was that Plato or Play-dough

November 30, 2017

The gospel of Mark is considered the first of the written Gospel’s by many scholars. Jesus first words were “repent” not learn philosophy. I am rather alarmed by so called Christian philosophers that have raised the hue and cry that theology must give way to philosophy or that therefore no intelligent, scholarly discussion can take place. And because of this the new purveyors have deemed themselves the new heralds of the gospel.

Yet their theology has been compromised so that it is more palatable to the so called intelligent atheist.

Well baloney, they have forgotten all the scriptures that convey the truth about man’s intelligence and wisdom being dung, foolishness; and the power of the Word of God to convict and persuade and provide the only true concept of God.

It amazes me that these “wise men” usually pick theology books that also water down the truth of God’s word and plan. Or that they won’t call themselves Christians but ‘Theists’. So how does a Theist become more Christ like it they have a problem with an inspired, inerrant, infallible Word of God that is the answer to all of life’s questions and is not reduced to a bunch of egg heads creating a mathematical formula for truth. God is the epitome of truth, not philosophy.

So don’t stone me if you’re a philosophy major, you still need Jesus, the only way to understand God. The only way in to heaven (no mother Mary isn’t going to do it either).

And stop with the stupid questions about where evil comes from, it’s been answered, just like the chicken or the egg question, yes the bible has already answered this question, in the beginning God created the chicken not the egg. Duh.

Invest your self in the study of God’s word if you want to truly be wise, and stop watching you tube, your rotting your brain.

Blessings from scumlikeuschurch@gmail.com

 

oh yes you are

November 25, 2017

Bring back solid biblical thinking, stop apple picking, you know where you get to ignore the bible truths you want and pick the ones you do. Making all kinds of excuses. It’s either all the bible or none at all.

I argue that one of the most important truths that needs to be re-emphasized in our day is the doctrine of the total depravity of the human heart. If we do not properly understand the Bible on this matter, we cannot fully understand the gospel for ourselves, let alone make it plain to others. Nor will we understand what the Bible teaches about sanctification (growth in holiness) if we are not clear on the evil that lurks within our hearts, even as regenerate people.

That doctrine could hardly be stated more emphatically than it is in Genesis 6:5: “Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” We are not basically good, decent folks who will do what is right if we’re only given the chance. The very core of our being–”every intent of the thoughts of our hearts” is “only evil continually.” It’s not just that people have a mean streak or that we occasionally sin. God’s declaration is that “every intent of the thoughts of his heart was only evil continually.” In case we missed it or are inclined to apply it only to the Hitler’s of the world, God repeats the assessment after the flood with reference to the most godly man on earth, Noah, and his descendents, “the intent of man’s heart is evil from his youth” (8:21).

Because the doctrine of total depravity is often misunderstood, I first will define it. Because it is often disbelieved, minimized, or attacked, I then will defend it biblically. Finally, because we live in a day that often despises doctrine as boring and impractical, I will apply it.

Total depravity defined:

  1. WHAT TOTAL DEPRAVITY IS NOT:

Total depravity does not mean that people are as wicked and sinful as they could be. Nor does it mean that people are incapable of doing good deeds. Even those who have never heard of Jesus Christ are able to love their children and even sacrifice their own lives for the sake of family, friends, or sometimes even for strangers. Many people who do not know Christ are honest, even when it costs them.

  1. WHAT TOTAL DEPRAVITY MEANS:

Total depravity refers to the nature of fallen persons, not to their deeds. The word “total” refers to the total person–that every aspect of the person–mind, will, emotions, body–is corrupted by sin; and to the total human race, that every person since Adam and Eve, except for Jesus Christ, has been born with a nature that is alienated from God and in rebellion against God. Also, depravity must be viewed in relation to God, not by comparing men with men. With reference to God, total depravity means that no one is able in and of himself to do anything to choose God, to seek God, to please God, to love God, to glorify God, or to merit His salvation. Left to himself, every person will seek the things of self and sin. We are as unable to seek God as a corpse can choose to get up and walk (Eph. 2:1-3). The Westminster Confession states it clearly. Speaking of Adam and Eve it says (VI:II, III, IV),

By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body. They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.

So total depravity refers to the extent of the damage, not necessarily to the degree. To illustrate, if you put a drop of deadly bacteria in a glass of water, it contaminates the entire glass. You may add a spoonful of bacteria, which makes it more potent, but the little drop is enough to pollute it all. Adam’s transgression was imputed to his posterity, so that all are polluted by sin.

Adam was the representative of the human race, so that his sin was charged to all who followed. Some will protest, “That’s not fair!” But several things must be said. First, there is nothing unfair about the concept of representation. Our entire government is built on it. The decisions our elected officials make affect us. But you may still protest, “I didn’t vote for Adam to represent me.” But, God did! God determined that Adam’s choice would represent the human race. We have no reason to believe that we would have acted any differently had we been there ourselves. When our representative fell into sin, the human race was linked to him, so that all are born in sin. We are not sinners because we sin; we sin because by nature we are sinners. This is what total depravity means.

Total depravity defended:

We can only look at a few of the many verses in both the Old and New Testaments which defend this doctrine:

In Psalm 51:5, David laments, “I was brought forth in iniquity, and in sin my mother conceived me.” We are born in sin.

Jeremiah 17:9: “The heart is more deceitful than all else and is desperately sick; who can understand it?” The word “sick” is used of an incurable wound; here, the meaning is metaphorical of sin that is beyond human hope of fixing. We’re terminal!

