Just Do It!

Sometimes I have people ask me, “how can I be a better Christian?”

They’re always surprised when I ask them questions about obedience. I know we are going to have problems when they say things like; “I didn’t know religion was so legalistic, or you’re bumming me out.” (what adult still says that?)

How do we know God? In 1 John 2:3 we find the surprising answer: “We know that we have come to know him if we keep his commands.”

 We tend to think of “knowledge” as purely intellectual activity, but in Scripture knowledge is often gained through experiences. It’s the difference between knowing about something or someone and knowing because we’ve gained understanding through an experiential encounter. Think of the way we can have knowledge about swimming through books, but we don’t really know what swimming is like until we are immersed in water and flailing our limbs in an attempt to stay afloat. We only fully gain “knowledge” of swimming by swimming.

 Similarly we don’t come to know God through abstract speculation but through living our lives the way the Lord requires. Specifically, we come to know God by understanding and then doing what he commands.

 We gain the first part by searching Scripture to understand exactly what God commands of us (see, for example, “32 Commands of Christ”). Once we know what God wants us to do, we then come to know God by doing what he wants us to do.

 What that means, in light of 1 John 2:3, is that the process for Christians to know God occurs through the following steps:

  Step #1—We learn what God requires through reading and meditating on his Word.

 Step #2—Powered by God’s grace, we obey and keep his commands.

 Step #3—Through keeping God’s commands, albeit in our flawed way, we gain experiential knowledge of the One who kept the commands perfectly, Jesus Christ.

 Step #4—By increasing our knowledge of Christ, we grow in communion with the Father.

 Step #5—This knowledge, gained through the experience of keeping God’s commands, gives us assurance, as John wrote, that “we know that we have come to know him.”

 Step #6—This knowledge reveals God’s beauty and glory, motivating us to delve deeper into Scripture so we can gain a better understanding of how to obey him even more.

  Obedience thus becomes not just our means for knowing God but a motivation that drives us to know him more.

God bless from scumlikeuschurch@gmail.com

 

my apologies for falling behind on email responses, hopefully i can get caught up this weekend.

Pray for Bobbie K, his wife slept with a homeless man, pray that as they go through counseling that the Lord will work on both their hearts.

Pray for Lauren M, 25, has a boyfriend that is pressuring her to have sex, they’ve been together 6 years and he’s never discussed marriage. She needs to keep vows to God and not succumb to his negative comments, i.e. like he’s going to bail. I asked her to ask him to see me, and he won’t, so I kind of know where this is going to go.

For S.K. he wants to stop using drugs and acting out in a very dangerous manner that could get him killed

For Sammie, she’s been cutting herself and just entered the hospital this afternoon of her own accord.

do the math

July 21, 2017

DON’T STRIVE FOR BEING COMFORTABLE

Ok this may or may not make sense to you and it’s a rough draft of an idea I had today and it will take some work to flesh it out; and it’s totally subjective, you can plug in any name you want.

So Irwin Lutzer, Moody Bible institute brought up this idea 2 weeks ago.

We are saved in thirds,

1/3 heart

1/3 mind

1/3 will.

If all three parts are not in agreement you are an incomplete Christian.

First we hear the word of God and we give Jesus our heart, then we get discipled and we give Jesus our mind. And finally we have to surrender our will, and here is where most people falter.

Saved but not sanctified, we want to be Christians but still do our own thing.

Now I’m not talking Lordship Theology, (two-part salvation) just as deadly as believing no Tongues, not second blessing so you’re a second rate Christian.

Both of the extra helpings theology, where somehow, we have to do something ourselves in order to get more blessed. You see the danger there, right? That’s like someone praying or praising; “Lord, you’re lucky to have me.” Don’t laugh there are preachers and televangelists that may not come right out and say it but that’s what they mean when they harp on the object of our faith being our faith.

Ok, big left turn,

Heart

Mind

Will

I want to give you three preachers that will fill the bill in these areas.

The heart, if you want pierced, wounded, stirred and a new heart, listen to Irwin Lutzer.

The mind, the incomparable Ravi Zacharias, that man will turn your head inside out, he’s the thought preacher.

And last but not least, the heart, no one stirs my heart in preaching like Adrian Rogers.

That’s my list, oh there are other preachers, like Chuck Swindoll, and not to belittle him, but the guys I listed will hurt you, bend you and break you, drag you over hot coals and just when you think you can’t take any more, they show the incomparable Love of God.

