Genuine Longing

June 29, 2017

True, real longing,

 I long to know Christ and the power which is in His resurrection” (Phil. 3:10, Weymouth Translation. If you can find a printed copy of this translation do so, it will really bless you).

  The difficult thing for most hungry-hearted believers is to wait in dependence upon the Lord for everything. Truth is not to be grasped, but received—received by faith, mainly through study. How true this is concerning reckoning! Many seek to reckon before they understand the scriptural facts upon which to count, and that adds up to failure. The secret is to learn the truth of our identification with the Lord Jesus so thoroughly that reckoning and its resultant growth will come as a matter of course, just as in our justification.

The death of our Lord on the Cross has depths of meaning that can only be plumbed by way of discovered need, but then reveals ‘unsearchable riches.’ To the believer who still has hopes of ‘attaining’ in the Christian life, a verse such as Romans 6:11 is a rather meaningless jargon used by those who give messages on the ‘deepening of the spiritual life.

To the believer who has been taught by the Holy Spirit something of his own utter, inbred sinfulness, it comes as a message from God full of hope and encouragement. He grasps the rescue rope flung to him by the right hand of Omnipotence, and with humble thankfulness sets out to learn how he can reckon himself dead indeed unto sin, but alive unto God in Jesus Christ our Lord. When he looks at the Cross he sees there the fact that not only did the Lord Jesus die for him, but that he himself was taken down into His death, in order that the practical reality of His resurrection life might transform him into the divine likeness.

  “For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection” (Rom. 6:5).

God bless from scumlikeuschurch@gmail.com

NOTE: If you live in the Boerne, Comfort, Waring area of Texas and are interested in becoming part of a new church start up email me and let me know.

And as a housekeeping note, questions, comments, and prayer requests also to the email address please, blessings.

also having a problem tonight with posting to my twitter account. sorry about that.

 

Among God’s characteristics, as he has revealed himself, none is more significant than his holiness (see Lev 11:44–45; 19:2; 20:7). The words holy and holiness occur more than 900 times in Scripture, and both the Old and New Testaments speak more about God’s holiness than any other attribute. Because of this characteristic God is not able to tolerate our sin. As Habakkuk 1:13 says: “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.”

 Christ does not just save us from our sin, though; he saves us so we can become holy (see Eph 1:3–4). And as Peter says, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’ ” (1Pe 1:15–16).

The Bible could not be any clearer, The reason for your entire salvation, the design behind your deliverance, the purpose for which God chose you in the first place is holiness.

 Holiness is associated with separation from the ordinary or the profane on the one hand and connection with God or the divine on the other. Holiness is not only being separated from sin and worldliness but being set apart for God’s purposes. Sanctification is the process by which we become holy.

  ➤ Make it your purpose—Of all the goals we might have for our lives, the most important is to pursue holiness, for it is God’s goal for us. As Oswald Chambers said,

  God has only one intended destiny for mankind—holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use . . . He came to save us because He created us to be holy.

  If we love God, then we will commit to making holiness the primary purpose of our life.

 ➤ Don’t resist the Holy Spirit—Sanctification is by the Holy Spirit and is part of our conversion (see 1Pe 1:2). In this form, known as definitive sanctification, the Spirit sets us apart in Christ so we can be saved. The Spirit also works in us so we can be obedient to Christ, a process referred to as progressive sanctification because we are progressing toward holiness.

 In this latter sanctifying role, the Spirit (1) exposes our sin so we can recognize and turn away from it, (2) illuminates Scripture so we can understand its meaning and (3) helps us to see the glory of Christ. The Spirit is always willing to do this for us, which is why we must not “resist” (Ac 7:51) or “quench” (1Th 5:19) the Spirit.

 ➤ Commit to obedience—There is no holiness without obedience. As Peter hints at in verse 2, the Spirit’s sanctifying work is done so we can be obedient to Christ. As Jerry Bridges notes, “Obedience is the pathway to holiness.”

 ➤ Pursue Jesus, not moralism—As we become holy we will naturally become more moral. But that is not the goal of growing in godliness. Our pursuit is of Jesus, not moralism. “Holiness is not ultimately about living up to a moral standard,” says Kevin DeYoung. “It’s about living in Christ and living out of our real, vital union with him.”