The doctrine is also inherent in Ezekiel 36:25-27, when the Lord promises, “I will cleanse you from all your filthiness and from al your idols. Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.” The sinner cannot follow God unless God performs a heart transplant and gives him His Spirit.

Jesus taught the depravity of our hearts in Mark 7:20-23: “That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.”

In John 8:34, Jesus taught that “everyone who commits sin is the slave of sin,” and that only He could set us free.

Paul, quoting from the Old Testament, spells it out forcefully in Romans 3:10-18 (citing only 10-13 here): “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one.”

In Romans 8:7-8, he emphasizes the inability of the sinner to follow God: “… the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so; and those who are in the flesh cannot please God.”

In 1 Corinthians 2:14 Paul states that the natural man not only does not accept the things of the Spirit of God, but cannot understand them, because they are spiritually appraised. In 2 Corinthians 4:4 he explains that Satan, “the god of this world has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ, …”

In Ephesians 2:1-3, he says that we were all dead in our trespasses and sins and that by nature we are children of wrath. In Ephesians 4:18, he states that unbelievers are “darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their hearts.”

While believers are freed from sin’s penalty and from sin’s power, so that we can now live to please God, our sin nature (or, “the flesh”) is not eradicated until we are with the Lord. Romans 7 clearly teaches this, as do many other verses, such as 1 John 1:8, “If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.”

If you compile all these and many other verses, we see that fallen man is incurably wounded; blind; ignorant and unable and unwilling to know; born in sin and with a nature oriented to sin; hard-hearted; enslaved to sin; polluted at the very core of his being; and, dead. The Westminster Confession (IX:III) sums it up: “Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.”

In spite of the overwhelming biblical evidence of man’s total inability to do anything about his state of alienation from God, man’s proud flesh keeps inventing ways around this doctrine. Many deny it outright and insist that people are basically good at heart. Others deny it by insisting that fallen men have the “free will” to choose God, and thus be saved. But this gives man a part in God’s work of salvation and a ground for boasting, which contradicts many Scriptures:

John 1:13: “Who were born [spiritually] not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Romans 9:16: “So then it does not depend on the man who wills or the man who runs, but on God who has mercy.”

Philippians 2:13: “For it is God who is at work in you, both to will and to work for His good pleasure.”

1 Corinthians 1:27-31, where three times Paul stresses that salvation rests on the fact that “God has chosen,” so “that no man should boast before God. But by His doing you are in Christ Jesus…”

Those who argue in favor of so-called “free will” say that it is pointless, absurd, and a sham for God to command men to believe in Christ if they are not able by their own free will to believe. This objection was soundly refuted by Martin Luther in his diatribe against the Roman Catholic scholar, Erasmus, The Bondage of the Will [Revell], where he argues, rather, that by commanding us to do what no fallen sinner can do, God brings us to something we proud sinners deny, namely, the knowledge of our utter impotence, pride, and independence from God. In his words, “by thus breaking him down, and confounding him in his self-knowledge, he may make him ready for grace, and send him to Christ to be saved” (p. 162). Or, in the words of Augustine (1,000 years before Luther), “God bids us do what we cannot, that we may know what we ought to seek from him” (cited by Calvin, Institutes [II:V:7]).

Of course, before Augustine the Apostle Paul dealt with this same objection. In Romans 9, after arguing that man cannot choose God by his free will, but that salvation depends on God’s choosing men according to His sovereign mercy, he states (9:19), “You will say to me then, ‘Why does He still find fault? For who resists His will?’” Note carefully Paul’s inspired answer, because it strikes at the very root of human depravity: “On the contrary, who are you, O man, who answers back to God?” (9:20). In other words, our very question shows the arrogance of our sinful hearts! If the righteous God chooses to damn the entire race of rebellious sinners, that is His just prerogative. If He chooses to save some who otherwise would helplessly perish in their sin, that is His right. But no one can boast by saying, “I chose God by my own free will.” Scripture is clear that if God had not rescued us by His sovereign grace, we all would have perished in our willful, proud rebellion against Him.

In the same vein, the Lord Jesus Christ stated (Matt. 11:25-27) that God had hidden spiritual truth from the “wise and intelligent,” and that no one knows God except “anyone to whom the Son wills to reveal Him.” Then He proceeded to command men to do what He just stated they cannot do: “Come unto Me, all who are weary and heavy-laden, and I will give you rest.”

Total depravity applied:

The doctrine of total depravity is at the very heart of the gospel, and thus the applications are many. But I must limit myself to four:

  1. THE DOCTRINE OF TOTAL DEPRAVITY SHOULD CAUSE ME TO DESPAIR COMPLETELY OF MYSELF, MY ABILITY, MY MERIT, AND MY WILL, AND TO CAST MYSELF COMPLETELY UPON CHRIST ALONE FOR SALVATION.

If my salvation depends upon my choosing Christ, it is most shaky, because I may decide to walk away from Christ and go my own way. But, if it depends upon Christ’s choice of me, wretched in my sin, with absolutely no merit of my own, then it is as certain as the promise of God who cannot lie. Scripture is abundantly clear, you can do nothing to save yourself from God’s rightful judgment. Only Christ can save, and He has promised to save all who trust in Him. If you say, “But I cannot even trust in Him,” you are right! Call out to Him for mercy and faith, with the man who said to Jesus, “I do believe; help my unbelief!” (Mark 9:24). Or again, “God, be merciful to me, the sinner!” (Luke 18:13).