Hey, it’s my devotion I get to say what want. But seriously, if you became students of those three men you would be a pillar in your church.

God bless from scumlikeuschurch@gmail.com

 

The Gift

July 17, 2017

The Secret of Contentment

“We want a whole race perpetually in pursuit of the rainbow’s end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the future every real gift which is offered them in the Present.” Uncle Screwtape’s diabolical counsel to his nephew Wormwood in C. S. Lewis’ The Screwtape Letters is a reminder that most of us live more in the future than in the present. Somehow we think that the days ahead will make up for what we perceive to be our present lack. We think, “When I get this or when that happens, then I’ll be happy,” but this is an exercise in self-deception that overlooks the fact that even when we get what we want, it never delivers what it promised.

Most of us don’t know precisely what we want, but we are certain we don’t have it. Driven by dissatisfaction, we pursue the treasure at the end of the rainbow and rarely drink deeply at the well of the present moment, which is all we ever have. The truth is that if we are not satisfied with what we have, we will never be satisfied with what we want.

The real issue of contentment is whether it is Christ or ourselves who determine the content (e.g., money, position, family, circumstances) of our lives. When we seek to control the content, we inevitably turn to the criterion of comparison to measure what it should look like. The problem is that comparison is the enemy of contentment—there will always be people who possess a greater quality or quantity of what we think we should have. Because of this, comparison leads to covetousness. Instead of loving our neighbors, we find ourselves loving what they possess.

Covetousness in turn leads to a competitive spirit. We find ourselves competing with others for the limited resources to which we think we are entitled. Competition often becomes a vehicle through which we seek to authenticate our identity or prove our capability. This kind of competition tempts us to compromise our character. When we want something enough, we may be willing to steamroll our convictions in order to attain it. We find ourselves cutting corners, misrepresenting the truth, cheating, or using people as objects to accomplish our self-driven purposes.

It is only when we allow Christ to determine the content of our lives that we can discover the secret of contentment. Instead of comparing ourselves with others, we must realize that the Lord alone knows what is best for us and loves us enough to use our present circumstances to accomplish eternal good. We can be content when we put our hope in His character rather than our own concept of how our lives should appear.

Writing from prison to the believers in Philippi, Paul affirmed that “I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need” (Philippians 4:11-12). Contentment is not found in having everything, but in being satisfied with everything we have. As the Apostle told Timothy, “we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content” (1 Timothy 6:7-8). Paul acknowledged God’s right to determine his circumstances, even if it meant taking him down to nothing. His contentment was grounded not in how much he had but in the One who had him. Job understood this when he said, “Naked I came from my mother’s womb, and naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord” (Job 1:21). The more we release temporal possessions, the more we can grasp eternal treasures. There are times when God may take away our toys to force us to transfer our affections to Christ and His character.

A biblical understanding of contentment leads to a sense of our competency in Christ. “I can do all things through Him who strengthens me” (Philippians 4:13). As Peter put it, “His divine power has granted to us everything pertaining to life and godliness” (2 Peter 1:3). “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God” (2 Corinthians 3:5). Contentment is not the fulfillment of what we want, but the realization of how much we already possess in Christ.

A vision of our competency in Christ enables us to respond to others with compassion rather than competition, because we understand that our fundamental needs are fulfilled in the security and significance we have found in Him. Since we are complete in Christ, we are free to serve others instead of using them in the quest to meet our needs. Thus we are liberated to pursue character rather than comfort and convictions rather than compromise.

Notice the contrast between the four horizontal pairs in this chart: (which I don’t know how I got this to work this time!)

WHO DETERMINES THE CONTENT OF YOUR LIFE?

SELF

CHRIST

Comparison

Covetousness

Competition

Compromise

Contentment

Competency

Compassion

Character

As we learn the secret of contentment, we will be less impressed by numbers, less driven to achieve, less hurried, and more alive to the grace of the present moment.

God bless from scumlikeuschurch@gmail.com

 

more than one day

July 17, 2017

A young man with a bandaged hand approached the clerk at the post office. “Sir, could you please address this post card for me?” The clerk did so gladly, and then agreed to write a message on the card.

He then asked, “Is there anything else I can do for you?” The young man looked at the card for a moment and then said, “Yes, add a PS: ‘Please excuse the handwriting.’”

