ZEALOTS

June 26, 2018

shackles

  “For I through the law died unto the law, that I might live unto God” (Gal. 2:19, ASV).

  No true believer expects the Law to give life, yet many expect it to govern life. Too few realize that their death on the Cross separated them from the entire principle of law, and that their resurrection united them to the Lord Jesus, “full of grace and truth” (John 1:14).

Hardest church I ever pastored was a legalistic, holiness church. Ironic, the tight-lipped, straight, clannish, ornery, bunch of zealots. Yet the biggest bunch of sinners I’ve ever seen in one place. Adultery, moonshining, (literally)250 stills, busted in a 15 mile radius of my house. Wife beating, drug running. Yet come Sunday, there they sat. the most judgmental group I’ve ever met. When I quit, in the middle of a Sunday morning sermon, walked out and packed up and left town. They sent two guys to either drag me back or bury me in the woods.

But the Lord protected us.

all of the Lord’s commands to me are according to the new nature I already have. I don’t have to do more to earn it. Don’t have to speak in tongues, stop playing cards, or whatever list you might come up with. He is my life, and all His words are the expression of that life. Therefore when His words are given to me, they only give me the authority to do what my new nature likes to do. ‘A new commandment I write unto you, which thing is true in Him and in you” (1 John 2:8).

  “Legalism is an effort to shape oneself to given laws or rules. Seeking to urge oneself into conformity to law, the old man is before the eye, and satisfaction is felt according as there is conformity to a given standard.

The moment legality is sanctioned, it must be with reference to that which needs to be made subject. This is not Christian, because as believers we are not in the flesh, but in the Spirit, against which there is no law.

  “Stand fast, therefore, in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1).

God bless from scumlikeuschurch@gmail.com

ONLY THE RIGHT WAY

June 24, 2018

OK, WORDPRESS IS ACTING WEIRD AND THIS MAY GET POSTED TWICE IN ONE DAY.

WARNING THIS POST CONTAINS ADULT SEXUAL LANGUAGE OF A VERY FRANK NATURE, PLEASE DO NOT READ IF YOU ARE EASILY OFFENDED OR LEGALISTIC

THE APOSTLE PAUL SAID THERE ARE THINGS SO SHAMEFUL WE SHOULD NOT TALK ABOUT THEM. I DON’T THINK I’VE CROSSED THAT LINE BUT IT MAY BE CLOSE. I MEAN NO HARM AND DON’T WANT TO OFFEND SO READ AT YOUR OWN RISK.

FIRST A QUOTE FROM A MOVIE, IT’S NOT FROM THE BIBLE BUT IT WILL KICK OFF THE DISCUSSION. ‘YOU WILL NEVER KNOW THE POWER OF LOVE UNTIL YOU COMPLETELY SURRENDER TO IT.’ (I DON’T REMEMBER THE MOVIE BUT IT’S STILL A GOOD LINE)

WOMEN HAVE THE POWER TO CREATE BY GIVING BIRTH, MEN HAVE THE POWER TO CREATE BEAUTIFUL WIVES WHO ARE FULFILLED AND HAPPY BY BEING MEN WHO LOVE THEIR WIVES MORE THAN ANYTHING ELSE ON THIS EARTH.

SO HERE’S WHERE WE GET INTO A SENSITIVE AREA, SEX; IF YOU WANT TO BLESS YOUR WIFE PRACTICE GODLY SEX.  THAT MEANS NOT FORCING YOUR WIFE TO HAVE SEX WHILE ON HER PERIOD ( BECAUSE YOU THINK SHE HAS TO SUBMIT AND THIS PROVES SHE’S A GODLY WOMAN) REALLY, IF YOU ARE THAT KIND OF HUSBAND AND YOU WERE STANDING HERE IN FRONT OF ME I’D PUNCH YOU IN THE FACE. (GODLY COUNSELING DOESN’T SEEM TO WORK )

ONE THE BIBLE SAYS YOUR NOT SUPPOSED TO HAVE SEX DURING THIS TIME. HEY HOW ABOUT THAT, GOD KNOWS WHAT SCIENCE HAS PROVED. THE UTERINE WALLS OF A WOMAN ARE WEAKER DURING THIS TIME AND IT CAN CAUSE PROBLEMS. AND REALLY YOU HAVE TO FORCE YOUR WIFE TO PROVE SHE’S SUBMISSIVE, THAT ONE IS GOING TO BACK FIRE IN YOUR FACE.

PLEASE DON’T READ ANY FARTHER IF YOU ARE REALLY SENSITIVE.

