for Thee, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God?

Matthew 5: 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 4:13-14 Jesus answered and said to her, “Everyone who drinks of this water shall thirst again; 14 but whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life.”

Revelation 7:16-17 They shall hunger no more, neither thirst anymore; neither shall the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne shall be their shepherd, and shall guide them to springs of the water of life; and God shall wipe every tear from their eyes.

A word loaded with figurative meaning is the word, “thirst.” In the Bible, “thirst” is a translation of the Hebrew sama, and the Greek dipsos. We have an English word that is derived from dipsos, the word dipsomania used of extreme thirstiness, but especially of the insatiable craving for alcoholic beverages. Thirst refers to the sensation of dryness in the mouth and throat caused by the lack of fluids which results in a desire to drink. From this sensation it seems that people of almost any language use the word thirst as a synonym for a strong desire or craving for whatever the object, like a thirst for knowledge, or a thirst for wealth.

Have you ever really been truly thirsty? To some degree we all know the sensation of thirst and the longing for a drink especially when expending a lot of energy. In the heat of summer when our bodies do a lot of perspiring they cry out for more fluids. But very few of us have ever been in the desert without water to the point of serious life-threatening dehydration and known the real pain of thirst or a craving for water like Hagar and her son in the wilderness of Beersheba (Gen. 21:14).

But I would ask you this, what will it take for you and me to stop chasing our tails. Or in the more common vernacular ‘three steps forward, two steps back” and that’s being wildly optimistic.

Why do we keep screwing up?

Why do we have pornographic thoughts in the middle of our prayers? Or have you ever thought of all the money you’ve spent on things you don’t really need? Oh, that’s right we call it a collection.

Or how about the time the offering plate is going by and you’re going to put in a twenty and see you have a five and grab that instead. The plate goes by and there’s a twinge of guilt and you do what you always do, ‘next time’.

How many ‘next times’ will there be.

The broken promises to God.

Oh, God it was an accident I never was planning on having sex when I left the house.

The cursing you promised you’d quit and the quick not really meaning it “I won’t do it again God” prayer. And since you don’t really plan on stopping, there isn’t even an apology to God anymore.

When did God become a habit or just a religious routine?

And if you are a person without any accountability, you are actually shocked at how far you’ve drifted.

Well someday there has to be a reckoning. You can either do it now, with real intent or just let the carnal cocoon keep spinning its soft web around you, hey there’s always tomorrow.

And    BAM, YOUR DEAD, WHOOPS TO LATE.

Oh well I hope I’ve at least given you indigestion.

Blessings from scumlikeuschurch@gmail.com

 

ABIDING

October 7, 2017

  “The God of peace . . . working in you that which is well pleasing in His sight, through Jesus Christ” (Heb. 13:20, 21).

  Abiding involves a dual choice. We can abide in the old nature and thereby become the victims of the internal civil war as depicted in Romans Seven. Or, we can abide (rest) in the risen Lord Jesus, the Source of our new nature, and thereby become the glad recipients of His life and liberty, as depicted in Romans Eight. “The Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

  “How do we abide? ‘Of God are ye in Christ Jesus’ (1 Cor. 1:30). It is all the work of God to place you there, and He has done it. Now stay there! Do not be moved back onto the ground of the old nature. Never look at yourself as though you were not in the risen Lord Jesus Christ. Look at Him and see yourself a new creation in Him. Look at Him as the very source of your Christian life. Abide in Him. Rest in the fact that God has placed you in eternal union with His Son, and let the Holy Spirit take care of His work in you. It is for Him to make good the glorious promise that sin shall not have dominion over you’ (Rom. 6:14).”

  “We should be spared years of struggle and failure if we learned at once—as the converts did in the days of Paul—that we ourselves were taken through the death of the Lord Jesus. The past blotted out, the pardoned sinner accounted crucified with the crucified Lord, henceforth joined as a new creation to the risen Lord and now sharing His life (Rom. 5:10).”

  “The Lord Jesus is all that we need for all that we are.”

  “Your life is hidden with Christ in God” (Col. 3:3).

This last bible verse, has yielded to me 32 sermons, study this verse Col 3.3 every day, every moment, let it not drift far from your thoughts and you will see great victory come into your life. Rest. Peace. Victory. Yours.

God bless from scumlikeuschurch@gmail.com

Pray for Kevin D, 15 years old, broke up with his first girlfriend, you’ve all been there.

Pray for Jennifer N, new born baby (literally today) a host of complications.

 

On things above

October 6, 2017

“There is therefore now no condemnation for those who are in Christ Jesus.” What a relief. God never labels me a Loser. He never dismisses me. Writes me off. Withdraws from relationship. But it is one of the Holy Spirit’s jobs to convict us all of sin. And we’ve all felt his sharp elbows in our guilty little ribs. So what is the difference here? How can we live the difference between conviction that brings a proper response to the grave reality of our sin without getting sucked out to sea in an undertow of self-condemnation and regret?

Understand the difference between condemnation and conviction.

What is condemnation? To condemn is to pass sentence, to declare to be reprehensible, wrong, or evil. (John 3:18 Whoever believes in [Jesus] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.)

What is conviction? To convict is the act of convincing a person of error or wrongdoing or compelling the admission of a truth.