 ➤ Expect improvement, not perfection—Too often Christians don’t strive to be holy because they consider it an impossible standard. But God is not leading us to an unattainable level of perfection, for someday when Christ appears we will be like Jesus (see 1Jn 3:2). Our lack of perfection in the meantime should remind us of our dependence on God and motivate us to continually strive to improve. John Calvin writes,

  As even the most perfect are always very far from coming up to the mark, we ought daily to strive more and more. And we ought to remember that we are not only told what our duty is, but that God also adds, “I am he who sanctifies you.” (Lev 20:8 ESV)

 

Remember Donovan P in your prayers, surgery on Friday

 

Keep Paul K, in prayer his up coming cancer surgery

 

Susie R, grieving widow, it’s been her first week after the death of her spouse of 55 years

 

Susan R, having ear surgery on her cochlear transplant

 

God bless from scumlikeuschurch@gmail.com

 

the Big 3 P’s

June 24, 2017

This has been taped into the back cover of the bible that was given to me at ordination. It has always blessed me, hope it blesses and strengthens you as well.

Purpose, Provision, Process

  “I beseech Thee, show me Thy glory” (Ex. 33:18).

  There are three vital factors that will keep us on the path, and in the power, of spiritual growth: (1) study to know that God’s purpose in saving us is to conform us to the image of His Son (Rom. 8:28, 29); (2) learn to reckon upon the finished work of the Cross as His provision for that purpose (Rom. 6:11); (3) yield to the Holy Spirit as He carries out the daily process of that purpose (2 Cor. 4:11).

Christ Jesus’ earthly life showed the path, His heavenly life gives the power, in which we are to walk. What God hath joined together no man may separate. Whosoever does not stand in the full faith of the Redemption, has not the strength to follow the Example. And whosoever does not seek conformity to the Image as the great purpose of Redemption, cannot fully enter its power. Christ lived on earth that He might show forth the image of God in His life; He lives in heaven that we may show forth the image of God in our lives.

God has but one way of revealing Himself, it is ‘Christ in you.’ He has no other way of showing Himself to men except as Christ lives in us; not by the Shekinah glory in the temple built with hands of men, but in lives redeemed and freed and cleansed as they walk about in this dark world with Christ living in them.

  “And we all, while with face unveiled we behold in a mirror the glory of the Lord, are ourselves transformed continually into the same likeness; and the glory which shines upon us is reflected by us, even as it proceeds from the Lord, the Spirit” (2 Cor. 3:18,

God bless from scumlikeuschurch@gmail.com

Keep growing in God, blessings

the fools among us

June 23, 2017

I had the opportunity to talk to two people this week who said they were atheist’s.

Being my normal blunt self, when they asked me what I thought about that I pulled out my little Bible (a real bible not an app) and read the following to them.

Romans 1:20-32

King James Version (KJV)

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

They both said they didn’t believe that nonsense, I said; “of course not, you are fools, what else would you believe but your own opinion.”

This is where you stop talking to someone like this because to give them more scripture is actually harmful.

As painful as it is to accept, not all will believe. It is more painful when these are your own family.

We can only pray.

God bless from scumlikeuschurch@gmail.com

Pray for Don B, 68 years old, tore his left bicep, his right ACL, and got a hernia and then just about sliced his forearm off working at my house.

Pray for Dan B, unsaved, 78, and just got out of jail for not paying his attorney, the court costs and bail costs, he’s broke, drunk, and kinda of mean spirited. There’s a warrant out for his arrest and he’s lit out.

Remember Paul K and his upcoming cancer surgery

And Joe R, and his upcoming shoulder surgery

 

true wealth

June 22, 2017

“Let the word of Christ dwell in you richly” (Col. 3:16).

As believers we rejoice in the fact that the Lord Jesus died for us, but few are affected by the fact that He arose for us. Fewer still realize that we died and arose with Him. Learn the facts! There will be continual struggle and failure until we gain adequate understanding of the liberating truth.

