LET JESUS DO IT

November 26, 2017

  “In whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will!” (Eph. 1:11).

  It is easy to just “let someone else do it,” but it is so unrewarding. There is a Christ-honoring ministry of being and sharing awaiting each believer, and the secret is to let Christ do it!

  “Our Father has a different line of things for everyone, and each of us has been sent into this world for some special mission. It is not a question whether it is great or small; it may be only a flower to shed fragrance, though this is really the greatest of all.

  “There is no higher service than moral influence, ‘thy whole body . . . full of light’; and this, of all the highest moral order, is within the compass of all. ‘Christ shall be magnified in my body whether by life or by death’ (Phil. 1:20).

  “A mark of the true servant is that he is consciously nothing. John could speak of himself as only a ‘voice,’ and a greater than John was consciously ‘less than the least of all saints.’ The moment we think ourselves to be anything, we are out of the servant’s true position and spirit. There is a beautiful contrast between John’s account of himself, and the Lord’s description of him (John 1:22–27; Luke 7:26–28). The more worthy we are of the Lord’s commendation, the less do we think of ourselves.

  “For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph 2:10).

I was listening to Ravi Zacharias finish a sermon today that was very different than his usual fare. Not a quote but the gist of what he said. “Can you preach a powerful sermon? No, but there is someone inside me that can.” Are you a humble man, No but there is someone inside me that can be.”

You get the idea, he was a lot more eloquent than the example I give, it was very moving.

He opened his sermon with this quote which I mentioned very recently but it is so powerful it bears repeating. “Alexander Pope is the author of this quote, regarding Jesus turning the water in to wine, ‘the conscious water when it saw it’s master, Jesus, it blushed.”

You need to really let that sink down into your soul.

And this same Jesus, what will happen when you see Jesus? What transformation will take place? And I assure you it will happen every time, and that is the reason we lose the desire to gaze upon him, because of the selfishness of our heart, we don’t always want to change.

Which is why I ask you to remember this great old classic gospel tune.

O soul are you weary and troubled?

No light in the darkness you see?

There’s light for a look at the Savior,

And life more abundant and free:

Turn you eyes upon Jesus,

Look full in His wonderful face;

And the things of earth will grow strangely dim

In the light of His glory and grace.

God bless from scumlikeuschurch@gmail.com

Let Jesus do it.

FOLLOW THE WAY

November 19, 2017

The will of God for our lives is that we seek God’s kingdom and righteousness . Choosing to die to self and live for Christ is the most important decision we will ever make—and a decision that has to be made daily. Of course, we’re free to make other decisions in our lives (what jobs we’ll take, whom we’ll marry, and so on) using wisdom and discernment, and following God’s guidance. But how exactly does God communicate his will and guide our paths?

 Here are four ways:

  1. God guides us through outside forces—Oftentimes God guides in a way that is not only beyond our understanding, but also beyond our awareness. He can even use people or events to guide our lives in ways that we might never know. Throughout Joseph’s life, God used other people to bring his servant into a position of power and influence. A primary example is when Joseph interpreted the dreams of Egypt’s ruler. Pharaoh recognized that Joseph’s ability was given by God and put the young Hebrew in a position of great power (see Ge 41:40).

  1. God guides us through his Son—How should we expect God to speak to us today? Hebrews 1:1–2 provides the answer: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” The Father has uniquely revealed himself through the Son. Jesus is the primary means by which God has “spoken to us” and guides our way.

  1. God guides us through spiritual means—Throughout the Bible there are dozens of examples of God communicating to his people using a variety of forms, such as dreams, promptings, visions, a voice and a visit from a stranger. While this form of guidance is usually rare, every Christian has access to the Holy Spirit, who speaks in our hearts, teaching us and reminding us of what Jesus said and did so we can better follow him (see Jn 14:26).

  1. God guides us through Scripture—God clearly reveals his moral law in the Bible, and understanding and obeying that law can often guide us in making everyday decisions. In addition, the Holy Spirit uses Scripture to convict, teach and guide us.

God bless from scumlikeuschurch@gmail.com

Our bible winner is Leonard S, from Santiago, Chile; thank you for the very kind email we are glad to have a new Scumlikeuschurch friend. blessings

A THANKFUL HEART

November 16, 2017

shout

A THANKFUL HEART

I want to talk about one of the most commonly tolerated sins among those professing to know God. It is a most serious sin, and yet I encounter it often and I find that it’s often excused or shrugged off as no big deal. In fact, many Christians aren’t even aware that it’s sin! I struggle with it myself. It rears its head in different forms: self-pity, grumbling, complaining, depression, anger, defiance. Often at the root of all these symptoms is the sin of ingratitude toward our gracious, sovereign God.

Ingratitude is a characteristic of those in rebellion against God. It was because of grumbling and ingratitude toward God that Israel was laid low in the wilderness (1 Cor. 10:10; Ps. 95:8-11). In Paul’s treatment of human depravity, ingratitude is one of the sins which plunged the race further into sin: “For even though they knew God, they did not honor Him as God, or give thanks; … Therefore God gave them over …” (Rom. 1:21, 24).

On the other hand, believers are commanded to give thanks in everything (1 Thess. 5:18). As those delivered from Satan’s domain of darkness, we are to be “joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light” (Col. 1:12). A spirit of joyous, continual thankfulness ought to characterize us as Christians.