  1. THE DOCTRINE OF TOTAL DEPRAVITY HUMBLES MY PRIDE.

Ever since Eve thought that she could be like God, the human race has been infected with pride. Even many who profess Christ dislike this doctrine, because it removes every ground for boasting. Luther said it well (Bondage of the Will, p. 100, 101),

God has surely promised His grace to the humbled: that is, to those who mourn over and despair of themselves. But a man cannot be thoroughly humbled till he realizes that his salvation is utterly beyond his own powers, counsels, efforts, will and works, and depends absolutely on the will, counsel, pleasure and work of Another–God alone. As long as he is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God; but plans out for himself (or at least hopes and longs for) a position, an occasion, a work, which shall bring him final salvation. But he who is out of doubt that his destiny depends entirely on the will of God despairs entirely of himself, chooses nothing for himself, but waits for God to work in him; and such a man is very near to grace for his salvation.

So these truths are published for the sake of the elect, that they may be humbled and brought down to nothing, and so saved. The rest of men resist this humiliation; indeed, they condemn the teaching of self-despair; they want a little something left that they can do for themselves. Secretly they continue proud, and enemies of the grace of God.

  1. THE DOCTRINE OF TOTAL DEPRAVITY CAUSES ME TO FEAR TRUSTING IN MYSELF.

As I grow to know my own heart, and the sin that still indwells me, I realize that if I am to know victory over sin, I must not trust in myself at all, but only in the Savior who said, “Apart from Me, you can do nothing” (John 15:5). The Apostle Paul warned, “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). He affirmed from his own experience, “When I am weak, then I am strong” (2 Cor. 12:10), because when he was aware of his own weakness, he relied totally upon God’s grace and power, not at all on himself.

  1. THE DOCTRINE OF TOTAL DEPRAVITY MOVES ME TO GREATER LOVE AND DEVOTION TO GOD FOR HIS AMAZING GRACE.

One of the problems of the weak gospel being preached today, the gospel that does not wound and totally disable the proud sinner from thinking that he has anything he can bring to God, is that those who profess faith in Christ have no idea of the awful pit from which He rescued them, and of that fact that He did it in spite of their sin, not because they were “worthy.” The truth is, even the best of us were worthy a million times over of spending eternity in the lake of fire! Forgiven little, such “Christians” love little!

The Baptist preacher, Charles Spurgeon, said, “Too many think lightly of sin, and therefore think lightly of the Saviour. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven him, and to live to the honour of the Redeemer by whose blood he has been cleansed.” (C. H. Spurgeon Autobiography [Banner of Truth], 1:54). When we see the utter depravity of our sinful hearts, and then realize the abundant grace and mercy of our Lord and Savior, we will be caught up in wonder, love, and praise to Him for His glorious, sovereign grace! I pray that God will impress on each of us the biblical doctrine of total depravity.

Thanks for wading through this long devotional post.

God bless from scumlikeuschurch@gmail.com

Pray for Lydia, she fell and broke her hip, she’s 88

Pray for Robert C, 32, and told he has prostate cancer (and yes that is the correct spelling).

Praise from Jorge, he just finished his 100th bible correspondence class, that’s every single class, Congrats.

Come quickly Lord Jesus

November 9, 2017

Content and Complete

Our culture simply does not like to wait. Yet we wait less today than men have ever waited. We travel at high speed waiting less to arrive at a distant place. Communications which formerly took months now are completed in seconds. Meals which used to take hours to cook are now done in minutes in microwave ovens. People used to have to wait until they had cash to purchase a new car or home. Now these things are bought on credit. We do not have to wait. Fewer and fewer people are willing to wait until marriage to enjoy the pleasures of sex. We Americans are not accustomed to waiting.

Men do not enjoy waiting for anything, or anyone, including God. But the trust is men have been waiting on God all through history. Noah waited a good 100 years or so for the flood to come upon the earth (compare Genesis 5:32; 6:10; 7:6). Abraham and Sarah waited 25 years for the birth of the son God had promised them (compare Genesis 12:4; 21:5). Abraham did not even possess the promised land in his lifetime, and it was more than 400 years until his descendants took possession of it (compare Genesis 12:1-3; 15:12-16). Asaph felt for a time that he had waited too long for God’s promised blessings (Psalm 73).

From their constant questions about the coming of our Lord’s kingdom, it was evident the disciples were not excited about waiting either. When Jesus tarried three days before going to the place Lazarus had fallen sick and died, both Martha and Mary cautiously chided Jesus for coming too late (see John 11:21, 32).

God’s promises never come too late; in truth, they are never “late” at all. When the Scriptures indicate a time for God’s actions, the fulfillment is always precisely on time (see Exodus 12:40-41). When Jeremiah prophesied that Judah would be expelled from the land and held captive in Babylon for 70 years (Jeremiah 25:11-12), the fulfillment of this prophecy would take place precisely at the end of 70 years. Knowing this, Daniel prayed accordingly (Daniel 9:1-3ff.). Likewise, the birth of the Lord Jesus came about exactly on schedule (see Daniel 9:24-27; Romans 5:6; Galatians 4:4-5; 1 Timothy 2:5-6).

