promise

May 27, 2017

God keeps his promises. That is a truth we discover throughout Scripture in his dealing with his people. The writer of Hebrews mentions Abraham to show the reliability of God’s promises: If God’s promises were reliable in the past—and if God’s nature is unchanging—then we have reason to trust he will keep the promises made to us (see Heb 6:16–18).

 Christians rely on God’s promises; we cannot, as some believers say, “claim a promise.” To claim a promise mistakenly implies we can take ownership of the promise. But God’s promises don’t work like that.

  A promise tells a little bit about who God is and what he will do. It is anchored in his holiness, goodness, power, and sovereignty. It is based on his omnipotence and omniscience. And it will come to pass in a way only God knows and ordains.

  Many promises in Scripture can be applied to believers. Here are 13 examples of the promises we can rely on God to keep:

  1. That the Father is always with you and will never forsake you (see Dt 31:8)

  2. That God will provide for your daily needs (see Mt 6:25–32)

  3. That Jesus will give your weary soul rest (see Mt 11:28–29)

  4. That you will have eternal life and never perish (see Jn 10:27–30)

  5. That you will forever have a constant Helper through the indwelling presence of the Holy Spirit (see Jn 14:16)

  6. That Jesus has prepared a dwelling place for you in his Father’s house (see Jn 14:1–3)

  7. That you were reconciled to God through the death of Jesus (see Ro 5:6–10)

  8. That if you confess your sins God will forgive you (see 1Jn 1:9)

  9. That if you ask anything according to his will, he hears you (see 1Jn 5:14–15)

  10. That God will comfort you in times of distress (see 1Co 1:3–4)

  11. That if you ask, God will give you wisdom (see Jas 1:5)

  12. That if you pray, God will give you peace and will guard your heart and your mind (see Php 4:6–7)

  13. That nothing will separate you from God’s love (see Ro 8:38–39).

There are over 2500 promises in the bible, a great study is to see to whom they apply, some are to individuals, some are to nations, some are to Jews only, some are for Christians only, some are even for sinners. Not every promise is for you, find out which ones are, “study to show yourself approved of handling the word of God.”

Blessings from scumlikeuschurch@gmail.com

 

knock on wood

May 25, 2017

When was the last time you were “hewned”???

  “Hearken unto Me, ye that follow after righteousness, ye that seek the Lord; look unto the rock from which ye are hewn” (Isa. 51:1).

  If we care for His glory, we will want to serve. If we care for others, we will want to be well prepared for that service. And that care will enable us to hold still and trust Him through all that is entailed in the preparation.

When a certain breaking down of self takes place in a believer’s life, it produces a marked change in him; but afterwards he has to learn it all in detail.

  “This is a fact borne out in the case of every servant of God in history who has really come under the hand of God—that the real values of their lives for all time have been those which correspond to the wine of the grape, the thing trodden out in the winepress, the agony of heart; and you know that it is true in your case that if ever you have had anything at all which you knew to be worthwhile and which has helped someone else, it has been born out of some travail in your own experience.”

If we knew the heart of our Father we would never question any of His dealings with us, nor should we ever desire His hand lifted off us till we had learnt all He would teach us.

  “Now, therefore, ye are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone” (Eph. 2:19, 20).

God bless from scumlikeuschurch@gmail.com

Pray for Susan N, 2 months left to live, pancreatic cancer, knows the Lord, but is leaving behind a husband and 2 small kids

Rhonda F, 19, and in college, is going to Peru on her first missions trip, wants to be used of the Lord. (this is her first time out of the USA.

 

BUT GOD!

May 19, 2017

Isaiah 55:1-3

English Standard Version (ESV)

The Compassion of the Lord

55 “Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

55:1, 2 In ch. 55 the Lord issues a general call to all who would call themselves by His name, to abandon the Babylons of this world and to find their satisfaction and their security in Him alone, and in that city of joy and peace that He will build. This passage is a call to revival for all who have wandered far from the Lord or from that grace which is the basis for our relationship with Him.

The human condition, we chase after things that won’t satisfy, that don’t bring any lasting satisfaction.