It’s not surprising to discover that the man whom God called “a man after My own heart” was a thankful man. I want to examine “the roots and fruit of a thankful heart” from David’s experience in 2 Samuel 7: How to sink down roots that will produce thankfulness in us at all times; and the fruit which thankfulness produces.

  1. The roots: A thankful heart stems from focusing on the sovereign grace of God.

David’s focus was upon God, His purpose, and His sovereign grace. A study of these verses reveals three characteristic roots of a thankful heart:

  1. A THANKFUL HEART IS FOCUSED ON GOD, NOT ON SELF.

Think of where David was at: He was king of Israel after years of hardship. He had defeated many enemy nations. He was established comfortably in his capital city in a nice palace. He was a famous, powerful man, with many serving him. He easily could have become self-focused. He could have got caught up with enjoying the good life and had no concern for the things of God. But he didn’t.

Instead, his thoughts turned toward the Lord and His purpose. He had a burden for God to be central in the nation, for God to be worshiped by His people. He wanted to build a temple which elevated the Lord to His proper place. David could not rest content while God’s house was not a reality. David’s heart was focused on God, not on himself. So even when God said no to David’s dream, David was overwhelmed with gratitude for God’s sovereign grace toward him.

One of the main reasons we wrestle with ungratefulness is that we’re self-focused. We tend to pursue our own fulfillment, comfort, and happiness. The dominant theology in American Christianity puts man and his happiness at the center instead of God and His glory. It teaches that God exists to meet our needs. We’re even being told that Christ died for us because we’re worthy! So we have people who by nature are self-centered coming to Christ to get an “abundant life” which they think is their right, which they assume will fulfill all their needs. But they’ve never repented of their self-centeredness. Then they become disappointed when God doesn’t do what they think He promised to do.

We have churches filled with people who are there to get God to solve their problems and make them happy. Do they want their problems solved so that they can more effectively glorify and serve God? No, they want their problems solved so that they can enjoy a happy life. Unlike David, they have no burden for God and His purpose. Instead of being focused on God, they’re focused on trying to get God to meet their own needs for their own gratification. They’re focused on self.

Let me shoot real straight, since Jesus did. He didn’t say, “If anyone wants to follow Me, I’ll meet his every need so that he can live a happy, comfortable life.” He said, “If anyone wishes to follow Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake and the gospel’s shall save it” (Mark 8:34-35). If you want to be a thankful person, get your focus off yourself and your happiness and put your focus on God and His great purpose in the gospel. If we focus on God and His purpose, He graciously meets our needs. If we focus on self, we come up empty.

  1. A THANKFUL HEART IS SUBMISSIVE TO GOD’S SOVEREIGN PURPOSE.

David wanted to build the temple; God said, “No.” That answer would have been especially difficult to accept because David’s desire was right. He didn’t want something for himself. He didn’t want a new addition on the palace or a higher salary. He wanted to build a house for God. His motives were pure. But God said no. True, God wrapped His denial in some other wonderful promises. But nevertheless, it was a denial.

What did David do in response? First, let’s think about what he could have done but did not do. He could have allowed his disappointment to grow into depression. He could have sulked and felt sorry for himself. He could have angrily thought, “See if I ever try to do anything again for the Lord!” He could have turned to self-indulgence to soothe his hurt feelings.

Instead, he worshiped God. He was overwhelmed with gratitude for all that God had done. He submitted to God’s sovereign purpose, and was willing to be used however God wanted to use him.

The key to David’s response is seen in the way David viewed God and how he viewed himself in God’s sight. Eight times (27:18, 19 [twice], 20, 22, 25, 28, 29) in this short prayer David calls God, “O Lord God” (NIV = “Sovereign Lord”; Hebrew = Adonai Yahweh). In addition, David repeatedly extols God’s greatness (27:22, 26, 27) and His sovereign choice of Israel as His people (27:23, 24). And ten times David refers to himself, not as “the King,” but as “Your servant” (27:19, 20, 21, 25, 26, 27 [twice], 28, & 29 [twice]). Because he saw God as the Sovereign of the universe and himself simply as God’s servant, he could submit and be thankful when God’s plans were contrary to David’s plans.

How about you? What do you do when God’s plans run counter to your plans? The test of thankfulness is not when God does what you want Him to do. That’s easy! The test of being thankful is when God says no to your plans, even when they are plans to further His purpose. To be thankful then you’ve got to see God as the Sovereign and yourself as His servant so that you submit to Him.

Thus, a thankful heart is focused on God, not self. A thankful heart submits to God’s sovereign purpose.

  1. A THANKFUL HEART IS OVERWHELMED BY GOD’S SOVEREIGN GRACE.

When Nathan outlines God’s covenant promises to David, David is overwhelmed. In today’s slang, he is “blown away.” He goes into the tabernacle and sits before the Lord (27:18). As far as I know, it’s the only time in the Bible when a person sits down to pray. I think he was stunned, like when a lawyer calls you and says, “You had better sit down. A rich uncle has left you a million dollars.” David had wanted to build a house for God; but God says, “No, I want to build a house for David” (27:11). David’s response was, “Who am I?”

Grace means God’s unmerited favor. Don’t let anybody tell you anything else! Grace has two sides:

First, Grace is unmerited, which means, I do not deserve it. “Who am I …?” (27:18). I am totally unworthy to receive it. If I get it because I’m worthy, it’s not grace. If I can do anything to earn it or deserve it, it’s not grace. Grace is a sovereign act of God, totally apart from human effort or human will. Grace is hard for us to grasp, because it is not the custom or manner of man (27:19). In life, we are conditioned to a system of work and wage, of effort and reward. But grace is not a wage or reward. It stems from the nature of God, not at all from the efforts of man.