We are an ungrateful people. Writing of man in Notes from the Underground, Dostoevsky says, “If he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped.” Luke’s account of the cleansing of the ten lepers underscores the human tendency to expect grace as our due and to forget to thank God for His benefits. “Were there not ten cleansed? But the nine—where are they? Was no one found who turned back to give glory to God, except this foreigner?” (Luke 17:17-18).

REMEMBER: GOD’S DELIVERANCE IN THE PAST

Our calendar allocates one day to give thanks to God for His many benefits, and even that day is more consumed with gorging than with gratitude. Ancient Israel’s calendar included several annual festivals to remind the people of God’s acts of deliverance and provision so that they would renew their sense of gratitude and reliance upon the Lord.

In spite of this, they forgot: “they became disobedient and rebelled against You . . . . they did not remember Your abundant kindnesses . . . . they quickly forgot His works” (Nehemiah 9:26; Psalm 106:7, 13). The prophet Hosea captured the essence of this decline into ingratitude: “As they had their pasture, they became satisfied, and being satisfied, their heart became proud; therefore, they forgot Me” (13:6). When we are doing well, we tend to think that our prosperity was self-made; this delusion leads us into the folly of pride; pride makes us forget God and prompts us to rely on ourselves in place of our Creator; this forgetfulness always leads to ingratitude.

Centuries earlier, Moses warned the children of Israel that they would be tempted to forget the Lord once they began to enjoy the blessings of the promised land. “Then your heart will become proud and you will forget the Lord your God who brought you out from the land of Egypt, out of the house of slavery. . . . Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth’” (Deuteronomy 8:14, 17). The antidote to this spiritual poison is found in the next verse: “But you shall remember the Lord your God, for it is He who is giving you power to make wealth” (8:18).

Our propensity to forget is a mark of our fallenness. Because of this, we should view remembering and gratitude as a discipline, a daily and intentional act, a conscious choice. If it is limited to spontaneous moments of emotional gratitude, it will gradually erode and we will forget all that God has done for us and take His grace for granted.

REMEMBER: GOD’S BENEFITS IN THE PRESENT

“Rebellion against God does not begin with the clenched fist of atheism but with the self-satisfied heart of the one for whom ‘thank you’ is redundant” (Os Guinness, In Two Minds). The apostle Paul exposes the error of this thinking when he asks, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Corinthians 4:7). Even as believers in Christ, it is quite natural to overlook the fact that all that we have and are—our health, our intelligence, our abilities, our very lives—are gifts from the hand of God, and not our own creation. We understand this, but few of us actively acknowledge our utter reliance upon the Lord throughout the course of the week. We rarely review the many benefits we enjoy in the present. And so we forget.

We tend toward two extremes when we forget to remember God’s benefits in our lives. The first extreme is presumption, and this is the error we have been discussing. When things are going “our way,” we may forget God or acknowledge Him in a shallow or mechanical manner. The other extreme is resentment and bitterness due to difficult circumstances. When we suffer setbacks or losses, we wonder why we are not doing as well as others and develop a mindset of murmuring and complaining. We may attribute it to “bad luck” or “misfortune” or not “getting the breaks,” but it really boils down to dissatisfaction with God’s provision and care. This lack of contentment and gratitude stems in part from our efforts to control the content of our lives in spite of what Christ may or may not desire for us to have. It also stems from our tendency to focus on what we do not possess rather than all the wonderful things we have already received.

“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). We cannot give thanks and complain at the same time. To give thanks is to remember the spiritual and material blessings we have received and to be content with what our loving Lord provides, even when it does not correspond to what we had in mind. Gratitude is a choice, not merely a feeling, and it requires effort especially in difficult times. But the more we choose to live in the discipline of conscious thanksgiving, the more natural it becomes, and the more our eyes are opened to the little things throughout the course of the day that we previously overlooked. G. K. Chesterton had a way of acknowledging these many little benefits: “You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.” Henri Nouwen observed that “every gift I acknowledge reveals another and another until, finally, even the most normal, obvious, and seemingly mundane event or encounter proves to be filled with grace.”