 

 

I remembering counseling a guy one time that was dealing with sexual addiction. The reason he came in was he just had fulfilled his ultimate sex fantasy, and as he was leaving the apartment where this act had taken place he understood that in 10 minutes he was wondering what he would do to top that, and all of a sudden he realized the lust was still there; it hadn’t been satisfied at all.

Sin is like that, lust of the flesh, the eyes, the mind; drugs, booze, sex, shopping; it never ends.

 

But God.

 

One of the greatest sermons in the bible; “But God.”

 

Only He can give us satisfaction, rest, peace, and end to self-destruction.

Come all that are weary, and He will give you rest.

 

The first move is up to us, come, seek, then He does His part.

 

It’s your move

 

God bless from scumlikeuschurch@gmail.com

 

Pray for all those searching for a good church home

 

Only God can give real happiness and lasting joy, everything else is artificial.

 

DO THE HARD PART

May 16, 2017

There are no secrets and there is no easy path.

Do the work, get the reward, that’s the only answer.

When we read or hear the words of Scripture, do we “pay the most careful attention” (Heb 2:1)? How often have you noticed that by the end of the week, you’ve forgotten the Bible reading you did only a few days earlier?

 Too often we attempt to build a framework for scriptural knowledge without first gathering the lumber and cement needed to create a solid foundation. To lay that groundwork check out this simple four-step process that could transform your life by, quite literally, changing your mind:

  1. Choose a book of the Bible.

  2. Read it in its entirety.

  3. Repeat step #2, 20 times.

  4. Repeat this process for all books of the Bible.

  The benefits of following this process will become obvious. By fully immersing yourself in the text, you’ll come to truly know the text. You’ll deepen your understanding of each book, as well as your knowledge of the Bible as a whole.

 This method is adapted from the book How to Master the English Bible by James M. Gray, so we’ll let him explain the benefits in his own words:

  The first practical help I ever received in the mastery of the English Bible was from a layman . . . One day I ventured to ask him how he had become possessed of the experience, when he replied, “By reading the epistle to the Ephesians.” . . . He had gone into the country to spend the Sabbath with his family on one occasion, taking with him a pocket copy of Ephesians, and in the afternoon, going out into the woods and lying down under a tree, he began to read it; he read it through at a single reading, and finding his interest aroused, read it through again in the same way, and, his interest increasing, again and again. I think he added that he read it some twelve or fifteen times, “and when I arose to go into the house,” said he, “I was in possession of Ephesians, or better yet, it was in possession of me, and I had been ‘lifted up to sit together in heavenly places in Christ Jesus,’ in an experimental sense in which that had not been true in me before, and will never cease to be true in me again.”

  Here are three suggestions for putting this reading plan into practice:

  1. Choose shorter books—Because you’ll be reading an entire book of the Bible and not just a chapter or two, you’ll want to choose books you feel are manageable. You might want to start with a short book that has only a few chapters that can be read several times in one sitting. This will give you a sense of accomplishment and help develop the reading habit. For example, a short book like John or Jude can be read four or five times in one sitting, allowing you to finish the entire 20 readings in less than a week. And then you always have the option to work your way up to more extensive readings.

  2. Read at your normal pace—Treating the material reverently does not require reading at a slower than normal speed. Read for comprehension, ignoring the division of chapters and verses and considering each book as one coherent unit.

  3. Stick with the process—After the eighth or ninth reading you’ll hit a wall similar to what runners face in marathons. The text will become dry and lose its flavor. You’ll want to move on to the next book or abandon the program altogether. Stick with it. Persevere and you’ll discover the treasures that repeated readings can provide.

  Keep in mind that not every book will be equally rewarding. It doesn’t mean something is wrong with you if during one of your readings you find 2 John a bit redundant or Jude just plain boring. The Bible tells us “all Scripture is God-breathed and is useful for teaching” (2Ti 3:16–17). Keep reading, and you’ll fully understand the truth of those verses.

The good news, it’s get easier and more exciting and more rewarding.

God bless from scumlikeuschurch@gmail.com

 

  Christ in you, the hope of glory” (Col. 1:27).

