true wealth

June 22, 2017

“Let the word of Christ dwell in you richly” (Col. 3:16).

As believers we rejoice in the fact that the Lord Jesus died for us, but few are affected by the fact that He arose for us. Fewer still realize that we died and arose with Him. Learn the facts! There will be continual struggle and failure until we gain adequate understanding of the liberating truth.

“The Lord Jesus on the Cross removed the barriers which separated me from God—my guilt, my sin, the law; and He dealt with my enemies—the world, the flesh, the devil. These six things were dealt with, so that we need no longer be in bondage through fear and that we may come boldly to the throne of grace.

Have we given a hearty assent to these things which the Lord Jesus did for us? Or have we, as we read the Word, drifted by them, taking it all for granted? Let us lay hold of that for which God has laid hold of us. Let us gird up the loins of our mind and consent to that which He did for us. Let us enter into all that which being united to Christ as our Life means. Let us rejoice in all that was accomplished for us on Calvary.

It is necessary that the truth conferred by grace should be known as a possession and the virtue of it apprehended, before there can be any walk in keeping with it. For if there be ignorance or misapprehension, the truer the conscience, the more defective is the practice.

“Set your affection on things above” (Col. 3:2)

God bless from scumlikeuschurch@gmail.com

 

 

do your part

June 20, 2017

Today as never before, Christians are being called upon to give reasons for the hope that is within them. Often in the evangelistic context seekers raise questions about the validity of the gospel message. Removing intellectual objections will not make one a Christian; a change of heart wrought by the Spirit is also necessary. But though intellectual activity is insufficient to bring another to Christ, it does not follow that it is also unnecessary. In this essay we will examine the place and purpose of apologetics in the sharing of our faith with others.

The word “apologetics” never actually appears in the Bible. But there is a verse which contains its meaning:

But sanctify the Lord God in your hearts, and be ready always to give an answer to every man who asketh you the reason for the hope that is within you with meekness and fear (1 Peter 3:15).

The Greek word apologia means “answer,” or “reasonable defense.” It does not mean to apologize, nor does it mean just to engage in intellectual dialogue. It means to provide reasonable answers to honest questions and to do it with humility, respect, and reverence.

The verse thus suggests that the manner in which one does apologetics is as important as the words expressed. And Peter tells us in this passage that Christians are to be ready always with answers for those who inquire of us concerning our faith. Most Christians have a great deal of study ahead of them before this verse will be a practical reality in their evangelistic efforts.

Another question that often comes up in a discussion about the merits and place of apologetics is, “What is the relationship of the mind to evangelism?” “Does the mind play any part in the process?” “What about the effects of the fall?” “Isn’t man dead in trespasses and sins?” “Doesn’t the Bible say we are to know nothing among men except Jesus Christ and Him crucified?” “Why do we have to get involved at all in apologetics if the Spirit is the One Who actually brings about the New Birth?”

I think you will agree that today there are many Christians who are firmly convinced that answering the intellectual questions of unbelievers is an ineffectual waste of time. They feel that any involvement of the mind in the gospel interchange smacks too much of human effort and really just dilutes the Spirit’s work.

But Christianity thrives on intelligence, not ignorance. If a real Reformation is to accompany the revival for which many of us pray, it must be something of the mind as well as the heart. It was Jesus who said, “Come and see.” He invites our scrutiny and investigation both before and after conversion.

We are to love God with the mind as well as the heart and the soul. In fact, the early church was powerful and successful because it out-thought and out-loved the ancient world. We are not doing either very well today.

People respond to the gospel for various reasons—some out of pain or a crisis, others out of some emotional need such as loneliness, guilt, insecurity, etc. Some do so out of a fear of divine judgment. And coming to know Christ brings a process of healing and hope to the human experience. To know Christ is to find comfort for pain, acceptance for insecurity and low self-esteem, forgiveness for sin and guilt.

And others seem to have intellectual questions which block their openness to accept the credibility of the Christian message. These finally find in Christ the answers to their intellectual doubts and questions.

Those today who are actively involved in evangelism readily recognize the need for this kind of information to witness to certain people, and there are many more doubters and skeptics out there today than there were even twenty years ago.

We can see more clearly where we are as a culture by taking a good look at Paul’s world in the first century. Christianity’s early beginnings flourished in a Graeco-Roman culture more X-rated and brutal than our own. And we find Paul adapting his approach from group to group.

For instance, he expected certain things to be in place when he approached the Jewish communities and synagogues from town to town. He knew he would find a group which already had certain beliefs which were not in contradiction to the gospel he preached. They were monotheists. They believed in one God. They also believed this God had spoken to them in their Scriptures and had given them absolute moral guidelines for behavior (the Ten Commandments).

But when Paul went to the Gentile community, he had no such expectations. There he knew he would be faced with a culture that was polytheistic (many gods), biblically ignorant, and living all kinds of perverted, wicked lifestyles. And on Mars Hill in Athens when he preached the gospel, he did somewhat modify his approach.

He spoke of God more in terms of His presence and power, and he even quoted truth from a Greek poet in order to connect with these “pagans” and get his point across: “We are God’s offspring” (Acts 17:28).

One hundred years ago, the vast majority of Americans pretty much reflected the Jewish mentality, believing in God, having a basic respect for the Bible, and strong convictions about what was right and what was wrong.

That kind of American can still be found today in the 90s, but George Gallup says they aren’t having much of an impact on the pagan, or Gentile community, which today holds few beliefs compatible with historic Christianity.

To evangelize such people, we have our work cut out for us. And we will have to use both our minds and our hearts to “become all things to all men in order to save some.”

As we’re considering how we as Christians can have an impact on our increasingly fragmented society, we need to keep in mind that many do not share our Christian view of the world, and some are openly hostile to it.

In fact, a college professor recently commented that he felt the greatest impediment to social progress right now was what he called the bigoted, dogmatic Christian community. That’s you and me, folks.