You cannot understand or appreciate God’s grace until you are overwhelmed with a sense of your own unworthiness to approach God in any way. Your good works cannot commend you to God. If God dealt with you according to your merit, He would justly send you to hell. Grace is totally unmerited. When that thought grips you, it fills you with thankfulness toward God!

Second, Grace is favor. That is, grace reflects God’s abundant goodness. God, who is infinitely wealthy, has opened the treasures of heaven and poured out heaps of blessings upon us. Like Scrooge McDuck swimming in his money pile, so believers are awash in God’s blessing. David here considers:

* God’s favor in the past (27:8-9, 18). Brothers and sisters, stop for a moment and consider God’s grace toward you in the past. For some of you, it may be the very recent past; for others of us, that past goes back a number of years. But for all of us, whether we were raised in Sunday School or in a tavern, as we look at the past we must say, “God has been gracious. He rescued me from a miry pit.” We were dead in trespasses and sins, “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),… (Eph. 2:4-5).

* God’s favor in the present (27:8b). David was now the ruler over God’s people Israel. Think of God’s present grace toward you. Perhaps you’re thinking, “King! I’m not even the boss! I’m low man on the totem pole.” But as Paul continues in Ephesians 2:6, “[God] raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, …” That is our present! We are called to exercise the authority of our risen Head here on earth over the spiritual forces of darkness!

* God’s favor in the future (27:10-16, 19). God makes the astounding promise to establish David’s kingdom forever. This promise was only partially fulfilled in Solomon and the other kings of David’s lineage. It was and will be yet completely fulfilled in the Lord Jesus Christ, born of the lineage of David, who will rule on the throne of David in His millennial kingdom.

And what of our future? Paul continues Eph. 2:7, “in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” We cannot even fathom the good things that God has stored up for us in the future!

It’s all of grace! We’re surrounded by it: Grace rescued us from a sinful past; grace sustains us in an exalted calling in the present; and grace will preserve us for a glorious future!

God’s grace ought to knock us over at times. Do you ever spend time sitting before the Lord, overwhelmed by His tremendous grace? There ought to be frequent times (the Lord’s Supper [“Eucharist,” giving of thanks] ought to be one such time) when we sit before the Lord and turn over and over in our minds every facet of God’s unmerited favor as if we were examining a rare cut jewel. A thankful heart is overwhelmed by God’s sovereign grace.

Thus a thankful heart is rooted in focusing on the sovereign grace of God. The thankful heart focuses on God, submits to His sovereign purpose, and revels in His sovereign grace.

 

Thank you for tolerating a long post, every time I say they are going to get shorter, bam, here we are. Blessings for you all is our prayer

God bless from scumlikeuschurch@gmail.com

SIGN POST

November 3, 2017

Godly parents, who to the best of their ability seek to raise their children in the faith, can still have children who turn away. This will be the exception, not the rule. But it can and does happen. We have wrongly interpreted Proverbs 22:6, ”Train up a child in the way he should go, and when he is old he will not depart from it,” to mean that if you train them properly, then it is guaranteed that they will follow the Lord. Thus if the child goes astray, the parent must be to blame. But the Proverbs are not ironclad promises. Rather, they state general maxims about life. It is generally true that if you train up children properly, they will follow the Lord as adults. But it is not a guaranteed promise, and therefore it is not necessarily a sign of parental failure when a child rebels. If there has been obvious parental failure, then we, as the church, should help a hurting parent to deal biblically with the area of failure. But it is wrong for us to be judgmental.

Ok, this may be way to much info but to be thorough here we go

This verse is a key to the whole responsibility of training children, but there is a particular focus in this verse that shows us a parent’s training must be based on knowing his or her child. This emphasis is not apparent in the English as it is in the Hebrew text. As seen previously, the word “train,” the Hebrew chanak, has as it primary meaning, “train, instruct, initiate,” and it can also mean, “to dedicate, throttle or discipline.” In this verb we see the primary responsibility. Parents are to train and so teach their children that it brings God’s control into the child’s life. And certainly, since their children are trusts from God, they need to dedicate these little ones to God and be dedicated themselves to the training process.

But what is the standard for the process? God’s Word is the standard, of course, but there is something else that must guide the process and this is seen in the words, “in the way he should go.” The Hebrew text is actually much stronger than this and literally reads, “according the measure of his way.” “According to,” the Hebrew ‘al pi, is literally according to the mouth of. This carries the ideas of “according to the command of, the evidence or sentence of, or according to the measure of.” The preposition ‘al denotes the norm, standard, or rule by which something is to be done. The noun pi is from pe, “mouth, opening, orifice.” Since mouths or apertures vary in size, it developed the concept of “measure” or “portion.” With this in mind, pe was often used with prepositions to mean “in proportion to.” A small child normally has a much smaller mouth than an adult and can’t begin to take in as large a portion as a man. The principle here should be obvious. Training should be done according to the measure, the capacity, or ability of something. But what is that? It is spelled out for us with the words “his way.”

