read my mind

October 21, 2017

If you could read my mind love

What a tale my thoughts could tell

Just like an old time movie

About a ghost from a wishing well

In a castle dark or a fortress strong

With chains upon my feet

You know that ghost is me

And I will never be set free

As long as I’m a ghost you can see

If I could read your mind love

What a tale your thoughts could tell

Just like a paperback novel

The kind the drugstore sells

Gordon Lightfoot.

first thoughts.

Number one; God can read your thoughts

Number two, the devil cannot read your thoughts.

Number three your spouse can’t read your thoughts

Number four, all tv mind readers, spirit guides, palm readers, horoscopes, mediums, they are all fake and or demonic.

Number five we are commanded to know the mind of God.

“For My thoughts are not your thoughts, Neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts” (Isa. 55:8-9).

We are also told to “be of the same mind toward one another” which means essentially that we must develop and maintain the mind of Christ or God’s thoughts. We are to “stand firm in one spirit, with one mind striving together for the faith of the gospel” (Rom. 12:16; Phil. 2:5; 1:27). But if my thoughts are contrary to God’s, then I must exchange my thinking with God’s and for that process, He has given us His inspired, inerrant, and authoritative Word. So what is our need? We are to study the Scripture, but for that to be effective, we also need to develop the art of biblical meditation.

Joshua 1:8 This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.

Psalm 1:2 But his delight is in the law of the LORD, And in His law he meditates day and night.

Psalm 4:4 Tremble, and do not sin; Meditate in your heart upon your bed, and be still.

The bible has quite a bit to say about our minds, thoughts, intents, feelings. More than we may think (pardon the pun).

Possibly the third most asked question; “how can I be a better Christian?”

Here’s the short answer;

Psalm 63:6 When I remember Thee on my bed, I meditate on Thee in the night watches,

Psalm 77:11 I shall remember the deeds of the LORD; Surely I will remember Thy wonders of old.

Psalm 78:42 They did not remember His power, The day when He redeemed them from the adversary,

Psalm 143:5 I remember the days of old; I meditate on all Thy doings; I muse on the work of Thy hands.

Spend more time thinking about God and less about yourself.

One thing that amazes me about social media is how often people take pictures of themselves. Get over yourself.

He (God) must increase, I must decrease. Pretty simple.

Well I promised myself this would be a short devotion.

Think about God.

God bless from scumlikeuschurch@gmail.com

 

schooled

October 20, 2017

It has been said that the most repeated phrase in Scripture is, “Do not be afraid.” Some variation of it is mentioned over 350 times. God said it to Gideon when calling him to lead Israel (Judg 6:23). God said it to Jeremiah when calling him to be a prophet to the nations (Jer 1:8). Christ said it to the women at his resurrection (Matt 28:10). Christ told his disciples, “Do not worry about what you will eat, drink, or wear” (Matt 6:25). Philippians 4:6 says, “Be anxious for nothing.”

It was never God’s will for mankind to be fearful. It wasn’t until the advent of sin that fear became a problem for mankind. In Genesis 3, when Adam committed sin, a new word came into his vocabulary. In speaking to God, Adam said, “I was afraid so I hid.” Mankind now struggles with fear. We struggle with fear about the past, present, and future, anxiety disorders, phobias, etc. Fear is natural to man; even though, it was never God’s will for us to be afraid.

First John 4:18 says, “Perfect love casteth out fear. He who fears has not been made perfect in love” (KJV). For those who know God and are born again, we have experienced a love that when perfected in us, can wipe away all our fears.

Fear is not only common to people in general, it is even common to believers. After calling down fire from heaven and having the priests of Baal put to death, Elijah runs out of fear, as Jezebel threatened to kill him (1 Kgs 19). The disciples, after Christ was taken to be crucified, fled in fear. This is the very reason that we see so many admonitions in Scripture to not be afraid or to not be anxious. It is because we all struggle with fear in some way or another.

“Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 5:1)

Fear is normal, it can save your life, every soldier must deal with fear. It might be your first thought or emotion but it’s what comes next that is the most important. Fear is short circuited by training, faith, experience, victories, trusting God and knowledge.

Someone asked me today how I would solve several different problems, they were a bit surprised when I said there is only one answer, ‘education’ all the examples I gave in the previous paragraph are examples of education. Faith, trust, victories, they are all a part of our education in the school of faith.

And make no mistake God wants to school you. Call it 40 years in the wilderness, there is a divine school and the lessons are hard. But that’s why we have such a magnificent God. Big problems, big God.

My prayer today is you pass muster, graduate. If we fail a test, trust me you will take the exam again. The beauty in an old saint is the perfection of patience and trust in the Lord.