  Beware! The world, both secular and religious, is seeking to destroy your individuality by conforming you to the mass of faceless ones. But our heritage and destiny in the Lord Jesus Christ is to be conformed to His image—not at the loss of our individual personality, but by the gain of His nature and character. “I in you”; “Christ liveth in me” (John 15:4; Gal. 2:20).

Something has got to be done in us as well as for us. We want to proceed on the line of having things done for us, heaven intervening for us, our difficulties removed for us, having a straight path made for us. Heaven may be ready to come in, the Lord may be prepared to work for us, but it is not sufficient for Him—and it would not prove good enough for us—if that were all. The very principle of spiritual growth and maturity demands that He keep the objective and the subjective balanced; that is, that something is done in us as well as for us.

  “We are apt to think that if and when the circumstances and conditions of our lives are changed and we are in another position than the one we now occupy, then something will happen, the purpose of God will begin to be fulfilled. But the Lord says, ‘No, it is not circumstances, not conditions, at all; it is you.’“

  “Being confident of this very thing, that He who hath begun a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6).

God bless from scumlikeuschurch@gmail.com

Pray for me, my right foot is twice its normal size and as red as a beet , very painful, it has been like this since Friday, went to the emergency room Saturday and the medicine they gave me spiked my blood pressure and some other problems; hopefully I’ll get in to see my doctor tomorrow.

 

overlooked?

May 14, 2017

Our new birth means that each one of us is a new creation in Christ, at which time the Comforter (The Holy Spirit) enters our spirit to abide forever (John 14:16). Spirit to spirit joined, we are “partakers of the divine nature.” At birth we are “babes in Christ,” but as we grow in Him we develop in likeness of life—thus glorifying the Son.

Thank God that we are new creatures, our legal identity has changed. Every single wrong that we’ve ever done is gone, forgiven, wiped away, and buried. When God looks at us He sees His Son, not the sinner.

The Apostle Paul called himself the chief of sinners. For some much is forgiven, some lives were more wrecked by sin than others. There should be a higher sense of the gift to those who were forgiven so much.

It seems as the devil spends more time harassing this type of believer. The memories are more painful, the nightmares worse.  Because of the damage we’ve done to others and ourselves we often believe his lies, that we are less than other believers.

We may struggle more than those who didn’t stain their souls to almost black. But the cure is the same for all. Simple trust in the love of God.

There are no second-class Christians.

Prayer requests at scumlikeuschurch@gmail.com as well as comments to the email address please.

God bless

 

DON’T TURN OUT THE LIGHT

  My little children, of whom I travail in birth again until Christ be formed in you” (Gal. 4:19).

  A ministry of life, whether it be at the kitchen sink, or from the First Church pulpit, must flow from the life of the Lord Jesus Christ. That life must be developed in and shared through the growing believer, by the Holy Spirit. We are to rest in Him for spiritual growth, and He will work through us for spiritual service.

He, whom the Lord cannot trust with the faithful care of his own vineyard, will not be trusted with the tending of God’s Vineyard of living, immortal souls. How shall we face the Owner of the Vineyard, if we have neglected our own lives; if we have not entered into that which God has shown us; if we must say, when He asks us about the lack of fruit and the neglect which is so sadly evident: ‘Lord, I was so busy tending Thy Vineyard, that my own vineyard I have not kept’ (Song Solomon. 1:6).

Our Lord is more concerned for a testimony than for a work. We need to get clear on that. A good deal of confusion comes in when you begin to think of things in the light of a work. When you get a lot of people leaving their employment to go into ‘the work,’ all kinds of complications arise. It is not that we aren’t to serve the Lord, but in the first place it is not the work the Lord is after, it is a testimony, it is a bright light.

  “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work and increasing in the knowledge of God” (Col. 1:10)

God bless from scumlikeuschurch@gmail.com

Remember Joe R in prayer

Caroline T and the temptation to drink

Robert P, 35 years today of not sexually acting out.

Tammy T, 14 years old and dealing with a serious drug addiction.

Pray for all the runaways, so many are into some form of crime to stay on the street and out of shelters. You’re more likely to get shot by an 11 year old than a 22 year old.