Again, maybe a little to much info, but if you want to go from A to Z on the topic here we go;

The Hebrew text has the personal pronoun attached to the noun “way.” It reads, “his way” and not simply “in the way he should go.” “Way” is the Hebrew derek, “way, road, journey, manner.” It was used of (1) a way, path, journey, course of action, (2) mode, habit, manner as a customary experience or condition, and (3) of duty and moral action and character both good and bad. From the knowledge of Scripture and from an observation of our children, we know certain things about their way. First, we know that God, in His sovereignty, has a plan, a course He wants each child to follow—an orbit for him or her. Second, we know that every child has a specific make up as an individual with certain abilities, talents, and tendencies—a particular bent. Derek is from the verb darak, “to tread, march,” but it was often used metaphorically of launching something as in the bending of a bow in order to launch an arrow, or an assault, or bitter speech, or judgments in a certain direction (cf. Ps. 7:13; La. 2:4; 3:12; Ps. 57:7; 64:3; 1 Chron. 5:18; 8:40; Isa. 21:15). While darak does not have this specific meaning, the use of the verb form provides us with an interesting illustration considering the nature of children according to inheritance factors and as God has designed them.

With this in mind, let’s consider a few key ideas in training a child according to his way:

(1) Parents need to know their children as the unique individuals they are. To do this, they must prayerfully observe, study, and recognize the individual characteristics (or bent) of each of their children and train them accordingly.

(2) Parents should never think that seeing that a child gets plenty of Bible training or gets to church will be enough. Bible teaching, church, and growing up in a Bible-teaching home are all vital and a necessary part of the process, but each child needs to be dealt with as a unique individual and nothing should be taken for granted. Parents need to take special note of what is happening in each child’s life—responses, weaknesses, habits, attitudes, etc. The same environment does not mean that each child will respond in the same way. A blanket approach may not work. Some biblical illustrations of the different ways children will respond to the same environment and teaching within the same home are Cain and Abel, Jacob and Esau, and Absolom and Solomon.

(3) Parents should never try to force their children into the way they want their children to go. By this I mean parents often try to pour a child into some preconceived mold they’ve dreamed of for their child. This is often nothing more than a parent’s attempt, through the accomplishments of their child, to attain the applause or praise or whatever it was they wanted for themselves, but never received. For instance, a parent may have a dream of seeing their child become a great athlete or artist and do everything they can to manipulate and push their child in that direction when that may not at all be in keeping with the child’s aptitude, talents, abilities, or desire—let alone what God wants for that child.

(4) A bow is made by its designer to bend in one direction, according to its bent. We saw that the verb form of “way” was used of bending a bow to launch something. If the person using the bow does not recognize the way the bow is bent and tries to bend it differently, he will not only face a difficult task, but he may break the bow. In like manner, parents need to recognize the way their child is bent, both by the way God has designed them and by the way sin has affected them. If a parent fails to recognize this, they may also fail to help their child get launched into God’s orbit or plan for their life. This would suggest that children are not like a pliable piece of clay that may be molded anyway the parent chooses. Rather, they are unique individuals with a way already established that needs to be recognized, acknowledged, and reckoned with by means of the truth of Scripture and a parent’s careful observation.

So training a child in the way he should go really means helping them discover their temperament and uniqueness of character and going in a way that compliments their gifts and abilities, the verse should be interpreted “according to his (the child’s way)” that they should live a life that complements their strengths and talents and not be forced into a mold. So if you have two kids you may have to raise each one differently according to their temperaments.

I hope this helps those parents that have used this verse to beat themselves up because their child was “wayward” in the faith and they feel they have failed. That’s not what this verse has ever meant, not in its literal sense.

God bless from scumlikeuschurch@gmail.com

 

BREATHE

November 2, 2017

BEEN A LONG TIME SINCE WE’VE DONE A ROCK TUNE TO START OUT A DEVOTION SO;

FREAK OUT

All that pressure got you down

Has your head spinning all around

Feel the rhythm, check the rhyme

Come on along and have a real good time

Like the days of stopping at the Savoy

Now we freak, oh what a joy

Just come on down, to fifty four

Find a spot out on the floor

PANIC ATTACKS, ANXIETY ATTACKS, JUST BREATHE.

First thing my boxing coach told me, breathe, breathe while your punching, breathe when you get hit. Just breathe. One time while rock climbing I took quite a fall, I remember the EMT saying; ‘come on guy breathe’.

The curious thing to consider is how much waiting seems to be a part of what God asks of his children – both in the Old Testament and in the New Testament. Biblical waiting has to do with hope, expectation, patience, rest and deep trust and dependence on God and His sovereign path. Waiting as a paradigm is actually designed to help us and give us an alternative way to handle difficulties. Instead of all out panic, God wants us to trust Him, to rest in Him and to wait for Him. He does not disappoint.

WAIT, BREATHE

Seems like the only thing you can do, in the military they teach about breathing and shooting, martial arts, breathing. Snorkeling, breathing. About the only thing you can control. So breathe in, breathe out, don’t freak out.

Lamaze class, birthing class, I can remember to this day the breathing exercises they gave us for natural child birth. I also remember my wife screaming “what the hell were we thinking” in the middle of her delivery. Oh well to late for an epidermal.

BREATHE IN, BREATHE OUT.

Calmly wait on God, the trial you’re going through, it’s about His timing not yours.

It is active, not passive and is part of the calling of a believer to wait for God’s timing and for His instructions. He asks His beloved children to trust Him enough to be willing to quietly wait. And then, for example, in the exact right time –in the fullness of time (Galatians 4:4-5), God delivers what He has Promised. God became man and invaded the very creation He created.

Read in a bible commentary what that phrase means; ‘in the fulness of time’ you will be amazed.

