WALK THE WALK

August 16, 2018

This is one of those hot buttons on which there is a great deal of disagreement and what is given here by no means touches all the bases.

Summary: The Bible nowhere specifically forbids or denounces masturbation. It does, of course, denounce all forms of sexual impurity and fantasies that would involve adulterous relationships whether actual or mental. The problem with masturbation is that it not only can become habit forming and addictive, but men and women often engage in pornography and adulterous fantasies in order to reach a climax. Further, the difference in sex drive in a couple is often not the real problem or issue. It is rather a breakdown in the relationship and in an understanding of the role of sex in marriage as that which not only gives pleasure but expresses love, unity, and commitment to each other. Masturbation expresses the opposite unless done with the other partner. The husband may experience orgasm with his wife without actual intercourse. If away from his wife and he is experiencing strong sexual desire and he can have an orgasm by thinking about his wife, etc. then that could be appropriate.

More Detail: As mentioned, the Bible does not directly address the issue of masturbation or deliberate self-stimulation of the sexual organ to the point of orgasm. It does warn against all forms of self-indulgence, adultery of the mind, and fornication. One of the problems involved is that though God created sex for enjoyment and pleasure, it is to be confined to the marriage relationship because it is also designed to express love (not just sexual love), unity, and total commitment. Masturbation is an act of self-gratification rather than a part of giving gratification and pleasure to one’s partner. Here are a few of the dangers of masturbation that some have listed:

  1. Psychic effects. Masturbation has a tendency to isolate its captives psychologically and socially. In masturbation, the person is focused on self-alone even though he or she usually is fantasizing about someone else at the same time.

  1. Emotional deprivation. It is impossible for the one who is practicing this habit to experience the full extent of sex emotions. Therefore, in short-circuiting the emotions one can easily be removed from the world of reality.

  1. Damaged sensibility. The habit of masturbation has a tendency in numbing the mechanism of the sexual organs if practiced excessively. This lessens the sensibility and thus detracts from normal sexual relations of married life.

  1. Self-gratification. The emotional background of self-gratification is not the least bit healthy and usually militates against the home, wife and family because it is focused only on self.

  1. Control of the mind. Along with the act of masturbation comes the fantasy of the mind. When practiced often, a pattern or cycle seems to become established within the individual’s mind. Thus, perversion has a tendency to control the mind and this in turn initiates the act. The real danger lies in the guilt that increases as the individual dwells in this world of fantasy.

Much more could be said, but this will give you a few things to think about. There are plenty of theologians and pastors, etc., that I am sure would disagree with my comments on this, but here are some things for consideration.

The bible verse always quoted by those strongly opposed to any form of masturbation is always “you will not spill your seed upon the ground.” (genesis 38:6-10)wildly paraphrased. But you get the idea. Of course the topic in Genesis was not masturbation.

There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it pass the test of God’s having ownership over our bodies.

I’ve heard a great many respected preachers fall on both sides of the fence on this topic. The first principle to me is the issue of control, walking in the flesh (bible code for being carnal or selfish) or walking in the spirit (self control and spiritually minded).

One word I will say, if you consider it sinful it is a forgivable sin and does not and will not damn your soul. If you do think it is sinful then ask for forgiveness and move on.

God bless from scumlikeuschurch@gmail.com

New Dwelling Place

August 10, 2018

Resurrection-Doubting-Thomas

  “Being justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).

  Few see and stand upon the fact that our history in Adam ended on the Cross. Our past will plague us until we acknowledge that we are now clear of Adam and safely hidden in the risen Lord Jesus—newly-born creations in Him. One of the penalties of self-occupation is self-pity and corroding remorse.

 Regret for a sinful past will remain until we truly believe that for us in the Lord Jesus that sinful past no longer exists. The man in Christ has only His past and that is perfect and acceptable to the Father. In the Lord Jesus he died, and in Him he rose, and he is now seated in Him within the circle of the Father’s favored ones. He is no longer angry with himself because he is no longer self-regarding, but Christ-regarding: hence there is no place for regret.

  The knowledge of our union with the Lord Jesus is what will deliver the believer from all that is low and feeble, and will lift him to a life of joy and peace. To gaze upon our risen Lord in the Father’s presence, to whom all things are subject, will transform us into heavenly Christians, dwelling all the day in the Father’s presence.