If we could just “loosen up a little,” and compromise on some issues, America would be a happier place. What is meant by this is not just a demand for tolerance . . . but wholesale acceptance of any person’s lifestyle and personal choices!

But the Bible calls us to be “salt and light” in our world. How can we be that effectively?I don’t have a total answer, but I’ll tell you after 30+ years of active ministry what isn’t working. And by my observation, far too many Christians are trying to address the horrendous issues of our day with one of three very ineffective approaches.

Defensive Approach Many Christians out there are mainly asking the question, “How strong are our defenses?” “How high are our walls?” This barricade mentality has produced much of the Christian subculture. We have our own language, literature, heroes, music, customs, and educational systems. Of course, we need places of support and fellowship. But when Paul describes spiritual warfare in 2 Corinthians 10, he actually reverses the picture. It is the enemy who is behind walls, inside strongholds of error and evil. And Paul depicts the Christians as those who should be mounting offensives at these walls to tear down the high things which have exalted themselves above the knowledge of God. We are to be taking ground, not just holding it.

Defeatist Approach Other Christians have already given up. Things are so bad, they say, that my puny efforts won’t change anything. “After all, we are living in the last days, and Jesus said that things would just get worse and worse.” This may be true, but it may not be. Jesus said no man knows the day or the hour of His coming. Martin Luther had the right idea when he said, “If Jesus were to come tomorrow, I’d plant a tree today and pay my debts.” The Lord may well be near, He could also tarry awhile. Since we don’t know for sure, we should be seeking to prepare ourselves and our children to live for Him in the microchip world of the 21st century.

Devotional Approach Other Christians are trying to say something about their faith, but sadly, they can only share their personal religious experience. It is true that Paul speaks of us as “epistles known and read” by all men. Our life/experience with Christ is a valid witness. But there are others out there in the culture with “changed” lives . . . and Jesus didn’t do the changing! Evangelism today must be something more than “swapping” experiences. We must learn how to ground our faith in the facts of history and the claims of Christ. We must have others grapple with Jesus Christ, nor just our experience.

We need to:

  1. Go to people. The heart of evangelism is Christians taking the initiative to actually go out and “fish for men.” Acts 17:17 describes for us how Paul was effective in his day and time: “Therefore he reasoned in the synagogue with the Jews and with the gentile worshippers, and in the marketplace daily with those who happened to be there.”

  1. Communicate with people. Engage them. Sharing the Gospel involves communication. People must be focused upon and then understand the Gospel to respond to it. It is our responsibility as Christians to make it as clear as possible for all who will listen. “Knowing, therefore, the terror of the Lord, we persuade men” (2 Cor. 5:11).

  1. Relate to people. Effective witness involves not only the transmission of biblical information; it also includes establishing a relationship with the other person. Hearts, as well as heads, must meet. “So, affectionately longing for you,” said Paul to the Thessalonians, “we were well pleased to import to you not only the good news of God, but also our own lives, because you have become dear to us” (1 Thess. 2:8).

  1. Remove barriers. Part of our responsibility involves having the skills to eliminate obstacles, real or imagined, which keep an individual from taking the Christian message seriously. When God sent the prophet Jeremiah forth, He said, “Behold, I have put my words in your mouth . . . and I have ordained you to pluck up and to break down, to destroy and to overthrow, to build and to plant.” Sometimes our task as well is one of “spiritual demolition,” of removing the false so the seeds of truth can take root. Apologetics sometimes serves in that capacity, of preparing a highway for God in someone’s life.

  1. Explain the gospel to others. We need an army of Christians today who can consistently and clearly present the message to as many people as possible. Luke says of Lydia, “The Lord opened her heart so that she heeded the things which were spoken by Paul” (Acts 16:14). Four essential elements in sharing the gospel:

someone talking (Paul)

things spoken (gospel)

someone listening (Lydia)

the Lord opening the heart.

  1. Invite others to receive Christ. We can be clear of presentation, but ineffective because we fail to give someone the opportunity and encouragement to take that first major step of faith. “Therefore we are ambassadors for Christ, as though God were pleading through us: we beg you in Christ’s behalf, be reconciled to God” (2 Cor. 5:20).

  1. Make every effort by every means to establish them in the faith. Stay with them, ground them in the Scripture, help them gain assurance of their salvation, and get them active in a vital fellowship/church.

God bless from scumlikeuschurch@gmail.com

 

Part two (the final battle)(pssst, this is better than Star Wars)

you will be deceived if you do not have a spiritual anchor. You see this man Nimrod. The first thing you see about him is his arrogance. The second thing you see about him is his ability, and, here’s the third thing I want you to see about him, his ambition. Look, if you will, in verse 10. And the beginning of his kingdom was Babel. This is the first man who ever said, “I’m going to be king,” the beginning of his kingdom. He didn’t just want to build a city. He was not just an entrepreneur trying to build a high rise. This was the beginning of his kingdom. He wanted to rule. Now remember what 2 Thessalonians 2:4 says of the coming anti-Christ? He opposeth and exalteth himself above all that is called God so that he as God is worshiped. So that, or that is worshiped. So that he as God sitteth in the temple of God, showing himself that he is God.

Learn this about the devil. Learn this about the devil. The devil is not against religion. He uses religion. The temptation in the Garden was not for Adam and Eve to fall down. It was to fall up. Ha, ha, he said, “You can be like God. You’ll be like God.” Satan has always wanted to be like God. He always puts that into the hearts and minds of people. As a matter of fact, all of New Age religion is based upon the lie there in Genesis 3. You can be like God. You are your own God. And here was a man, Nimrod, who said, “I want to be worshiped like God. I’m going to exalt myself above God. It’s the spirit of Satan. It’s the spirit that’s in this world today that speaks of the so-called divinity in man. Learn this about Satan. Satan does not want casualties. He wants converts. Satan wants worship.