God is never “late;” He is always “on time.” But there are mockers who seek to convince themselves and others that the promise of our Lord’s second coming is false based upon the passage of much time and compounded by no visible evidences that He will come at all. In the college classroom, students allow an instructor five minutes to arrive for class, and then they leave. A full professor, being more important, is given up to ten minutes to arrive after the bell has rung. Mockers believe they have given God plenty of time to fulfill His promise to return and thus have now concluded that His time is up. “If He hasn’t come by now,” they say, “He simply isn’t coming.”

It should come as no surprise that men would arise who deny the second coming of our Lord. One of the most common falsehoods referred to in the New Testament (see 1 Corinthians 15:32; 2 Thessalonians 2:1-2), this false teaching had an adverse affect on some of the saints (2 Timothy 2:18). To deny the second coming is not only to deny the Christian’s future hope but also to deny the judgment of sinners at the return of Christ. No wonder these “mockers” denied the second coming. These were those who were “following after their own lusts” (2 Peter chapter 3 verse 3). How much more comfortable it was to practice sin with the false assurance that they would not give account to God.

Proverbs speaks of those who are simple, naive, and easily led astray due to their youth, thus a lack of knowledge and experience. Some are fools, who are more willfully ignorant and morally stupid. But the scoffer (mocker) is a hard-core fool, a fool who vehemently opposes truth and wisdom.

And that is what we are seeing today, in these the last days, hard core fools.

It’s the last days because the authority of the Bible says so. If you believe the bible to be inerrant, infallible, inspired by God, and now I add one more to that list, still relevant. Than we believe that these are the last days and things are going to get worse, our country is going to fall away from God.

This is just my personal opinion, but it is my answer to a common question; “why isn’t America mentioned in the bible as part of the last days.” I personally believe it is because we will become a nation of hard core fools outnumbering the Godly in our country. We will fall away just as England has fallen. Welcome to the Christian minority. Good news, Jesus IS coming again.

God bless from scumlikeuschurch@gmail.com

 

ONE WAY IN

October 12, 2017

It’s a real pity that the Word of Faith movement, lying tv evangelists, screwed up Pentecostals, whacked out charismatics, have made talking about faith seem like leprosy. Now for those that don’t know or forgot, I’m eminently qualified to talk about this particular group, as I pastored a Pentecostal church for over 27 years before I had a complete change of mind about how important or should I say less important the “the second blessing” was.

Now don’t get me wrong I still believe in the gifts of the spirit and have seen to many miracles to throw out the baby with the bath water. But I’ve also seen the toxic faith, cult like control and hyper faith movement gone off the track and wreck lives and derail the faith of many folks.

The key word is balance.

The most important thing in the believing Christian’s life isn’t’ speaking in tongues, it’s a biblically centered, sound theological understanding of faith.

The measure of your life’s accomplishment and your victory is your faith. The Bible clearly, concisely, convincingly, and compellingly tells us that, “According to your faith be it unto you” (Matthew 9:29). Now, let me tell you something, the identifying mark of a Christian is his faith. As a matter of fact, Christians were called believers before they were called Christians. Faith is the identifying mark of a Christian. But, not only is it his identifying mark it is his chief duty. You have no greater duty than to just simply believe God. John 6:29: “Jesus answered and said unto them, This is the work of God, that ye believe.” Isn’t that something? This is the work of God that ye believe.

Glorifying God, by our faith in Him. That’s your chief and main duty. That’s it, that’s the cake, everything else is just frosting.

Now, if faith is the chief duty, then unbelief is the greatest evil. There is no greater sin than the sin of unbelief. As a matter of fact, that’s the sin that will consign you to Hell for eternity. The Bible says in John 3:18: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Not because he steals, not because he murders or lies, not because of his lust of pride, but because he believes not. Unbelief is the mother sin, the father sin, the parent sin, and the sin out of which all other sins grow.

What determines your eternal home is either faith in Christ, go to heaven or unbelief in Christ, you condemn yourself to hell. It’s that simple.

You can stand on the highest platform and yell to the top of your lungs that there is no God. You can get a PhD in philosophy and sound smart. You can say your prayers were never answered, the list goes on. The fact is unbelief is a sin and the mark of a fool.

The Bible makes one statement four times. In Habakkuk 2:4, in Hebrews 10:38, in Galatians 3:11, and in Romans 1:17 there is one verse that is repeated four times. Do you want me to tell you what it is? “The just shall live by faith.” Do you have it? The just shall live by faith. Four times God says that the just shall live by faith. The just shall live by faith, the just shall live by faith, the just shall live by faith. Do you get the idea God is trying to tell us something? Yes, He is and I’ll tell you what it is. The just shall live by faith. My dear friend, the way that you live the Christian life is by faith.

If you are in the heavenly choir shout amen, if there is a large hole in your heart and you are the most miserable of all people, pray to God that Jesus is real and you’d like to have it, believe it. bend your stubborn neck and look at the mess you’ve made of your life and ask Jesus, the Son of God, THE ONLY WAY TO HEAVEN. Into your heart.

Friend I hope you make that decision, if you have questions or need to talk, email me at scumlikeuschurch@gmail.com

Just so you know I check my emails late at night so don’t be discouraged if it takes me a day to get back to you.