The believer shares the Lord Jesus’ Cross (‘knowing this, that our old man was crucified with him’ Rom. 6:6); His death (‘ye died and your life is hid with Christ in God’ Col. 3:3); His burial (‘we were buried with him by baptism into death’ Rom. 6:4); His resurrection (‘as Christ was raised up from the dead by the glory of the Father, even so we’ Rom. 6:4); His ascension (‘made us sit together in heavenly places in Christ Jesus’ Eph. 2:6).

  “There is, therefore, now no condemnation to them who are in Christ Jesus” (Rom. 8:1).

God bless from scumlikeuschurch@gmail.com

Pray for Annissa, she is HIV positive, tests just came back

Pray for Dave I, still battling prostate cancer

Pray for Andrea and Todd, really struggling with finances.

MY BELOVED

July 31, 2018

  That I may apprehend that for which also I am apprehended of Christ Jesus” (Phil. 3:12).

  Hopefully our immature spiritual love, based on feelings and emotions is soon lost, to be replaced through the years by our mature love that is grounded in faith. That we keep in our hearts that we are his bride and that we are to always gravitate to our Bridegroom. “My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away” (S.S. 2:10).

 All of our Father’s arrangements for us, if rightly accepted, will lead us above, instead of binding us to what is here below. His gifts come down to ease us in a world like this, that our hearts may rise to the heavenly scene where He displays the fulness of His love for us.

 And if there be chastening in the circumstances here, it is only to detach us the more effectively from all here, and to lead us to the place where He has given all to us. So that seeing the things above ensures every good thing for us in every condition.

You may know the Lord Jesus as your relief—for what He has done; but it is quite another thing to know Him as your resource—for what He is. It is one thing to know Him as the One who has relieved you from every pressure, it is another thing to know Him as the One attraction of your heart.

 The Lord grant that you may know the wonderful blessing, and portion of light and joy we are brought into, instead of going through the world trying to overcome this and that, and saying, ‘I must give up this thing and the other.’ It is not a question of giving up at all; but I have something better, greater, brighter, and I just let it drop.

  “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord” (Phil. 3:8).

God bless from scumlikeuschurch@gmail.com

OUTSIDE IN

July 27, 2018

  “For I have not shunned to declare unto you all the counsel of God” (Acts 20:27).

  In regard to the external Cross, the obvious fact is that “Christ died for our sins.” As to the internal Cross, while not so obvious, it is still a fact that we are to be “always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh” (2 Cor. 4:11).

Fundamentalist theology has emphasized the utility of the Cross rather than the beauty of the One who died on it. The saved man’s relation to the Lord Jesus has been made contractual instead of personal. The ‘work’ of Christ has been stressed until it has eclipsed the Person of Christ. Substitution has been allowed to supersede identification. What He did for us seems to be more important than what He did to us.

The death of the Lord Jesus was not only an atonement for sins, but a triumph over sin. By faith we see our sins not only on His head for our pardon, but sin under His feet for our deliverance. Multitudes who glory in the outward Cross know nothing of that inward crucifixion which it has also made possible, whereby they are delivered from the power of self and sin, the world, the flesh, and the devil. That they do not know: That their ‘old man was crucified with him, that the body of sin might be done away, so that they should no longer be in bondage to sin’ (Rom. 6:6).

We are not only to take by faith the fact that the Lord Jesus died for us to pay the price and penalty of our sins, but we are to appropriate by faith the fact that He also took us to the Cross with Him. In Christ, God put to death our old man that we might be delivered from the power and dominion of sin in our lives. So the story of the pathway of faith begins with Calvary and our identification with the crucifixion of the Lord Jesus.

  “You were set free from the tyranny of sin” (Rom. 6:18, Wey.).

God bless from scumlikeuschuch@gmail.com

Pray for Abbie R, she goes to court tomorrow to hear her probation status.

Pray for John G, a new dad today, a baby girl, Melissa, healthy and all the fingers and toes you’re supposed to have.

ORDINARY

July 25, 2018

There are some church and parachurch groups which cater to the “committed” and think that they are doing a commendable work. Discipleship seems to be something like the Marines—a select group of highly committed people, a few good men and women.

one can “go along with Jesus” without even being a true believer (cf. John 6:66).

one can “come to Jesus” in saving faith, without becoming a disciple, a committed follower (cf. John 2:23-25).

When one decides to follow Christ as His disciple, one must surrender any other source of “life” than Him, and one must relinquish all self-seeking. Becoming a disciple of our Lord means to give up our goals and to pursue His goals. Just as in marriage the woman should find joy in giving up her goals and becoming a helper to her husband in reaching his goal (a not-so-popular idea today), so the disciple sets aside all his aspirations for those of the Master. And just as the Master takes up His own cross, so we, too, must take up that cross which God has ordained for us.