“The Lord Jesus on the Cross removed the barriers which separated me from God—my guilt, my sin, the law; and He dealt with my enemies—the world, the flesh, the devil. These six things were dealt with, so that we need no longer be in bondage through fear and that we may come boldly to the throne of grace.

Have we given a hearty assent to these things which the Lord Jesus did for us? Or have we, as we read the Word, drifted by them, taking it all for granted? Let us lay hold of that for which God has laid hold of us. Let us gird up the loins of our mind and consent to that which He did for us. Let us enter into all that which being united to Christ as our Life means. Let us rejoice in all that was accomplished for us on Calvary.

It is necessary that the truth conferred by grace should be known as a possession and the virtue of it apprehended, before there can be any walk in keeping with it. For if there be ignorance or misapprehension, the truer the conscience, the more defective is the practice.

“Set your affection on things above” (Col. 3:2)

God bless from scumlikeuschurch@gmail.com

 

 

the tongue

June 21, 2017

The best devotion I’ve ever read on taming the tongue was in the late 70’s and it was written by Christian song writer Keith Green, if I can find that devotion I will post it for you, until then…..

Taming is a process by which a wild beast is subdued into adapting and submitting to human control. As James notes, “all kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind” (Jas 3:7). But despite mankind’s success in taming the animal kingdom, there is one wild thing, James says, that we haven’t been able to subdue and adapt: “No human can tame the tongue” (v.8).

 While we might never fully tame our tongues, with God’s help we can learn to use our words in a manner that is increasingly more edifying and Christlike.

 In what way does your tongue most often get you in trouble? Look over the following list of verses that address how we are to use our words. Choose two or three verses to memorize and reflect on daily:

 Watch what you say and speak only after careful consideration.

  “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin” (Pr 13:3).

   “Those who guard their mouths and their tongues keep themselves from calamity” (Pr 21:23).

  Sometimes the most becoming speech is silence.

  “Even fools are thought wise if they keep silent, and discerning if they hold their tongues” (Pr 17:28).

  Seek first to understand what someone is saying before attempting to respond.

  “To answer before listening—that is folly and shame” (Pr 18:13).

  Be slow to speak your mind.

  “Do you see someone who speaks in haste? There is more hope for a fool than for them” (Pr 29:20).

  Be wary of making trivial or casual remarks that reflect ungodly attitudes.

  “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken” (Mt 12:36).

  Avoid obscenities, profanities and blasphemy; instead, speak words that build up others.

  “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph 4:29).

Blessings from scumlikeuschurch@gmail.com

 

do your part

June 20, 2017

Today as never before, Christians are being called upon to give reasons for the hope that is within them. Often in the evangelistic context seekers raise questions about the validity of the gospel message. Removing intellectual objections will not make one a Christian; a change of heart wrought by the Spirit is also necessary. But though intellectual activity is insufficient to bring another to Christ, it does not follow that it is also unnecessary. In this essay we will examine the place and purpose of apologetics in the sharing of our faith with others.

The word “apologetics” never actually appears in the Bible. But there is a verse which contains its meaning:

But sanctify the Lord God in your hearts, and be ready always to give an answer to every man who asketh you the reason for the hope that is within you with meekness and fear (1 Peter 3:15).

The Greek word apologia means “answer,” or “reasonable defense.” It does not mean to apologize, nor does it mean just to engage in intellectual dialogue. It means to provide reasonable answers to honest questions and to do it with humility, respect, and reverence.

The verse thus suggests that the manner in which one does apologetics is as important as the words expressed. And Peter tells us in this passage that Christians are to be ready always with answers for those who inquire of us concerning our faith. Most Christians have a great deal of study ahead of them before this verse will be a practical reality in their evangelistic efforts.

Another question that often comes up in a discussion about the merits and place of apologetics is, “What is the relationship of the mind to evangelism?” “Does the mind play any part in the process?” “What about the effects of the fall?” “Isn’t man dead in trespasses and sins?” “Doesn’t the Bible say we are to know nothing among men except Jesus Christ and Him crucified?” “Why do we have to get involved at all in apologetics if the Spirit is the One Who actually brings about the New Birth?”