So you see this Babylonian beast, this Babylonian beast, Nimrod. Now people say, the evolutionist said, “We have come from the beast.” They’ve got it backward, friend. We’re headed toward the beast. I mean, there is coming, there is lurking in the shadows of this world, a beast, the anti-Christ, the man of sin, the son of perdition who is Satan’s superman. He may be alive on planet earth right now.

Now move to the second thing. Not only the Babylonian beast, but I want you to notice the Babylonian builders, these people who said, “We’re going to build this city.” Begin in verse 11 and notice some things chapter 11 rather verse 1. First of all, notice what I’m going to call their disobedience. And the whole earth was of one language, and of one speech. And it came to pass as they journeyed from the east, that they found a plain in the land Shinar; and they dwelt there. Now what they did was to say, “We’re going to centralize power. Now God had told them to replenish the earth; if you go back to Genesis 9 after the flood.

Look in Genesis 9:1. And God blessed Noah and his sons and said unto them, Be fruitful, and multiply, and replenish the earth. God did not tell them to gather up in one place. God’s plan was not for a centralized, one world government. But this is what they wanted to do. They were looking for somehow to centralize and consolidate the governments of this world. A one-world government is what Satan is after. We’re headed toward a one-world government a new world order, it’s being called today, and a new world order, a one-world government will be a disaster. Why?

Because that one world government will be headed up be someone. Power corrupts. Total power totally corrupts. All the liberals today and all of the humanists today, they all have a running romance with big government. Have you noticed that? They all believe in big government. You see. They have failed to understand that freedom is always in direct reverse proportion to the size and the power of government. The more government, the less freedom. There’s coming an enforcer in this world one of these days that’s going to turn this world into a worldwide system, the kingdom of Babylon, the kingdom of anti-Christ.

Now many of today’s liberals are one-worlders first. They are Americans second. Now this is not by chance. This is well thought out. Have you ever heard of the humanists? Do you know who the humanists are? Now don’t get the word humanist and humanitarianism confused. The humanists are a small cadre of highly intellectual and highly motivated persons who are steering this world toward a one-world government. And many of our national and international leaders are avowed card-carrying humanists.

The humanists said back as far as 1966 this, quote, “Internationally what do the humanists purpose? Nationalism rooted, as it is, in arbitrary geographical units must be superseded by a globalism based on the oneness of man. There must be a worldwide organization to which national sovereignty could be relinquished in all international affairs.” That is give up America as a sovereign nation, and be a part of a world nation. Let our boys fight under the banner of the UN, no longer under the command of American commanders. They’re, we’re coming to this one world government and the…

An editorial in the Humanist said this, quote, “If there is one principal upon which all humanists are united, it is the continued commitment to a world order based upon world law.” So what we have to do is lay down our arms set aside our laws, let people go over to Beijing China and other places and tell us how we’re going to raise our children, how we’re going to have families, what we’re going to do, put our troops under the control of somebody or something else, and join up with atheists, bandits, cut throats, and murderers, and all of the rest of it, and have a global village.

Now folks it is coming. It is coming everywhere, monetarily. It is coming organizationally. It is coming militarily. It is coming philosophically. It is coming. It roots back in the same thing that motivated old Nimrod so long ago. I wish I had more time to talk about that, but notice their disobedience, and notice their depravity. Look in verses three and four. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth. That’s exactly what God said to do. Be scattered. Replenish the earth, but they said, “We’re not going to do this.”

What you have here is the beginning of all organized forms of false religion and apostasy. They said, “Let us build a tower, whose top may reach unto Heaven.” If you have the King James’ version like I’m reading from, you notice the words whose top the words may reach are italicized. That is, they’re not in the original, only supplied there by the translator to make it read more smoothly. In this case, it doesn’t make it read more smoothly. What it literally says is, “We’re going to build a tower, whose top unto Heaven.” That is, this was, the top of this tower was given to the Heavens. They, it was a place for worship. They would go up on top of these towers to worship their false God. It was dedicated to the worship of the stars. This is the beginning of astrology.

Zodiacs have been found on top of these ancient ziggurats. That’s what these towers were called in Babylon, where they there worshiped the stars. The very name of the place Babel, means gate to God. El is the Hebrew word for God. For example Bethel means the house of God. Israel means prince of God. Emmanuel means God with us. Babel was the gate to God. They said, “This is the Gate to God. We’re going to show people how to get to God.” Of course we know that there’s only one gate to God and his name is Jesus. Jesus said, “I am the way, the truth, and the life. And no man cometh unto the Father but by me.” But here is new age religion. Learn this about new age religion folks. It ain’t new. It’s one of the mustiest things around. It goes all the way back to the Garden of Eden, when Satan first came. And we have a world today that is getting ready for the coming kingdom of anti-Christ and the spirit of anti-Christ is already in the world.

Now this was the beginning of astrology. Are you so foolish as to pick up your newspaper and read the astrological comments concerning you, so they say? You, my friend, are practicing witchcraft when you do that. You say, “Pastor, that makes me angry.” Well come up to me after the service, and apologize, and I’ll forgive you. Now listen to me. Listen to me. I say, listen to me. Astrology is idolatry. The word astrologos, which we get, means astrology. Astra is a star. Logos is the word. It’s the word of the stars. That’s why they call it astrology. You have substituted the word of the stars for the word of God. Rather than getting into the Bible, you’ve gotten into new age religion. The purpose of the stars is to declare the glory of God, not the destiny of man.