REMEMBER: GOD’S PROMISES FOR THE FUTURE

If we are not grateful for God’s deliverance in the past and His benefits in the present, we will not be grateful for His promises for the future. Scripture exhorts us to lay hold of our hope in Christ and to renew it frequently so that we will maintain God’s perspective on our present journey. His plans for His children exceed our imagination, and it is His intention to make all things new, to wipe away every tear, and to “show the surpassing riches of His grace in kindness toward us in Christ Jesus” in the ages to come (Ephesians 2:7).

Make it a daily exercise, either at the beginning or the end of the day, to review God’s benefits in your past, present, and future. This discipline will be pleasing to God, because it will cultivate a heart of gratitude and ongoing thanksgiving.

God bless from scumlikeuschurch@gmail.com

 

inside out part two

July 16, 2017

One of the great enemies of process spirituality is the craving to control our environment and the desire to determine the results of our endeavors. Many of us have a natural inclination to be manipulators, grabbers, owners, and controllers. The more we seek to rule our world, the more we will resist the rule of Christ; those who grasp are afraid of being grasped by God. But until we relinquish ownership of our lives, we will not experience the holy relief of surrender to God’s good and loving purposes. Thomas Merton put it this way in New Seeds of Contemplation:

This is one of the chief contradictions that sin has brought into our souls: we have to do violence to ourselves to keep from laboring uselessly for what is bitter and without joy, and we have to compel ourselves to take what is easy and full of happiness as though it were against our interests, because for us the line of least resistance leads in the way of greatest hardship and sometimes for us to do what is, in itself, most easy, can be the hardest thing in the world.

Our resistance to God’s rule even extends to our prayerful attempts to persuade the Lord to bless our plans and to meet our needs in the ways we deem best. Instead of seeking God’s will in prayer, we hope to induce Him to accomplish our will. Thus, even in our prayers, we can adopt the mentality of a consumer rather than a servant.

Perhaps the most painful lesson for believers to learn is the wisdom of being faithful to the process and letting loose of the results. (there is supposed to be a box or arrow pointing down from each “o” word, i,e. opportunity>Divine, but i can’t get it to format right in wordpress)

Opportunity

Obedience

Outcome

Divine Sovereignty

Human Responsibility

Divine Sovereignty

We have little control over opportunities we encounter and the outcomes of our efforts, but we can be obedient to the process.

Distorted dreams and selfish ambitions must die before we can know the way of resurrection. We cannot be responsive to God’s purposes until we abandon our strategies to control and acknowledge His exclusive ownership of our lives. At the front end, this surrender to the life of Christ in us appears to be the way of renunciation, but on the other side of renunciation we discover that it is actually the way of affirmation. “For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it” (Luke 9:24). The better we apprehend our spiritual poverty and weakness, the more we will be willing to invite Jesus to increase so that we may decrease (John 3:30).

Another key to staying in the process is learning to receive each day and whatever it brings as from the hand of God. Instead of viewing God’s character in light of our circumstances, we should view our circumstances in light of God’s character. Because God’s character is unchanging and good, whatever circumstances He allows in the life of His children are for their good, even though they may not seem so at the time. Since His will for us is “good and acceptable and perfect” (Romans 12:2), the trials, disappointments, setbacks, tasks, and adversities we encounter are, from an eternal vantage point, the place of God’s kingdom and blessing. This Romans 8:28-39 perspective can change the way we pray. Instead of asking the Lord to change our circumstances to suit us, we can ask Him to use our circumstances to change us. Realizing that “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18), we can experience “the fellowship of [Christ’s] sufferings” through “the power of His resurrection” (Philippians 3:10). Thus, Blaise Pascal prayed in his Pensees:

With perfect consistency of mind, help me to receive all manner of events. For we know not what to ask, and we cannot ask for one event rather than another without presumption. We cannot desire a specific action without presuming to be a judge, and assuming responsibility for what in Your wisdom You may hide from me. O Lord, I know only one thing, and that is that it is good to follow You and wicked to offend You. Beyond this, I do not know what is good for me, whether health or sickness, riches or poverty, or anything else in this world. This knowledge surpasses both the wisdom of men and of angels. It lies hidden in the secrets of Your providence, which I adore, and will not dare to pry open.

We are essentially spiritual beings, and each “today” that is received with gratitude from God’s hand contributes to our preparation for our glorious and eternal destiny in His presence. In “the sacrament of the present moment” as Jean-Pierre de Caussade described it, “It is only right that if we are discontented with what God offers us every moment, we should be punished by finding nothing else that will content us” (Abandonment to Divine Providence). It is when we learn to love God’s will that we can embrace the present moment as a source of spiritual formation.