There is a natural waiting period. You cannot rush God. This biblical metaphor of farming illustrates that waiting is necessary in God’s economy to produce what He has designed – the farmer has to be patient for the seed to germinate. Abraham and Sarah had to wait for what God promised, and when it was announced, they still had to wait nine months for the baby inside of Sarah to grow.

There is something important about “waiting on the Lord.”

    Psalm 27:14 “Wait for the Lord; be strong and take heart and wait for the Lord.”

    Psalm 62:1 “For God alone I patiently wait; He is the one who delivers me.”

    Psalm 62:5 “Patiently wait for God alone, my soul! For he is the one who gives me confidence.”

    Proverbs 8:34 “Blessed is the one who listens to me, watching at my doors day by day, waiting at  the posts of my doorway.”

    Lamentations 3:26 “It is good to wait patiently for deliverance to come from the Lord.”

The Holy Spirit is the breath of God, breathe in, relax, God really does have it under control. There are very few things you actually have control over. Even your thoughts, think about how erratic they are sometimes, want a good example, pray and watch all the crazy thoughts that come into your mind.

Just breathe, trust God, breathe out, it may be the only thing you’ve done today that was under control.

God bless from scumlikeuschurch@gmail.com

 

I want to tell you that 1 Peter verse 2 is one of the greatest verses in the Bible; that shows you just how much God loves you. And, what a wonderful salvation that you have. And, this salvation is the work of the triune (trinity)God. For example, God the Father planned it. The Bible says that you are “elect according to the foreknowledge of God…” (1 Peter 1:2)

Now, when did this take place? When did God choose you? When did God set His love upon you? In the counsel halls of eternity, before you knew anything about it, before He’d swung this world into space, before anything was. Before the foundation of the world, God loved you. Ephesians 1:4 says, “… he hath chosen us in him before the foundation of the world” (Ephesians 1:4).

 I want to tell you, you are a wanted child. What a great feeling it is for me to know that I was in the heart and the mind of God before the foundation of this world.

Good news, abortion rates are dropping at a whopping percentage, we are at the lowest rate ever since 1970 and Woe vs. Wade.

More good news, Millennials are considered more conservative.

More good news, more people consider a fetus to be a viable human being.

More good news, over half the women having abortions already had an abortion, why is that good news, because the rate of first time abortions is dropping by over 45%. Some women have had up to 15 abortions, the majority of women having abortions are on Medicaid and already had abortions.

Not so good news, in Florida you have to give a reason for the abortion, 93% of women said; “because”. That’s it.

More good news all the statistics that Planned Parenthood give are fake, over inflated and just lies. Just like the lies that 50% of marriages fail. The truth is 25% of failed marriages are already failed. That’s right, the same 25% of marriages are failing over and over again, they are repeat offenders of the sanctity of marriage. Planned Parenthood says 1 in 3 women will have an abortion, the truth is that for 2017 the ratio is really 1 in 9 and the rate of abortions will drop by 2-3% per year if the trend holds.

So dear friend, the sanctity of life as a concept is increasing well.

Not so good, the rate of sexually active people outside of marriage is not dropping. Good news it’s not increasing.

We have to preach and teach not only the sanctity of life but of marriage.

Build a better life, wait for marriage. Build a better marriage by abstaining from premarital sex.

Remember God has chosen you before time, you had a name and a heart beat in the mind of God before the earth was created. There is a sanctity of life.

The reason you are here is because God chose you to have life and to know him. Our chief purpose in life is to worship and glorify Him who planned your existence before time.

Choose life, choose God, choose Jesus.

God bless from scumlikeuschurch@gmail.com

 

real world

October 28, 2017

1 Peter 1:1-9

1 Peter 1:1-9King James Version (KJV)

1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

9 Receiving the end of your faith, even the salvation of your souls.

The way to overcome the world is never to fight worldliness. If you fight worldliness, you are bound to fail. The Bible never tells us to fight worldliness. The Bible says, “This is the victory, even our faith,” not our fight, but our faith. We fight the devil, but we do not fight the world. We flee from fornication, but we cannot flee from the world. The victory that overcomes the world is our faith. Now, people have to understand what they have in the Lord Jesus Christ, and if they don’t understand what they have in the Lord Jesus Christ, they have a hunger that they will try to fill with the world.

the Bible says, “If any man love the world, the love of the Father is not in him” (1 John 2:15). Now, it doesn’t say that he doesn’t love the Father because he loves the world, but it says if he loves the world, it is because the love of the Father is not in him. The love of the world is only the indication that you don’t know and love God; that your faith has not brought you into a vital relationship with the Lord. The victory that overcomes the world is your faith to understand what you have in the Lord Jesus

it always come down to a choice, choose at that moment of temptation, I can fulfill the lust of the flesh (sex, porn, masturbation, a larger piece of cake, looking to long at the checkout girl etc.) or exercise faith, remember your fight is in your mind, ‘capture all thoughts’ profess your death and resurrection, pray at that moment for the way of escape, like doing the laundry, rinse repeat, don’t sin.

 See the love of the Father. You have to see what you have in the Lord Jesus Christ. And, friend, when you understand what you have in the Lord Jesus Christ, the things of earth will grow strangely dim in the light of His glory and grace. When you’ve been feasting on Jesus, then you don’t have to hunger after the things of this world. And that’s the key, are you feasting on the things of heaven, listening to gospel music, reading wholesome books, one good thing about you tube I can watch all the old sermons of great preachers. (none were ever on Trinity Broadcasting Network). I like a real bible in my hands, but if it’s the electronic version you have and you will use it, then do so. One reason I like a real bible is that way I stay off ipads, and computers and anything else that would help me step off in the wrong direction.