I think you will agree that today there are many Christians who are firmly convinced that answering the intellectual questions of unbelievers is an ineffectual waste of time. They feel that any involvement of the mind in the gospel interchange smacks too much of human effort and really just dilutes the Spirit’s work.

But Christianity thrives on intelligence, not ignorance. If a real Reformation is to accompany the revival for which many of us pray, it must be something of the mind as well as the heart. It was Jesus who said, “Come and see.” He invites our scrutiny and investigation both before and after conversion.

We are to love God with the mind as well as the heart and the soul. In fact, the early church was powerful and successful because it out-thought and out-loved the ancient world. We are not doing either very well today.

People respond to the gospel for various reasons—some out of pain or a crisis, others out of some emotional need such as loneliness, guilt, insecurity, etc. Some do so out of a fear of divine judgment. And coming to know Christ brings a process of healing and hope to the human experience. To know Christ is to find comfort for pain, acceptance for insecurity and low self-esteem, forgiveness for sin and guilt.

And others seem to have intellectual questions which block their openness to accept the credibility of the Christian message. These finally find in Christ the answers to their intellectual doubts and questions.

Those today who are actively involved in evangelism readily recognize the need for this kind of information to witness to certain people, and there are many more doubters and skeptics out there today than there were even twenty years ago.

We can see more clearly where we are as a culture by taking a good look at Paul’s world in the first century. Christianity’s early beginnings flourished in a Graeco-Roman culture more X-rated and brutal than our own. And we find Paul adapting his approach from group to group.

For instance, he expected certain things to be in place when he approached the Jewish communities and synagogues from town to town. He knew he would find a group which already had certain beliefs which were not in contradiction to the gospel he preached. They were monotheists. They believed in one God. They also believed this God had spoken to them in their Scriptures and had given them absolute moral guidelines for behavior (the Ten Commandments).

But when Paul went to the Gentile community, he had no such expectations. There he knew he would be faced with a culture that was polytheistic (many gods), biblically ignorant, and living all kinds of perverted, wicked lifestyles. And on Mars Hill in Athens when he preached the gospel, he did somewhat modify his approach.

He spoke of God more in terms of His presence and power, and he even quoted truth from a Greek poet in order to connect with these “pagans” and get his point across: “We are God’s offspring” (Acts 17:28).

One hundred years ago, the vast majority of Americans pretty much reflected the Jewish mentality, believing in God, having a basic respect for the Bible, and strong convictions about what was right and what was wrong.

That kind of American can still be found today in the 90s, but George Gallup says they aren’t having much of an impact on the pagan, or Gentile community, which today holds few beliefs compatible with historic Christianity.

To evangelize such people, we have our work cut out for us. And we will have to use both our minds and our hearts to “become all things to all men in order to save some.”

As we’re considering how we as Christians can have an impact on our increasingly fragmented society, we need to keep in mind that many do not share our Christian view of the world, and some are openly hostile to it.

In fact, a college professor recently commented that he felt the greatest impediment to social progress right now was what he called the bigoted, dogmatic Christian community. That’s you and me, folks.

If we could just “loosen up a little,” and compromise on some issues, America would be a happier place. What is meant by this is not just a demand for tolerance . . . but wholesale acceptance of any person’s lifestyle and personal choices!

But the Bible calls us to be “salt and light” in our world. How can we be that effectively?I don’t have a total answer, but I’ll tell you after 30+ years of active ministry what isn’t working. And by my observation, far too many Christians are trying to address the horrendous issues of our day with one of three very ineffective approaches.

Defensive Approach Many Christians out there are mainly asking the question, “How strong are our defenses?” “How high are our walls?” This barricade mentality has produced much of the Christian subculture. We have our own language, literature, heroes, music, customs, and educational systems. Of course, we need places of support and fellowship. But when Paul describes spiritual warfare in 2 Corinthians 10, he actually reverses the picture. It is the enemy who is behind walls, inside strongholds of error and evil. And Paul depicts the Christians as those who should be mounting offensives at these walls to tear down the high things which have exalted themselves above the knowledge of God. We are to be taking ground, not just holding it.