As we grow in dependence on Christ’s life and diminish in dependence on our own, the fulfillment of receiving His life gradually replaces the frustration of trying to create our own. It is in this place of conscious dependence that God shapes us into the image of His Son. Here we must trust Him for the outcome, because we cannot measure or quantify the spiritual life. We know that we are in a formative process and that God is not finished with us yet, but we must also remember that we cannot control or create the product. Furthermore, we cannot measure our ministry or impact on others in this life. If we forget this, we will be in a hurry to accomplish significant things by the world’s standard of reckoning. Francois Fenelon noted that “the soul, by the neglect of little things, becomes accustomed to unfaithfulness” (Christian Perfection). It is faithfulness in the little daily things that leads to faithfulness in much (Luke 16:10). Henri Nouwen used to ask God to get rid of his interruptions so he could get on with his ministry. “Then I realized that interruptions are my ministry.” As servants and ambassadors of the King, we must be obedient in the daily process even when we cannot see what difference our obedience makes.

Blessings from God and Greetings from scumlikeuschurch@gmail.com

Pray for Dan and Leigh, they are trying to move into their new house and it caught on fire today.

our trials

July 12, 2017

Our Trials

 “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God” (2 Cor. 4:15).

  Since He is both my God and my Father, and since all of the hardships He takes me through are specifically designed to conform me to the image of the Lord Jesus, how can I help but trust Him and rejoice in His faithfulness?

It is well to remember that the deepest and truest spiritual qualities are not learnt or established in us by our happy or enjoyable times, but in the difficult ones! There is nothing wrong in times of great joy and spiritual blessing; in fact we long for more of them, and look back perhaps to some days of much blessing in our lives or in the work of the Lord; but in the securing of Christ in greater measure in our lives, we find that it is by the things which we suffer that we learn most. So let us give thanks for the joyful days, and learn all that the Lord intends by the days of waiting and difficulty.

Faith asks for no props from the men and things around it; it finds ‘all its springs’ in God; and hence it is that faith never shines so brightly as when all around is dark. It is when nature’s horizon is overcast with the blackest clouds, that faith basks in the sunshine of the divine favor and faithfulness.

  “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Cor. 4:17).

We’ve had two deaths this week in the village, long time acquaintances, one only 19, a woman who ran a stop sign because she didn’t have to stop because it was a “man’s law” hit and killed a young man that was going to be married the end of this month. I wish our state still did hangings.

And then Vernon S, 49, dropped dead of a heart attack, doctor said he was probably dead before he hit the floor. Besides his death was the sad fact that he had just reconciled with his wife and was going to move back home today.

Life is a mist, a vapor, like a puff of smoke, the merest breath removes it from our sight, prayer for these two families. They never knew each other but their funerals are both tomorrow and in the same cemetery, less than 25 yards from each other.

I want to thank those that write and encourage this devotional page, those that pray for our prayer lists, you are a blessing, bigger than you will ever know.

questions, comments, prayer request to

scumlikeuschurch@gmail.com

 

grow or die

July 11, 2017

It is a law of nature that where there is no growth, there is no life. That principle applies as much to our spiritual lives as it does to plants and children. The way we grow in our spiritual formation is to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2Pe 3:18) But what does that mean? If grace is entirely God’s gift to us, how can we take the initiative to “grow in grace”?

 As any soul increases in spiritual knowledge, in the same degree it grows in grace.” To grow in grace requires that we be diligent in the acquisition of spiritual knowledge, both experiential and intellectual, that allows us to grow in wisdom—knowledge of our spiritual state, knowledge of God’s Word and knowledge of Christ.

 Here are a few suggestions how to grow in grace:

  1. Recognize that it will take sustained effort—“As growth in grace is gradual, and the progress from day to day imperceptible, we should aim to do something in this work every day. We should die daily unto sin and live unto righteousness.”

  2. Do the work, but rely on the Holy Spirit—Our progress in spiritual formation requires that we “do the work” by diligently practicing spiritual disciplines. But even as we add our human efforts toward sanctification, we should realize that any progress is the work of the Holy Spirit. A good rule of thumb is to “use the means as vigorously as if you were to be saved by your own efforts, and yet trust as entirely to the grace of God as if you made use of no means whatsoever.”