Put this in your margin, Isaiah 47. God is speaking about Babylon and Babylonian religion. Isaiah 47:12-15. Stand now with thine enchantments, and with the multitude of thy sorceries. Now what he’s doing here, let me say this. He’s showing Babylon that all of her new age religion will not save her. This is a challenge that God has given to Babylon. That had it’s inception here at Babel. Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from they youth. That is, way back to the tower of Babel you’ve been doing this. If so be that thou shall if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

Now what is God saying? God is saying, “These things are wrong.” Deuteronomy 18, God knew. God knew of the abomination of the Canaanites. God knew of all this new age garbage that was not new way back in that time. And this is what God said in Deuteronomy 18:9 and following. When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abomination of those nations. Now notice God calls it a national abomination. There shall not be found among you any one that maketh his son or daughter to pass through the fire. That is they were murdering their babies, sound familiar?… Or he that useth divination… That is they were going to fortunetellers….Or and observer of times… That friend, is astrology…. Or an enchanter or a witch. That’s a channeler. That’s all new age religion, an enchanter, or a charmer, or a consulter with familiar spirits… Shirley McLain or anyone else. Or a wizard, or a necromancer. That is contact with the dead. For, listen in verse 12. For all that do these things are an abomination unto the Lord. Can’t you read my precious friend? Actually the seedbed of all-Satanic, demonic religion, all false religion, is found in Babylon. It’s the seedbed of all it.

Now Babylon from the outside may seem beautiful, but take your Bibles now. Keep your thumb where we are in Genesis 11, and turn with me to Revelation 17. In case you get you get carried away with new age religion and cultism, listen to Revelation 17. John the apostle has a vision. And there came one of the seven angels, which had the seven vials, and talked with me saying unto me, come hither; and I will show thee the judgment of the great whore that sitteth upon many waters. In the Bible an impure woman is a symbol of false religion. The many waters we’re told speak of peoples, nations, and kingdoms…. With whom the kings of the earth have committed fornications.

Now how can the kings of the earth commit fornication? This is the marriage of church and state. This is a world church and a world state. The kings of the earth have committed fornication, and the inhabitants of the world have been made drunk with the wine of her fornication. This wine has been bottled and fermented for over 6,000 years. It goes all the way back to the tower of Babel. So he carried me away in the spirit into the wilderness: and there I saw a woman sit upon a scarlet colored beast, full of the names of blasphemy, having seven heads and ten horns. Seven is the number of perfection. Ten is the number of completeness. The heads speak of wisdom. The horns speak of power.

And the woman… She speaks of false religion…. Was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon here forehead was a name written, (watch it) MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATION OF THE EARTH.

Babylon is the mother of all false religion. We heard of the bully of Baghdad, old Sodam Husain, talk about the mother of all Babels. Friend, it’s out of that area comes the all-filthiness of false religion. Mystery, Babylon… MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of saints, and with the blood of martyrs of Jesus: and when I saw her, I wondered with great admiration. It doesn’t mean he thought she was wonderful. He says, “I just stood back, and I could not take it in.” You talk about a classic story of beauty and the beast. Here is the Babylonian mother and the blab, Babylon monster. The Babylonian mother is false religion. The Babylonian monster is the beast, and they come together. Now as she looks outwardly, she’s beautiful, but beneath her smiles is a heart that is wicked, unspeakably wicked. Her hands drip with blood, and her intoxicating wine has been brewing for 6,000 years.

Well go back to Genesis 11. We’ve talked about these people, these that we’ve talked about their disobedience. We’ve talked about their depravity. I want you to see their defiance. Look, if you will, again in verse 3, 4. And they said one to another… Now folks I want to remind you. Listen. We’re not just talking about ancient history. We’re talking about what is happening in our world today. This is history and prophecy at the same time. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth.

Now I want you to notice the personal pronouns. There are six times they use pronouns like they, us, and we. Six is the number of man. This is religion with man at the center and man in the circumference. That is humanism and new ageism. Rather than saying, “Our Father which art in Heaven hallowed be Thy name,” they’re saying, “Our brothers who are on the earth, hallowed by our name. Let us make for us a name.” Now their in sheer defiance against God.

look again, if you will, in verse 4. And they said, Go to, let us build us a city and a tower whose top may reach unto Heaven; let us make us a name. And go back to verse 3. And they had brick for stone, and slime had they for morter. Now when God builds his church, does he build it of brick or stone? Builds it of stone. Stone is not hand made. The Bible says we’re built up as living stones, but these people took mud, bricks, with their own hands, and they fashioned brick, and then they put that brick together with slime that oozed out of the ground there, there in the plain of Shinar. And there they began to build this high rise to Hell, fashioned from their own wit, their own wisdom, their own ingenuity. And you notice what it, as verse 3 begins, “And they said one to another.” They don’t consult God. What they do is they pool their wickedness, and they pool their ignorance. They have dethroned God. They have enthroned their own intellect.

Now you say, “Well that’s them.” Well, folks we’re still trying to do it with brick and slime, only our slime and brick today are computers. We are traveling down the information superhighway, getting the idea that somehow we are going to build our utopia. And we’ve substituted our own wit and wisdom for God, and we’re trying to build a golden age with minds, and machinery, and money, and it can’t be done.

Now what were they trying to do? They said let us build us a city and a tower whose top may reach unto Heaven. What they’re saying is this, “We’re going to start here and we’re going to build toward Heaven.” Now that is completely, totally, antithetically contradictory to all that God does. What is the difference between manmade religion, new age religion, humanism, and the true salvation that comes from God? Man tries to build from earth to Heaven. True salvation reaches down from Heaven to man. That’s the difference. You could, you could, you could just sum it all up in that. Whether it begins with man and builds toward Heaven, or whether it begins in Heaven and reaches down to man. You see. God moved in mercy by the pitiful plight of simple man, said, “I will go down,” and God became a man to lift us to Heaven. And the Bible says we must be born again. Literally that says in the Greek language we must be born from above, born from above.

Now the new agers say man needs a boost from beneath. God says man needs a birth from above. Here was the Babylonian blunder. They just took their own wit, their own wisdom, their own words. They pooled their ignorance. They pooled their wickedness. They began to make brick and slime to build a tower, and, folks, the world is full of that today. You would be amazed at how many people are new agers, who don’t even know they’re new agers. As a matter of fact, these are not just stupid people or dumb people in the, in the vernacular.