 

Constant Care

May 9, 2017

WE ARE NEVER WITHOUT HIS CARE

  The Lord recompense thy work, and a full reward be given thee by the Lord God of Israel, under whose wings thou art come to trust” (Ruth 2:12).

  The Lord Jesus not only died for every sin in our life, but He lives for every second of our life. We cannot rest in Him until we realize that there is never an instant that He is not caring for us. It is as though each of His own were His only one.

So many saints are disturbed, so many are restless, because they are not living in the knowledge that they are under the care of the Lord; and then there is no power to walk. Why have you so little power in walk or service? It is because you are not yet clear that the Lord is caring for you, that He is in all watchfulness over you, that He has let down the strong pinions of His protecting care till they sweep the ground around you, and, if you are wise, you will creep up close under His wings, into the very down.

It belongs to the nature of our pilgrimage and life of faith, that we cannot see the land for which we are bound. If only thou hast bid farewell to thy past, have confidence in thy God; trust Him to bring thee into a better land than the one thou art leaving. Should we find that Divine things do not at present correspond with our hopes, we may be quite sure they will eventually exceed our expectations; we shall realize above all we ask or comprehend.

  “And a man shall be like an hiding place from the wind, and a covert from the tempest; like rivers of water in a dry place, like the shadow of a great rock in a weary land” (Isa. 32:2).

God bless from scumlikeuschurch@gmail.comfa

 

A number of sayings are frequently and mistakenly attributed to Scripture. Some are aphorisms loosely based on scriptural principles, such as “Spare the rod, spoil the child.” (That phrase is not in the text, though the meaning reflects Proverbs 13:24; 22:15; 23:13–14; and 29:15). Others, for example, “The lion shall lay down with the lamb,” certainly sound like they should be found in the Bible. (See Isaiah 11:6 for the actual wording). Another example of a phrase wrongly attributed to the Bible is “Cleanliness is next to godliness.”

 While cleanliness was frequently mentioned in the book of Leviticus, Jesus declares we’re “already clean because of the word I have spoken to you” (Jn 15:3). Still, there is one area where the New Testament expresses concern for our cleanliness: our language.

 What types of language are “unclean”? The most obvious category is any variation on taking the Lord’s name in vain, which is explicitly forbidden. The other categories are less clearly defined. In his letter to the Ephesians, Paul writes, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (4:29). He also adds, “Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving” (5:4).

 What constitutes unwholesome and foolish talk, obscenities and coarse joking? The Bible doesn’t give us a list of terms or topics to avoid because we’re expected to apply these prohibitions to our own times, culture and context.

 Our guiding text on this matter should be Titus 2, especially verses 11 and 12: “The grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.”

 Does your language reflect Christ or worldly culture? Do you attempt to stretch the bounds of “Christian liberty” so you can use certain words and discuss particular subjects that might be considered profane, or is your priority to use language that reflects your growth in holiness?

God bless from scumlikeuschurch@gmail.com

 

Deep inside every man there is a private sanctum where dwells the mysterious essence of his being. This far-in reality is that in the man which is what it is of itself, without reference to any other part of the man’s complex nature. It is the man’s “I am,” a gift from the I AM who created him.

The deep-in human entity of which we speak is called in the Scriptures the spirit of man, (1 Cor. 2:11). As God’s self-knowledge lies in the eternal Spirit, so man’s self-knowledge is by his own spirit, and his knowledge of God is by the direct impression of the Spirit of God upon the spirit of man. The importance of all this cannot be overestimated as we think and study and pray.

From man’s standpoint the most tragic loss suffered in the Fall was the vacating of this inner sanctum by the Spirit of God. There God planned to rest and glow with moral and spiritual fire. Man by his sin forfeited this indescribably wonderful privilege and must now dwell there alone.

By the mysterious operation of the Spirit in the new birth, that which is called by Peter “the divine nature” enters the deep-in core of the believer’s heart and establishes residence there. Such a one is a true Christian, and only such.

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.

One cause of the decline in the quality of religious experience among Christians these days is the neglect of the doctrine of the inward witness.