God bless and have faith.

hope monkey junkie

September 23, 2017

Lyrics by Aldo Nova – Monkey On Your Back

“let me tell you a story about two kids in the city

 see they both have a problem with life and it isn’t very pretty

there’s a kid called timmy he used to be pretty witty but then too many rides on the horse got him hooked and it’s a pity

 cause now he’s got a monkey he’s got a monkey can’t fight it monkey on his back he can’t deny it monkey he found a dragon that bites a hole in his arm at night where all the monney goes monkey,monkey on his back monkey,monkey on his back a dirty monkey

well there’s a girl called sally she walks the streets in the city she works down on the corner every night gives her money up to willy

you see her man’s big willy and when he met her she was pretty but he gave her a habit that she didn’t want now that’s a pity cause now she’s got a monkey….”

 Aldo Nova – Monkey On Your Back (not an endorsement of this band)

THE HOPE MONKEY JUNKIE

Two small words. When heard on the battlefield, in the hospital waiting room, or in our darkest thoughts, they bring despair. Two words that carry such anguish that no one can withstand their power. What, then, are these two unbearable words?

“No hope.”

Proverbs 18:14 tells us, “The spirit of a man can endure his sickness, but a broken spirit who can bear?” A broken spirit is a spirit without hope. The loss of hope is a terrible thing. Without hope, life’s troubles bring discouragement, depression, despair, and even death. We can bear the doctor’s frightful diagnosis with hope for a cure. We can endure the separation from a loved one with hope for a reunion. We can endure certain death with the hope of eternal life and infinite joy in the presence of God forever. But where no hope exists—we are undone.

There are those that have hope taken from them so often the thought of having hope scares them, for fear it will be stolen from them again. So they fight ‘the hope monkey’ it scares the crap out them. They live lives of quiet desperation, hoping to fly below the radar at church, work, even home. They had hope at one time, but that hope was based on something or someone fallible, transient, gone, died of cancer, aids, suicide, walked out the door, left them. They now feel betrayed because they lost hope and rather than hope again they throw off the hope monkey every time it comes around.

So now it’s one-night stands, or bar flys, no commitments, it’s just sex. Not sure I even caught your name, get thee behind me hope monkey. I won’t be hurt again.

Problem is the hope monkey junkies think it’s their fault, if only I had been richer, faster, taller, more pretty, spoke better, chose better, had better, lived better, been in the moment, not taken for granted, stopped at the red light, didn’t drink that beer. Been a better mother, father, son, sister brother, pal, hope monkey get off my back.

So with lowered expectations they are constant victims of no hope, they live in hopelessville, and have nothing but bad dreams, it’s like PTSD without shooting someone. They can’t tell you the last time they slept well or didn’t cry without provocation. Over eat, under eat, behavior disorders, gambling, acting out. Hope monkey junkies always sing the blues.

But the hope monkey junkie can kill the monkey.

As believers, we can easily fall prey to discouragement in a world of bad news and blasphemy of the excellence of Christ and the Gospel. But, despite our difficulties and bouts of gloom, we can’t afford to neglect Scripture, prayer, worship, fellowship, and ministry to others, because hope grows by an active love and pursuit of God in these things. Like faith and assurance, hope must be cultivated: “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end” (Hebrews 6:11). Perseverance and Bible study strengthen hope, “For whatever was written in earlier times was written for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope” (Romans 15:4).

We know for certain He will work all things together for our good (Romans 8:28). This has to be more than a cliché, it has to be a core believe, a foundation of true thought and belief and practice. In the midst of the most hopeless moment, that verse has to live in your heart, on your lips and in your brain. Write it on the wall, tape it to the dashboard, write it in shower.

As believers, we often have uncertain and certain hope at the same time. For instance, we may pray and hope for deliverance from a present trouble and not know if, when, or how God will answer our prayer (uncertain hope), while knowing He will ultimately deliver us and that our eternal destiny remains secure in Christ (certain hope). “The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever” (Deuteronomy 29:29). Uncertain hope involves the “secret things,” while our sure hope rests on the “things revealed.”

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (Romans 5: 1-5).

“A horse is a false hope for victory; nor does it deliver anyone by its great strength” (Psalm 33:17). Hope can be uncertain when it stands on something or someone that may not be able or willing to fulfill it. And hope is sure when it rests in something or someone absolutely able and willing to fulfill it (Christian hope). Like faith, the object of our hope is Christ: “Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope” (1 Timothy 1:1).

There are Christian hope monkey junkies as well as non-believers. Every life is fraught with pitfalls, more rainy days than sunshine. Mental illness can hit anyone. Death robs us of loved ones, jobs are lost, relations falter, faith wanes. Doubt creeps in, and for some it’s better to manage a level of pain, like cutting yourself, I’m in control.

But I’m here to tell you that the hope monkey can be nailed to the Cross. There is one body piercing that saves your life. Christ on the Cross killed the monkey. And brought us all to a living hope.

Bury the hope monkey, live free in Christ.

You have to choose a different lifestyle, say goodbyes to the pills, booze, sex, fights, debt, overspending, binging on donuts, secret stashes of food, secret lifestyles, double lives, risk taking, being a live hand grenade, this isn’t the complete list, so don’t think if I left you out you’ve escaped notice.

Kill the hope monkey junkie syndrome!!

By having a living hope!!

“For God so loved the world, that He gave His only begotten Son…” (John 3:16). “For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you, who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God” (1 Peter 1:20-21).

God bless from scumlikeuschurch@gmail.com

Comments, questions, prayer requests to the email address please.

crown of thorns

mason jars and God

September 17, 2017

I grew up in a bar, my dad went there every night after work. My mother would often tell me to go down and get him. So here is this 9 year old walking down the road at 11pm to drive his dad home. I’d walk in the door and my dad would turn to Bud the bartender and tell him to pour me a short one. I’d pull up to the bar and drink my little beer and listen to everyone talk.