Blessings from scumlikeuschurch@gmail.com

Continue to pray for Jennifer and her upcoming eye surgery, talk about fearful.

Pray for Lauren, she is unsaved and wild, now she is reaping the whirlwind, pray for her salvation.

Pray for Lisa and Dyrrin, they are ending their marriage after only 5 years. Everyone counseled them to not get married, now with a young 2 year old.

RED MEAT

October 19, 2017

three basic questions arise when discussing the divine election of the saints by God:

Is God fair?

Doesn’t this make us robots?

Why should I evangelize?

All three questions are answered in Romans 9-11, (hopefully this makes you curious enough to read past chapter 8, where so many people seem to stop.)the great passage in the Bible which deals with this doctrine. Romans 9 answers the question of our choice, Rom 10 answers the question of the need for evangelism, and Rom 11 answers the question of God’s fairness. It should be noted as well that Paul’s theology here is not in a vacuum; he begins (vv 1-3) by almost wishing that he could go to hell if it would mean that just one of his Jewish brothers would get saved!

Many folks want to seek a balance between God’s sovereignty and human free will. A balance needs to be sought, but this is not the place. Nowhere do we read in the Bible that God is not sovereign over our wills. Further, we have the explicit testimony of Romans 9 to the opposite effect. As well, there is an inherent imbalance between a creature’s will and the Creator’s will. What right do we have to claim that these two are equal?

The real balance comes between the two broad categories of God’s attributes. God has moral attributes (goodness, love, mercy, justice, etc.) and amoral attributes (he is infinite, eternal, omniscient, omnipresent, etc.). In short, the balance is between his sovereignty and his goodness. If God only had amoral attributes, he may well be a tyrant. If he only had moral attributes, he would be incapable of effecting change in the world; he would be impotent.

Putting all this together we see the majesty and mystery of God. God’s attributes cannot be compartmentalized. That is, he is good in his sovereignty, infinite in his mercy, loving in his omnipotence. However, we as mere finite creatures cannot comprehend the grandeur of his plan. Isaiah 55:8-9 says: “My ways are not your ways, and my thoughts are not your thoughts; but just as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts.” There is no contradiction in God, but there is finite understanding in us.

The mystery of election is that God can choose unconditionally, yet our wills are not coerced. We are persuaded by the Holy Spirit to believe. Further, we have the sense of free will in the process.

the biblical doctrine of election is that it is unconditional, irresistible, and irrevocable. All this to the glory of God–without in any way diminishing the dignity or responsibility of man. To put this another way: A large part of maturing in the faith is this: we each need to make the progressively Copernican discovery encapsuled in the words, “I am not the center of the universe.” Or, as John the Baptist put it, “That he might increase and I might decrease.

God bless scumlikeuschurch@gmail.com

 

rest in peace

October 18, 2017

  “I, the Lord, search the heart” (Jeremiah 17:10).

Feeling convicted by the Holy Spirit is good news, it means your heart is still soft and the painful piercing of your heart means you are still capable of repentance and genuine Godly sorrow.

We are afraid to face up to the sinful nature within, not fully realizing that it was dealt with in condemnation to God’s full satisfaction at Calvary. When we come to see that all the old nature was taken down into the death of the Cross, and in Christ Jesus we are completely clear of its penalty and power, then it is that we begin to welcome the work of the Cross upon all that of which the Holy Spirit convicts us. Just as we trust God for Salvation, it is by faith we accept regeneration, sanctification and the new being in Christ.

The next time you are tempted tell that temptation there is no one to work on in you, as you are crucified in Christ, buried and resurrected. You will find it is easier to deal a death blow to that temptation than wrestling with it.

The natural man cannot bear the thought of being searched by God; he cannot stand to think of being found out in his true condition and character. But to the truly hungry believer it is a positive comfort to be assured that God knows everything about us; He knows the very worst that can be discovered. He has searched out all that we are, and in spite of all He has thoughts of blessing concerning us. There is, therefore, no fear of anything coming to light that might cause Him to change or reverse His thought of blessing and acceptance.

Our acceptance with God in Christ is perfect, and therefore unimprovable. It never alters; never varies. And it is very important for us not to mix the acceptance itself with our enjoyment of it. Our acceptance is ‘in Christ,’ and therefore eternal; the enjoyment is ‘by the Spirit,’ and therefore (because of the working of the flesh) often hindered.

The sense of His goodness removes the guile of heart that seeks to conceal its sin.

  “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11).

Think victoriously, and accept your total forgiveness, past, present and future.

Truly rest in peace.