It is Nathan, David’s prophet, telling him a story about a rich man who takes his neighbor’s beloved lamb. “You are the man.” It is the Holy Spirit using the story to penetrate the hardness of David’s rationalization of his adultery with Bathsheba. “I am the man.”

Condemnation brings a sentence. You are guilty. You are damned. It is a sea of regret. Endless replays of failure and disappointment in ourselves. It is worldly grief. Satan says your whole life is worthless.

Conviction brings repentance. A fresh start. New life. Joy in the morning. Restored intimacy. The Holy Spirit says that moment, or event was sinful.

A lifetime condemned or a moment convicted, always keep that in mind.

2 Corinthians 7:10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

When I try and fail, it can be a golden opportunity for God to expose the pride that hides. I had placed more confidence than I realized in myself and my abilities.

When we focus on our brokenness and indulge our grief, when we want to hide because we are focused on our shame, or we fear rejection, when we cannot forgive ourselves because we have fallen so short of our longing and vision of who we want to be, we can become just as consumed with ourselves as when we are bent on rising.

John Piper wrote, “Self-pity is the voice of pride in the heart of the weak…. The need self-pity feels does not come from a sense of unworthiness, but from a sense of unrecognized worthiness. It is the response of unapplauded pride.”

Faith admits the need for help. Pride won’t. Faith depends on God to give help. Pride won’t.

The only way I have found to quiet the dark voices that results in self-pity and anxiety is to let Christ heal the wounds of my heart, Read the simple truths of Scripture into the depths of my soul. “He forgives your sins every one.” “There is therefore now no condemnation” from God. “Why are you condemning yourself?” It helps to imagine the battle. I see that it is the enemy who is hurling the accusations of failure and worthlessness.  I turn my thoughts to Christ on the cross—his passion for me, his intense desire to forgive me and his promise never to leave me. Christ on the throne always, my salvation a sure thing. I just need to set my mind on heavenly things not just my feelings or thoughts of hurt or feeling wounded.

God bless from scumlikeuschurch@gmail.com

Pray for our nation, pray for the haters that are dividing us, pray for revival.

 

hhhhhhhhhhmmmmmmmmmmmm,

October 5, 2017

PROMPTED BY THE HOLY SPIRIT, ARE YOU SURE?

 

OPPORTUNITIES COME TO THOSE WHO ARE ALREADY SERVING, NOT TO THOSE WHO ARE DOING NOTHING.

Sometimes people don’t serve the Lord because they’ve never experienced a dramatic “call” to ministry. You can turn the steering wheel of your car all day long, but if the car isn’t moving, you won’t get anywhere. You can sit around and pray for God’s direction for service, but you won’t get it if you’re not already serving Him. Start doing something to serve Jesus Christ, and He will redirect you if He needs to.

GOD SOMETIMES LEADS US TO THE RIGHT OPPORTUNITIES BY HINDERING US FROM THE WRONG ONES.

We read (Acts 16:6) that these men were “forbidden by the Holy Spirit to speak the word in Asia” (a province in western Turkey). Next, they tried to go north into Bithynia (near the Black Sea), but “the Spirit of Jesus did not permit them” (Acts 16:7). What’s going on here? Didn’t the Lord want those in Asia or Bithynia to hear the gospel? Yes, later He did (Acts 18:19-21, 24-19:41; 1 Pet. 1:1), but not now. All we know is that the Holy Spirit is sovereign over His work, and that He stopped these faithful men from going into these two regions and redirected them into Europe at this time. He did not do it because of anything that He saw in the Europeans that was more worthy than what He saw in the Asians or Bithynians. The gospel does not come to people based on their merit, but rather based on God’s sovereign, unmerited grace.

I’m going to raise a couple of questions that I cannot answer, but you can chew on them with me. First, how did the Holy Spirit forbid these men from going into these areas? It could have been through an audible voice. It may have been through circumstances that blocked the way. It may have been a lack of inner peace. It may have been physical illness on Paul’s part, which was why he linked up with Luke at this point. The bottom line is, we don’t know how the Spirit communicated these prohibitions, since the text does not say. But He uses many different ways of hindering us from heading in the wrong direction. We’re not talking here about doing something that is against God’s Word, but rather about doing good things that simply are not His will for us at this time.

GOD’S LEADING US TO THE RIGHT OPPORTUNITIES IS USUALLY A PROGRESSIVE MATTER, NOT AN INSTANT REVELATION OF THE BIG PICTURE.

Paul was feeling his way along at this point. After these two hindrances, if you had asked him what his plans were, he probably would have said, “I honestly don’t have a clue!”

Usually, knowing God’s will is like driving in the fog. God just gives us enough light to see the next few feet. As we follow, He gives us the light we need to keep moving ahead.

The second question is, how did these men know that the hindrances were from the Holy Spirit and thus to be obeyed; and not from some other source and thus to be overcome? In 1 Thessalonians 2:18, Paul says that Satan had hindered him from visiting the Thessalonians. But here, it was the Spirit of God who hindered them. How did he know the difference? Sometimes God wants us by faith to keep knocking until closed doors are opened. At other times, the closed doors are His way of saying no. All I can say is, we need His wisdom and discernment to know the difference. I don’t have any formulas for figuring it out!