What amazed me is you could say anything at all and they would just nod their heads or say; “I feel you man.”

I bring this up because when these men become Christians and leave the bar scene they will often come to me frustrated and overwhelmed because in church men can’t say what they’re really feeling or thinking because it’s usually carnal, earthy and lets say a bit crusty.

So how do you reach out to these, not raised in church, late bloomers about humility and obedience, or being godly men, when they feel they don’t have a voice to be heard in the church world?

As a pastor get ready to catch some flack when you are real and transparent about your own shortcomings and feelings. Believe the women of the church will crucify you for being a manly pastor. As an evangelist, I realized I could say just about anything because they knew I knew nothing about them personally. And being salty, crusty and genuine myself, I felt honored when after a sermon, men would come up and say “you’re the first preacher I’ve met I didn’t think was gay.”

Now you have to realize that most of my evangelistic days were spent in coal mining towns or lumber mills.

I soon realized that you could be more effective and believable if you were honest about your own short comings and used a little humor. Moonshine was big in the area and every church had a dinner on the ground when an evangelist came to town. After the service, the men would form a circle around me and offer a mason jay with a little ‘shine’ in it. there was always that moment of tension, now rather you agree with me or not I don’t really care, the apostle Paul said to be all things to all men. So I would take a little sip and usually say ‘damn that was really fine.’

The women folk were always amazed that I was asked back more often than any other evangelist. And I made sure the second time back the sermon would be a barn burner. These same women would also comment how ‘so and so’ had never responded to an altar call before, but this time…

Men in church are looking for pastors that can relate and be real. If I’m in a hunting church, I go hunting, fish and trap, coon dog hunting, even went to a pit fight once. But I never compromised the message. Oh, the stuff shirt would complain because the men were in the parking lot smoking.

I will never forget a guy who always dropped his wife and kids off for church and then went to a Bob Evans restaurant and drink coffee, he started coming to church. One day he came up to me and said; ‘you’re the first pastor that would let me come to church with cigarettes in my shirt pocket and not say anything.’

A month later he came down to the altar and later that month he got baptized.

Well I don’t know how I got to this point in the devotion. But pastors be manly, love your wife in public, be a strong parent to your children, don’t embarrass them in church. And stop shaking hands like a pansy and talking that gospel whisper like your Joel Osteen or sex phone operator.  And keep a good tactical knife in your back pocket and at least clean your nails with it. some guy will ask to look at it and then show you his. It’s a start.

Change comes slowly, but lets at least get the men in the church.

Send your rants, complaints, prayer requests to scumlikeuschurch@gmail.com

 

lasso that horse, partner

September 2, 2017

the Bible never says that the way to deal with lust is to pray about it. It commands me to flee (1 Cor. 6:18). It says that I should cleanse myself from all defilement of flesh and spirit, perfecting holiness in the fear of God (2 Cor. 7:1). It commands me to walk in the Spirit so that I won’t fulfill the lusts of the flesh (Gal. 5:16). Pray, yes! But don’t just pray: Obey!

God puts the active responsibility for obedience in sexual purity on me. Somehow we’ve gotten the mixed‑up idea that actively to deny lust in obedience to the Lord involves the flesh. So we pray for deliverance and go on disobeying as if we can’t help it until that magic moment happens. But Paul never says, “Let go and let God give you victory over lust.” He says, “Run!” He says that the grace of God teaches us to deny ungodliness and worldly desires (Titus 2:11‑12). I need to do it and can do it! Otherwise, God wouldn’t command me to do it.

Part of fleeing is guarding myself in advance. I used to play games with this. I would go into a store to look at the news magazines (so I told myself). After a few minutes of doing that, I would find myself thumbing through Playboy or Penthouse, which were always conveniently nearby. (“How could I help it, Lord?”) But now I avoid stores where I could be tempted to browse through sexually explicit magazines. The man in Proverbs 7 wouldn’t have wound up in bed with the loose woman if he hadn’t first gone near the corner where she lived (see Prov. 7:8).

I’ve heard Christian speakers say that one way to guard against sexual sin is to be satisfied with your wife. It’s true that being sexually satisfied with her helps me not to be lured by lust for others. But I’m uncomfortable with the approach which puts the focus on my needs rather than on my responsibility.

My responsibility as a Christian husband is not to satisfy myself, but to satisfy my wife. I’ve found that my sexual satisfaction is the result of seeking to meet her needs on every level—spiritual, emotional, and physical. When I focus on that, she responds and my sexual needs are met.

A lot of men are sexually frustrated in their marriages because they approach sex to meet their own needs. Jesus’ words about seeking your life and losing it and losing your life to find it (Mark 8:35) apply to sex in marriage. If I approach my wife to satisfy my needs, neither of us feels fulfilled. But if I work at pleasing her, then I’m deeply satisfied. The best sexual times for me are when my wife is pleased.

I’ve had to tear down my sexual expectations which were built from Hollywood and Playboy and rebuild them from Scripture. The world promotes my needs above all else. It knows nothing of the self‑sacrifice which our Lord taught. Many Christians have unwittingly bought into this philosophy: “If my wife can’t meet my sexual needs, then I’ll have to meet them some other way. But my needs must be met.” But the Lord’s way is that I am to love my wife sacrificially as Christ loved the church. The blessed irony is that when I work at that, my needs are abundantly met. I can honestly say with gusto, “They have been!”