ANAL SEX, IT’S WRONG, DON’T CARE WHAT SEX IN CITY SAYS, SEX BOOKS, PORN, ITS WRONG, IT GOES AGAINST BIOLOGY AND IT GOES AGAINST THE BIBLE; I DON’T CARE IF YOUR PARTNER EVEN LIKES IT; GOD IS STILL GOD EVEN IN THE BEDROOM. YES YOU CAN PRACTICE HOLINESS EVEN IN THE MARRIAGE BED AND THE BIBLE DOES NOT SAY THE MARRIAGE BED IS UNDEFILED AND ANYTHING GOES. IT SAYS WE ARE TO MAKE THE MARRIAGE BED UNDEFILED. GOD DOES NOT CONDONE ‘FREAKINESS’ IN THE BEDROOM OF A CHRISTIAN COUPLE.

I BRING THIS UP BECAUSE I HAVE SEEN THE DAMAGE THIS ATTITUDE AND THE DAMAGE IT CAN WREAK IN A CHRISTIAN MARRIAGE.

A WOMAN WAS BEING ABUSED BY THE ABOVE IN A CHRISTIAN MARRIAGE. THE MAN DIDN’T RESPOND TO COUNSELING. SO SHE DECIDED TO POISON HIM. NOT TO DEATH JUST ENOUGH TO MAKE HIM SICK TO HIS STOMACH AND HE WOULDN’T FEEL LIKE HAVING SEX AND SHE WOULD BE SAFE AND SOUND.

THE AMOUNT OF GUILT SHE RACKED UP WAS GIVING HER MIGRAINES, EVENTUALLY SHE INSISTED THEY GO BACK TO COUNSELING AND UNDER THE THREAT OF DIVORCE AND OTHER THINGS LIKE HER FAMILY HUNTING HIM DOWN. CONVINCED THIS MAN TO STOP ABUSING HER. AFTER SIX YEARS OF COUNSELING AND BEING SUBMISSIVE TO THE PASTOR, HE STRAIGHTENED UP.

I’M HAPPY TO SAY THEY ARE STILL MARRIED, AND HE DID STOP, BUT HOW CAN CHRISTIAN MEN BE SO WRONG, AND YET BELIEVE THEY ARE SERVING THE LORD AND DOING NO HARM. IT’S A LIE AND THUS THE DEVOTION FOR TODAY MAY BE UNPLEASANT AND EVEN MAKE SOME MEN ANGRY, YET IT IS NEEDED IN OUR VERY POLLUTED CHRISTIAN HOMES AND MARRIAGES.

REMEMBER MEN, THE APOSTLE PAUL ALSO SAID WE ARE TO SUBMIT TO OUR WIVES AS WELL; PLEASE BE GODLY MEN, EVEN IN THE BEDROOM.

GOD BLESS. From scumlikeuschurch@gmail.com

 

OUR FATHER’S MERCY

June 18, 2018

Our Father’s Mercy

  “I endure all things for the elect’s sake” (2 Tim. 2:10).

  Our Father’s mercy is all-encompassing. It includes our salvation—” . . . according to His mercy He saved us” (Titus 3:5); and our service—” . . . by the mercies of God, present your bodies a living sacrifice. . . which is your reasonable service” (Rom. 12:1).

  Reasonable service is based upon sacrifice: “I, Paul. . . rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the church” (Col. 1:23, 24).

 To truly minister to others is always to accept new happiness and new distress, both of them forever deepening and entering into closer and more inseparable union with each other, the more profound and spiritual the ministry becomes. The one who gives himself to others can never be a wholly sad person; but no more can he be one of unclouded gladness.

  The fuller the service, the greater the surrender and sacrifice. It is not giving what one can spare without feeling it, for I will not offer the Lord ‘that which doth cost me nothing’ (2 Sam. 24:24).

  “The service declares its virtue and aim by the suffering which is endured in rendering it, for what can be done at one’s ease is generally done without much concern for the one to whom it is rendered, and thus the true quality is lost.”

  “I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved” (2 Cor. 12:15).

God bless from scumlikeuschurch@gmail.com

Questions, comments, or prayer requests please send to the email.

 

Press ON

June 2, 2018

thinking over feeling

Press on

  “Rest in the Lord, and wait patiently for Him” (Ps. 37:7).

  The difference between knowing the Lord Jesus as Savior and knowing Him as Life, is the better part of a lifetime; even for the hungriest of hearts. “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3:14).

  “In receiving the Word of God by faith, there is first, light; then exercise of conscience; third, prayer—you are cast on God; fourth, the work of the Spirit to lead you into it.

  “Not one of us is beyond the work of the Spirit in us. Many think, because they have the light of a truth that they are in the power and reality of it. No! you may have all the Bible, have much light, but there is no growth beyond the measure of the Spirit’s work in us.”

  “Conception of a truth is one thing, and execution is quite another. Grace may have been furnished you with a true conception, but you must wait on the Lord to carry it out by His Spirit. The working out of a true conception is the real discipline.”