God bless from scumlikeuschurch@gmail.com

Pray for Walter L, throat cancer

Pray for Betty C, 84 years old today, widowed for 15 years, today is bitter sweet as her husband Charles died on her birthday.

Pray for Ronald D, he can’t leave the house anymore because of phobias.

 

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

chasing our tails

October 13, 2017

Psalm 42:1-2 As the deer pants for the water brooks, So my soul pants for Thee, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God?

Matthew 5: 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

John 4:13-14 Jesus answered and said to her, “Everyone who drinks of this water shall thirst again; 14 but whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life.”

Revelation 7:16-17 They shall hunger no more, neither thirst anymore; neither shall the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne shall be their shepherd, and shall guide them to springs of the water of life; and God shall wipe every tear from their eyes.

A word loaded with figurative meaning is the word, “thirst.” In the Bible, “thirst” is a translation of the Hebrew sama, and the Greek dipsos. We have an English word that is derived from dipsos, the word dipsomania used of extreme thirstiness, but especially of the insatiable craving for alcoholic beverages. Thirst refers to the sensation of dryness in the mouth and throat caused by the lack of fluids which results in a desire to drink. From this sensation it seems that people of almost any language use the word thirst as a synonym for a strong desire or craving for whatever the object, like a thirst for knowledge, or a thirst for wealth.

Have you ever really been truly thirsty? To some degree we all know the sensation of thirst and the longing for a drink especially when expending a lot of energy. In the heat of summer when our bodies do a lot of perspiring they cry out for more fluids. But very few of us have ever been in the desert without water to the point of serious life-threatening dehydration and known the real pain of thirst or a craving for water like Hagar and her son in the wilderness of Beersheba (Gen. 21:14).

But I would ask you this, what will it take for you and me to stop chasing our tails. Or in the more common vernacular ‘three steps forward, two steps back” and that’s being wildly optimistic.

Why do we keep screwing up?

Why do we have pornographic thoughts in the middle of our prayers? Or have you ever thought of all the money you’ve spent on things you don’t really need? Oh, that’s right we call it a collection.

Or how about the time the offering plate is going by and you’re going to put in a twenty and see you have a five and grab that instead. The plate goes by and there’s a twinge of guilt and you do what you always do, ‘next time’.

How many ‘next times’ will there be.

The broken promises to God.

Oh, God it was an accident I never was planning on having sex when I left the house.

The cursing you promised you’d quit and the quick not really meaning it “I won’t do it again God” prayer. And since you don’t really plan on stopping, there isn’t even an apology to God anymore.

When did God become a habit or just a religious routine?

And if you are a person without any accountability, you are actually shocked at how far you’ve drifted.

Well someday there has to be a reckoning. You can either do it now, with real intent or just let the carnal cocoon keep spinning its soft web around you, hey there’s always tomorrow.

And    BAM, YOUR DEAD, WHOOPS TO LATE.

Oh well I hope I’ve at least given you indigestion.

Blessings from scumlikeuschurch@gmail.com

 

ONE WAY IN

October 12, 2017

It’s a real pity that the Word of Faith movement, lying tv evangelists, screwed up Pentecostals, whacked out charismatics, have made talking about faith seem like leprosy. Now for those that don’t know or forgot, I’m eminently qualified to talk about this particular group, as I pastored a Pentecostal church for over 27 years before I had a complete change of mind about how important or should I say less important the “the second blessing” was.

Now don’t get me wrong I still believe in the gifts of the spirit and have seen to many miracles to throw out the baby with the bath water. But I’ve also seen the toxic faith, cult like control and hyper faith movement gone off the track and wreck lives and derail the faith of many folks.

The key word is balance.

The most important thing in the believing Christian’s life isn’t’ speaking in tongues, it’s a biblically centered, sound theological understanding of faith.

The measure of your life’s accomplishment and your victory is your faith. The Bible clearly, concisely, convincingly, and compellingly tells us that, “According to your faith be it unto you” (Matthew 9:29). Now, let me tell you something, the identifying mark of a Christian is his faith. As a matter of fact, Christians were called believers before they were called Christians. Faith is the identifying mark of a Christian. But, not only is it his identifying mark it is his chief duty. You have no greater duty than to just simply believe God. John 6:29: “Jesus answered and said unto them, This is the work of God, that ye believe.” Isn’t that something? This is the work of God that ye believe.

Glorifying God, by our faith in Him. That’s your chief and main duty. That’s it, that’s the cake, everything else is just frosting.