WHEN GOD REVEALS HIS WILL TO US, WE MUST MAKE SURE THAT IT IS FROM THE LORD, AND THEN BE QUICK TO OBEY.

The word “concluding” (16:10) indicates that the missionary team discussed the meaning of Paul’s vision before taking action. The word means to join or knit together, or unite. As they talked, it all came together. As soon as they were sure of what God was saying, immediately they sought to go into Macedonia. They didn’t form a committee and deliberate for months. They figured out what God wanted and went down to the harbor to buy tickets.

Does God direct us through visions in our day? The answer is, He can, but be careful! There are all sorts of crazy visions that people have that are not from the Lord. Benny Hinn (a total nut job) told an audience on the Trinity Broadcasting Network (10/19/99) that the Lord had revealed to him that thousands of people from all over the world would be raised from the dead when people put their caskets in front of their TV sets tuned to that station. I don’t know of any funeral homes that have been lacking for business yet!

On the other hand, Bill Bright tells of how late one night as he was studying with a friend for a Greek exam in seminary, he suddenly sensed God’s presence in a way that he had never known before. He had the overwhelming impression that the Lord had unfolded a scroll of instructions of what he was to do with his life. Specifically, he knew that he was to devote his life to help fulfill the Great Commission by winning and discipling the students of the world for Christ. When he shared it with his Bible professor, Dr. Wilbur Smith, he paced back and forth in his office, saying, “This is of God. This is of God. I want to help you. Let me think and pray about it.” The next day, Dr. Smith handed Bill a piece of paper on which he had scribbled, “CCC.” He explained that God had provided the name for Bill’s vision, Campus Crusade for Christ

The balance we need is on the one hand not to quench the Spirit, but on the other hand to examine everything carefully and hold fast to that which is good (1 Thess. 5:19-21). An obstinate apostle Paul could have plowed ahead into Asia or Bithynia against God’s promptings not to do so. But the obedient apostle obeyed God’s promptings and waited until the Spirit showed him where to go. Then he went immediately. The world has never been the same.

OFTEN, WHEN WE OBEY, THE REALITY DOES NOT MATCH THE VISION.

Paul saw a man of Macedonia calling for help. He got there and found a small group of women gathered by the river, and one of these became the first convert. The second convert was a demon-possessed slave girl. Her conversion landed Paul and Silas in prison with their backs shredded by whips. It wasn’t a glorious beginning, to say the least! But it’s how the gospel began to take root in Europe, and we now know that the history of Europe has been forever different. Often when we obey God’s leading and launch out into His work, the reality doesn’t match the vision. But we must continue to obey what we know He called us to do.

6) THE GREATEST HELP THAT WE CAN GIVE TO PEOPLE IS TO PROCLAIM THE GOSPEL TO THEM.

“Come over to Macedonia and help us” (Acts 16:10). Paul went and gave them the best help in the world: “Believe in the Lord Jesus, and you shall be saved” (16:31). That is the most helpful message that we can give to anyone. It is the most helpful thing that we can do for anyone.

If you were walking down the street and heard someone cry, “Help me! Help me!” you would be stirred to action. If you could not provide help yourself, you would at least make sure that the proper help got to this needy person. Ask God to burden your heart with the cry of the lost: “Come over and help me!” If you cannot go yourself, at least you will give and pray for missionaries to go. That’s the best help we can give to a desperately lost world.

Do you have a burden for lost souls, if not you need to do some real soul searching (pardon the pun). The Gospel is good news only if we share it.

 

liar, liar

September 30, 2017

Ok, this particular devotion is not going to be everyone’s cup of tea, however it is educational about how far even nations will go to discredit Jesus.

The vast literature proving the historic Jewish connection to the Land of Israel has been extensively manipulated and distorted as part of the Palestinian politics of nationalism. Propaganda, indoctrination, and socialization, both domestically and internationally, are essential parts of the strategy and tactics of asserting Palestinian nationhood and statehood. By appropriating to themselves the values, traditions, and historical facts that belong to the Jews, Palestinians have managed to fabricate a “legitimate” history and political traditions out of nothing while denying those of Israel.

The Palestinian Nation-building Strategy

A Palestinian flag emblazoned with “Jesus.” Not even Jesus’s origin as a Jew is safe from the Palestinian fabrication of their history. While Jesus was certainly viewed for centuries as a Muslim prophet (along with Abraham and Moses), only recently has he become a model Palestinian shahid, a martyr to their cause.

Nation-building often involves the invention of foundation myths although these normally require a certain relationship to historic facts, however tenuous. Palestinian leaders, under the leadership of Yasser Arafat and his successors, adopted a different tack: stealing the enemy’s heritage, history, and values, and denying its legitimacy as a people and a state. The Palestinian objectives are to disqualify Israel’s historical standing and to inherit its belongings by delegitimizing and even dehumanizing its national identity and personality.

Palestinian tactics are simple yet sophisticated: preaching and dispersing lies and distortions of reality. History proves that the bigger the lie and the more common its reiteration, the more it is accepted as authentic and genuine. Moreover, most people are unwilling to accept the idea that an entire national leadership would dare to totally distort and fabricate history in full. Part of the Palestinians’ success in doing so is also due to the fact that most people do not know the history of the Land of Israel and of Jerusalem.