One distinguishing mark of those first Christians was a supernatural radiance that shined out from within them. The sun had come up in their hearts and its warmth and light made unnecessary any secondary sources of assurance. They had the inner witness. It is obvious that the average evangelical Christian today is without this radiance. Instead of the inner witness we now substitute logical conclusions drawn from texts.

The world’s own prophets, the unbelieving psychologists (those eyeless seekers who seek for a light which is not God’s light) have been forced to recognize at the bottom of religious experience this sense of something there. But better far is the sense of Someone there. It was this that filled with abiding wonder the first members of the Church of Christ. The solemn delight which those early disciples knew sprang straight from the conviction that there was One in the midst of them. How wonderful is this sense of Someone there. It makes religion invulnerable to critical attack. It secures the mind against collapse under the battering of the enemy. They who worship the God who is present may ignore the objections of unbelieving men. What they see and hear overwhelms their doubts and confirms their assurance beyond the power of argument to destroy. Nothing can take the place of the touch of God in the soul and the sense of Someone there. Where true faith is, the knowledge of God will be given as a fact of consciousness altogether apart from the conclusions of logic. The spiritual giants of old experienced God.

We are only now emerging from a long ice age during which an undue emphasis was laid upon objective truth at the expense of subjective experience.

Wise leaders should have known that the human heart cannot exist in a vacuum. If Christians are forbidden to enjoy the wine of the Spirit they will turn to the wine of the flesh for enjoyment. Our teachers took away our right to be happy in God and the human heart wreaked its terrible vengeance by going on a fleshly binge from which the evangelical Church will not soon recover, if indeed it ever does. Christ died for our hearts and the Holy Spirit wants to come and satisfy them.

One quality belonging to the Holy Spirit, of great interest and importance to every seeking heart, is penetrability. He can penetrate matter, such as the human body; He can penetrate mind; He can penetrate another spirit such as the human spirit. He can achieve complete penetration of and actual inter-mingling with the human spirit. He can invade the human heart and make room for Himself without expelling anything essentially human. The integrity of the human personality remains unimpaired. Only moral evil is forced to withdraw.

A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man’s greatest tragedy, God’s heaviest grief.

Sin has many sides and many ramifications. It is like a disease with numberless complications, any one of which can kill the patient. It is lawlessness, it is a missing of the mark, it is rebellion, it is perversion, it is transgression; but it is also waste—a frightful, tragic waste of the most precious of all treasures. The man who dies out of Christ is said to be lost, and hardly a word in the English tongue expresses his condition with greater accuracy. He has squandered a rare fortune and at the last he stands for a fleeting moment and looks around, a moral fool, a wastrel who has lost in one overwhelming and irrecoverable loss, his soul, his life, his peace, his total, mysterious personality, his dear and everlasting all.

When God infuses eternal life into the spirit of a man, the man becomes a member of a new and higher order of being.

We who live in this nervous age would be wise to meditate on our lives and our days long and often before the face of God and on the edge of eternity. For we are made for eternity as certainly as we are made for time. To be made for eternity and forced to dwell in time is for mankind a tragedy of huge proportions. All within us cries for life and permanence, and everything around us reminds us of mortality and change. Yet that God has made us of the stuff of eternity is both a glory and a prophecy.

Just here the sweet relevancy of the Christian message appears. “Jesus Christ … hath abolished death, and hath brought life and immortality to light through the gospel.” For every man it must be Christ or eternal tragedy. Out of eternity our Lord came into time to rescue his human brethren whose moral folly had made them not only fools of the passing world but slaves of sin and death as well.

What is the supreme benefaction, the gift and treasure above all others which even God can give? He gives Christ to be in our nature forever. This is God’s supreme and final gift. Not the pearly gates, not the golden streets, not heaven, not even the forgiveness of sins, although these are God’s gifts too. Not a dozen, or two dozen, or a thousand, but countless hundreds of thousands of gifts God lays before His happy people, and then bestows this supreme gift. He makes us the repository of the nature and person of the Lord Jesus. “Christ in you, the hope of glory.” (Col. 1:19–29.)

God bless from scumlikeuschurch@gmail.com