Nesbitt says this, “95% of the readers of the New Age Journal are college educated with average household incomes of 147,500 dollars. New agers represent the most affluent, well-educated, successful segment of the baby boom.” Did you know that many of the fortune 500 companies when they bring the sales agents in, or their personnel in, or their executives in, to give them a sharpening course, do you know who they bring in to lecture? A new ager. It’s an amazing thing.

David Jeremiah reminds us of this, “Corporations spend an estimated four billion per year on new age consultants.” A California business survey of 500 companies found that more than 50% had used consciousness-raising techniques. He mentioned such companies as TRW, Ford Motor Company, AT&T, IBM, and General Motors who have all signed on new age trainers. It’s an old lie repackaged. It is human wit, human ingenuity. It is finding the God, the power within yourself. And it engenders an independence from almighty God. Folks it is here. It is with us.

Now I have talked to you. I have talked to you about the Babylonian beast, and he pictures the anti-Christ that’s going to come. And he may be alive, and well, and in the world today. I’ve talked to you about the Babylonian builders, how they in defiance against God are trying to build a new world order. And it is coming. One day it will be here, and this will be an amalgamation of the new world order and a one-world church. And everybody’ll say, “Isn’t it wonderful.” I’ve talked to you about the Babylonian blunder against the idea that man can lift himself by his own bootstraps, and by his brick, and slime build his tower to Heaven, and in that he inculcates all false religion.

Now I want you to see what I’m going to call the Babylonian burial. I want you to see what’s going to happen to it. You say, “Pastor, I thought you were talking about the coming kingdom of Christ.” I’m getting there. I’m almost there. I want you to notice now beginning in 11:5. And the Lord came down to see the city and the tower, which the children of men built. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: now nothing will be restrained from them, which they have imagined to do. You know in the Bible says in the last days knowledge shall increase, and, friend, we’re seeing it. We are amazed at what is happening, what comes out of the imagination of man. And we’re being told today what man can imagine, man can achieve. And for the first time we’re really believing it. Well, God says in verse 7, “Go to, let us go down.” Now who’s God talking to? This is God the Father, God the Son, and God the Holy Spirit in counsel together, and God says, “Let us go down, and there confound their language, that they may not understand one another’s speech.”

How did this tower of blunders end in Genesis, and what does it prophesy or what’s going to happen in our day? Well, it climaxed, it ended with the coming down of almighty God to earth. The thing that we’re waiting for is the coming of the Savior. The only hope, the only hope for this world is the coming of Jesus Christ. And when Jesus Christ, the true Christ comes, he is coming to destroy the kingdom of anti-Christ. As I’ve told you before 777 is going to deal with 666. And you can put it down, and be certain there’s coming a time when lawlessness comes to it’s climax that in Heaven God is going to say, “It is time. Let us go down.” Now, not only the coming of the Savior, but the confusion of the speech. Notice again in verse 7. Let us go down, and there confound their language. Now these people had one language at this time. They all, spoke the same language. But God always when he judges, sends confusion into the camp of the enemy. When God’s people pray even in this day if we will pray, we don’t have to go to war against the enemies. God goes to war against the enemies. When we pray, God sends confusion into the camp of the enemies. And so God confounds the speech. They can’t understand one another. They’re building this tower and a man says, “Hand me a brick.” He says, “What did you say?” He says, “What did you say?” “Uh, what did you say?” He says, “What did you say?” And the boss says, “Will you two quit babbling?” And they say, “What did he say?” And nobody understands anything. They whole thing begins to get confused, and it really would be comical. And the Bible says in Psalm 2, “He that sitteth in the Heavens shall laugh. The Lord shall have them in derision.” And we’re going to see the false unity of the ecumenical movement, and United Nations, and all of this. It’s going to come apart, and then there’s going to be the collapse of the whole system.

And so the Bible says in verses seven, eight and nine rather, “So the Lord scattered them abroad from thence upon the face of the earth: and they left off to build the city.” And there they set, in the crumble ruins, in the unfinished tower of their high rise to Hell, their tower of blunders. Well, what does this mean to us? Go to Revelation 18, and I’ve got about three minutes to share this with you. Revelation 18.

There are three things I want to lay on your heart. The first, listen here very carefully. Those of you in the balcony, you teenagers listen to me very carefully. The very first word is the word separation. Begin with me, Revelation 18:1. And after these things I saw another angel come down from Heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Now here’s God’s Word to you. Are you listening? Folks on television, are you listening to this? And I heard another voice from Heaven saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

If you’re practicing any kind of the occult, any kind of new age religion, any astrology, any dabbling with witchcraft, get out and get out quick. For God says concerning Babylon, “Her sins have reached unto Heaven.” She’s going to be bring a tower to Heaven. God says, “It’s her sins that have reached to Heaven.” And God hath remembered her iniquities. So the first thing I say to you is separation. Get out. Get clean. Repent. Renounce. Get rid of all of that.

The second thing I want you to see is anticipation. Jesus Christ is coming, and He’s coming soon. Look in chapter 19. After these things I heard a great voice of much people in Heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: for true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And they said, Alleluia. And her smoke rose up for ever and ever.

What is happening is this, friend, we need to anticipate the time. The time is coming soon when our Lord is going to step down from glory, and God is going to come down, and He’s going to judge Babylon. So there’s separation, anticipation, and here’s the part I love, jubilation.

Look in 19:5. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. And I heard as it were (oh I love this) the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

The good news is Jesus has already won the war, we have to do very little, we are not passive believers but faithful soldiers. So rally the troops and rescue the perishing, build up the saints and win the lost.

God bless from scumlikeuschurch@gmail.com

 

Has your life been gripped by the agony caused by adultery? Has it been forever changed because of the snare of an affair? The “ditch of adultery” can cause countless lives—families, friends, even entire churches—to become mired in the muddy fallout.

Marriage was God’s idea…and He designed it to be a lifelong covenant commitment. Adultery violates that commitment, for it is voluntary extramarital sexual activity between a married person and another person who is not his or her lawful spouse.