  3. Study Scripture for spiritual benefit rather than for curiosity and controversy—“Avoid curious and abstruse speculations respecting things unrevealed and do not indulge a spirit of controversy.” Our efforts in studying Scripture should lead us to become more like Jesus, not toward becoming better theological debaters or curators of obscure speculation.

Grow or die, growth is a part of any living organism.

Blessings from scumlikeuschurch@gmail.com

A special to Ron at our local Veteran’s Association, he’s been a big help.

Remember Dion; 9 years old and bravely battling cancer, quite the little trooper

Pray for Frank K, 97 years old today and is going RV-ing with his nephew up to Vancouver from Texas. He’s in great shape for his age and he’s the one asking for prayer that his nephew doesn’t chicken out of the trip.

 

THE LAW OF FREEDOM

July 10, 2017

Well we just did a week of my favorite posts, from 2009 until 2016, but now it’s back to work, blessings

The Law of Freedom

  For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

  We need not submit to the law, nor do we need to struggle against it. It is now a matter of our standing on heavenly ground in our risen Lord, free from the influence and demands of the entire principle of law. In Christ Jesus we are motivated by a higher law, ‘the law of the Spirit of life’ (Rom. 8:2).

There is no way of deliverance from the law and its bondage, into that liberty for which Christ set us free except to believe, and to keep reckoning, that we died to the law with Him, and are now risen, and joined to Another, the Risen One—even as Romans 7:4 asserts: ‘Ye also were made dead to the law through the body of Christ; that ye should be joined to another, even Him who was raised from the dead, that we might bring forth fruit unto God.’

In man the law and the flesh always go together. The Cross was the end for both in the sight of God. The flesh was judged and condemned there; it was treated as a dead thing before God—dead and buried; and the law which deals with the flesh we are dead to. We have passed out of both; we are not in the flesh (Rom. 8:9), and we are not under the law (Gal. 2:19).

  “But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you—directs and controls you” (Rom. 8:9, Amp.).

Blessings from scumlikeuschurch@gmail.com

HOPE FOR DEPRESSION

July 8, 2017

DEALING WITH DEPRESSION

Psalm 42:5

New International Version (NIV)

5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.

DEPRESSION, IT HAPPENS TO EVERYONE SOMETIME.

THE BIG DEAL IS DEAL WITH IT, DON’T LET IT GO( I’m not treating this lightly, nor am I dismissing it, as someone that has dealt with depression personally these are things that helped me).

HERE ARE SOME TIPS TO DEAL WITH IT

1.REALIZE THAT DEPRESSION IS NOT NECESSARILY CAUSED BY SIN OR BY WRONG DOING, IT IS JUST A SYMPTOM THAT SOMETHING IS WRONG

  1. IT CAN BE CAUSED BY EXHAUSTION, ELIJAH THE PROPHET FELL INTO DEPRESSION AFTER A GREAT SPIRITUAL BATTLE 1 KINGS 19:4; IT IS NOT UNUSUAL TO ACCOMPLISH A GOAL AND THEN FALL INTO DEPRESSION, SO REST AND EXERCISE.

3.VENT YOUR ANXIETIES IN PRAYER, BE HONEST WITH GOD AND TELL HIM HOW YOU REALLY FEEL, RELAX HE CAN TAKE IT. ONCE I WAS SO MAD AT “THINGS” I WAS THROWING ROCKS AT HIM. (HE DIDN’T STRIKE ME DEAD)

  1. WORSHIP HIM, PRAISE HIM IN PRAYER, KEEP A HYMNAL WITH YOU EVERYWHERE YOU GO SO YOU CAN SING YOUR FAVORITE HYMNS. ITS HARD TO MAD OR DEPRESSED WHEN YOUR SING TO THE LORD.

5.LOOK AT OTHERS AROUND YOU, FOCUS LESS ON YOURSELF AND DOING SOMETHING FOR SOMEONE ELSE

  1. FOCUS ON SOMETHING NEW IN YOUR LIFE, GET A NEW HOBBY, REWARD YOURSELF WITH SOMETHING YOU LOVE TO DO AND HAVENT’ DONE IT IN AWHILE

  2. CALL A FRIEND, DON’T GO THROUGH IT ALONE

HEBREWS 13:5 “I WILL NEVER LEAVE YOU OR FORSAKE YOU”

  1. GET COUNSELING, BIBLICAL COUNSELING, NOT SOME HACK WITH A SOCIAL DEGREE CLAIMING THEY INTEGRATED THEIR TECHNIQUES WITH THE BIBLE).