Dwight Eisenhower once said, “War is a terrible thing. But if you’re going to get into it, you’ve got to get into it all the way.” That’s true in the war against lust. You won’t win by being halfway into it. But if you’ll get into the battle all the way—God’s way, using His strategy—you can win!

God bless from scumlikeuschurch@gmail.com

 

STANDING ON THE PROMISES

August 31, 2017

STANDING ON THE PROMISES.

One of my favorite modern gospel tunes. It’s been sung by great country artist and old-time gospel singers. I hope you know it.

  1. Standing on the promises of Christ my King,

    Through eternal ages let His praises ring,

    Glory in the highest, I will shout and sing,

    Standing on the promises of God.

    • Refrain:

      Standing, standing,

      Standing on the promises of God my Savior;

      Standing, standing,

      I’m standing on the promises of God.

  2. Standing on the promises that cannot fail,

    When the howling storms of doubt and fear assail,

    By the living Word of God I shall prevail,

    Standing on the promises of God.

  3. Standing on the promises I now can see

    Perfect, present cleansing in the blood for me;

    Standing in the liberty where Christ makes free,

    Standing on the promises of God.

  4. Standing on the promises of Christ the Lord,

    Bound to Him eternally by love’s strong cord,

    Overcoming daily with the Spirit’s sword,

    Standing on the promises of God.

  5. Standing on the promises I cannot fall,

    List’ning every moment to the Spirit’s call,

    Resting in my Savior as my all in all,

    Standing on the promises of God.

Long time since I’ve used this phrase; “but here’s the rub.”

A promise is a declaration that reaches ahead of its speaker and its recipient, to mark an appointment between them in the future. A promise might be an assurance of continuing or future action, an announcement of a future event or a solemn agreement of lasting, mutual (if unequal) relationship.

 Scripture is filled with promises made by God to man (about 8,000 by some counts). We find the first promise in Genesis 3:15 (and its fulfillment in Gal 4:4; Lk 2:7; Rev 12:5) and the last in the second to last verse of the Bible: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus” (Rev 22:20).

 Many of God’s promises are intended for us (general promises), while many others are not (specific promises). And some statements that look like promises aren’t promises at all. How can we know which of God’s promises are for us?

 Here are a few guidelines to help you determine which are for you:

  ➤ Don’t mistake a principle for a promise—One of the most oft-quoted Bible passages about child rearing is Proverbs 22:6: “Start children off on the way they should go, and even when they are old they will not turn from it.” Yet all of us know godly parents whose children have turned from the path of righteousness. Do such cases disprove such proverbs? Of course not. Proverbs are principles, not promises. “Aphorisms and proverbs give insight as to how culture under God works, how relationships work, what our priorities should be; they do not put in all the footnotes as to whether there are any individual exceptions, and under what circumstances, and so forth.”

 ➤ Don’t mistake answered prayer in the Scripture for a promise to you—Some Christians read prayers in the Bible—such as the prayer of Jabez (see 1Ch 4:9–10)—and assume they are promises to us. They are not.

 ➤ Make sure you understand the context—We can often determine if a promise is general or specific merely by looking at the context. For instance, the promises made in Genesis 12:1–3 are specific to Abraham.

 ➤ Recognize conditional promises—Many of God’s promises are unconditional—there are no conditions required for him to do what he promises. But other promises are conditional and dependent on the choice or actions we make. Most conditional promises take an “If . . . then . . .” form. “Promises that contain an ‘If’ require some form of obedience before we can expect them to come to pass in our lives, they are conditional. If we want to claim them, we had better be ready to act in obedience to what they require. A prime example is God’s promise to forgive our sins if we forgive others (see Mt 6:14–15).

 ➤ Don’t twist the meaning of a promise—God’s promises mean only what God intended them to mean. When we subvert the meaning of a promise, it ceases to be a promise at all.

  Even when we rightly recognize a promise as intended for us, we often impose our own understanding of exactly how it will be fulfilled. Or we are tempted to impose our own timeline on its fulfillment. Yes, God does have a plan to prosper you and not to harm you (Jer 29:11), but as in the case of the people to whom those words were originally written, that “you” is more likely a collective reference to the body of believers, and that plan may play out across centuries in ways we can’t possibly predict. To recognize this intent does not diminish the beauty of the promise at all. It actually enhances it.

  ➤ Some promises intended for us are collective, not individual, a promise can apply to us as members of a collective body, such as the church. We should be open to seeing how such promises could be applicable and yet not necessarily applicable to us individually, at least not at all times or in all contexts.

One of the greatest truths you can learn about the bible is the promises that apply to you and the principles that we are to live by.

Blessings are something also promised, to the obedient.

God bless from scumlikeuschurch@gmail.com

 

TINA THE EXOTIC DANCER

August 26, 2017

TINA THE EXOTIC DANCER

NO WAIT THAT’S REALLY THE TITLE

So there’s Mark, nice guy, shy, quiet and a young Christian. He meets this girl online, she cute, perky and funny. They start dating, she has more experience than he, they start having sex, it’s his first time, bang (pardon the pun) and he’s in love and proposes. She realizes he’s a nice guy, good job and he thinks he’s in love.

She starts coming to church knows the Christian lingo, he thinks she’s a Christian. Tell them marriage counseling is mandatory, bang they elope. Come back and his excuse for not following through “love can’t wait”.