Any impurity in marriage violates the law of God and grieves the heart of God. “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (HEBREWS 13:4).

You think this would be common sense, but here goes;

Confess the adultery and seek forgiveness from God and your spouse. To put the affair in the past, the truth must be revealed for God to bring healing. “Confess your sins to each other and pray for each other so that you may be healed” (James 5:16).

Commit yourself completely to your covenant partner. Children are not the glue that holds a marriage together; commitment to the marriage covenant is the tie that binds a husband and wife. “Do not break faith with the wife of your youth” (Malachi 2:14-15).

 Cut all ties with the third party. Affairs are not “okay” as long as no one knows. Like any other sin, adultery cannot be hidden because God knows, the illicit partners know, and in time, others will know. Ultimately, the affair will burn the participants. “Can a man scoop fire into his lap without his clothes being burned?” (Proverbs 6:27).

Choose where to place your thoughts when tempted. People who have affairs can still love their spouses. It is possible to still feel a love for one person yet be infatuated with another at the same time.

“Whatever is true…noble…right…pure…lovely…admirable…excellent…praiseworthy—think about such things” (Philippians 4:8). Consider the difference between love and lust. “How can it be wrong if it feels so right?” is the excuse many give. But love is not merely a feeling. The supreme test for determining if something is right is not how it feels, but what God says about it. If sin never felt good, no one would ever be tempted to sin.

Love is a choice—(the second biggest lie; “I couldn’t help myself, followed by “the heart wants what the heart wants.” For you to do what is best for another person, and for you to make a personal sacrifice. “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25).

Count the cost. The excuse “As long as no one knows, no one will be hurt” is a myth. Adultery hurts everyone involved. Guilt and God’s judgment is brought not only upon one person, but both parties involved. Adultery destroys truthfulness, credibility, and one’s testimony. “A man who commits adultery lacks judgment; whoever does so destroys himself” (Proverbs 6:32).

But take heart, you can be forgiven, marriages can be healed, and you can recover.

Thanks for all the prayers, we have weathered the storm, had to spend a night in a hotel but everything is fixed and the damage was minimal. We lost our power for 6 hours and had a small electrical fire, lost a few appliances, but we are all safe and sound, thank God for NH Electric that came out at 2 in the morning to help get us back on the grid, blessings fellows.

Pray for Doug, B, he broke his back in an accident

God bless from scumlikeuschurch@gmail.com

 

basic training

May 24, 2017

BASIC TRAINING

 

I met a young man todayt hat by 19 years of age had pretty much screwed up his life way beyond the chance of getting it back on track. So he went and joined the Navy, now one year later and home visiting his grandmother for the first time, the structure missing from his life has been found and he has never been happier.

 

 

We know we should read the Bible. We know we should want to read the Bible. But almost all of us find there are times when we can’t find the motivation to read the Bible.

 

 Fortunately, we can turn to the Bible itself to regain the motivation we need.

 Here are five verses that can stimulate our desire to read Scripture:

  1. To clarify the thoughts and attitudes of your heart (Heb 4:12)—When we find we’re not eager to read the Bible, our first question ought to be, “Why not?” The answer is likely to be revealed when we search the Scriptures. As Hebrews says, God’s Word “judges the thoughts and attitudes of the heart.”

  2. To experience joy (Ps 119:111)—The cure for a lack of motivation to read Scripture is to read more Scripture. The more we read the more it sinks into the marrow of our hearts and becomes for us, like for the psalmist, a source of joy.

  3. To build up our ability to stand firm against evil (Eph 6:11–17)—If we are not currently forced to confront evil, we soon will be. The only way to be ready is to prepare now by having the “belt of truth buckled around your waist” (v. 14).

  4. To become more hopeful (Ro 15:4)—The Bible is filled with stories of men and women who have endured suffering and been faithful in the face of adversity. They are examples for us of how we can be hopeful, knowing we, too, can endure.

  5. To show our love for Jesus (Jn 14:23–24)—As Jesus said, “Anyone who loves me will obey my teaching” (v. 23). To love Jesus requires obeying his teachings, which requires that we have them embedded in our hearts through God’s Word.

  Still need more motivation? Other motivations to read the Bible are so we can: be set free (see Jn 8:32), know how to please God (see 1Th 4:1–8), become equipped for every good work (see 2Ti 3:16–17), know what God says is valuable (see 2Pe 1:21), grow with other believers into a mature community (Eph 4:14–16) and reject conformity to the world as we renew our minds (see Ro 12:1–2).

We can’t have a fulfilled life if we don’t have basic training, and only the serious study of the bible can do that.

God bless from scumlikeuschurch@gmail.com

Pray for Aimee, she entered hospice today

For Raymond, 23, and is a new dad today

Remember Joe and his shoulder

Dean and his battle with alcoholism

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

KNOW FEAR

May 18, 2017

Know Fear

Yes, there has been much bad teaching about the Holy Spirit and yes the Charismatic/Pentecostal churches have probably done more harm than good. But one thing they did right was allowing genuine emotion to be a part of Christian Life. There is nothing worse than religion devoid of passion.

In my sober judgment the relation of the Spirit to the believer is the most vital question the church faces today.

Satan has opposed the doctrine of the Spirit-filled life about as bitterly as any other doctrine there is. He has confused it, opposed it, surrounded it with false notions and fears. He has blocked every effort of the Church of Christ to receive from the Father her divine and blood-bought patrimony. The Church has tragically neglected this great liberating truth—that there is now for the child of God a full and wonderful and completely satisfying anointing with the Holy Ghost.

The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people. There is nothing about the Holy Spirit queer or strange or eerie.

Unless you are convinced that it isn’t an added, unusual, extra, deluxe something that you have to go to God and beg and beat your fists on the chair to get, I recommend that you don’t do anything about it yet except to meditate upon the Scriptures bearing on this truth. You don’t have to persuade God at all. Dr. Simpson used to say, “Being filled with the Spirit is as easy as breathing; you can simply breathe out and breathe in.”