Now, if faith is the chief duty, then unbelief is the greatest evil. There is no greater sin than the sin of unbelief. As a matter of fact, that’s the sin that will consign you to Hell for eternity. The Bible says in John 3:18: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Not because he steals, not because he murders or lies, not because of his lust of pride, but because he believes not. Unbelief is the mother sin, the father sin, the parent sin, and the sin out of which all other sins grow.

What determines your eternal home is either faith in Christ, go to heaven or unbelief in Christ, you condemn yourself to hell. It’s that simple.

You can stand on the highest platform and yell to the top of your lungs that there is no God. You can get a PhD in philosophy and sound smart. You can say your prayers were never answered, the list goes on. The fact is unbelief is a sin and the mark of a fool.

The Bible makes one statement four times. In Habakkuk 2:4, in Hebrews 10:38, in Galatians 3:11, and in Romans 1:17 there is one verse that is repeated four times. Do you want me to tell you what it is? “The just shall live by faith.” Do you have it? The just shall live by faith. Four times God says that the just shall live by faith. The just shall live by faith, the just shall live by faith, the just shall live by faith. Do you get the idea God is trying to tell us something? Yes, He is and I’ll tell you what it is. The just shall live by faith. My dear friend, the way that you live the Christian life is by faith.

If you are in the heavenly choir shout amen, if there is a large hole in your heart and you are the most miserable of all people, pray to God that Jesus is real and you’d like to have it, believe it. bend your stubborn neck and look at the mess you’ve made of your life and ask Jesus, the Son of God, THE ONLY WAY TO HEAVEN. Into your heart.

Friend I hope you make that decision, if you have questions or need to talk, email me at scumlikeuschurch@gmail.com

Just so you know I check my emails late at night so don’t be discouraged if it takes me a day to get back to you.

God bless and have faith.

the wrong way

October 11, 2017

Ok a little something you should know about me, I love jokes, quotes and statistics, they just stick in my mind. So here is a great quote I heard today from famed evangelist (deceased) Billy Sunday; “the Rev. Sunday was in a town known for its whiskey drinking, so he preached a hellfire message against liquor, a important town person came up to him and said; ‘Dr. Sunday you are rubbing a lot of folks the wrong way’ where Billy Sunday said; ‘then turn the cat around the other way.”

Anyway

  Rejoice in Christ Jesus, and have no confidence in the flesh” (Phil. 3:3).

  There are two ways in which God reveals to us the true condition of the natural man. The first is via the Word: “In me (that is, in my flesh) dwelleth no good thing” (Rom. 7:18). The second is via experience: years of struggle with the constant sinfulness and failure of that old nature. If we were more willing to face up to the incorrigibility of the Adamic life within, it might not take us so long to be freed from its domination.

It is quite possible for every one of us to have a perfectly good conscience. A happy state to be in! Have you a good conscience? Are you under accusation, under condemnation? Are you fretting and worrying about the badness of your own heart? That means that you have not the answer of a good conscience to God. What is the matter? You are still looking for something from nature, from the old man. You had better give it up, as that is the only way out; repudiate it.

Tell yourself and tell the accuser once for all that in you, that is, in your flesh, dwelleth no good thing, and you never expect to find anything. The enemy knows it, and yet he is trying to get you on an impossible quest for something he knows you will never find, and that is how he worries you. Years of it! Then why not come onto the Lord’s ground and out-maneuver him? Let us settle it that we can never expect to find any good in our old nature. All our good is in another, even our Lord Jesus. It is the law of the Spirit of life in Christ Jesus (Rom. 8:2).

  “Stand fast, therefore, in the liberty with which Christ hath made us free” (Gal. 5:1).

So stop rubbing the cat the wrong way!

God bless from scumlikeuschurch@gmail.com

Be in prayer for Jennifer, she is having cataract surgery October 31, and she is scared spitless.

 

rabble?

October 10, 2017

Numbers 11:4-35

One would expect that God’s response to Israel’s grumbling (fire from heaven) in verses 1-3 would have silenced any future protest, but this was hardly the case. The “mixed multitude” (some translations say “rabble”) who accompanied the Israelites when they left Egypt (Exodus 12:38) began to complain. Was it due to some very unpleasant or dangerous circumstance? Hardly. These folks complained that their food wasn’t as good as the food they had eaten in Egypt:

4 Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again, and said, “If only we had meat to eat! 5 We remember the fish we used to eat freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now we are dried up, and there is nothing at all before us except the manna.” 7 Now the manna was like coriander seed, and its color like the color of bdellium. 8 And the people went about, and gathered it, and ground it with mills, or pounded it in mortars; they baked it in pans, and made cakes of it. Its taste was like the taste of fresh olive oil. 9 And when the dew came down on the camp in the night, the manna fell with it (Numbers 11:4-9).