Bang, six months into the marriage Mark comes in he’s shattered, she wants to go out dancing, have some drinks, seems a lot of guys at this club know her; he’s ashamed, for the first time ever he drinks, dances, gets a little drunk, and bang, she wants to bring home another guy to ‘spice things up’.

Bang, he wants a divorce, but hey in a Pentecostal church that’s like practicing birth control in a catholic church (sorry old school). Now he’s really ashamed that he’s gotten into this situation, she moves out, he’s heart broken and hears from a ‘friend’ at work his wife is already sleeping with someone else.

He comes in for counseling and here’s where we get controversial. (now thanks to google you can look this up, I did and I have to say there are some people that are twisting what I am about to talk about right out into outer space, so filter this through your theology and pray about this, don’t take this principle to far, and don’t over apply it to some sort of spiritual warfare and setting blockades against satan, because this isn’t about that.)

The prophet Hosea is told to marry a prostitute and she runs away and here is what God says he will do.

Hosea 2:6-7

Therefore I will block her path with thornbushes;
I will wall her in so that she cannot find her way.
She will chase after her lovers but not catch them;
she will look for them but not find them.
Then she will say,
‘I will go back to my husband as at first,
for then I was better off than now.’
She has not acknowledged that I was the one
who gave her the grain, the new wine and oil,
who lavished on her the silver and gold—
which they used for Baal.

“Therefore I will take away my grain when it ripens,
and my new wine when it is ready.
I will take back my wool and my linen,
intended to cover her naked body.
10 So now I will expose her lewdness
before the eyes of her lovers;
no one will take her out of my hands.

I told this story to Mark, and told him that if what he was saying was true and he really wanted her back to pray this prayer; a prayer of hedges around his wife and wait for God to do something; nothing less nothing more, just pray and wait.

The real principle here is believing God can do something, the second principle is to not feel powerless and try to do something in your own strength, the third is if God did this for Hosea cannot he not do it for you.

So we prayed that she would be unseen to other lovers, she would get no benefits from other lovers, no one would take care of her, and that as verse 7 says she will go back to her husband.

So what did Tina do, she went back to stripping (exotic dancing if you are more sensitive) and guess what, she was hired right back by her old boss because she used to be a great ‘producer’ (read cash cow, ouch that seems rather insensitive).

Six weeks later she’s fired, reason given by her boss, and I quote; “Tina, it’s like you are invisible, no one tips you, no one asks for lap dances (you are blessed if all this is foreign to you) it’s like you don’t even exist.

Ok no binding dominions, no commanding spirits or satan to let go just believing God can do his thing.

She comes back to Mark begs forgiveness and asks him to take her back. I caution him (because sometimes after being a prison chaplain I can really be cynical and I confess a skeptic, not always but sometimes).

Mark believes its God’s will to honor his vow he takes Tina back, it’s a bit bumpy at first but a year later she truly gives her heart to the Lord and is baptized (full immersion, still old school).

Guess what, they are still married and she’s expecting their first child.

Like an old time radio show, will it work out, will she truly stay ‘saved’. Stay tuned, and wait.

So also being a hopeless romantic and having some measure of faith I think it will.

And don’t believe that old saw about 50% of marriages failing, it’s the same 10 people getting divorced all the time.

God Bless

Stay in touch at scumlikeuschurch@gmail.com

PS, it’s five years later, they are still married, still coming to church and she’s a Sunday school teacher and he’s the principle at a Christian school. So for skeptics and cynics like me, it’s good to remember that God never changes but he can change us. No matter what.

It’s why we called this devotional site, scumlikeuschurch, because, 1 Corinthians 6:9-11

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

KNOW TO GROW

August 13, 2017

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KNOW TO GROW

  “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent” (John 17:3).

  The heartbreaking knowledge of self-brings a life-giving compensation, which is knowledge of the Lord Jesus Christ. The needs generated by the realization of the sin of self-produce the necessary motivation and hunger which cause us to focus upon the Lord Jesus and become conformed to His image. “And we all, while with face unveiled we behold in a mirror the glory of the Lord, are ourselves transformed continually into the same likeness” (2 Cor. 3:18).

 Many a new believer has obtained relief in his conscience from his sins, because of faith in the Blood of Jesus Christ; that is, he does not see further than Romans 3. He has faith in the work of Christ, but has not yet come in faith to Christ. He is like the woman who touched the hem of His garment, assured of His work but not yet acquainted with Himself.

 It is one thing to believe on the Lord Jesus, to be born again, to be saved. That is a wondrous thing as a beginning or start, but it alone will not take you right through all you must meet, to grow into him; and if you are really in the Lord’s hands He will see to it that by virtue of need you are drawn into knowing more and more of His Son. It is the normal course of a true, Holy Spirit-governed Christian life that, in order to get through, an increase of Christ, a growing discovery of Christ, is necessary.

  “That I may know Him” (Phil. 3:10).

After your salvation, God has but one plan for your life, become like His Son, to grow into the image of Christ. Good news, it will happen, the other news, (not bad) it’s going to hurt. No one seems to preach much on the growing pains of being a Christian. The idea of us becoming more Christ like is the same idea of a hammer striking a die and the image being cut into the metal of the coin itself.

God is the hammer, Christ is the die, you got it, you’re the thing being struck.

God bless from scumlikeuschurch@gmail.com