The Bible teaches that the reason that people love the world is the love of the Father is not in them. They have never found satisfaction in the Lord Jesus Christ.

Have you really had a salvation experience? Did everyone assume you are saved because you’re the pastor’s kid, or you grew up in church. Do you know really know that Jesus is your savior? Does your life say you are?

Think about which you love most.

God bless from scumlikeuschurch@gmail.com

Pray for Karen and her husband, they had a huge argument and walk into his study pulled out a gun and shot himself in the head. HE IS STILL A LIVE AND ALREADY BACK HOME.  They’re coming in for counseling. Really, you waited until this to get marriage counseling. Who knows, he said while he was in the hospital; “pastor, I’ve never given my heart to Jesus, is it to late?”

Talk about a second chance.

SHAPE UP

October 27, 2017

This is not an epistle of shame, it’s just the way things are. If we as Christians do not make personal holiness an issue, then we can kiss the America most of us grew up with goodbye.

Yes, we all make mistakes, yes we all fail, but ask any boxer that getting back up is more important than fancy footwork. Most street fighters will tell you that the guy with the most will power almost always win. But getting up, getting over it and going on is more important. And that’s what we need to do, stop looking at past failures, that internal tape that says you will never be good enough. And believe in the fact that your name is in the book of life and all your sins, past, present and future are forgiven.

And yes, pastors are now rated at the bottom of the list right after car salesmen. Thanks to scandals, stupid fake tv Christians making outrageous claims, living like sheiks and sleeping with anything that walks, we have to rebuild our names and get back up. It’s not enough that we preach forgiveness. We need to get back to preaching holiness 24/7.

A lot of churchgoing Americans. They put on a good front when they know someone is watching, but the rest of the time they let down their standards. There’s not much difference between them and those in the world, except that they go to church a little more. The divorce rate among Christians is about the same as in society at large. In fact, the third highest divorce rate occupationally, after doctors and police, goes to pastors! Christians watch the same TV shows and movies for the same number of hours weekly as everyone else. Christian youths are involved in sexual immorality to the same extent as those not naming Christ as Savior. Many Christian businessmen have a bad reputation. It would seem that our Christianity doesn’t have much effect on the way we live.

I know of no text that needs to be burned into the thinking of American Christians more than 1 Peter 1:13-16. 1:13 Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Like obedient children, do not comply with the evil urges you used to follow in your ignorance, 15but, like the Holy One who called you, become holy yourselves in all of your conduct, 16 for it is written, “You shall be holybecause I am holy.”Writing to many who had come from pagan backgrounds, living in a pagan society where there was great pressure to conform, Peter calls his readers to holiness in light of the coming of Jesus Christ and the holy character of the God who calls us to salvation. He makes three points:

When God calls us to holiness, it means that we are to be set apart from the world unto God, separate from all sin. But since sin dwells in the very core of our being as fallen creatures, how can we ever hope to be holy?

There are three senses in which we are holy (or “sanctified”) as God’s people. The moment we put our faith in Jesus Christ as Savior, we are positionally sanctified or set apart unto God. Then we must be progressively sanctified by growing in holiness. This process will not be complete as long as we’re in this body, but we must actively work at it (Gal. 5:16; Rom. 8:13). When we meet the Lord we will be perfectly sanctified, made completely like Him (1 John 3:2).

Dr. Ryrie illustrates these three aspects of sanctification with a little girl with a new lollipop. She sees her friend coming and knows that she should share her lollipop, but she doesn’t want to. So she sets apart that lollipop unto herself by licking it all over. Now it’s hers. Then she starts licking it to make it progressively hers. Finally the process is over when the lollipop is completely gone. If we belong to God, He has set us apart unto Himself. He is progressively making us like Him. And someday we will be completely like Him.

Let me make it plain at the outset that you cannot get to heaven by striving to be holy. Good works cannot pay the penalty for our sins. Only the blood of Jesus Christ can satisfy the justice of God. We must put our trust in Him, not in our good works. But, if our faith in Christ to save us is genuine, it will result in a life of progressive holiness. If a person is not striving against sin and seeking to grow in holiness, it is doubtful whether his faith was saving faith. Scripture says, “Without holiness no one will see the Lord” (Heb. 12:14, NIV).

Peter shows us three ways that we can be developing a holy lifestyle as those who have trusted in Christ:

  1. To be holy people, we must be focused on Christ’s coming (1:13).

The Greek text has only two commands in 1:13-16: “Fix your hope”; and, “Be holy.” The other action words are participles which are dependent on the main verbs. Thus the sense of 1:13 is, “Girding your minds for action, keeping sober, fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” Thus the command is to have a determined focus on the grace that will come to us when Christ returns. There are three aspects of this focus:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING BEGINS IN THE MIND.

“Gird up the loins of your mind” is a figure of speech stemming from the fact that the men in that day wore long outer robes which got in the way when they needed to run, work or fight in a battle. So they would tuck their robes into a belt so that they wouldn’t be a hindrance. We might use the expression, “Roll up your sleeves.” The idea is, be mentally prepared for combat or action in the realm of holiness. One commentator puts it: “We must begin to act as those who mean business” concerning this matter of holiness (Alan Stibbs, The First Epistle General of Peter, Tyndale N.T. Commentaries [Eerdmans], p. 85).

