suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

ABIDING

October 7, 2017

  “The God of peace . . . working in you that which is well pleasing in His sight, through Jesus Christ” (Heb. 13:20, 21).

  Abiding involves a dual choice. We can abide in the old nature and thereby become the victims of the internal civil war as depicted in Romans Seven. Or, we can abide (rest) in the risen Lord Jesus, the Source of our new nature, and thereby become the glad recipients of His life and liberty, as depicted in Romans Eight. “The Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

  “How do we abide? ‘Of God are ye in Christ Jesus’ (1 Cor. 1:30). It is all the work of God to place you there, and He has done it. Now stay there! Do not be moved back onto the ground of the old nature. Never look at yourself as though you were not in the risen Lord Jesus Christ. Look at Him and see yourself a new creation in Him. Look at Him as the very source of your Christian life. Abide in Him. Rest in the fact that God has placed you in eternal union with His Son, and let the Holy Spirit take care of His work in you. It is for Him to make good the glorious promise that sin shall not have dominion over you’ (Rom. 6:14).”

  “We should be spared years of struggle and failure if we learned at once—as the converts did in the days of Paul—that we ourselves were taken through the death of the Lord Jesus. The past blotted out, the pardoned sinner accounted crucified with the crucified Lord, henceforth joined as a new creation to the risen Lord and now sharing His life (Rom. 5:10).”

  “The Lord Jesus is all that we need for all that we are.”

  “Your life is hidden with Christ in God” (Col. 3:3).

This last bible verse, has yielded to me 32 sermons, study this verse Col 3.3 every day, every moment, let it not drift far from your thoughts and you will see great victory come into your life. Rest. Peace. Victory. Yours.

God bless from scumlikeuschurch@gmail.com

Pray for Kevin D, 15 years old, broke up with his first girlfriend, you’ve all been there.

Pray for Jennifer N, new born baby (literally today) a host of complications.

 

FIX IT OR LOSE IT

October 2, 2017

SORRY GIRLS THIS IS JUST FOR MEN; ALTHOUGH YOU MAY WANT TO PASS IT ON.

WOMEN MAY HAVE A HARD TIME UNDERSTANDING THIS BUT YOU MAY KNOW SOMEONE IN THIS SITUATION. I’M NOT MAKING EXCUSES BUT THIS IS REALLY MOSTLY A GUY THING; AND I HELP THIS HOPES SOME GUY OUT THERE.

BECAUSE I GREW UP TO BE A VERY VIOLENT PERSON I BECAME THE GUY THAT WAS ALWAYS GETTING IN FIGHTS ALWAYS STARTED THEM AND PRETTY MUCH ENDED THEM, I THOUGHT VIOLENCE WAS THE ANSWER TO PRETTY MUCH EVERYTHING; I MEAN SCREW DÉTENTE.

NOW I WAS NEVER PHYSICALLY VIOLENT WITH MY FAMILY BUT I ALL TO FREQUENTLY SCARED THEM WITH MY RAGE AND VERBAL OUTBURSTS. EVEN AFTER ACCEPTING JESUS AS MY SAVIOR SOMETIMES THE ANIMAL JUST CAME OUT. I’M NOT PROUD OF WHAT HAPPENED BUT I DID GET A HANDLE ON IT, AND I WANT TO SHARE WITH ANY ONE THAT IS STRUGGLING WITH RAGE, ESPECIALLY IN A FAMILY SETTING TO HELP YOU GET OVER IT.

NOW DON’T DISMISS THIS AS TO SIMPLISTIC BUT IT REALLY CAN HELP. I READ THIS STORY IN READERS DIGEST ABOUT 40 YEARS AGO AND IT WAS A LIGHT BULB MOMENT.

A PLUMBER GOES TO A LADY’S HOUSE TO DO SOME WORK AND ABOUT EVERYTHING THAT CAN GO WRONG DOES, BUT HE DOESN’T LOSE HIS COOL. BUT WHEN LEAVES THE HOUSE TO GO HOME HE LEAVES A WRENCH THERE. THE WOMAN OF THE HOUSE REALIZES THAT HE MIGHT NEED IT AND FOLLOWS HIM HOME TO GIVE HIM THIS WRENCH.

WHEN HE GETS TO HIS HOUSE BEFORE SHE CAN GET OUT OF THE CAR SHE SEES HIM GO UP TO A TREE IN HIS YARD AND HE STARTS PULLING INVISIBLE THINGS OUT OF HIS POCKET AND TIES THEM TO THE TREE; AND SHE’S THINKING ‘GREAT I’VE JUST HAD A PSYCHO IN MY HOUSE’.