  “Do not be discouraged because you may not carry out your purpose at once; God will carry it out, but you must keep in the place where you will be preserved, in the circle of His interests.

  “Moses had to wait forty years to carry out his purpose, which was a right one, though in the first flush the flesh sought to carry it out; but in the Lord’s time, how fully every purpose of his heart was met—all the way to the Mount of Transfiguration!”

  “Then shall we know, if we follow on to know the Lord” (Hosea 6:3).

God bless from scumlikeuschurch@gmail.com

Pray for Nam, he is in trouble with HR over unprofessional behavior.

Pray for Cathy C, no mom is supposed to out live her children, but she has. More to do with genetics than anything else, but still hard to deal with

Pray for Jody P, she’s always been close to her kids, but they both got promotions that come with moving

Jesus the only way.

 

(ok, this is really long, you might want to print it out, there’s just no way to make smaller bites, or this would turn out to be a one year study)

This issue about how can Christ be the only way to God is one of the toughest objections that will surface. It used to be the questions that concerned the issues of why do the innocent suffer. But now, I think, this question has become perhaps one of the largest obstacles. Why do you suppose that’s true? I think it’s a growth of pluralism and the issue of tolerance. We’ve discussed this in a number of cases but in our culture people have been educating us to suppose that tolerance is defined by agreeing with people or at least agreeing that their view may be just as legitimate as your view.

That is to say egalitarianism when it comes to truth has become the kind of course of the time. In other words, we are egalitarian with regard to truth. It’s interesting that we are often still elitists when it comes to people but egalitarian when it comes to truth. As I see it, it should be just the other way around. We are to be elitists when it comes to truth and egalitarian when it comes to people. That is to say, treat people in such a way that tolerance would be defined as loving and caring for the person and agreeing sometimes to disagree but in understanding that when we disagree on a truth that does not mean I’m rejecting you as a person.

Some how people have got the notion that to disagree with your thinking is to reject you as a person. I don’t know where that came from but that’s never really been the case at all. Such things would have eliminated the whole possibility of debate and dialogue in the past. Rather you have the idea that it is a good thing. Come now, let us reason together. (Isaiah 1:18) Let’s think things through and let’s have an opportunity to kind of evaluate options in the marketplace of ideas to see which ones hold and which ones do not. That is really all we are doing here.

the immediate objection surfaces that how can Christ be the only way to God is that means it’s too narrow. Some will say that since religion is all basically the same, some people feel that does it really matter which one you believe. In other words, aren’t all those religions pretty much variations on the same kinds of ideas? Isn’t it a matter of personal preference or upbringing or an estimated 75% of the world isn’t Christian, can they all be wrong? This sort of notion comes up. Jesus may be the only way for you but how does that make Him the only way for everybody?

You see, these are all really variations of the same objection. When this question surfaces then we need to consider that there are three basic options.

One could say that it’s not narrow and to revisit the whole issue and to say actually, as some have tried to do, that Christianity has been redefined in many circles as being so inclusive that it includes virtually anything. The question is whether that really is acceptable within the idea of mere Christianity or historic orthodox Christianity and whether that’s compatible or whether that’s coherent or not. The other option is if it’s narrow it must be wrong. The third option is narrowness doesn’t make it right or wrong. The question is whether it’s true or not.

When C.S. Lewis came to faith in Christ, ultimately he communicated that it was not because he wanted to believe. In fact, it was very much against his predilection. His disposition was to go against that. In fact, he said, I was a very satisfied, smug atheist. Then all these friends, these people I ran into, kept on jostling me. An atheist, he says, can never be too careful these days! You might read something, you might run into something that might be factual and so it is. It was not really something he wanted but something that kind of embraced him. It was not unlike Paul’s experience. He was really fighting against this whole thing. It was when Christ laid His hand upon him- that became a decisive experience in his life.

So Lewis came to the point where he says, you need to understand, it’s not because of any pragmatic value that Christianity may or may not have, it’s not because I feel good about it or that it is something I want to believe, I happen to be a Christian because I happen to believe it’s true. There is no other reason I believe but because I happen to think it’s true. I have been persuaded that there is a veridical case for Christianity among the worldview options. It’s such that it has the best evidential base of any of them.

Let’s take a look at the first option then that it is not narrow. My argument here is that such a view would conflict with the very exclusive claims of Christ. Now some people are clever and they try to redefine those claims or try to say that well, it looks like He said it but He really didn’t say it, the church put those words in His mouth. We’ve talked about that a little bit with this whole issue about Jesus being a myth or a legend when we talked earlier about the bible and it’s reliability. But the bottom line here is to say that there is no manuscript or historical or ancient traditions that would support such a view. In fact, it’s a view that’s rather recent that has been imposed upon the material to reconstruct or one might better say to deconstruct the text to fit modern parameters of a more pluralistic context. As we know, we live in a culture where truth is now presumably socially conditioned rather than something that’s objective. In a postmodern culture, which is actually ultra modern, basically the idea is that everything is up for grabs. What may be true for you may not be true for me. We’ll talk about that in a minute but let’s look at least at the texts themselves first of all.