Usurping the Jewish, Biblical, and Christian Pasts

Rewriting the history of the Land of Israel by erasing Jewish history and replacing it with a fabricated Palestinian history is a central goal of the Palestinian Authority (PA) and something that the early generations of Palestinian leaders, including the notorious Hajj Amin Husseini, who led the Palestinian Arabs to their 1948 defeat, dared not do. This fictitious history, which ignores all historical documentation and established historical methods, is based on systematic distortions of both ancient and modern history with the aim of denying Israel’s right to exist.

The Palestinian leaders claim lineage from ancient history, describing the Canaanites as their direct ancestors.[1] In the words of the PA president Mahmoud Abbas: “We said to him [Netanyahu], when he claimed the Jews have a historical right dating back to 3000 years B.C.E., we say that the nation of Palestine upon the land of Canaan had a 7,000-year history. This is the truth that must be said: Netanyahu, you are incidental in history. We are the people of history. We are the owners of history.”[2]

According to Palestinian Authority historians, the Palestinian people has been living in Palestine for over seven thousand years.[3] Another claim states that Palestinians were in the land since the beginning of creation.[4] According to Sheikh Ikrima Sabri, chairman of the Supreme Islamic Council of the Palestinian Authority, Palestinians have roots in this land originating from earlier than 7500 B.C.E.[5] Arab villages have allegedly existed since the days of the Canaanites.[6] The “Arab” Canaanites supposedly established ports on the coast of Canaan, known today as Palestine, and Jaffa is said to have been one of the cities whose Canaanite origins later invaders failed to erase.[7] Overall, the Palestinian people claim to be rooted in the region for thousands of years and long before Israel.[8]

According to this argument, some 6,000 years ago, the Palestinians of Canaan created a great civilization that, like the sun, was producing light and shining it on human beings as the Islamic religious basis of the world.[9] Palestinian scholars and media have touted the claim that the Palestinian Arab nation has been rooted in its land for thousands of years since the human settlement of the “Arab-Palestinian-Canaanite” city of Jericho—the oldest city in the history of human civilization. In their claim, the history and heritage of Jericho confirm the Arab-Palestinian-Canaanite narrative concerning the entire Palestinian land, from the sea to the river, and negate the false Zionist narrative. Jericho allegedly proves that the Palestinian nation is the most ancient and earliest of all, whose roots are the most deeply dug into history.[10]

Palestinians also declared themselves to have been the center of historical events and peoples found in the Bible in the form of the Edomites, Amorites, Midianites, Amalekites, Ibrahim bin Azar (biblical Abraham), and al-Khadir (Prophet Elijah).[11] In the view of the Palestinian ambassador to India, Adli Sadeq, to ignore the existence of the Palestinian people and its rights reflects a logic that mocks intelligence, culture, and the Bible itself, in which Palestine and its people are mentioned more than 250 times.[12] Of course, the term Palestine appears nowhere in the Bible. The assertion that the Palestinians are descended from the biblical Jebusites, who, according to the Bible, were the original inhabitants of Jerusalem, has also been frequently made.[13]

To claim that Palestinians are the original inhabitants of the Land of Israel not only goes against secular history and scientific knowledge, but it also flies in the face of Islamic religious history. Not only do the Islamic scriptures recognize the unique Jewish claims to the Land of Israel, but there is no reference whatsoever to any Palestinian people dwelling on any land called Filastin during any part of Islamic history until the twentieth century. The term Jund Filastin was used to describe a military district of the Umayyad and Abbasid caliphates and had no ethnic or national significance until the twentieth century.

The Qur’an declares that the Jews are the chosen people, exalted among the nations of the world.[14] It clearly declares the Jews (Bani Israil) as the only owners of the Land of Israel, which is al-Ard al-Muqaddasah; al-Ard al-Mubarakah; Ard Bani Israil (the sacred land; the blessed land; the land of the People of Israel), and they are not allowed to leave it, for otherwise they will be punished:[15] “It is the promise of God, and God does not go back on his promise.”[16] The Qur’an goes on to acknowledge that the Jewish first and second kingdoms existed but states that they were punished by God.[17] Arab ownership of Palestine is also critically connected to exegesis on the Qur’anic description of Muhammad’s Night Journey from Mecca to the “furthest mosque,” which is juxtaposed with a verse on the destroyed Temple of the Israelites.[18] The existence of that temple, however, though it had been acknowledged by officials of the Islamic religious endowment authority (waqf ) in their publicity materials from the 1920s and 1950s,[19] was famously denied by Arafat in an exchange with U.S. president Bill Clinton.[20]

Another Palestinian tactic is aimed at co-opting Christianity. For the PA leaders, Jesus is defined as a Palestinian who preached Islam, thus denying not only Jewish history and Christian legitimacy but also strengthening ancient Palestinian history. According to this narrative, Jesus was a Muslim prophet,[21] like all other Jewish-born figures,[22] who was born in Bethlehem, lived in Nazareth, and moved to Jerusalem.[23] Therefore, Jesus the messiah is a Palestinian par excellence, the son of Mary the Palestinian.[24] The Virgin Mary, the woman of love and peace, is of the nation of Palestine, whose roots are grounded in the depths of history.[25] Jesus is a shahid, a holy martyr of Islam, the only Palestinian prophet, and the first Palestinian shahid who was tortured in this land.[26]