Isn’t it amazing that the mixed multitude grumbled because they could not eat the very things that the doctor tells some folks to avoid – things that make you burp! I must confess that I’m a bit of an expert on grumbling about food. When I was a student in college, one of the items the cafeteria served for breakfast was “oatmeal.” As I recall, that “oatmeal” tasted about like I think manna did. Well, anyway, one day as I was waiting in line, I wrote in a “g” in front of the “oatmeal” sign: = “goatmeal.” When I was teaching in a medium security prison, we ate in the prison cafeteria, and it was better (more expensive) food that my wife and I ate at home. I can still remember going to class after lunch and hearing one of the inmates complain about how his steak was cooked. We’re all grumblers when it comes to food.

It must have been the mixed multitude who grumbled because I find it difficult to imagine that the Israelite slaves ate as the grumblers claimed to have eaten in Egypt. Nevertheless, the complaining that began with the mixed multitude spread to the rest (11:10-14). If this is not bad enough, the grumbling of the Israelites prompted Moses to grumble as well:

10 And Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased. 11 And Moses said to the Lord, “Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I produce them, that you should say to me, ‘Carry them in your bosom, as a foster father bears a nursing child,’ to the land which you swore to their fathers? 13 From where shall I get meat to give to all this people, for they cry to me, ‘Give us meat, that we may eat!’ 14 I am not able to bear all this people alone, because it is too heavy for me! 15 But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble” (11:10-15).

If you read this text in NASB (New American Standard Bible) it distinctly says the grumblers were the ‘mixed multitude’ and not the Israelites (not at first).

Who were these rabble as the NASB says? They were foreigners, who decided to follow Israel into the desert, why, because they saw the wealth given them in Egypt and wanted to exploit it. Two, they didn’t want a ruler (or rules) like Pharaoh, and three they were curious about this “new” God. Neither had they loyalty, nor faith and only personal motives as they followed Israel into the desert.

It reminds me of our nation today, the divisiveness we see in our country today. You have the Christian and the Patriot, who our media says we are to hate. Then the men and women that work every day and earn a living. Then the Front Line people, Police, Firemen, Soldiers. The left is saying the NRA is racist. The hate for our President is unprecedented in all of American history.

And then you have the rabble, bickering, snapping and churlish, rude, ungrateful.

So I said this is question week, draw your own conclusions, this is not a political rant, I’m just saying look at the parallel to the this part of the Bible and how in just 3 days of not having their own way ‘the rabble’ stop the forward progression of Israel.

Something to think about.

We have to stop the hate.

God bless from scumlikeuschurch@gmail.com

grow some faith

October 9, 2017

Been a while since we did a list so here we go;

Abraham is considered the “father” of the faithful (see Ro 4:16) and a hero of faith (see Heb 11:8–19). So what made him special? He believed God and acted on that belief.

God said go, and so Abraham went (see Ge 12:1–4). He became our model for faithfulness not because he was a moral exemplar but because he trusted God enough to obey. Like Abraham, our trustful response to God’s self-revelation is a sign of faithfulness. Biblical faith is therefore a kind of limited personal knowledge of God. As we grow in our knowledge about God, we trust him even more, thereby increasing our faith. This increased faith leads us, like Abraham, to be increasingly faithful.

Here are five things to know about faithfulness:

  1. Faith and faithfulness are connected—In both the Old and New Testaments, faith also suggests the concept of faithfulness. Faith is not merely a mental assent that we trust in God; it is the willingness to act on this trust.

  2. Faithfulness is the externalization of faith—Faith describes our internal state of trust in God; faithfulness, the external actions that result from that trust. We do not possess true faith if we are not faithful (see Jas 2:26).

  3. Faithfulness is a lifelong process—Abraham exemplified faithfulness when he left his country for the land promised to him by God. But that was just the beginning. God repeatedly called on him to act on his faith. Like Abraham, we, too, are called to continuously act on our faith. Adherence to God’s truth requires that we obey him.

  4. Faithfulness is tested for our sanctification—As we see in the life of Abraham, God allows the testing of our faith to sanctify us (see Jas 1:2–8; 2:14–26). We can expect to endure such tests as a necessary part of our spiritual growth.

  5. Our model of faithfulness is Jesus—Abraham might be the father of the faithful, but Jesus is our perfect model. Jesus was faithful to his Father (see Heb 3:2), and we learn to obey God by following his example.

Hebrews 11:6 King James Version (KJV)

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God bless from scumlikeuschurch@gmail.com

Pray for Ann, her marriage, her life, her salvation, learning to be under authority.

Pray for McKee, she needs to find the Lord and get help with her rage.