Unlike many preachers of our day, Jesus did not desire a large following. He would rather have men count the cost of discipleship and opt to stay out than to merely go along with Him ignorantly. Jesus’ words state that discipleship comes at a very high cost, but also imply that the price of discipleship often is collected later.

There is a price to pay for following Jesus. And some are willing to stand up for him and pay the price. But we can’t make out anyone as extra special. Or have a group earmarked as just the dedicated. Just like kids mock the ones that ride the short bus. We too must be careful a labeling the more committed.

We are all extraordinarily ordinary. We will never know on this side of the glass who really has a pure heart, virtuous intent and truly committed. So church and Christianity is a bunch or gaggle of geese, we may all sound the same but each is unique. But we are traveling in the same direction, but all may not arrive. Think about it.

We can’t label the church member as gifted without falling into a trap of knowing just what parts are in their clock. It may tick but so does a bomb. So we have to have accountability, credibility and a wee bit of silliness, (don’t take everything so seriously) but as a shepherd always watch the flock, there is always one that wanders, one that plots, one that promises and one is a wolf.

You think being a Christian is tuff, try being the shepherd.

Oh, and never label the pastor as special, I’ve seen to many fleece the flock.

God bless from scumlikeuschurch@gmail.com

SAVVY??

July 22, 2018

  “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matt. 11:28).

  Hard as it is for the believer to finally come to rest concerning his spiritual birth, it seems to be even more difficult for him to simply rest in the Lord Jesus for his life and service.

There are two stages in the Christian life. The one in which, after conversion, a believer seeks to work what God would have him do. The second, in which, after many a painful failure, he ceases from his works, and enters the rest of God, there to find the power for work in allowing the Father to work in him. (this second stage is only possible if you are not in a legalistic church, and one that grace is available but not cheap.)

It is this rest from their own work which many Christians cannot understand. They think of it as a state of passive and selfish enjoyment, of still contemplation which leads to the neglect of the duties of life, and ruins for that watchfulness and warfare to which Scripture calls. What an entire misunderstanding of God’s call to rest!

Truly to rest in God is to yield oneself up to the highest activity. We work, because He worketh in us both to will and to do (Phil. 2:13). As Paul says of himself, ‘I labor, striving according to his working who worketh in me with might’ (Col. 1:29). Entering the rest of God is the ceasing from self-effort, and the yielding of oneself in the full surrender of faith to God’s working.

Not only does the Lord Jesus live in us, but He becomes the motivating Object of our life as Christians. The law is no longer our motive or rule of life. It is entirely displaced by a Person, and that Person ‘the Son of God, who loved me and gave himself for me.’ Henceforth the soul has a new center and source—it is no longer self-centered, but Christ-centered.

  “Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls” (Matt. 11:29

God bless from scumlikeuschurch@gmail.com

when dogs pout

July 20, 2018

This ain’t real sophisticated, uber smart, deep theology or even original but it will help.

Prince had his hit song, “when doves cry”

I have when dogs pout.

This is our American Bulldog, not wanting to go to bed. Stubborn, pouting and not about to give in.

Sound familiar?

You don’t know what God is doing, you’re suffering, in pain or maybe it’s mental anguish; you’ve punished yourself better than anyone else. Finances are a mess, health is shot, marriage on the rocks, kids on drugs, one’s pregnant.

You’ve lost your job, done something stupid. Said something you wish you could take back.

Hey, you’re not alone we’ve all been there in one way or another. There is simply no way you can live long enough and not have some kind of suffering.

Two choices; Pout or Praise; that’s it. One makes it worse, one makes it better. The definition of insanity is doing the same wrong thing over and over and expecting different results.

You know what? Maybe no one is coming, there is no rescue, no pat on the back, no good news, pout or praise.

Believe this, you can prolong the suffering, pout, or get immediate relief, praise. The circumstances in either might not change. But your heart will, your mind will. You can get relief from pain by praising God, you can stop heartache by praising God. You can see a glimmer of hope praising God. Yes, it will probably suck again, but you can have moments of closeness with God, clarity of thought, a change of direction, just by praising God.

How come you ask or why?

Because in that moment of praising God, you stopped being the center of the universe. So stop being an asshat and stop pouting.