Denying the Jewish Connection

In the official Palestinian narrative, the Palestinian people are authentic and indigenous while it is the Israelis who are the foreigners, invented, and sown in a land that is not theirs.[27] According to Nabil Alqam, a PA historian, the Israeli state concerns itself with cultural theft and with stealing, distorting, and erasing the Palestinian heritage, which has a historical depth of 4,000 to 5,000 years. The state of Israel attempts to steal Palestinian symbols and to create a fake Israeli identity.[28] In his book, Jerusalem, City of Allah, Yunes Amr, president of the al-Quds Open University, claims to disprove all Israeli connections and the history of the Jewish presence in Palestine, both historically and linguistically, by exposing the falsification of facts and affirming that the Palestinians are Arab Canaanites indigenous to the land.[29]

Throughout Palestinian media and education, all Israeli cities and areas are featured as Palestinian in origin, including Haifa, Acre, Ashkelon, Jaffa, Safed, Tiberias, Tel Aviv, Nazareth, the Sea of Galilee, Kiryat Shmonah, and the Negev. These are the “Palestinian homeland” or “occupied Palestine.”[30] Instilling these assertions and psychological worldview as facts among youth and in the political arena requires a multilevel process of socialization and indoctrination, beginning with the education system. Reinforcement is constant and all-pervasive: Palestine is continually represented as an area of 27,000 sq km, and an overwhelming Palestinian majority believes this is the truth.[31]

The Palestinians also portray Israelis of today as having no genetic, religious, cultural, or historical connections to the Jews of the past, who are supposed to have disappeared long ago. Issam Sissalem of the Islamic University in Gaza further claims that the biblical Hebrew tribes were in fact Bedouin. As such they were Arab tribes, and there is no connection between them and today’s Israeli Jews, who are the descendents of Eurasian Khazars who converted to Judaism. The original Hebrew tribes were erased and ceased to exist, leaving no traces.[32] Likewise, Jarir al-Qudwa, once educational advisor to Arafat, holds that the Israelites of the Bible were not only Arab tribes but were among the purest. Fathi Buzia, a PA political commentator, argues that Europe, led by Britain, founded Israel, creating and implanting a thieving, fabricated entity upon the Palestinian land, in order to get rid of Jews at home.[33]

Israelis are described as religious groups of imposters who were never Jews but part of a Zionist plot to occupy Palestinian lands and steal the Palestinian identity and cultural heritage. This is derided as the greatest crime ever committed against humanity with the aim of the Judaization of Palestine.[34] Even the Hebrew language is said to be stolen from Palestinian Aramaic.[35] The Israeli state creates “false names” for sites to “erase the Palestinian facts.” It steals everything it lays its hands on “by means of terror,” including music, food, clothing, and folk traditions, even falafel and humus.[36] All the territory held by the state of Israel is occupied, and the Palestinians will not compromise on it.[37]

In the light of this, Palestinian commentators demand that Zionists must acknowledge publicly before the world that Jews have no connection to Palestinian Arab land. Zionist history is nothing more than invention and falsification, constituting a crude form of colonialism.[38] Zionists are trying to create a fake history at the expense of a real Palestinian history so as to steal the history and the culture of the Palestinians.[39]

The Palestinian “Nation’s” Modern Foundations

The alleged Zionist process of theft and usurpation is, in fact, precisely the official Palestinian policy toward Jewish history.

The paradoxical fact is that Palestinian nationalism effectively owes its creation to Zionism, the Jewish national movement.[40] Stimulated partially by the disintegration of the Ottoman Empire and the search for Arab national identities, the main lines of Palestinian nationalism developed during the 1920s and 1930s in reaction to and in contrast with Zionism.

Though Palestinians claim descent from Canaanites, the fact is that there has never been any historical Palestinian state, nor any indigenous political system and institutions. The Land of Israel witnessed many conquerors over the course of its history, but in the last two thousand years since most of the people of Israel went into exile—albeit not without leaving an uninterrupted presence in the land—it was not the home of any indigenous political entity. Not only has there never been a Palestinian state and a Palestinian people, but there were no other political entities besides those established by invading forces, such as the crusading statelets or district capitals created by Umayyad and Abbasid caliphs.

Most of the population now known as Palestinian descended from migrants originating from the surrounding Arab countries and from local Bedouins. Many migrated in waves from the middle of the nineteenth century to the middle of the twentieth century. Others were imported by the Ottoman Empire and by the British for infrastructure and agricultural projects, or migrated to the region following Zionist economic success, which produced a staggering population growth.[41] Palestinians are perhaps the newest of all peoples, comprising many scattered groups. In fact, in origin they are more Egyptian, Syrian, Jordanian, Lebanese, and mainly Bedouin, than Palestinian.