Here’s what people often suppose. It might be that there is a mountain and as we go further and further up this mountain toward its pinnacle there are different ways up this mountain. Various people go up by different routes, some circuitous and others more directly but eventually they’re all going to converge at the top. The idea is that everybody at the top of the mountain will realize it was all the same quest after all. We’re all meeting at the top and whatever god, as you define who God would be, we’ll all say, oh, so all the religions really were all about the same god or about the same thing. It just looked different in our own culture. It’s often presented this way or else they use a wheel illustration. We look at this wheel and the various aspects and when we look at the hub, we see again that we’re all actually kind of heading toward the same hub, same center, whatever that might be and we may not know what it is. There are some accounts given that are of a pluralistic nature that say, nobody of course can know what kind of god this is. The very nature then of god is unknowable.

Of course that’s a content statement that everyone has to ask, how do you know that He’s unknowable? Immediately you have to realize that they are importing backhanded some particular facts and making very specific claims that the various people who made claims to know about God were completely deluded.

In other words you cannot be totally neutral on this matter. I’m suggesting here that actually that kind of view does not take seriously into account the claims and credentials of Christ. Now in John 3:18, the statement made by Christ, “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.” Often, Jesus will speak of Himself as the Son of Man or the Son of God. He has this very strong claim that He’s making. In John 8:24 He said, “Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” Again this is a very strong claim.

Many people say, well, Jesus never really spoke much about Himself but even if He wasn’t true or even if He didn’t live or even if He wasn’t raised from the dead, His teachings would still be true. This was what Gandhi actually held as his position. He said that I admire His teachings so much that even if there never was a historical Jesus, still they would be true for me. The problem is, Jesus’ teachings are always about Himself – unabashedly, constantly referring back to Him. He doesn’t talk just about general terms but He says, unless you believe that I AM, then you will die in your sins. In John 14:6, Jesus said, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”

I take it as well, as I look at the various founders of world religions that there is a radical uniqueness of Christ in a number of ways in this regard. Some people promoted their teachings as the only way to God. But as I said earlier, Christ promoted Himself as that way rather than a set of teachings. Some would say that it is only through the teachings of various so-called prophets, and some said truth is spoken of in many ways but Jesus was very specific about this. He was specific not only about his exclusivity but also about His deity and His unique position. He boldly made this statement, (John 8:19b), “You know neither Me nor My Father; if you knew Me, you would know My Father also.” He who does not know Me does not know My Father. This is a very strong claim indeed and can be seen in another text in Matthew 11. This is just before the important text we’ve all heard, Matthew 11:28-30, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My Yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Jesus is inviting them not to come to hear His teachings but to come to Him and He will give you rest. Take My yoke- receive – He constantly talks about receiving Him. The verse just before this, Matthew 11:27 says, “All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son and anyone to whom the Son wills to reveal Him.” So you have this pretty strong kind of claim that has to at least be accounted for. In John 14:9, He said, “He who has seen Me has seen the Father.”

This other phrase that we just alluded to, I AM, often in bold letters, is seen again and again throughout the Scriptures in the New Testament as being a claim that Jesus makes. The I AM claim that He is making is related to the claim given to Moses. The proposition was given to Moses at the burning bush and you recall when Moses said in Exodus 3, whom shall I say is sending me? Who, will I tell Pharaoh, is sending me? Who, will I tell Pharaoh, is giving me the authority for this message? What did that voice give Moses? What was that name that Moses heard? Exodus 3:14, “God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, “I AM has sent me to you.” That is the name then for the self-existent One. He exists in and of Himself. He looks to nothing else for His derivation. When Jesus said to the Jews, (John 8: 58), “Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I AM.” How do you suppose they reacted to such a phrase? By the way, He didn’t say, I happen to exist or I am He, He said I AM. Else where, when they came to seek Him and there was a cohort, some 600 of them armed, and they came at night, as you recall in the Garden of Gethsemane, to take Him away, they came armed with lanterns, spears, torches and so forth. John 18: 4b, “Whom do you seek?” John 18:5a, “They answered Him, “Jesus the Nazarene.” He said to them, “I AM.” (Note: now in your bibles it might say He in italics but this phrase was ego eime- I AM) John 18:6, “So when He said to them, “I AM He,” they drew back and fell to the ground.” Something happened that was pretty powerful. In another case (John 57-59), when Jesus said, before Abraham was born, I AM, the Jews objected and said, You’re not even 50 years old and are You saying that You preceded him. They took up stones and wanted to stone Him to death for blasphemy because they understood that such a claim would be to make yourself tantamount to being God.