It might seem impossible, but just say it out loud. “God, I love you” start saying Hallelujah, just shout, “praise the Lord”. Lift up your head, wipe away the tears and believe God loves you and Jesus suffered more than you ever will. Thank God for your salvation.

Email us at scumlikeuschurch@gmail.com

We will pray for you, God bless.

UNDERWEAR 1, DIGNITY 0

July 18, 2018

You know your day is going to go sideways when you lose a fight to your underwear.

You are just out to the shower, dried off, and you can’t figure out if your underwear is possessed or you’re having a stroke. Is it inside out or deformed by the dryer, but you’re hopping on one leg trying to shake them out, twist and get a leg in and now you’re wondering if maybe it’s Alzheimer’s.

How can something you’ve done almost for your whole life (minus the diaper phase) is now seemingly beyond all physical manipulation.

Then to add insult to the indignity, you hear the howls of laughter coming from your wife as she compares your Olympic wrestling match with your underwear to  the chicken caught in the fence trying to get loose earlier this morning.

Now on one foot, your underwear now wrapped in a bear hug around your ankle, you lean forward to push the bathroom door closed and out goes the bathroom rug from under your feet, you’re going down.

Your wife runs to the door to help you and you purposely hold the door shut. Your endurance for humiliation has just peaked. And then you hear the whisper choked sound of your wife; “Honey, are you ok?”

What possible devotional content could I pull out of this bizarre morning insult upon your sanity, your dignity and manly virtue.

Ahhhh, wait for it……….. it’s your response. Will it be godly or will it be vulgar, course, angry? The silence builds for just a moment…………. “Yes, I’m all right and you release the bathroom door and your wife steps in and you both end up howling with laughter.

All that before morning devotions. So how did your morning go?

God bless from scumlikeuschurch@gmail.com

Prayer requests, comments, and questions please send to the email address.

THE PATH OF PATIENCE

July 16, 2018

  “The Lord redeemeth the soul of his servants; and none of them who trust in him shall be desolate” (Ps. 34:22).

  We can only trust our Father to the degree that we know Him. And He only reveals Himself to us by His means. That is by the Word, by the Spirit, and hence by the Son—in that sequence.

Could it be possible that God would so love an individual as to give His only Son to die for him and still love him to the extent of following him with the pleadings and drawings of His grace until He has won that soul into His own family and created him anew by the impartation of His own divine nature, and then be careless as to what becomes of the one He has thus given His all to procure?

A life of patience intervenes between the day of illumination and the day of glorification. I am not to count on a path of pleasure—a path of ease—a path of prosperity—on being more distinguished tomorrow than today; but I am to count on a path of patience. Yes, there is lessons to be learned in order to have companionship with the Lord Jesus Christ.

Let my circumstances be what they may, if I can see them ordered for me unfailingly by One in whom infinite wisdom, power, and goodness combine, and whose love toward me I am assured of, my restlessness is gone, my will subjected to that other will in which I can but acquiesce and delight..

We are called to fellowship with God, and fellowship means common happiness, common thoughts, common trust. The Father’s delight is in His Son; and we have fellowship with Him in that. The Son’s delight is in the Father, and we have fellowship with Him in that. So our fellowship is with the Father and with His Son Jesus, Christ.

  “Trust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5, 6).

God bless from scumlikeuschurch@gmail.com

Congrats to Jamal G, our bible give away winner and the answer was 49,897 refugees leaving Babylon in the first return under King Cyrus.

Prayer requests, comments and questions to the email address.

the battle against fear

July 13, 2018

Well it’s been a long time since we’ve had a long devotion. So you may want to print this out, it is long very long. Like 9 pages. So work your way through it carefully.

How do we battle fear, doubt, and discouragement?

It has been said that the most repeated phrase in Scripture is, “Do not be afraid.” Some variation of it is mentioned over 350 times. God said it to Gideon when calling him to lead Israel (Judg 6:23). God said it to Jeremiah when calling him to be a prophet to the nations (Jer 1:8). Christ said it to the women at his resurrection (Matt 28:10). Christ told his disciples, “Do not worry about what you will eat, drink, or wear” (Matt 6:25). Philippians 4:6 says, “Be anxious for nothing.”

It was never God’s will for mankind to be fearful. It wasn’t until the advent of sin that fear became a problem for mankind. In Genesis 3, when Adam committed sin, a new word came into his vocabulary. In speaking to God, Adam said, “I was afraid so I hid.” Mankind now struggles with fear. We struggle with fear about the past, present, and future, anxiety disorders, phobias, etc. Fear is natural to man; even though, it was never God’s will for us to be afraid.