Perhaps the most conspicuous fact regarding the novelty of the Palestinian nation is that when it was within their power, the Arab leaders never seriously sought to create a Palestinian state during the 1940s, and after the establishment of the State of Israel, from 1948 until 1967, when the West Bank and Gaza were under Egyptian and Jordanian direct rule. Moreover, during that time all Arab leaders referred to the Palestinian issue as a refugee problem. They did not call for the creation of a Palestinian state for the Palestinian nation. Even after the 1967 Six-Day War, United Nations Resolution 242 of November 22, 1967, mentions only “refugees,” not even “Arab refugees”—let alone a Palestinian people and a Palestinian state.[42] Calls in earnest for a Palestinian state did not begin in the United Nations or elsewhere until the late 1960s or the early 1970s.[43]

Even today, as all Arab states pay lip service to the idea of a Palestinian state, and Palestinian leaders are treated as equals by their Arab counterparts, it is far from clear that a Palestinian state is a real priority. If the Palestinians are a people today, they are indeed a new invention. However, do they deserve a state? Establishment of a Palestinian state would rightly open the floodgates for the creation of numerous states based on both new and old national identities. The Kurds and the Berbers, for example, have lived for centuries in the Middle East. They are distinct and ancient peoples that were not invented in the full light of history, but unfortunately, their existence does not translate automatically into statehood. If it did, such a process of granting statehood to all peoples would begin to unravel the fabric of the modern Arab world. Arab leaders, especially under pressure from the Arab upheavals of 2011 show no enthusiasm for this.

What Do Palestinians Want?

The important question is what Palestinians really want. What are the Palestinians’ political objectives, and how do they wish to realize them? All their leaders’ declarations and policies clearly show that they have never moderated their primary objective, which is to eliminate the State of Israel. From the Abadan (“never”) rhetoric of the 1920s through 1948 to Arafat’s “phased strategy,” adopted at the June 1974 Palestinian National Congress,[44] Palestinians still lay claim to a land “from the river to the sea.” Palestinians appear unwilling to compromise, to recognize Israel as a Jewish state, or to accept an Israeli state on any territory they call Filastin.

It is also evident that Palestinian political evolution is closely tied to Israel’s territorial and political development in two continuous phases. The first emerged after Israel’s independence in 1948 and differentiated the Palestinians as a social group of Arab refugees, also called “Palestine Arabs,” and lacking obvious cultural, social, or political characteristics that distinguished them from their Arab kin, who largely reviled them. The second phase developed after the 1967 Six-Day War; Palestinians then became a political group seeking to develop a national identity during the period of global anti-imperial and anti-colonial ferment. But even as a Palestinian national identity has been developed and marketed, it is overwhelmingly founded on the negation of its rival, namely Jewish and Israeli identity, rather than on positive attributes or real history.

Given this, how have Palestinians been so successful in disseminating their message in the international arena? What brings them the overwhelming political and financial support at the expense of so many nations and other peoples, such as the Kurds and the Berbers, who are denied the chance to establish a state?[45]

Part of the answer is perhaps the Palestinians’ sophisticated ploy of telling all players what they want to hear. In the international arena, the Palestinians emphasize the ideologies of post-colonialism, post-modernism, and multiculturalism. They depict themselves as the victims of colonial Zionism that has stolen their land and express the wish to establish Palestine as a small or even a multicultural state.[46] In Europe, where there is a high level of guilt and remorse about its own colonialist past, the Palestinians depict Israel as the last remnant of the bygone European colonialist era and directly blame Europe for the creation of the Jewish state.[47] Israel is accused of occupying the land that belongs solely to the Palestinian people, and worse, Israel is accused of perpetuating Nazi methods and committing genocide against the Palestinians.[48] These Palestinian accusations are supported by European intellectuals and leftists who feel remorse about the colonial era and who do not wish to be reminded any further about the Nazi atrocities.

In the United States, where many feel guilt and remorse over historic racism, the Palestinians depict Israel as a racist state, which treats them in the same way as African Americans were treated.[49] For human rights organizations, Israel is a cruel occupier that violates all human rights and freedoms of the Palestinians.[50] In world public opinion, Israel is depicted as an oppressive society that perpetuates systematic extermination and ethnic cleansing.[51] And to Palestinians and other Muslims, the prospect of a Palestinian state is represented as the creation of another proud Arab or pious Muslim state.

The question remains why the international community accepts the Palestinians’ claims regarding their fabricated past and the corresponding negation of the Jews. Oil, ignorance, anti-Semitism, and a politically correct unwillingness to offer any challenge to such falsehoods, all play a role. Still, it is difficult to recall a time in modern history when one group of people openly expressed such visceral animosity and hatred and declared its eagerness to eliminate a neighboring state and its people while the international arena ignored and, in fact, enabled and legitimized it.

Conclusion

Palestinian Arabs, as opposed to Arabic-speaking residents, have not been in the area west of the Jordan River from the Islamic occupation, from the Ottoman Empire, or even from British rule since 1917. No Palestinian state has ever existed, and so, no Palestinian people has ever been robbed of its land. There is no language or dialect known as Palestinian; there is no Palestinian culture distinct from that of surrounding Arab ones; and there has never been a land known as Palestine governed by Palestinians at any time in history. For these reasons, Palestinians have been driven to fabricate a past by denying and expropriating that of Jews and Israel.

Only after the Palestinian leadership comes to terms with Israel’s legitimacy and recognizes it as a Jewish state can one begin discussing the emergence of a Palestinian state that lives in peace beside the State of Israel.

Thank you David Bukay who is a lecturer at the School of Political Science in the University of Haifa, peace and blessings my friend.

[1] All references from Palestinian Authority media are taken from Palestinian Media Watch.

[2] Palestinian al-Fath TV, May 14, 2011.