The point is, holiness begins in your thought life. What you think determines how you live. One of the most practical things I can tell you about living the Christian life is: Deal with sin on the thought level! Judge wicked thoughts the instant you have them, confess them to God and replace them with thoughts of Him and His Word. If you are envious of someone, judge it, confess it, and ask God to replace it with His love for that person. If you are lusting after a woman (or man), deal with it instantly. Flee from it, both mentally and physically! As Paul put it, take every thought captive to the obedience of Christ (2 Cor. 10:5).

It’s on the thought level that your Christianity is either real or fake. You can fool everyone else, but God knows your thoughts. If you’re faking it and not cultivating a holy thought life, sooner or later it’s going to come out in the open in some form of sin that everyone can see. There isn’t anyone who ever committed adultery who didn’t first entertain the thought in his mind.

You need to guard what enters your mind as carefully as you guard what you eat. You wouldn’t think of eating garbage from the gutter because it would make you sick. If you feed your thoughts daily on the sensual, materialistic garbage on TV and in the other media and you seldom feed on God’s Word, you will not become a holy man or woman. Peter says that we must fix our hope completely on the grace that will be brought to us at the revelation of Jesus Christ. Holiness begins in our minds as we think often of our Savior and the gracious salvation we will fully experience when He returns and we are changed into His likeness!

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING REQUIRES SPIRITUAL ALERTNESS.

“Being sober” (1:13) is a favorite word for Peter (he uses it 3 of its 6 uses in the New Testament– 1:13; 4:7; 5:8). It literally means “not drunk,” but obviously has a spiritual application, meaning to be alert and self-controlled. It refers to clarity of mind and the resulting good judgment. The noun is used as a qualification of elders and women who serve as deaconesses (1 Tim. 3:2, 11, “temperate”).

Peter uses it in 5:8: “Be sober, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.” If a literal lion were on the loose outside, it wouldn’t be wise to go for a stroll out there! You wouldn’t be goofing off. You’d be on the lookout for any sign of it. You’d make sure your kids were indoors. You’d warn them sternly of the dangers. You’d take every precaution so that you wouldn’t become his next meal!

The point is, we live in enemy territory. If you feed your mind on the garbage of the world and don’t feed on God’s Word, it’s like getting drunk and staggering outside when there’s a lion on the prowl. You’re dead meat! You’re not going to be a holy person. Maybe you’re thinking, “This sounds kind of legalistic!” But notice:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING IS MOTIVATED BY GRACE.

“Fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” God’s grace is the motivation for holy living. As I mentioned last week, the word here and in 1:10 is used as a synonym for our salvation. The “therefore” in 1:13 also points us back to the great salvation Peter talks about in 1:3-12. The present participle, “being brought to you” hints at the fact that we’ve already begun to enjoy what God is going to unveil completely when Christ returns. The word “brought” “underscores the sovereign action of God in bringing grace to his people” (J. Ramsey Michaels, Word Biblical Commentary 1 Peter [Word], p. 56).

Why does Peter tell us to focus on the grace that will be brought to us when Christ returns rather than on the grace we’ve already received? I can’t be dogmatic, but I think it’s because his readers were going through intense trials. Peter is telling them, “You’ve already tasted of God’s salvation in Christ, but you ain’t seen nothin’ yet! Just hang on through the trials and focus on the fact that God is going to bless you beyond what you can imagine, not based on what you deserve, but based on His undeserved favor!” That future grace should motivate us to live holy lives right now, no matter how much we suffer.

Thus the first aspect of developing a holy lifestyle is to focus on Christ’s coming, being alert in our thinking, motivated by God’s grace.

  1. To be holy people, we must be obedient to the Father in all of life (1:14, 15b).

There are three things involved in such obedience:

  1. WE MUST MAKE A BREAK WITH OUR PAST LIFESTYLE.

“Do not be conformed to the former lusts which were yours in your ignorance” (1:14). The word “conformed” is used only one other time in the New Testament, by Paul in Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind [there’s that concept again!] that you may prove what the will of God is, that which is good and acceptable and perfect.” Phillips paraphrases it, “Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within …”

Our past lifestyle was marked by our efforts to fulfill selfish desires. The word “lusts” (1 Pet. 1:14) refers not only to sexual lust, but “to all kinds of self-seeking, whether directed toward wealth, power, or pleasure” It brings out the strong emotional tug of temptation and sin. These lusts have full sway in unbelievers because they are ignorant of God and His holiness and grace as revealed in His Word. But as Christians, growing in our knowledge of God, we don’t have to be controlled by selfish desires. We make a break with the self-centered living that marked us before we met Christ and now live under His lordship and for His purposes.

I think this explains much of the shallow Christianity of our day. People “invite Jesus into their heart” because they’re told that He will give them an abundant life. If they like what Jesus is doing for them, if they feel that their lives are happier now than before, they’ll let Jesus “stay in office.” But they’ve never made a break with their past life. They’ve never repented of sin or yielded to Christ as Lord. They’re still running their own lives, living for the same selfish desires they formerly lived for. The only difference is that now they’re trying to “use Jesus” to fulfill selfish desires. That’s not saving faith. Saving faith involves repentance. It makes a break with the past lifestyle and seeks to follow Jesus as Lord.