He supported His case for deity in a number of ways besides His numerous I AM statements. He also claimed the attributes of God. For example, the attribute of eternality is something that He claimed in John 17:5, “ Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” He claims as well the attribute of omnipresence. You see this illustrated in several passages for example when Jesus says in Matthew 18:20, “For where two or three have gathered together in My name, I am there in their midst.” Now you can see where there are lots of times when more than 2 or 3 groups of people as well will gather together and it would imply a clear statement of omnipresence. “And lo, I am with you always, even to the end of the age.” (Matthew 28:20b) I am with you. I’m constantly present with you. I would also say another claim, His sinlessness, is also a divine attribute. He would say, which of you convicts Me, charges Me with any sin. That’s a pretty strong statement. Now I have run into one or two people, maybe two people, who claimed to be sinless. They’re pretty rare but every so often I’ll run into someone who claims to be absolutely perfect. It’s an astounding claim but it requires no self-consciousness whatsoever or the perfection of those 3 defense mechanisms of denial, rationalization and projection. The only way I can account for a person who thinks himself or herself sinless is of course to see what friends and perhaps a spouse would reply to that statement about them! This particular person had to hold that view because he held a particular theology where by if he sinned at all, he would lose his salvation. What I did was I pressed him a little bit with that particular theology and said, well, what kind of sin are we talking about? Is it something pretty big or something more modest because the question is, where is your cutoff? I pressed him with that. He hadn’t murdered anyone. Then the problem would be, what if you hate somebody in your heart? Do you recall when Jesus in the Sermon on the Mount said if you hate your brother you’ve committed murder in your heart? Then I pressed it farther and I got it down to where if he exceeded the speed limit, unbeknownst to him, by ½ mph, he would lose his salvation. Now at that point, frankly, he had committed the sin of pride in order to hold to such a stubborn position because he refused to acknowledge the incoherence of his position. The point is, if that’s your view then any sin will do it- thought, word or deed and it can be sins of omission as well. The sins of omission cut both ways as well. There are a lot of things I have done wrong by simply not doing them. Remember that idea- if you have a liturgical background part of the confession is that we have sinned in thought, word and deed, by what we have done and in what we have failed to do. That will nail you because there are all kinds of things that we should’ve done. We look back and say, I should’ve said a word of kindness to that person or I should’ve- you see where I’m going with that? Thought, word and deed will get you too. It’s not just your deeds but your thoughts and your words count too! We have a dilemma that we have to address. Scripture hits us front on with that.

There are a number of indirect claims that Jesus makes concerning His deity. There are a number of these but one of these is His ability to forgive sin. That is a pretty strong claim in Mark 2:5-11 and Luke 7:48-50 when Jesus says, I forgive them, and particularly when it was not a sin committed against Him. Try this at home- somebody complains to you about another person who had said something mean to your friend and your friend told you about this and whatever they did you say, that’s okay, I forgive them. Do you see the absurdity there? Wait a minute, what do you have to do with this, you weren’t involved? To make such a claim is to make the supposition that all sins are committed ultimately against Him. This would mean, of course, that He claimed to be God. In fact the Pharisees rightly said, who but God could forgive sins? They were right and again- they wanted to stone Him for these kinds of claims and these so-called blasphemies because they were right- if He wasn’t God these were indeed blasphemies.

Jesus’ acceptance of worship was pretty strong. Remember when, for example, Thomas sees Him and he says, my Lord and my God. (John 20:28) Peter worships Him in the boat and when Jesus says, all must honor the Son even as they have honored the Father. (John 5:23) The word that is used is the word for worship. These are very strong claims. That all people would face Him in judgment is not a modest claim either in John 5. Imagine me coming to say to you that by the way, when you die it’s going to be me that you give an account to- not anyone else- me. These are pretty strong claims if you would analyze the implications of that. Also, that judgment will be based upon what you did about Me is again, a very strong claim.

Stay tuned

God bless from scumlikeuschurch@gmail.com

Pray for James, he and his son have drifted apart.

Pray for Fritz, always been in church, never accepted the Lord because of “hypocrites.”

Pray for Robin M. a burned out child of the 70’s, never grew up.

 

one way

May 20, 2018

Not believing doesn’t make it untrue. And the second is, Jesus is still and always the only way into heaven.

Key Facts About Eternity

(1) Everyone will exist eternally either in heaven or hell (Daniel 12:2,3; Matthew 25:46; John 5:28; Revelation 20:14,15).

(2) Everyone has only one life in which to determine their destiny (Hebrews 9:27).