Before you can be filled with the Spirit you must desire to be filled. Are you sure that you want to be possessed by a Spirit other than your own? That Spirit, if He ever possesses you, will be the Lord of your Life! Do you want to hand the keys of your soul over to the Holy Spirit?

Again, are you sure that you need to be filled? Can’t you get along the way you are? But maybe you feel in your heart that you just can’t go on as you are. If you feel that there are levels of spirituality, mystic deeps and heights of spiritual communion, purity and power that you have never known, that there is fruit which you know you should bear and do not, victory which you know you should have and have not—I would say, “Come on,” because God has something for you.

Here is how to receive. First, present your body to Him (Rom. 12:1–2). God can’t fill what He can’t have. Now I ask you: Are you ready to present your body with all of its functions and all that it contains—your mind, your personality, your spirit, your love, your ambitions, your all? The second thing is to ask (Luke 11:9–11), and I set aside all theological objections to this text. He chooses to have us ask; so why not ask? Acts 5:32 tells us the third thing. God gives His Holy Spirit to them that obey Him. Simply live by the Scriptures as you understand them. Simple, but revolutionary. The next thing is, have faith. (Gal. 3:2) We receive Him by faith as we receive the Lord in salvation by faith. He comes as a gift of God to us in power. First He comes in some degree and measure when we are converted, otherwise we couldn’t be converted. But I am talking about something different now, an advance over that. I am talking about His coming and possessing the full body and mind and life and heart, taking the whole personality over, gently but directly and bluntly, making it His, so that we may become a habitation of God through the Spirit.

When the Spirit presents Christ to our inner vision it has an exhilarating effect on the soul much as wine has on the body. The Spirit-filled man may literally dwell in a state of spiritual fervor amounting to a mild and pure inebriation. God dwells in a state of perpetual enthusiasm. He pursues His labors always in a fulness of holy zeal.

The Holy Spirit came to carry the evidence of Christianity from the books of apologetics into the human heart. The Spirit of the living God brought an evidence that needed no logic; it went straight to the soul like a flash of silver light.

One blessed treasure we have missed is the right to possess the gifts of the Spirit as set forth in such fulness and clarity in the New Testament.

In their attitude toward the gifts of the Spirit Christians over the last few years have tended to divide themselves into three groups: those who magnify the gifts of the Spirit until they can see little else—those who deny that the gifts of the Spirit are intended for the Church in this period of her history—those who appear to be thoroughly bored with the whole thing and do not care to discuss it.

More recently we have become aware of another group—those who want to know the truth about the Spirit’s gifts and to experience whatever God has for them within the context of sound New Testament faith.

It is usually said that there are nine gifts of the Spirit. (I suppose because Paul lists nine in 1 Cor. 12.) Actually Paul mentions no less than seventeen (1 Cor. 12:4–11, 27–31; Rom. 12:3–8; Eph. 4:7–11). And these are not natural talents merely, but gifts imparted by the Holy Spirit to fit the believer for his place in the body of Christ. They are spiritual gifts.

For a generation certain evangelical teachers have told us that the gifts of the Spirit ceased at the death of the apostles or at the completion of the New Testament. This, of course, is a doctrine without a syllable of Biblical authority back of it. The result of this erroneous teaching is that spiritually gifted persons are ominously few among us. This frightening hour calls aloud for men with the gift of prophetic insight. Instead we have men who conduct surveys, polls and panel discussions. We need men with the gift of knowledge. In their place we have men with scholarship—nothing more. Thus, we may be preparing ourselves for the tragic hour when God may set us aside as so-called evangelicals and raise up another movement to keep New Testament Christianity alive in the earth.

The truth of the matter is that the Scriptures plainly imply the imperative of possessing the gifts of the Spirit. But I must also add a word of caution. The various spiritual gifts are not equally valuable, as Paul so carefully explains. Certain brethren have magnified one gift out of seventeen out of all proportion. Among these brethren there have been and are many godly souls, but the general moral results of this teaching have nevertheless not been good. In practice it has resulted in much shameless exhibitionism, a tendency to depend upon experiences instead of upon Christ and often a lack of ability to distinguish the works of the flesh from the operations of the Spirit. Those who deny that the gifts are for us today and those who insist upon making a hobby of one gift are both wrong, and we are all suffering the consequences of their error.

The primary work of the Holy Spirit is to restore the lost soul to intimate fellowship with God through the washing of regeneration. Gifts and power for service the Spirit surely desires to impart, but holiness and spiritual worship come first.

One obstacle to the reception of power is a widespread fear of our emotions wherever they touch the religious life. Feeling and faith are opposed to each other in modern teaching. This anti-emotionalism is nevertheless an unwarranted inference, not a Scriptural doctrine. Where in the Bible are feeling and faith said to be at odds? The fact is that faith engenders feeling as certainly as life engenders motion. Faith as a cold, unemotional light is wholly unknown in the Scriptures. The Book of Acts is almost hilarious with joy.

Another hindrance is fear of fanaticism. Instinctive revulsion from fleshly excesses and foolish undisciplined conduct on the part of some who profess lofty spiritual attainments has closed the door to a life of power for many of God’s true children. They have made the mistake of putting all teaching concerning the Holy Spirit in the same category. Such victims must be taught that the Holy Spirit is the Spirit of Jesus, and is as gracious and beautiful as the Saviour Himself. The Holy Spirit is the cure for fanaticism, not the cause of it.

The doctrine of the Spirit as it relates to the believer has over the last half-century been shrouded in a mist such as lies upon a mountain in stormy weather. A world of confusion has surrounded this truth. This confusion has not come by accident. An enemy has done this. Satan knows that Spiritless evangelicalism is as deadly as Modernism or heresy, and he has done everything in his power to prevent us from enjoying our true Christian heritage.