  1. WE MUST ESTABLISH A HABIT OF OBEDIENCE.

“As obedient children” (1:14) is a Hebrew expression that means “characterized by obedience,” or “habitual obedience.” The implication is that God is our Heavenly Father whom we obey. His Word tells us how He wants us to live. We ought to obey God as a conditioned response. Such obedience is not legalism, but rather should characterize those under grace. Peter quotes from the Law (Lev. 19:2) and applies it directly to his readers under grace: “You shall be holy, for I am holy.” We are not under the ceremonial or civil laws of Israel. But God’s moral law stems from His holy nature and is just as applicable under grace as it was under law (see 1 Cor. 9:21). As God’s children, we need to get in the habit of asking, “What does God’s Word say?” Then we obey it.

  1. WE MUST ERASE THE DISTINCTION BETWEEN SACRED AND SECULAR.

“Be holy yourselves in all your behavior” (1:15b). The word behavior is another favorite for Peter (6 of 13 New Testament uses are in 1 Peter, with two more in 2 Peter). It refers to conduct or, what we would call “lifestyle.” That Peter here links “holiness” with “behavior” and adds the word “all” is significant because many pagan religions of that time separated “cultic holiness” from everyday life. Peter is saying that our separation unto God is to affect every area of life, both private and public. There is no such thing as secular life that is not sacred for the Christian.

  1. I. Packer, in his excellent book, A Quest for Godliness [Crossway], subtitled, “The Puritan Vision of the Christian Life,” makes the point that the Puritans did a good job of integrating their Christianity into every aspect of life, from the most intimate aspects of married life to the most public aspects of political and social life. He writes (pp. 23-24), “There was for them no disjunction between sacred and secular; all creation, so far as they were concerned, was sacred, and all activities, of whatever kind, must be sanctified, that is, done to the glory of God.”

That kind of integrated living eliminates hypocrisy. There’s nothing that turns people off more than to see someone who professes to be a Christian, but whose lifestyle denies it. Kids read it loud and clear in their parents. This doesn’t mean that you must be perfect. It means that you live with integrity, confessing sin when you blow it, making your Christianity practical in every aspect of life. We’re the only “Bible” many unbelievers will ever read. Just as we can learn quite a bit about a father by watching his children, so the world learns about our Heavenly Father by watching His children. That means that we must learn to obey our Father in all of life.

Thus, to be holy people we must be focused on Christ’s coming and obedient in all of life.

  1. To be holy people, we must be growing in our personal knowledge of God’s holiness (1:15, 16).

“Like the Holy One who called you,” and “You shall be holy for I am holy,” imply that we know something about who this Holy God is. The Christian life is a process of growing to know God as He has revealed Himself in Scripture. This knowledge of the Holy One has a transforming effect on our lives. We can never be as holy as God is holy, since such absolute holiness belongs to God alone. But we can and must grow in personal holiness as we grow to know our Holy God.

Both Stephen Charnock, in his classic work, The Existence and Attributes of God ([Baker], 2:112) and, more recently, R. C. Sproul, in his The Holiness of God ([Tyndale], p. 40), point out that no other attribute of God is elevated to the third degree. The Bible never says of God, “Eternal, eternal, eternal,” or “Love, love, love,” or “Mercy, mercy, mercy.” But it does say, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of His glory” (Isa. 6:3).

We are a bit flippant and shallow in our knowledge of God in our day. Many Christians talk about God without any fear of the awesomeness of His absolute holiness. John MacArthur tells about a well-known charismatic pastor who told him that sometimes in the morning when he’s shaving, Jesus comes into his bathroom and puts His arm around him and they talk together. I like John’s incredulous reply: “And you keep shaving?!” Every time in the Bible someone gets a glimpse of Christ in His resurrected glory, the person falls on his face!

It was Isaiah who had that vision of God on His throne with the angels crying, “Holy, holy, holy.” As both A. W. Tozer (The Knowledge of the Holy [Harper & Row], p. 110) and Sproul (pp. 41-44) point out, it was an emotionally violent, personally disintegrating experience. Sproul writes (p. 45), “In the flash of a moment Isaiah had a new and radical understanding of sin. He saw that it was pervasive, in himself and in everyone else.” To whatever extent we gain insight on the holiness of God, we will gain equal insight on the magnitude of our sin. At the same time, we will revel in the amazing grace of God who saved us through the cross of Jesus Christ. That knowledge will make us more holy in all our behavior.

Today I’m probably speaking to some whom God is calling to repent of sin and put their trust in Jesus Christ as Savior and Lord. I may be speaking to others who are faking the Christian life outwardly, but inwardly, you’re not living in holiness. You’re not dealing with sin in your thought life. It’s only a matter of time until you fall outwardly. I may be speaking to yet others who have fallen outwardly. Your life is not right before God, even though you profess to know Christ as Savior.

The solution is the same for all: To turn to God from your sin and appeal to Him for a clean conscience and an obedient heart, based on the blood of Jesus Christ that was shed for you. Listen to what God says in Isaiah 57:15: “For thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.’” That’s good news! God, though He is altogether holy and exalted, condescends to dwell with those who humble themselves before Him! Like the father of the prodigal son, God joyfully welcomes all who turn back to Him!

Leonard Ravenhill has written (source unknown), “The greatest miracle that God can do today is to take an unholy man out of an unholy world, and make that man holy and put him back into that unholy world and keep him holy in it.” He does it as we focus on Christ’s coming, as we’re obedient in all of life, and as we grow in our personal knowledge of God’s holiness.

I pray you take this personally and start today, yes you will fail, yes there will be people hurt by your failing, but starting again is about you and God and not contingent on a human relationship that may have come to an end by your actions. Accept that and move on with God become a real Christian in thought and habits as well as speech and behavior all day, everyday.

God bless from scumlikeuschurch@gmail.com

 

suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com