(3) Heaven or hell is determined by whether a person believes (puts their trust) in Christ alone to save them (John 3:16, 36, etc.).

Key Passages About Hell

(1) Hell was designed originally for Satan and his demons (Matthew 25:41; Revelation 20:10).

(2) Hell will also punish the sin of those who reject Christ (Matthew 13:41,50; Revelation 20:11-15; 21:8).

(3) Hell is conscious torment.

Matthew 13:50 “furnace of fire…weeping and gnashing of teeth”

Mark 9:48 “where their worm does not die, and the fire is not quenched”

Revelation 14:10 “he will be tormented with fire and brimstone”

(4) Hell is eternal and irreversible.

Revelation 14:11 “the smoke of their torment goes up forever and ever and they have no rest day and night”

Revelation 20:14 “This is the second death, the lake of fire”

Revelation 20:15 “If anyone’s name was not found written in the book of life, he was thrown into the lake of fire”

Erroneous Views of Hell

(1) The second chance view – After death there is still a way to escape hell.

Answer: “It is appointed unto men once to die and after that the judgment” (Hebrews 9:27).

(2) Universalism – All are eternally saved.

Answer: It denies the truth of salvation through Christ which means that a person decides to either trust in Christ or else he/she rejects Christ and goes to hell (John 3:16;3:36).

(3) Annihilationism – Hell means a person dies like an animal – ceases to exist.

Answer: It denies the resurrection of the unsaved (John 5:28, etc. – see above). It denies conscious torment (see above).

Objections to the Biblical View of Hell

(1) A loving God would not send people to a horrible hell.

Response: God is just (Romans 2:11).

God has provided the way of salvation to all (John 3:16,17; 2 Corinthians 5:14,15; 1 Timothy 2:6; 4:10; Titus 2:11; 2 Peter 3:9).

Even those who haven’t heard of Christ are accountable for God’s revelation in nature (Romans 1:20). God will seek those who seek Him (Matthew 7:7; Luke 19:10).

Therefore God doesn’t send people to hell, they choose it (Romans 1:18,21,25).

(2) Hell is too severe a punishment for man’s sin.

Response: God is holy-perfect (1 Peter 1:14,15).

Sin is willful opposition to God our creator (Romans 1:18-32).

Our sin does merit hell (Romans 1:32; 2:2,5,6).

What is unfair and amazing is that Christ died for our sin and freely offers salvation to all (Romans 2:4; 3:22-24; 4:7,8; 5:8,9).

Biblical Terms Describing Where the Dead Are

Sheol – a Hebrew term simply describing “the grave” or “death” – Does not refer to “hell” specifically

Hades – A Greek term that usually refers to hell – a place of torment (Luke 10:15; 16:23, etc.)

Gehenna – A Greek term (borrowed from a literal burning dump near Jerusalem) that always refers to hell – a place of torment (Matthew 5:30; 23:33)

“Lake of fire”- the final abode of unbelievers after they are resurrected (Revelation 20:14,15)

“Abraham’s bosom” – (Luke 16:22) a place of eternal comfort

“Paradise” – (Luke 23:43) a place of eternal comfort

“With the Lord” – a key phrase describes where church age believers are after death (Philippians 1:23; 1 Thessalonians 4:17; 2 Corinthians 5:8)

“New heavens and earth” – where believers will be after they are resurrected (Revelation 20:4-6; 21:1-4)

God bless from scumlikeuschurch@gmail.com

 

Part 3, fallen man, fallen mind

Ephesians 4:17-19

17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of[a] the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

The root cause of the distortion of Gentile thinking is also identified:

because of the ignorance that is in them

because of the hardening of their heart

After describing the mental condition of heathen Gentiles, Paul presses on to disclose the causes of their mental dullness. Their thinking is futile because they are ignorant. Ignorance here surely does not refer to one’s intelligence. Neither does ignorance seem to refer to what one does not know. Ignorance, as Paul uses the term, refers to the “knowledge” which unbelievers possess, in which they place their trust, and from which they base their actions. It may be brilliant ignorance, but when compared with the truth of God, it is ignorance.

The mind of man and the heart of man are closely inter-twined. When Paul speaks of the “hardening of their heart” he refers to the impact which the hardened heart has on the minds of fallen men. Hardness of heart keeps one from seeing things as they really are. This was true of Pharaoh, who could not see the “finger of God” in the plagues of the Exodus, even when his own servants pointed it out to him (Exodus 8:19). It was even true of the Lord’s disciples, who could not understand what He was teaching them (Mark 6:52; 8:17).

The mental condition of fallen Gentiles ultimately works itself out in the moral lives of these unbelievers. Men who are excluded from the life of God do not reflect the righteousness of God in their conduct. And so Paul describes the moral outcome of the Gentiles’ mental decadence: “And they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness” (verse 19).