Defeatist Approach Other Christians have already given up. Things are so bad, they say, that my puny efforts won’t change anything. “After all, we are living in the last days, and Jesus said that things would just get worse and worse.” This may be true, but it may not be. Jesus said no man knows the day or the hour of His coming. Martin Luther had the right idea when he said, “If Jesus were to come tomorrow, I’d plant a tree today and pay my debts.” The Lord may well be near, He could also tarry awhile. Since we don’t know for sure, we should be seeking to prepare ourselves and our children to live for Him in the microchip world of the 21st century.

Devotional Approach Other Christians are trying to say something about their faith, but sadly, they can only share their personal religious experience. It is true that Paul speaks of us as “epistles known and read” by all men. Our life/experience with Christ is a valid witness. But there are others out there in the culture with “changed” lives . . . and Jesus didn’t do the changing! Evangelism today must be something more than “swapping” experiences. We must learn how to ground our faith in the facts of history and the claims of Christ. We must have others grapple with Jesus Christ, nor just our experience.

We need to:

  1. Go to people. The heart of evangelism is Christians taking the initiative to actually go out and “fish for men.” Acts 17:17 describes for us how Paul was effective in his day and time: “Therefore he reasoned in the synagogue with the Jews and with the gentile worshippers, and in the marketplace daily with those who happened to be there.”

  1. Communicate with people. Engage them. Sharing the Gospel involves communication. People must be focused upon and then understand the Gospel to respond to it. It is our responsibility as Christians to make it as clear as possible for all who will listen. “Knowing, therefore, the terror of the Lord, we persuade men” (2 Cor. 5:11).

  1. Relate to people. Effective witness involves not only the transmission of biblical information; it also includes establishing a relationship with the other person. Hearts, as well as heads, must meet. “So, affectionately longing for you,” said Paul to the Thessalonians, “we were well pleased to import to you not only the good news of God, but also our own lives, because you have become dear to us” (1 Thess. 2:8).

  1. Remove barriers. Part of our responsibility involves having the skills to eliminate obstacles, real or imagined, which keep an individual from taking the Christian message seriously. When God sent the prophet Jeremiah forth, He said, “Behold, I have put my words in your mouth . . . and I have ordained you to pluck up and to break down, to destroy and to overthrow, to build and to plant.” Sometimes our task as well is one of “spiritual demolition,” of removing the false so the seeds of truth can take root. Apologetics sometimes serves in that capacity, of preparing a highway for God in someone’s life.

  1. Explain the gospel to others. We need an army of Christians today who can consistently and clearly present the message to as many people as possible. Luke says of Lydia, “The Lord opened her heart so that she heeded the things which were spoken by Paul” (Acts 16:14). Four essential elements in sharing the gospel:

someone talking (Paul)

things spoken (gospel)

someone listening (Lydia)

the Lord opening the heart.

  1. Invite others to receive Christ. We can be clear of presentation, but ineffective because we fail to give someone the opportunity and encouragement to take that first major step of faith. “Therefore we are ambassadors for Christ, as though God were pleading through us: we beg you in Christ’s behalf, be reconciled to God” (2 Cor. 5:20).

  1. Make every effort by every means to establish them in the faith. Stay with them, ground them in the Scripture, help them gain assurance of their salvation, and get them active in a vital fellowship/church.

God bless from scumlikeuschurch@gmail.com

 

Scripture makes it clear that our eternal salvation comes by grace through faith; it does not come from ourselves but is wholly a gift of God (see Eph 2:8). So what does James mean when he asks, “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?” (Jas 2:14).

 James is saying a faith without accompanying works is no saving faith at all: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). Is James contradicting Paul? No.

  Paul is describing true and living faith; James is arguing against a false faith which consists of nothing but spiritually dead intellectual assent (vv. 17, 19, 20, 26)

. . . Faith and good works are both necessary. But one is the root and the other is the fruit.

Not only is holiness the goal of your redemption, it is necessary for your redemption. And as John Piper adds, “All the obedience of believers necessary for final salvation is obedience that comes from faith (1Th 1:3; 2Th 1:11; Gal 5:6; Heb 10:35–36; 11:8). If it does not come from faith it is legalism and gains nothing but deeper condemnation (Ro 9:32).”