[3] Al-Ayyam (Ramallah), Sept. 11, 2006.

[4] Palestinian al-Fath TV, July 25, 2004.

[5] Al-Hayat al-Jadida (Ramallah), July 3, 2010.

[6] Ibid., Dec. 3, 2010.

[7] Palestinian al-Fath TV, repeatedly from 2005-07.

[8] Al-Hayat al-Jadida, Mar. 17, 2009, Dec. 11, 2011.

[9] Palestinian al-Fath TV, Feb. 20, 2011.

[10] Al-Hayat al-Jadida, Oct. 21, 2010.

[11] Ibid., July 8, 2011.

[12] Ibid., Nov. 18, 2005, Dec. 19, 2011.

[13] David Wenkel, “Palestinians, Jebusites, and Evangelicals,” Middle East Quarterly, Summer 2007, pp. 49-56.

[14] Qur: al-Baqarah, 2:47; ad-Dukhan, 44:32.

[15] Qur: al-Maidah, 5:21; al-A’araf, 7:137; Bani Israil, 17:104.

[16] Qur: ar-Rum, 30:6.

[17] Qur: Bani Israil, 17:104-7.

[18] Ibid., 17: 1, 7.

[19] Philip Mattar, “The Role of the Mufti of Jerusalem in the Political Struggle over the Western Wall, 1928-1929,” Middle Eastern Studies, Jan. 1983, pp. 104-18; Muhammad Amin al-Husseini, Haqa’ik An Qadiyat Filastin (Cairo: n.p., 1957), pp. 115-9.

[20] See Yitzhak Reiter, Jerusalem and Its Role in Islamic Solidarity (New York: Palgrave Macmillan, 2008), pp. 1-2.

[21] Qur: al-Imran, 3:51-2; an-Nisa, 4:171; al-Maidah, 5:111.

[22] Qur: al-Baqarah, 2:127-8, 133; al-Imran, 3:84; Yunus, 10:71-2, 84.

[23] Palestinian al-Fath TV, Apr. 21, 2006; al-Hayat al-Jadida, Mar. 9, Oct. 28, 2006.

[24] Al-Hayat al-Jadida, Nov. 18, 2005; Palestinian al-Fath TV, May 12, 2009.

[25] ,com.Palvoice Mar. 17, 2010.

[26] Al-Hayat al-Jadida, June 24, Dec. 11, 2000, June 17, 2005, Oct. 28, 2006, Apr. 30, Nov. 18, 2008; Palestinian al-Fath TV, June 9, Dec. 24, 2009.

[27] Al-Hayat al-Jadida, Dec. 11, 2011.

[28] Palestinian al-Fath TV, Oct. 22, 2009.

[29] Al-Ayyam, Apr. 7, 2009.

[30] Palestinian al-Fath TV, Apr. 11, June 14, 24, Sept. 2, Nov. 1, 2011; al-Hayat al-Jadida, Jan. 31, June 17, 20, 2011.

[31] Palestinian al-Fath TV, May 16, June 11, 25, July 5, Aug. 12, 13, 19, 2010.

[32] Ibid., July 25, 2004.

[33] Ibid., June 17, 2009.

[34] Al-Hayat al-Jadida, Apr. 4, May 26, 2011; Palestinian al-Fath TV, May 23, 2011.

[35] Palestinian al-Fath TV, Dec. 7, 2010, Feb. 8, July 15, 2011; al-Hayat al-Jadida, May 15, July 1, 2011.

[36] Al-Hayat al-Jadida, Dec. 16, 2010, Apr. 4, May 16, July 5, Dec. 8, 2011; Palestinian al-Fath TV, Dec. 23, 2010.

[37] Al-Hayat al-Jadida, Aug. 18, 2011.

[38] Ibid., May 27, 2011.

[39] Palestinian al-Fath TV, May 23, 2011.

[40] Daniel Pipes, “Mirror Image: How the PLO Mimics Zionism,” National Interest, Fall 1994; idem, “Mirror Image: Palestinians Continue to Mimic Zionism,” DanielPipes.org, Jan. 10, 2008.

[41] See, for example, Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 2-16; Fred M. Gottheil, “The Smoking Gun: Arab Immigration into Palestine, 1922-1931,” Middle East Quarterly, Winter 2003, pp. 53-64; Arieh L. Avneri, The Claim of Dispossession, Jewish Land Settlement and the Arabs, 1878-1948 (Edison, N.J.: Transaction Publishers, 1982), pp. 162-80.

[42] U.N .Security Council, “Resolution 242 of November 22, 1967.”

[43] See, for example, “10 Point Program,” Palestine National Council, Cairo, June 8, 1974.

[44] “Political Program for the Present Stage Drawn up by the 12th PNC, Cairo, June 9, 1974,” Journal of Palestine Studies, Summer 1974, pp. 224-5.

[45] James Minehan, Nations without States (Westport: Greenwood Press, 1996), index.

[46] Hanan Ashrawi, Palestinian legislator, al-Hayat al-Jadidah, Dec. 27, 2011; Issa Karake, minister of prisoners’ affairs, al-Hayat al-Jadidah, Nov. 24, 2011; Bassam Eid, “Can a Bi-National State Be a Solution to the Middle East Conflict,” Palestinian Human Rights Monitoring Group, Jerusalem, 2009.