Those who are mentally blind become morally callused. They lose any sensitivity to what is right or wrong. Consequently, they give themselves over to the pursuit of fleshly pleasure.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God (2 Timothy 3:1-4).

Such men are not merely overcome by strong fleshly passions, they actively engage in the pursuit of these passions. They do not dabble in sin, they immerse themselves in it. They pursue the satisfaction of their fleshly appetites with a passion. They are greedy for fleshly pleasure. They can never get enough of it. They are, we would say, addicted to the pursuit of satisfying their fleshly urges.

The non believer is ignorant of God, defiling their lives with immorality. And yet they boast they need no god. Falling deeper into a meaningless life. Their spiritual compass broken, so they make themselves god, fashioned into their own image. The blind leading the blind.

And our calling is to be a beacon of love, compassion and mercy, to those that hate our God, who mock and defile.

Are you up for it?

Christianity, the toughest gig in the world.

God bless from scumlikeuschurch@gmail.com

Pray for Rickie R, failing kidneys

Pray for Norma, thyroid problems

Pray for Andrea and Todd, two great young Christians, who are going through the meat grinder. Pray for a blessing in their lives.

YAWN

April 26, 2018

The Father looks upon every believer as if he were already in heaven, as far as his standing is concerned. This blessed truth is brought out in Ephesians 2:6, “And hath raised us up together and made us sit together in heavenly places in Christ Jesus.” But as far as his earthly state is concerned while he is waiting the home-call, the believer is admonished thus: “Mortify therefore your members which are upon the earth” (Col. 3:5). So we see that the believer is said to be both in heaven and on the earth. “Standing and State” is the only explanation of this.

Much more of the Word is given to instructions for the believer’s state than to his standing. His standing is heavenly, eternal, and perfect. His state is earthly, temporary, and imperfect. The believer should be “zealous of good works,” not in order to get saved but because he is saved.

Easter is over, the church is empty, and all those people you see only once or twice a year are gone. Most pastors were excited to see such a big crowd in their not often filled churches. We hope maybe something about the service will draw someone back again to next Sunday’s sermon. Come next Sunday there will be lots of disappointed pastors. But what about disappointed Christians, Christmas and Easter, maybe mother’s day because that’s what mom asked; ‘will you please come to church with me.’

So now here in Texas we have ‘cowboy churches’ with an emphasis on come as you are, jeans, shorts it doesn’t matter just show up. We have Sunday school classes or whatever they are called these days and we serve coffee and donuts and some churches even say come in your pajamas.

The problem is for many believers there is no zeal, believe it or not Christians are bored about God. Shocking theory but it is sadly true, there are churches that pay more to the worship leader who can do a power point praise service than the pastor. Heck the Lutheran’s will even let you raise your hands during worship, even though grandma Jones, the pillar of the church for 90 years faints when she sees such shocking behavior in her church.

What has deadened so many Christians, why has church become a habit and not a passion? Simple answer; carnality, we’ve placed God into a box and we only let him into our lives a couple of hours a week. Imagine that, God on a leash, sermons only about how much He loves us, how blessed we are, how much we deserve. Wow if we got what we really deserve the churches would indeed be empty because there would be little piles of ashes everywhere ( thank God for grace, heh).

And so God does what He does to the wandering Christian, he allows adversity into our lives; sadness, illness, distress, you get the point and just like the Jews of the old testament we run the wrong direction and seek remedies in other things.

How large is your prescription bill every month, how many times do you ‘sneak’ something, the food before dinner as you drive home because of stress. The pet sins, nothing to big, you claim that you are still in control it’s only a little thing.

Lest we forget, our God is a jealous God.

One of my most frequent prayers for myself is Ezekiel 36: 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.

I hope that someone will pray that prayer.

God bless

Contact us at scumlikeuschurch@gmail.com

Prayer requests,, comments and questions to the email address please.

Pray for many, many people that are struggling with cancer, pray especially for Kim, a young mom and wife who is fighting the battle.

Pray for Barbara, who has fought and survived several battles with cancer and is now ok but exhausted.

Pray for Thomas P, 109 days without acting out sexually. This is his longest stretch. Pray he continues to be vigilant.

phone home

April 22, 2018

John the Baptist, had a time of doubt. He was languishing in prison and he began to wonder, “If Jesus is truly the Messiah, why am I, His messenger, here in prison?” So he sent his disciples to ask Jesus, “Are You the Expected One, or do we look for someone else?” Jesus replied, “Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them.” Then He gently rebuked John’s doubt by adding, “And blessed is he who keeps from stumbling over Me” (Luke 7:22, 23). Jesus went on to tell the crowd that among those born of women, there is no one greater than John. He was a godly man, but he had his time of doubt.