 Hundreds of verses in Scripture confirm that growing in holiness is necessary for our salvation. Because holiness is so important to spiritual formation—and for our eternal destiny!—let’s look at some of these verses (emphasis added):

  ➤ The necessity of holiness—“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord” (Heb 12:14).

 ➤ The necessity of doing good—“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned” (Jn 5:28–29).

 ➤ The necessity of obedience—“Whoever says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in that person” (1Jn 2:4).

 ➤ The necessity to forgive others—“But if you do not forgive others their sins, your Father will not forgive your sins” (Mt 6:15).

 ➤ The necessity of being free from the love of money—“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (Mt 6:24).

 ➤ The necessity of love for God—“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them” (1Jn 2:15).

 ➤ The necessity to love others—“We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death” (1Jn 3:14).

 ➤ The necessity of being childlike—“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven” (Mt 18:3).

 ➤ The necessity to bridle the tongue—“Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (Jas 1:26).

 ➤ The necessity of perseverance—“Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory” (Heb 3:6).

 ➤ The necessity of walking in the light—“If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin” (1Jn 1:7).

 ➤ The necessity of repentance—“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord” (Ac 3:19).

  While this isn’t an exhaustive list of all relevant verses on the connection between sanctification and salvation, it’s enough to convey the importance Scripture places on the subject.

Blessings from scumlikeuschurch@gmail.com

 

the constant one

June 17, 2017

  “For in Him dwelleth all the fulness of the Godhead bodily” (Col. 2:9).

  “Reckoning” on the work of the Cross is the only relief from the carnal burden of self. Then comes the spiritual burden of Christ—to be more like Him. “Reckoning” is the answer there, too. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through [in] Jesus Christ our Lord” (Rom. 6.11). If we seek to escape the death, we will not experience the life.

We are not to try to crucify self, but we are to agree (reckon) with what God has said and done. In the lives of most believers self has usurped the place belonging to the Lord Jesus Christ. It is a criminal worthy of death, but the trouble is that they do not realize that this self-life has been crucified on the Cross. They do not believe the facts of the Word, and sin therefore reigns in their lives; they live in bondage to sin, praying for deliverance, praying that they may die to sin, but refusing to believe what God says He has already done.

The constant tendency is to try to improve the manner of one’s life here below by adopting Christian principles, whereas you will never arrive at it unless you start from ‘crucified with Christ.’ Then it is not thinking of what I am, but of what He is, ‘Christ liveth in me.

  “And ye are complete in Him, who is the head of all principality and power” (Col. 2:10).

To the devil we must say; “oh, it’s only you.” But to ourselves we must say at every moment, both in victory or temptation; “I will not fail, for I reckon that I’m crucified, dead, buried and resurrected with Him.” Counting yourself dead to sin but alive to Christ is the only path to victory. This is the constant reminder.

 

God bless from scumlikeuschurch@gmail.com

 

House keeping note, please direct all prayer requests and comments to the email above, and a big shout out to all the encouragers and blessers, (yes I know that’s not a real word). Blessings.

 

the who

June 16, 2017

THE WHO

 

  “Seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

  We never question how He works, once we know Him for who He is. When I gain the treasure of knowing Him, I can well afford to trust Him.

  “The heart that is captivated by an object could never be at rest until it was with the one who had won it; for satisfaction you must be where He is. Love really does not think of anyone but its Object until it is quite sure of its place with Him, and then when at rest about itself it studies the mind and heart of the Object.

  I find that Christ loved me, and gave Himself for me when I was in a most unattractive state; but He makes me suitable to Himself, and I am so assured of the permanency of His love and of my association with Him that my heart is free to study Him. The more I am in His company, the more I acquire the tastes and characteristics which answer to His mind.

There is an amazing effect of beholding the Lord’s glory. You may be transformed from some old taste without even feeling it; but you are transformed! and you cannot tell how. It is not the process that occupies you, but you are engrossed with the Lord. We are united to the glorified Lord where He is at home, and, blessed by God, that is our home, our life is there.

  “Your life is hid with Christ in God” (Col. 3:3).

God bless from scumlikeuschurch@gmail.com