First John 4:18 says, “Perfect love casteth out fear. He who fears has not been made perfect in love” (KJV). For those who know God and are born again, we have experienced a love that when perfected in us, can wipe away all our fears.

Fear is not only common to people in general, it is even common to believers. After calling down fire from heaven and having the priests of Baal put to death, Elijah runs out of fear, as Jezebel threatened to kill him (1 Kgs 19). The disciples, after Christ was taken to be crucified, fled in fear. This is the very reason that we see so many admonitions in Scripture to not be afraid or to not be anxious. It is because we all struggle with fear in some way or another.

Application Question: What are some consequences of living in fear?

Fear often results in depression. Proverbs 12:25 says, “Anxiety in the heart of man bring depression.”

Fear or anxiety often leads to sin. We saw Abraham lie about his wife because he was afraid that the Egyptians would kill him to take her.

Fear will immobilize your spiritual life. Proverbs 29:25 says, “The fear of man will prove to be a snare.” When a person gets caught in a snare, he can no longer move. Many Christians are no longer progressing spiritually because they are afraid of what people think, what people say or have said, or what people can do to them. Fear will immobilize us spiritually.

Fear will also make God’s Word unproductive in our lives. In describing the thorny ground, Matthew 13:22 said, “the worries of this life and the deceitfulness of wealth choke it [the Word], making it unfruitful.” For many Christians, God’s Word is no longer alive to them because, instead of walking in faith, they walk in worry and fear. Therefore, God’s Word is choked and produces no fruit in their lives.

Because of all this, we can see why our enemy works so hard to bring fear in believers’ lives. It can severely handicap them from doing God’s will. It is through fear that Satan rules in many men’s hearts.

To fear is ultimately to not trust God, and for that reason, Satan always seeks to draw people into fear. To have faith is to receive God’s promises and to fear will often draw people away from them. The Israelites feared the giants in the promised land and, therefore, received God’s judgment instead of his blessing. Many people miss God’s best because of fear. They say, “I can’t do this! This is impossible!”

The enemy commonly draws people into fear, doubt, and depression because he realizes that a fearful and depressed person is not very effective for the kingdom. Scripture calls Satan a roaring lion seeking to devour anyone he can (1 Pet 5:8). It has been said that lions roar to paralyze their prey. In the same way, Satan wants to paralyze us with fear so he can devour us and keep us from God’s best.

King Saul actually had a tormenting demon that brought him anxiety and fear (1 Sam 16:14–15). He battled it by having the Psalmist of Israel, David, play worship music for him. Certainly, at times the root of our fear maybe spiritual in nature as well; therefore, we must combat it through spiritual means such as reading God’s Word, worship, and prayer. We need to resist the devil by using the spiritual weapons God gave us (Jas 4:7).

Obviously, the first way we can battle fear is by knowing God through his Word. Genesis 15:1 says that “the word of the Lord came to Abram.” It must be remembered that when Abraham lived Scripture was not yet written. Moses, the narrator, is writing some of the first portions of Scripture, as he teaches Israel about Abraham in the book of Genesis.

God may choose to speak to us in a charismatic way, as he did with Abraham; however, his primary way of speaking to us is through the Word of God. Second Timothy 3:17 says that the Word of God equips the man of God for every good work. One of the good works God wants to equip us for through his Word is having peace and joy instead of fear, doubt, and discouragement.

David said, “The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes” (Ps 19:8). One of the ways God wants to give us joy is through studying his Word—by living in Scripture. It gives joy to the heart and radiance to the eyes. If we are not living in the Word of God, we will lack joy.

Similarly, Paul said,

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:8–9)

He told the Philippians to think on whatever was true, noble, right, pure, lovely, and admirable. No doubt, the primary thing that Paul had in mind was the Word of God. It is the truth. It is noble and righteous. It is pure and without fault. It is admirable. And he promises that the God of peace will be with whoever meditates on God’s Word and practices what it says (v. 9).

The way to encounter God, is to study God’s Word and to practice it. God manifests himself to those who do, and he calms their fears and gives joy to their hearts.

Consider what Paul prayed for the Ephesians:

And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:17–19)

Paul prayed that the Ephesians would know the depth, the height, and the width of God’s love for them. We need to pray this as well. If we had a revelation of God’s love, it would deliver us from fear and the resulting discouragement.

To know God’s love, we must experience it through the body of Christ.

God has called for the church to be the body of Christ, and it is through his body that we often hear his words, feel his touch, and sense his care.

Many Christians don’t know God’s love because they refuse to really get involved with the body of Christ. The more you are involved with God’s body, the more you can start to experience “together with all the saints” the love of Christ (Eph 3:18).

In order to know God’s love, we should pray for it and also seek it through the fellowship of the saints. Are you thinking on God’s love so you can battle fear (cf. 1 John 4:18)?

Having a conversation with the Lord really is just prayer. When attacked by fear, doubt, and discouragement, we should run to God in prayer. I think there is a place for us to honestly tell the Lord that we are afraid or discouraged and include our honest emotions in our prayer. We should not sin by accusing God, but we should be honest about our genuine feelings and emotions, even if only in confession. David wrestles with himself before God, “Oh soul why are you disquieted within me, we will trust in God” (Ps 43:5).

We may not feel comfortable being fully honest and transparent with everybody, because some people may use the information to harm us. However, God already knows our fears and worries, and therefore, we should constantly bring our cares and petitions before him. First Peter 5:7 says, “Cast your cares before the Lord for he cares for you.”

Paul taught the Philippians to go to God in prayer when struggling with fear and anxiety. In Philippians 4:6–7, he says:

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

When we live in prayer (talking to God, adoring, and worshiping him), petition (bringing our requests before the Lord), and thanksgiving, then God gives us his peace.

If we are going to battle fear, doubt, and discouragement, we must continually experience a revelation of God through his Word, his love, and through prayer. Are you running to the Word of God and prayer? Are you accepting and experiencing his love? This is necessary to battle fear and discouragement.

It is very common for people to accept fear rather than reject it. It must be noted that some fears are healthy. Scripture says the fear of God is the beginning of wisdom (Prov 9:10); however, if we experience any fears that prevent us from obeying God and knowing him, they must be rejected.

Why do people accept fear? For many, they accept fear because they see it as rational. When God called Moses to lead his people, Moses saw his lack of speaking ability as a rational reason to fear leading Israel (Exod 4:10). Many times our fears are rational. Maybe, we have a tendency towards fear and depression that is chemical. Maybe, we are not good speakers or good leaders. Maybe, we are unequipped for a certain job or ministry. However, these excuses are only rational if we don’t consider God.

Hebrews 13:7 says, “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” Essentially, the author says, “Don’t be anxious about money and possessions because you already have God.” Christians who are anxious for this and for that are Christians who don’t know God’s person as they should.

First Timothy 6:6–8 says, “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.” Why should we be content? We should be content because we have God. It’s like a married man who doesn’t look lustfully at other ladies because of contentment with his wife.

Consider what Peter said about God’s promises:

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:3–4)

God has given us his promises, so that by them, we can participate in the divine nature, which means looking more like God, and escape the sin and corruption of the world. The world is prone to worry, doubt, and anxiousness; however, as Christians, we don’t have to live that way. God gave us promises so we can be free from the corruption of the world.

: Matthew 6:33 says, “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” If we put God first, he will take care of all our needs. This was given in the context of the disciples worrying about their future provisions. If we put God first, he will provide for us.

Similarly, when struggling with our future and what path to take, Proverbs 3:6 says, “in all your ways acknowledge him, and he will make your paths straight.” It can also be translated, “He will show you which path to take.” When worried about our future and what direction to take, we must focus on putting God first. We put him first by serving the church, by consistent devotions and prayer, and by being a light in the world, among other things. When we do this, God guides and delivers us from fear and worry.

In addition, as mentioned earlier, Philippians 4:6–7 says:

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

When we are living in prayer and petition, with thanksgiving, God promises to give us his peace. This peace will many times not make sense. How can we have peace in the midst of chaos? It is a divine blessing given to those who take hold of God’s promises.

Another great promise to consider and to continually drink deeply from is Psalm 23. It says:

The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

How should we battle fear, doubt, and discouragement?

To Battle Fear, Doubt, and Discouragement, We Must Recognize the Root of It

To Battle Fear, Doubt, and Discouragement, We Must Have a Revelation of God

To Battle Fear, Doubt, and Discouragement, We Must Choose to Reject Fear

To Battle Fear, Doubt, and Discouragement, We Must Believe God’s Promises

Well God bless and be courageous.

Blessings from scumlikuschurch@gmail.com