Maybe you never have doubts about the deity of Jesus. Maybe it’s more a feeling of unworthiness. Hey, you look in the mirror, you know your sins,, your short comings. The sermon always seems to be aimed at you, you read your bible and feel like nothing is sinking in. you hear others at bible study or Sunday school and they are talking about answered prayers and miracles and you’re trying to figure out how to stop jock itch and that weird rash you picked up at the gym.

Like John the Baptist, first reach out to Jesus, take 2 minutes more to read your bible. Set an egg timer to pray a little longer. Any feeling of lack of intimacy with God is your own fault. Nobody likes to hear that. Joel Osteen isn’t going to tell you that, neither will any of the “I have the secret to victory” books at the bible book store.

Stud up, man up, step up, grow up, it’s easier to talk to God than you think. Feeling guilty, that’s what your prayer is going to start with; “God, I feel guilty”. Feel worse than the dog poop you can’t get off your best shoes, yep, that’s your prayer. Angry, yell at God he can take it. I once was so frustrated with the trial I was going through that I was picking up rocks and throwing them at God. I didn’t get struck with lightning, the rocks did come flying back at me. The trial didn’t end. But my prayer life changed.

Make a list of what you are doing wrong, put it in your bible and pray about fixing one thing. Stop waiting for a miracle or thinking that it will suddenly get better because you put more money in the offering plate. It doesn’t work like that.

Read the story of the prodigal son in the NASB, (new American standard bible). It says ‘when he came to his senses’ then he saw the mess he was in and surrendered, swallowed his pride and went home.

God bless from scumlikeuschurch@gmail.com

God isn’t Walt Disney and you’re not Pinocchio, although you may be a block head.

Seriously, you need to talk to God more.

Who is Jesus

March 25, 2018

What do we really know about Jesus? Who is Jesus anyway?

Why is this such an important question? Because the answer determines life on earth and life in eternity.

God has always been the eternal mystery. God created the human heart with an inner longing to know God, even though it cannot always identify that longing. Pascal called it a God shaped vacuum. But how can a person come to know God? Does the universe give us any evidence that God really exists?

Rom. 1:19-20 tells us that God has revealed His existence, divine power and His divine nature through His created world. And Rom. 2 tells us that He has revealed His moral nature through the conscience that all people have that sense of right and wrong. So just from this evidence every person on earth can believe that there is a great and powerful God who has righteous moral standards.

But we still do not really know Him, do we? What is He like? What does He think? How does He feel about people? Is He distant and unreachable? Is He sitting up there waiting to zap us when we sin? Is it possible to know Him personally? God knew our need and the impossibility of our reaching Him through human reason or human effort, so He revealed Himself in two powerful ways.

Heb. 1:1-3 tells us the lengths God went to so that we might not only know He exists but that we may have a personal relationship with Him.

Hebrews 1:1

God spoke verbally to men in OT times, either directly or through visions and dreams. He gave these prophets His message to give to His people. Over a period of about 1500 years His Words were written down by about 40 human authors inspired by the Holy Spirit, the divine Author. The Bible is God’s written revelation, inerrant in the original manuscripts. It is our only source for the true knowledge of God

The central message of the OT is that God created men and women for a relationship with Himself. But our sin separated us from God. So God promised to come Himself to redeem His fallen creatures and make it possible for us to be reconciled to Him. God promised that a divine Savior would come to earth and reveal God’s glory to us.

The NT tells us that He kept his promise and the Savior came. He not only spoke God’s Word to us but He revealed God’s nature.

Hebrews 1:2

The Son of God is God’s final revelation to us. He is the fullest revelation of God that we will ever have here on earth. Do you not see why Satan has tried through the centuries to distort and deny who Jesus really is?

The sad thing is that one of the greatest distorters of the truth about Jesus is today’s church. The false prophets, the Joel Osteen’s with their god of plenty or Max Lucado, who is so afraid to preach about hell in his own church. Or the countless other preachers whose goal is to line their own pockets, I mean do you really need to have a 14k gold toilet, come on Kate.

Fame and preachers seems to be a recipe for disaster. The better known you are the more letters you get from women who claim God told them they would bear your baby. It’s really disturbing when you get sent a pair of women’s underwear in your mail and a letter telling you that God has revealed to them they will be your next concubine. Next? Whoa, I must have missed the first one.

Then there’s the $19.95 book about a secret that God revealed.

All of this could be ended by one thing, personal attention to the bible, but that’s not sexy enough.

Oh well, for only $9.99 I will tell you who the now living Anti-Christ is, no, it’s not Donald Trump.

 Blessing from scumlikeuschurch@gmail.com

Pray for Shawn and Brittany, who got married today. Pray for their families who hopefully won’t lead them down the wrong path.