[47] Fayez A. Sayegh, “Zionist Colonialism in Palestine,” Research Center Palestine Liberation Organization, Beirut, Sept. 1965; Gilbert Achcar, “The Arab-Israeli War of Narratives,” Open Democracy, London, Apr. 19, 2010.

[48] See, for example, Marwan Bishara, Palestine/Israel: Peace or Apartheid. Occupation, Terrorism and the Future (London: Zed Press, 2003); Ziyad Abu Ein, Palestinian Authority deputy minister of prisoners’ affairs, interview, Palestinian Fatah TV, Oct. 6, 2011; al-Hayat al-Jadidah, Apr. 17, July 5, Oct. 3, 2011.

[49] See, for example, Occupation, Colonialism, Apartheid? A re-assessment of Israel’s practices in the occupied Palestinian territories under international law (Cape Town: Human Sciences Research Council of South Africa, 2009); Jamal Dajani, “Israel: Occupation or Apartheid?” The Huffington Post (New York), Feb. 5, 2010; Uri Davis, Israel: An Apartheid State (London: Zed Books, 2002), pp. 55, 61.

[50] See, for example, “Israel and Occupied Palestinian Territories: The 2011 Report,” Amnesty International, New York, accessed Mar. 12, 2012; “Israel/Occupied Palestinian Territories, Events of 2009,” World Report 2010, Human Rights Watch, New York, accessed Mar. 12, 2012.

[51] See, for example, Ha’aretz (Tel Aviv), Oct. 31, 2009; Inter Press Service (Rome), Mar. 23, 2011; Asia News (Bangkok), Mar. 22, 2011.

SPIRITUAL STEROIDS

September 27, 2017

  If [since] ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

  The growth truths seem complicated and difficult to understand on first encounter. However, with progress in grace we find them to be as clear and logical as the truth of justification. For both time and eternity, all is summed up in John 17:3: “And this is life eternal. . . [to] know Thee, the only true God, and Jesus Christ.”

  “The marvel of divine grace is that not only has everything according to the heart of God been secured for me through the death and resurrection of the Lord Jesus, but that I, a child of Adam, should be, not only in peace with God where I was under His judgment, but that I am transferred from Adam to Christ, and I am to have Christ formed in me now.

  “I am born of God—of new and divine origin—a new creation to be here on earth now where I was a child of Adam, in the grace and beauty of Christ, led by His own power to stand for Him; daily more and more transformed into the same image from glory to glory even as by the Spirit of the Lord’ (2 Cor. 3:18).”

“I used to study this passage and that passage to obtain guidance and light. I see now that if I were really near Him beholding His glory (2 Cor. 3:18), I should be transformed, this glory should come from His throne so impressed upon myself that with Jesus living in my heart that His interests would, as it were, naturally control me, guide me and the growth process would occur naturally in the normal course of me growing more Christ like.

  “When the heart has found its rest and satisfaction in Him, it can turn to Him naturally and continually in every circumstance.”

  “Set your affection on things above, not on things on the earth” (Col. 3:2).

God bless from scumlikuschurch@gmail.com

 

THE PRODIGAL CHILD

September 26, 2017

THE PRODIGAL CHILD

Kids are born naked and no instructional manual. I’m sure as parents we’ve all made mistakes and some of the stuff we’ve done as parents is borderline crazy.

Being a preacher and having you kids labeled PK’s (preacher’s kids) I was always amazed at the stories congregations would tell us about previous pastors and the behavior of their kids.

I had two kids, or I should say my wife had two kids, one was an angel and one was a demon. I kept telling my wife it was ok if she would admit the bad kid wasn’t mine, I’d actually feel better. This kid broke our hearts, I can’t tell you how many times my wife and I would go to bed and just weep over the things our one kid did.

As she got older the behavior got worse, as a pastor and marriage and family counselor I was extremely frustrated. What advice I gave to other parents that seemed to work had no effect on her.

Finally in a fit of desperation we arranged our clothes on the floor, my wife’s in the kitchen and mine in my study as though we’ve been “raptured” up and away. And then went and walked down to some neighbors.

We saw our daughter drive home from school and watched as we saw her pull in and go into the house. We waited 20 minutes and then walked in the house.

Well, like Paul Harvey, there is a rest of the story.

We walked in and she was on the phone, we thought she might be calling church folks to see who else might have got “caught up”. Nope, not our kid, she figured the rapture did happen and was calling her friends to come over for a party.

Tough nut to crack, hard row to hoe, whatever the phrase. In long talks to our daughter as an adult I’ve told her I would not have changed one single thing we did as parents. Now that she has had 3 kids and now has grandchildren the shoe is on the other foot. Grandkids are a great payback.

Let me end with this, you can be a good parent and still have a child wander off the reservation. We will trust the Lord until the day we die that she will invite the Lord into her heart and have a good relation with him, whether that includes us or not isn’t as important as that.

I sleep fine at night knowing that God is more concerned, caring and compassionate than I can be and He can do more to influence her life than I can.

So today I have one prayer request, pray for parents that have adult children that are not living a biblical lifestyle, that God will bring people into their lives that can reach out to them and guide them and trust that the Holy Spirit is very active in their lives.

God bless from scumlikeuschurch@gmail.com