God bless from scumlikeuschurch@gmail.com

 

DO THE HARD PART

May 16, 2017

There are no secrets and there is no easy path.

Do the work, get the reward, that’s the only answer.

When we read or hear the words of Scripture, do we “pay the most careful attention” (Heb 2:1)? How often have you noticed that by the end of the week, you’ve forgotten the Bible reading you did only a few days earlier?

 Too often we attempt to build a framework for scriptural knowledge without first gathering the lumber and cement needed to create a solid foundation. To lay that groundwork check out this simple four-step process that could transform your life by, quite literally, changing your mind:

  1. Choose a book of the Bible.

  2. Read it in its entirety.

  3. Repeat step #2, 20 times.

  4. Repeat this process for all books of the Bible.

  The benefits of following this process will become obvious. By fully immersing yourself in the text, you’ll come to truly know the text. You’ll deepen your understanding of each book, as well as your knowledge of the Bible as a whole.

 This method is adapted from the book How to Master the English Bible by James M. Gray, so we’ll let him explain the benefits in his own words:

  The first practical help I ever received in the mastery of the English Bible was from a layman . . . One day I ventured to ask him how he had become possessed of the experience, when he replied, “By reading the epistle to the Ephesians.” . . . He had gone into the country to spend the Sabbath with his family on one occasion, taking with him a pocket copy of Ephesians, and in the afternoon, going out into the woods and lying down under a tree, he began to read it; he read it through at a single reading, and finding his interest aroused, read it through again in the same way, and, his interest increasing, again and again. I think he added that he read it some twelve or fifteen times, “and when I arose to go into the house,” said he, “I was in possession of Ephesians, or better yet, it was in possession of me, and I had been ‘lifted up to sit together in heavenly places in Christ Jesus,’ in an experimental sense in which that had not been true in me before, and will never cease to be true in me again.”

  Here are three suggestions for putting this reading plan into practice:

  1. Choose shorter books—Because you’ll be reading an entire book of the Bible and not just a chapter or two, you’ll want to choose books you feel are manageable. You might want to start with a short book that has only a few chapters that can be read several times in one sitting. This will give you a sense of accomplishment and help develop the reading habit. For example, a short book like John or Jude can be read four or five times in one sitting, allowing you to finish the entire 20 readings in less than a week. And then you always have the option to work your way up to more extensive readings.

  2. Read at your normal pace—Treating the material reverently does not require reading at a slower than normal speed. Read for comprehension, ignoring the division of chapters and verses and considering each book as one coherent unit.

  3. Stick with the process—After the eighth or ninth reading you’ll hit a wall similar to what runners face in marathons. The text will become dry and lose its flavor. You’ll want to move on to the next book or abandon the program altogether. Stick with it. Persevere and you’ll discover the treasures that repeated readings can provide.

  Keep in mind that not every book will be equally rewarding. It doesn’t mean something is wrong with you if during one of your readings you find 2 John a bit redundant or Jude just plain boring. The Bible tells us “all Scripture is God-breathed and is useful for teaching” (2Ti 3:16–17). Keep reading, and you’ll fully understand the truth of those verses.

The good news, it’s get easier and more exciting and more rewarding.

God bless from scumlikeuschurch@gmail.com

 

now you know I’m going crazy, when a rocker quotes Neil Diamond, what’s the world coming to?

MOST NEEDED, LEAST PRACTICED

Paul’s letter to Philemon is unusual in that it is not a letter addressed to an entire congregation to correct a doctrinal issue or rectify a church crisis. It is an attempt to restore the relationship between two believers: a slaveowner (Philemon) and his runaway slave (Onesimus), who might have stolen from his master but had since become a believer.

 The bulk of the letter is Paul’s notice that he is sending Onesimus back to Philemon to reconcile their situation. Paul’s message is that restoration between fellow believers is more important than what divides us.

 As Christians we can, to some degree, reestablish friendly relations and be reconciled with non-believers. But the truest and fullest reconciliation between people is only possible after they have first been reconciled to God through Jesus.

 Here are a few recommendations for seeking reconciliation with a fellow Christian:

  ➤ Care more about the reconciliation than the hurt—Too often we confuse wanting reconciliation with wanting the other person to admit they’ve wronged us. When we seek true reconciliation, we let go of old hurts and grievances so we can live in peace with one another (see Ro 12:18).

 ➤ Have another believer serve as a mediator—When siblings fight they often need a parent or other relative to mediate the dispute. The same is often true for siblings in the church family. Enlisting a mediator helps broach the topic of reconciliation and reminds us that our ruptured relationships affect other brothers and sisters in Christ. In this case, Paul acted as a mediator between Philemon and Onesimus.

 ➤ Seek forgiveness first—Without forgiveness there can be no reconciliation. Forgiveness is therefore not only a necessary step, but it is also the first and most essential step in the process of restoration and peace.

 ➤ Accept what is offered—Immediate reconciliation isn’t always possible. Our words and actions might have damaged the relationship to the point where trust is difficult to reestablish. Be patient. Accept small measures that restore unity so that in time full reconciliation might become possible.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

PLEASE REMEMBER ALL OUR FOLKS IN PRAYER

 

HARSH???

May 8, 2017

UBER SHORTY

SO GOD THE SON DIED FOR YOUR SINS, WHEN YOU BECOME A CHRISTIAN ALL YOUR SINS ARE FORGIVEN; PAST, PRESENT AND FUTURE.

YET FOR SOME REASON, KNOWN ONLY TO YOURSELF, YOU WON’T FORGIVE YOURSELF.

THAT’S NOT ONLY MESSED UP, IT’S A SIN. THE SIN OF SELF IMPORTANCE.

SO, YOU’RE MORE IMPORTANT AND POWERFUL THAN GOD?

HOW MESSED UP ARE YOU?

GET OVER YOURSELF, CONTRARY TO POPULAR CULTURE, YOU’RE NOT THAT IMPORTANT.

GROW UP, GROW DOWN, GIVE IT UP.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM