yankee go home

September 19, 2017

Well continuing with the evangelist stories; when I was preaching in the Appalachians, I was accepted because I just moved from Ohio, so I was a mid-westerner. There was one church that kept calling me back to preach in Virginia, because they had a Yankee preacher.

He was near retirement and realized that the church wanted him out, but every time I came to preach it was like his sentence was commuted.

So this is a mountain church, deep Appalachian, Pentecostal church. You better bring matches and start a fire, because if you weren’t red hot the congregation would kill you with silence.

Problem was I spent most of the week doing revival meetings in Baltimore and Washington DC, in Black Pentecostal churches. Let me tell you, you try preaching a twenty minute to half hour sermon and they’ll hang you. And if you weren’t warmed up, believe me they would do some coaching. You better have your gospel wang dang doodle down and a pitcher of water.

So here’s this legalistic, hate their pastor, wife beating (seriously, they had a saying Virginia was heaven for hunting, coon dogs and men, but hell on women) church of some of the meanest, fighting folks you’ve ever met.

They wanted sermons full of fury, Moses coming down from the mountain, you better names sins and the person doing them or hey howdy you got the cold shoulder.

Funny thing was, and I don’t know to this day if it was psychological or really of God, but when you stood behind the pulpit while you were preaching and heaven came down. But step out and get on the floor and it felt like a heavy hand was grasping you by the throat. There was so much hate in that church I started having my wife and kids sitting on the platform with me.

One time I was preaching on love and forgiveness and how their pastor was chosen by God to serve them. After the service, five angry men pushed me against my car put a fist to my face and asked why I was siding with that no good Yankee pastor. Right then I knew I was truly saved and full of grace because I didn’t kill a single one of them. I marveled in that moment how far God had brought me in salvation and sanctification. From the monster, I was before God saved me to a calm, sane, completely forgiving person.

At that moment so much conviction fell on those men, they dragged me back into church, and for a moment I thought it was so no one would see them beat me. Instead they all fell to the floor up by the mourning bench (altar) and began to ask God to forgive them. (not for hating the pastor, but for turning on me, who they thought was as mountain born as they were. (Pennsylvania Ridge Runner, actually).

I asked the District supervisor to close that church down. Well I decided right there and then we weren’t going to live there or supplant the pastor so we moved. A month later the church was sold, torn down and a restaurant built in its place.

Give me a church full of grace any day.

God bless from scumlikeuschurch@gmail.com

 

mason jars and God

September 17, 2017

I grew up in a bar, my dad went there every night after work. My mother would often tell me to go down and get him. So here is this 9 year old walking down the road at 11pm to drive his dad home. I’d walk in the door and my dad would turn to Bud the bartender and tell him to pour me a short one. I’d pull up to the bar and drink my little beer and listen to everyone talk.

What amazed me is you could say anything at all and they would just nod their heads or say; “I feel you man.”

I bring this up because when these men become Christians and leave the bar scene they will often come to me frustrated and overwhelmed because in church men can’t say what they’re really feeling or thinking because it’s usually carnal, earthy and lets say a bit crusty.

So how do you reach out to these, not raised in church, late bloomers about humility and obedience, or being godly men, when they feel they don’t have a voice to be heard in the church world?

As a pastor get ready to catch some flack when you are real and transparent about your own shortcomings and feelings. Believe the women of the church will crucify you for being a manly pastor. As an evangelist, I realized I could say just about anything because they knew I knew nothing about them personally. And being salty, crusty and genuine myself, I felt honored when after a sermon, men would come up and say “you’re the first preacher I’ve met I didn’t think was gay.”

Now you have to realize that most of my evangelistic days were spent in coal mining towns or lumber mills.

I soon realized that you could be more effective and believable if you were honest about your own short comings and used a little humor. Moonshine was big in the area and every church had a dinner on the ground when an evangelist came to town. After the service, the men would form a circle around me and offer a mason jay with a little ‘shine’ in it. there was always that moment of tension, now rather you agree with me or not I don’t really care, the apostle Paul said to be all things to all men. So I would take a little sip and usually say ‘damn that was really fine.’

The women folk were always amazed that I was asked back more often than any other evangelist. And I made sure the second time back the sermon would be a barn burner. These same women would also comment how ‘so and so’ had never responded to an altar call before, but this time…

Men in church are looking for pastors that can relate and be real. If I’m in a hunting church, I go hunting, fish and trap, coon dog hunting, even went to a pit fight once. But I never compromised the message. Oh, the stuff shirt would complain because the men were in the parking lot smoking.

I will never forget a guy who always dropped his wife and kids off for church and then went to a Bob Evans restaurant and drink coffee, he started coming to church. One day he came up to me and said; ‘you’re the first pastor that would let me come to church with cigarettes in my shirt pocket and not say anything.’

A month later he came down to the altar and later that month he got baptized.

Well I don’t know how I got to this point in the devotion. But pastors be manly, love your wife in public, be a strong parent to your children, don’t embarrass them in church. And stop shaking hands like a pansy and talking that gospel whisper like your Joel Osteen or sex phone operator.  And keep a good tactical knife in your back pocket and at least clean your nails with it. some guy will ask to look at it and then show you his. It’s a start.

Change comes slowly, but lets at least get the men in the church.

Send your rants, complaints, prayer requests to scumlikeuschurch@gmail.com

 

RAMBLING MAN

September 16, 2017

Consider the difference between love and lust. “How can it be wrong if it feels so right?” is the excuse many give. But love is not merely a feeling. The supreme test for determining if something is right is not how it feels, but what God says about it. If sin never felt good, no one would ever be tempted to sin. Love is a choice—for you to do what is best for another person, and for you to make a personal sacrifice. “Husbands, love

your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25). Count the cost. The excuse “As long as no one knows, no one will be hurt” is a myth. Adultery hurts everyone involved. Guilt and God’s judgment is brought not only upon one person, but both parties involved. Adultery destroys truthfulness, credibility, and one’s testimony. “A man who commits adultery lacks judgment; whoever does so destroys himself” (Proverbs 6:32).

I’ve lost count of the number of pastors that have fallen to lust and believed they had a right, or even it was biblical, or God told them it was all right. One pastor actually convinced his congregation it was biblical for a pastor to have a concubine, which he did. Thank goodness, his denomination found out and kicked him out.

I was asked many years ago to counsel a famous TV evangelist and the denomination told me that if he didn’t make himself accountable to me and follow through with one year of counseling as well as absent himself from the pulpit for that same period, they would defrock him.

In no uncertain terms, he told me his ministry was to important, and God had already forgave him and he didn’t believe the denomination would shut him down. Well it did and today what’s left of his ministry is a shadow of what it was. And he’s still as arrogant and unteachable as always. The funny thing is you will never meet a more legalistic, unforgiving man than him.

A church with a sweet spirit usually has a sweet pastor and vice versa, but there must be accountability. Besides all the bad theology Pentecostals have caused they have created a even bigger monster with the independent pastor, accountable to no one, not in finances or in theology. And thus gave birth to the toxic church.

Friends if your church is causing you harm, or is legalistic or the pastor is accountable to no one, I seriously suggest you examine its viability, and your own spiritual wellbeing. I get phone calls all the time wondering if I can recommend a church and to be honest, finding a church that is theologically sound, full of grace and not legalism, a pastor that is not a tyrant or just padding his bank account and truly evangelical. Well let’s say it’s harder than you think.

A few years back some well-known pastors got together and asked some pastors if they would take a survey and submit one month of sermons to be examined by a well-respected group of elders and pastors. In a city of 2 million, only one church went along with the plan. That church is a thriving, well regulated, healthy church and has gone through 4 building programs and didn’t build until they had the cash and would not go into debt.

Once when on a sabbatical, I visited a dozen or so churches and I always asked the pastor if I could see his bible. If the bible was blank (no notes) usually so was the pastor.

So good luck in your church hunting.

God bless from scumlikeuschurch@gmail.com

 

potato chips

September 15, 2017

MOST REQUESTED DEVOTIONAL FOR REPOSTING, WHICH WE ONLY DO ONCE OR TWICE A YEAR.

SO BECAUSE YOU ASK, WE RESPOND, BLESSINGS AND PEACE

SO WHO’S WITH ME, YOU WANT TO GROW UP AND BE A POTATO CHIP.

BETTER LET ME EXPLAIN, LAYS POTATO CHIPS THEY HAVE ONE THAT’S LABELED, ‘LIGHTLY SALTED; IN A WEIRD WAY IF YOU THINK ABOUT IT THAT EXPLAINS THE FOUR GOSPELS AND THE BOOK OF ACTS (NOT COMPLETELY BUT ALMOST).

GOD IS LIGHT, HIS SON IS LIGHT, AND WE ARE CALLED TO BE LIGHT. IN THE GOSPEL OF JOHN IT SAYS THAT DARKNESS (EVIL, THE DEVIL) CANNOT OVERCOME THE LIGHT OR EVEN UNDERSTAND IT. THAT’S HOW POWERFUL LIGHT IS.

SO WE ARE CALLED TO LIGHT.

WE ARE ALSO CALLED TO BE SALT

THE GOSPEL OF MATTHEW 5:13 SAYS WE ARE TO BE THE SALT OF THE EARTH. WE ARE TO BRING FLAVOR AND BE A PRESERVATIVE TO THE WORLD. BUT IF THE SALT LOSES ITS FLAVOR IT IS NO GOOD; AND THERE IS THE PROBLEM.

FOUR THINGS WE ARE SUPPOSED TO DO AS CHRISTIANS.ONE, BE LIGHT, TWO BE SALT, THREE BE CHRIST LIKE, AND FOUR BE MATURE.

WE CAN’T LEAVE ONE PART OUT, WE ARE TO SHINE IN DARKNESS AND LET THE WORLD KNOW A RESURRECTED CHRIST; WE ARE TO HAVE AN INFLUENCE IN THE WORLD THAT ACTUALLY STOPS OR RETARDS THE PEOPLE AND THEIR SINS (CONVICTION AND THAT GOD LOVES THEM). BE CHRIST LIKE IN ALL WE DO SO THE LIGHT SHINES FROM US. AND GROW UP SO WE CAN GROW OUT.

SO HERE’S MY PROPOSITION, SPEAKING JUST ABOUT AMERICA, WE HAVE PRETTY MUCH FAILED IN EVANGELISM, WITNESSING AND SPREADING THE HOPE OF GOD. SO EVERYTHING THAT IS WRONG IN OUR COUNTRY IS PRETTY MUCH THE CHURCHES FAULT AND OF COURSE THE SINFULNESS OF MAN.

ONE WE HAVE NO CONTROL OVER, THE OTHER WE DO. DON’T BLAME THE GOVERNMENT, OR POLITICIANS, THE QUESTION WE HAVE TO ASK IS ‘HAVE OUR LIGHTS GONE OUT AND IS THE SALT GONE FROM OUR LIVES.

HOW MANY FAMOUS TV AND BOOK PASTORS ARE SAYING THE BIBLE ISN’T HISTORICALLY RELEVANT, IT HAS NO PLACE IN THE PLACE OF MODERN MAN. HOW ABOUT ALL THE CHURCHES THAT HAVE ONE GOAL ON SUNDAY, TO MAKE YOU FEEL HAPPY AND GOOD ABOUT YOUR SELF (BIG NEWS FLASH, GOD DOESN’T ACTUALLY CARE IF YOUR HAPPY).

THERE IS A WELL KNOWN PASTOR NEAR HERE THAT TOLD ME HE HASN’T PREACHED A MESSAGE ABOUT SIN IN OVER 15 YEARS AND WOULDN’T BECAUSE HE THINKS THAT MESSAGE WOULD DRIVE THE CROWDS AWAY.

ASK YOUR SELF ‘WHY DO I GO TO CHURCH?’ HOW LONG HAS IT BEEN SINCE YOU’VE WITNESSED TO SOMEONE, OR TRIED TO HOLD A BROTHER OR SISTER ACCOUNTABLE FOR SOMETHING THEY ARE HAVING A PROBLEM WITH.

BE BIG

BE BOLD

BE BRAVE

SO TODAY WILL YOU RENEW YOUR VOW TO BE A POTATO CHIP, VOTE YES.

God bless from scumlikeuschurch@gmail.com for questions, comments or prayer requests.

 

Yes, You Can

September 12, 2017

It goes without saying that unbelievers pounce all over Christian hypocrisy and judgment. A Hindu professor once found out that a man in his class was a Christian. The professor said to this student, “If you Christians were like Jesus Christ, India would be at your feet tomorrow.” A learned Muslim who recently became a Christian said, “If Christians were truly Christians—like Christ—there would be no Islam.” A USA Today poll shows 72% of unchurched Americans agree that a God exists, but the same percentage says “the church is full of hypocrites.” 44% say Christians get on their nerves. People flat-out don’t like Christians. Yet, when is the last time you heard someone say, “Man, Jews, Muslims, or Buddhists get on my nerves!” It doesn’t happen, does it? People show respect and honor to these religions. Now it’s easy to object, “This just isn’t fair. The media has turned Christians into cultural punching bags.” Yet, we must ask, “Have we brought some of this pain upon ourselves?” If we’re honest and humble, we would probably have to say, “Yes, guilty as charged.” Just stop and think for a moment. Are you notorious for criticizing the media? Politicians? Your teachers? Your pastors? Your boss? Your coworkers? Your neighbors? Your friends? Seriously, can you even watch a football game without being critical of the quarterback, the coach, or the referee? Most Christians are critical. Some are even bold enough to boast that their spiritual gift is criticism. Yet Jesus says, “Be slow to judge others and quick to judge yourself.” In Matthew 7:1–12, Jesus gives two exhortations dealing with judicious judgment.

  1. Judge with humility not superiority (7:1–5). In this first section, Jesus clarifies how you should relate to other believers in the matter of judgment. In 7:1, Jesus tells you what you shouldn’t do: “Do not judge.” No sentence in the Bible is more familiar, more misunderstood, and more misapplied than Matt 7:1. Therefore, we must first determine what this verse doesn’t mean. “Do not judge” doesn’t mean you can’t say anything critical or pointed to another person. In this context, Jesus Himself alludes to certain people as dogs and pigs (7:6). He also warns His disciples, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves” (7:15). In both of these examples, Jesus makes a judgment about various individuals. Later in Matthew’s gospel, Jesus requires His disciples to confront believers who are in sin (18:15–17). Furthermore, the New Testament is clear that Christians are to judge both error and sin. So despite what many people believe, the ideal Christian is not an undiscerning, all-accepting jellyfish who lives out the misinterpretation of “judge not.” Christians can and should judge.

So what does this verse mean? First, you are not to pass final judgment on any person. Final judgment belongs to the Lord. You are not in the condemning business. If anyone needs to be condemned, God Himself can take care of that. You should have no part in it. This is why curses like “God damn you” or “Go to hell” are so wicked! The one who utters these curses is attempting to play God! Second, you are not to judge the motives of others. The Bible says, “Man looks at the outward appearance, but the Lord looks at the heart” (1 Sam 16:7). Often we are quick to come to negative conclusions about others based on why we think they did something. But try as we might, we see only the outside. God alone sees the heart. What Christ means when He says “Do not judge” is that we are to refrain from hypercritical, condemning judgment. There is a universe of difference between being discerningly critical and hypercritical. A discerning spirit is constructive; a hypercritical spirit is destructive. All of this means you can judge what people do; you cannot judge why they do it. You can judge what people say; you cannot judge why they say it.

In 7:1b–2, Jesus tells you what God will do. He says the reason that you shouldn’t judge is “so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.” When Jesus says “Do not judge so that you will not be judged,” He uses a future passive verb. He is referring to being judged at the judgment seat of Christ. In other words, God will use the same basic standard you use to evaluate others when He evaluates you! In Matt 5:7 Jesus says, “Blessed are the merciful for they will receive mercy.” If you are gracious in your dealings with other people’s failures and shortcomings now, you will receive mercy in the future when the Lord evaluates your life. As the old saying goes, “People who live in glass houses shouldn’t throw stones.” The longer I am in pastoral ministry, the greater my empathy for the struggles of my pastoral colleagues. The longer I walk with Christ, the more I empathize with my fellow believers. The longer I am married and strive to raise a family, the more I can empathize with other couples and parents. It is hard to be who you want to be, isn’t it? I want to grant grace and extend mercy to others. I want to believe the best and be kind. But when necessary I want to love brothers and sisters enough to call them on sin.

In 7:3–5, Jesus tells you what you should do. He uses an illustration that comes from His background as a carpenter’s son (13:55). He puts it like this: “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Undoubtedly, Jesus didn’t say this with a straight face. He must have been smiling and giggling as He said this. Visualize a man with a plank in his eye walking through the lobby of the church trying to find a person with a speck of sawdust in his eye that he might remove it! But the very image of such a man looking into a mirror but unable to see the plank in his eye because he is blinded by the plank is funny indeed. Again, Jesus did not say that Christians are not to judge under any circumstances. His warning was against hypocritical judgment—someone with a “log” in his eye passing judgment on someone with a “speck” in his eye (7:3). He was warning disciples not to make the mistake of the Pharisees! Jesus’ concern was making sure that we are qualified to judge. This is why He said, “First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (7:5). Thus, believers are to judge error and sin, but in a gracious and non-judgmental fashion.

We naturally tend to exaggerate. We often inflate the faults of others while at the same time underestimating our own. You could say we are perfectionists when it comes to other people, but extremely tolerant when it comes to ourselves. We find it so easy to turn a microscope on another person’s sin while we look at ours through the wrong end of a telescope! Yet, when we let Jesus convict us of our sin, we will be able to judge others with humility, sensitivity, and compassion.

Have you ever had someone attempt to help you remove something from your eye? If so, you can readily understand the amount of gentleness and tenderness that’s required. The eye is very sensitive. It takes a compassionate hand and a delicate touch to do surgery in the eye. When you have eye trouble, you need a doctor who knows what he is doing because even the slightest mistake can have catastrophic consequences. In the same way, when we minister to one another in the Christian community, we must do so only after careful introspection to make sure our own motives are pure. Then we can proceed with appropriate care and humility. Sometimes in our haste to help others, we can cause more damage than the original speck of dirt caused. This doesn’t mean you must be perfect before you can correct another Christian. However, Jesus’ words do require you to have dealt as decisively as possible with any obvious areas of disobedience in your own life before you attempt to correct someone else. Otherwise, it is as if you are attempting to perform surgery blindfolded. In that situation, neither the patient nor the doctor feels confident! Moreover, if you are committing the same sin, the judgment you pass on someone else boomerangs on you. And you definitely don’t want that! Remember, be slow to judge others and quick to judge yourself.

There are a number of ways you can lovingly confront a person.

  1. Make sure your own heart is right with God before you confront someone.

  1. Pray for the person that needs to be confronted.

  1. Set up a time with the person to talk, in private without interruption, but don’t put it off.

  1. When the occasion calls for it, confront immediately.

  1. Don’t take out your own anger on someone.

  1. Begin with a word of encouragement.

  1. Ask the person, “If I could share something with you that would help you, would you want me to?”

  1. State the issue as you see it. Give your perspective on the issue. Say, “This is the way I see it, please help me to understand.” Admit that maybe you misunderstood or got the wrong perspective.

  1. Ask how you can help the person.

  1. Be confidential.

  1. Pray for the person.

God bless from scumlikeuschurch@gmail.com

 

never 2nd best

September 10, 2017

Because all Scripture testifies about Jesus we shouldn’t be surprised to “see Jesus” in the first chapters of the Bible. Although we can find testimony about Jesus throughout Genesis, two aspects from chapters 1 and 2 deserve special consideration: creation and the second Adam. (you may or may not be familiar with this title for Jesus, but he is considered the second Adam, in that Adam was created without sin or a fallen nature, Christ was born without sin or a fallen nature, thus ‘the second Adam’ but unlike Adam, he never sinned. Imagine for that moment on the cross, forsaken by God, when he (Jesus) took on the weight of all our sin).Thank you Lord.

  ➤ Creation. Too often in considering the creation account we get distracted trying to figure out what the story means to us. We debate issues of evolution and creation or the age of the earth and overlook the fact that these chapters are about Jesus. As Paul writes, “All things have been created through him and for him” (Col 1:16). That “for him” is not only the main point of Genesis 1–2; it’s also the main reason for creation. Creation exists for Jesus. That’s a powerful thought, isn’t it? Does it change how we relate to our world? What about how we respond to God?

 ➤ Second Adam. Adam held three roles that would later become distinct offices in Israel: prophet, priest and king. As prophet he was the representative to speak about God and his creation. As priest he was anointed to directly offer prayer and praise to God. And Adam and Eve were king and queen in that they were given dominion and rule over creation. In Jesus we find the “second Adam” (or “last Adam”), who is the perfect prophet (fully declared God to us), the perfect priest (offered the supreme sacrifice on our behalf) and the perfect king (he will reign forever over the new heavens and new earth).

  We are called to imitate Christ in each of these roles. As prophets, we proclaim the gospel to a fallen world. As priests we offer our good works and our bodies as sacrifices pleasing to God (see Heb 13:16; Ro 12:1). As kings and queens we share in ruling over the earth as stewards of God’s creation (see Ge 1:28).

 In what other ways can we fulfill the role of prophet, priest and king?

God bless from scumlikeuschurch@gmail.com

Continue to pray for Calvin and his eye.

Pray for Liam, from Dublin, wants to come and visit America, as he’s following his family tree.

cuts like a knife

September 7, 2017

I was asked to do some counseling at a major college today, and do a group therapy session and then presentation to an auditorium full of young girls. The reason, cutting and self mutilation has become epidemic on the campus.

For the most part, she’s like any other teenage kid. Sometimes brash, sometimes sweet; sometimes mature, sometimes childlike; sometimes carefree, sometimes melancholy. It’s those melancholy times that set her apart. She carves her pain into her arms with a razor blade, or burns it into her flesh with a lighter.

She’s not alone.  As its publicity grows through movies, TV shows, books and music, so do the number of teens (and preteens) who try it.  CNN now reports that 1 in 5 teens have intentionally harmed themselves at least once. Many try it initially because it’s trendy (especially in goth and emo subcultures), but move on.

A portion continue the behavior as stress management or punishment or because of the addictive high they get.

Most of the habitual self-injurers are girls. Many of them are high achievers, have eating disorders, and/or have been abused. Most feel high levels of pressure, stress or expectations. The most prevalent self-mutilation is cutting, but behaviors like burning, choking, and throwing oneself down stairs aren’t uncommon. Though violent, self-injury is not a suicide attempt.

Unfortunately, because awareness of the behavior is so new, medical and mental health professionals often don’t know what to do with these patients. Parents bring their kids to a professional for hope, but end up even more discouraged when that expert tells them she or he can’t help their child. Think of it as the early days of AIDS. Most doctors were as confused as anyone else. It’s the same here. Most organizations specializing in cutting, self-injury and self-mutilation are created by laypeople directly affected by the problem. The medical community has pockets of advancement, but they’re slow in coming.

Behavior to watch for includes trouble dealing with stress, has an eating disorder, covers their arms or legs in all weather (wearing long-sleeved shirts, wide bracelets or sweatbands on their wrists, avoids swimming, etc) and explains away injuries.

If someone you know is a self-injurer, getting specialized help quickly is key. Find experts who deal specifically with this problem. They may need to be removed from people and media that encourage the behavior. They will also need your prayer support, unconditional love and a shame-free safe environment. For most habitual self-injurers, the problem won’t go away on it’s own. Our kids are under attack, and they need people to stand up and rescue them.

you need to check your kids social networks on a regular basis. Put a software program on your computer that will track and also keep them from web sites that can promote this behavior.

Don’t be shocked, Girls as young as nine years old are being pressured to have sex. I’m just going to be blunt here, let your young girl dress like a slut at age 7 and up and you are putting them at risk. Seriously,  get rid of your TV. no computer in the bedroom, have a community computer in the kitchen or dining room. Put locks on your kids bedroom windows to keep them from sneaking out. Put tracking programs on their cellphones.

It’s 1984 and your Big Brother. don’t be naive, talk to your kids everyday, about every topic in the world so they will talk to you about anything and everything.

Don’t put your head in the sand. My daughter was raped at church camp, cutting became her way of dealing with it. It’s taken 30 years for her to deal with it and be a healthy young woman physically, mentally and spiritually.

if you feel your in over your head get help.

God Bless from scumlikeuschurch@gmail.com

 

LOOK UP

September 3, 2017

crown of thorns

Look Up!

  “But we all, with unveiled face beholding as in a mirror the glory of the Lord” (2 Cor. 3:18).

  Our Father allows the believer to struggle with self, not for victory, but for defeat. Then the “wretched man” learns to rest in the Victor.

Once you have begun the Christian walk, and know the blessedness of it, you are not trying to correct yourself, for you know that all has been removed from the eye of God; and you insist on the fact that self has been to the Cross, and that Christ is your life. The old man was crucified, and you cannot reform him; all attempts of amiable people to reform him are only denying the fact that he has been dealt with in judgment. The responsible (law) man is not before God now. It is now the day of grace. Everyone who receives His grace is set free from the domination of the old man. The appeal to the believer now is not to do, but to look.

  “The believer is never told to ‘overcome sin,’ but to reckon, on the ground of his death with Christ, that he has died to it. On the basis of death, he is told not to ‘let’ sin reign in his life. It is to be dealt with by an attitude of death, not by ‘overcoming.’ The believer therefore is not to be spending his whole life in getting victory over sin, but understanding his position as having died unto sin.”

If you are struggling with sin, you are not ‘reckoning’ or looking at the cross, just as you say, “I’m born again and Jesus is my Savior” you say the same thing to sin, “I’ve been crucified with Christ.”

WHATEVER YOU DO, DON’T BELIEVE ANY SERMON OR BOOK THAT TELLS THE STORY OF THE WHITE DOG AND THE BLACK DOG. AND THEY FIGHT, AND THE ONE THAT IS FEED THE BEST, WINS

IN THE GOSPEL, BOTH DOGS ARE DEAD. DON’T BELIEVE IT’S ALL LAID UPON YOUR SHOULDER AND YOU ARE MASTER OF YOUR FATE, CAPTAIN OF YOUR DESTINY. YOU CAN DO NOTHING BUT GAZE UPON THE CROSS.

It took faith to be saved, it takes faith to be in the right place.

Faith to believe “We are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor. 3:18).

Be safe, be blessed, believe. Be changed.

God bless from scumlikeuschurch@gmail.com

DO NO THING

August 30, 2017

SELF HELP IS NO HELP

  “If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances?” (Col. 2:20, R.V.).

  When it comes to spiritual growth and walk, any help from ourselves is a hindrance to us. The source is wrong. On the death side, we are to receive deliverance from sin’s power through the Spirit from the Cross; on the life side, we are to receive growth through the Spirit from the Lord Jesus. It is a matter of receiving, not contributing. We are branches, not vines.

The old elementary legal rudiments of a legal age are for those ‘living in the world’ (having an earthly temple and worship). Believers are seated in the heavenlies in Christ, and are spiritual people with a sanctuary in Heaven. ‘Touch not,’ ‘taste not,’ ‘handle not’; such commandments of men have no value. They perish with the using.

‘Voluntary humility,’ ‘neglecting of the body,’ ‘fasting,’ etc., have a show of wisdom. They gratify religious pride and self-righteousness, they ‘puff up the fleshly mind,’ but they are ‘not of any value against the indulgence of the flesh.’ The flesh is not subdued by fasting, nor pride by whipping, nor worldliness by neglect of the body. These are of ‘no avail’ though men glory in them. Only the Holy Spirit brings one into liberty—and that via the Cross. ‘The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death’ (Rom. 8:2).

  “Stand fast, then, in the freedom which Christ has given us, and turn not back again to entangle yourselves in the yoke of bondage” (Gal. 5:1).

The hardest thing to do is do nothing, there is no ‘pulling yourself up by the bootstrap’ nor “putting your nose to the grindstone” or giving it all you’ve got. As our salvation is by faith so is our liberty.

Give yourself a rest.

God bless from scumlikeuschurch@gmail.com

 

loving kindness rocks

August 24, 2017

The one word of advice I give in marriage counseling more than any other is “be kind to one another.”

It’s not bad advice to everyone else. By showing not just kindness but loving kindness you will be different than everyone else. And when those that are hurting from the cares and concerns of this world need help they will come to a loving, kind person, because they don’t want any more pain.

God deals with us thus, for He is the God of peace and love.

  “Now the God of peace . . . make you perfect [complete, mature] in every good work to do His will, working in you that which is well-pleasing in his sight, through Jesus Christ” (Heb. 13:20, 21).

  My life is not only in His hands, but He is my very life. “For by Him were all things created . . . and by Him all things consist” (Col. 1:16, 17). He controls and maintains the universe, and we can surely depend upon Him to care for us who share His life.

  “We are all of us prone to forget the weighty fact that ‘God trieth the righteous.’ ‘He withdraweth not His eyes from the righteous’ (Ps. 11:5; Job 36:7). We are in His hands, and under His eye continually. We are the objects of His deep, tender, and unchanging love; but we are also the subjects of His wise moral government. His dealings with us are varied. They are sometimes preventive; sometimes corrective; always instructive.

We may be bent on some course of our own, the end of which would be moral ruin. He intervenes and withdraws us from our purpose. He dashes to fragments our air-castles, dissipates our golden dreams, and interrupts many a darling scheme on which our hearts were bent, and which would have proved to be certain destruction. ‘Lo, all these things worketh God oftentimes with man, to bring back his soul from the pit, to be enlightened with the light of the living’ (Job 33:29, 30).

  “Now thanks be unto God, who always causeth us to triumph in Christ” (2 Cor. 2:14).

God bless from scumlikeuschurch@gmail.com