  2. STILL NOT BETTER SEE A REAL DOCTOR, NOT A CHIROPRACTOR; I KNOW PEOPLE THAT SEE A CHIROPRACTOR FOR MENSTRUAL PROBLEMS OR MIGRAINES, SEE A REAL DOCTOR, AM I DISSING CHIROPRACTORS’, YES, THEIR NOT NUTRIONALISTS, OR THEY BELONG TO THE NEWEST NATURAL PRODUCT, SOME OIL THAT YOU CAN RUB ON THE BOTTOM OF YOUR FOOT AND MAKE YOUR EARS FEEL BETTER. AND WHILE I’M AT IT, ROLFING, BALONEY, SCENTS, HYPNOSIS, HUMMING, WHISPERING, ASM, IF YOU HAVE RUN OUT OF ROPE SEEK A REAL DOCTOR.  

NEVER BELIEVE THE DEVIL OR ANYONE THAT WOULD TELL YOU GOD DOESN’T CARE.

BLESSINGS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

I guess we are on a kick about lies told in church, especially in the Pentecostal/Charismatic vein. I’m always surprised when I talk to someone in the mainline denominations and they’ve never heard this crap, so for all us lunatics in the fringe crowd, this is for you.

Don’t believe this lie

Two lies you don’t want to believe and again this may be foreign theology for some but that’s why we are covering it because it’s bad theology.

Lie number one; bloodline curses.

Lie number two; nation curses, or nationality curses.

There are actually spiritual idiots out there that as the apostle Paul says are preaching for the sound of their own voices, and to tickle the ears of the foolish or vain.

One favorite preacher/teacher now long time departed Donald Barnhouse who  preached a great sermon about Jack Ass preachers, with long ears with bells on them, love to hear themselves talk, or as he said listen to their own ‘braying’.

The two lies are similar versions of the same lie and can sneak into your life and cause you much needless suffering.

First the bloodline curse, this is the lie that you are prone to sin, a particular sin because of your parents, especially if you look like one of them or have learned negative traits that are similar to theirs.

So If your father was a rageaholic ( I know spell check is going nuts) then it make sense that you are also cursed to be a rageaholic. (rage + addicted to rage), it’s a learned behavior pattern, not a curse of bloodline. Sounds simple but unlearn the negative behavior; don’t blame it on a curse, or that demons can taunt you and hound you because it’s a family curse, you need deliverance, no such thing, it’s simply not true.

Reason number uno, and primary reason why its not true, is when you accepted Christ as your savior His bloodline became your bloodline and even if the curse was true it was broken by His resurrection and the fact that His sacrifice (blood) was acceptable as final payment to God.

The nationality curse, i.e. I’m Irish so I’m supposed to fight and drink, demons encourage it, they haunt me, tempt me, prompt me because the Irish are cursed, prone to depression, etc. very similar to the bloodline curse but it’s still hooey.

Never blame your actions on something external, never blame your actions on something like your race, nationality etc. yes some nationalities are more prone to alcoholism then others but that’s genetics not a curse.

The problem with curses, (even though Lon Chaney in the wolfman is probably my favorite movie) they have one purpose and that is to make you feel helpless or not in control, more hooey, you and you alone will stand before almighty God and give account for all your actions and motivations, and believe me there is no scripture to support a bloodline curse, (except that of being related to Adam and the sin of all mankind).

The other problem there is always some high and mighty super Christian snob, goody goody know it all that thinks they have super powers and have a deliverance ministry, more hooey, only you and your relation to Christ can deliver yourself. You don’t have to ‘take authority’ over anything, just believe in the work of God through his Son and bang, instant deliverance (speaking of deliverance and movie themes, absolutely hated the movie, I wouldn’t go canoeing or camping for years).

So don’t believe the lie, if you are a Christian then there is no demonic ties to your behavior, which as a bonus I going to throw in a free lie, if you are a Christian you cannot be cursed because you touched a crystal, or touched a Ouija board at a garage sale, etc. because we are blood bought, purchased and sealed, kept by God; so stop struggling so much and relax in Christ, not RIP, but RIC , hey maybe that will become as popular as WWJD.

God Bless,

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