THEN HE GOES TO HOUSE KIND OF GIVES HIMSELF A SHAKE LIKE A DOG DOES AND GOES IN THE HOUSE.

WELL SHE’S FASCINATED AND HAS TO KNOW WHAT’S GOING ON SO SHE GOES TO THE HOUSE WITH THE WRENCH AND RINGS THE DOORBELL. THE PLUMBER ANSWERS THE DOOR WITH A BIG SMILE AND SHE CAN HEAR CHILDREN LAUGHING AND SMELLS DINNER COOKING AND SHE HOLDS UP THE WRENCH.

(WHICH HE IMMEDIATELY TAKES AND KILLS HER DEAD; SORRY JUST KIDDING, SEE WHY YOU HAVE TO KEEP PRAYING FOR ME.)

SHE JUST HAS TO KNOW WHAT WAS THE DEAL WITH TYING INVISIBLE THINGS TO THE TREE OUTSIDE, SO SHE ASKS HIM. HE GRINS RATHER SHEEPISHLY AND STEPS OUTSIDE AND WALKS OVER TO THE TREE, AND HE SAYS; “I TIE TO THE TREE EVERYTHING THAT WENT WRONG TODAY, EVERYTHING THAT BROKE, DIDN’T GOES AS PLANNED, MY ANGER MY FRUSTRATION AND I TIE IT THERE SO I DON’T TAKE IT IN THE HOUSE WITH ME.” AND SHE ASKS “WHAT ABOUT THE SHAKE YOU DID ON THE DOORSTEP.” HE SMILES AND SAYS I’M JUST MAKING SURE NOTHING BAD IS COMING IN THE HOUSE WITH ME AND I TELL MY SELF I LOVE MY FAMILY.”

NOW IF YOU ARE SERIOUSLY SCREWED UP AND THINK THIS IS TO SIMPLISTIC SCREW YOU IT WORKS.

BUT FOR YOU DIE HARD VIOLENT PSYCHOPATHS THAT ARE DIE HARD SKEPTICS I HAVE PART TWO.

I TOLD MY WIFE THAT WHEN I GET HOME I NEEDED 20 MINUTES ALONE TIME TO READJUST TO A ROLE CHANGE. SO I WOULD STAY IN THE GARAGE AND THE KIDS WERE TOLD NOT TO COME OUT AND BOTHER ME; AND IN THAT 20 MINUTES I WOULD PRAY; “GOD DON’T LET A MONSTER WALK THROUGH THAT DOOR, THESE PEOPLE LOVE YOU AND CARE FOR YOU; YOU CAN’T BE MEAN, OR SCARY OR ROUGH OR MEAN SPIRITED BECAUSE YOU LOVE THEM. DON’T BE AN A$$HOLE, WALK IN THERE AND BE A GODLY, LOVING CARING MAN.”

AND THERE IS A PART THREE; “CUES” ONE REASON I GOT MAD WAS I HAD A SCENARIO IN MY MIND OF WHAT WOULD HAPPEN WHEN I GOT HOME, MY EXPECTATIONS; PROBLEM WAS I NEVER TOLD ANYONE WHAT THOSE EXPECTATIONS WERE. I WANTED MY WIFE TO KISS ME AND TELL ME SHE MISSED ME (I TRAVEL A LOT DOING SEMINARS) I WANTED THE KIDS TO STOP WHAT EVER THEY WERE DOING AND JUST HUG ME FOR A SECOND, THAT’S ALL, JUST THAT LITTLE BIT.

YOU KNOW WHAT? IT WORKED, I WOULD WALK IN THE HOUSE SAYING MY LITTLE MANTRA; “YOU LOVE THESE PEOPLE DON’T SCARE THEM.” AND THEY WOULD TAKE THE 5 SECONDS JUST TO GIVE ME WHAT I NEEDED, CRAVED FROM THEM A MOMENT OF LOVE AND IT WOULD ALL WORK OUT.

SO IF YOU ARE A SCARY DAD, HUSBAND, FATHER, PLEASE WORK IT OUT, GIVE THIS A TRY.

DON’T BE SCARY

AND N0W THE GOOD NEWS, I’M NOT SURE HOW LONG WE HAD TO HAVE THESE LITTLE RITUALS, A FEW YEARS MAYBE, BUT IT ALL PASSED. YOU CAN BE A CHRISTIAN MAN AND STILL HAVE SOME SERIOUS ISSUES, ONE; GET COUNSELING FROM SOMEONE YOU RESPECT, TWO; BE ACCOUNTABLE, THREE; DON’T IGNORE THE WARNING SYMBOLS (YOU KNOW WHAT I MEAN). AND REST ASSURED IT DOES PASS AND YOU BECOME SOMEWHAT NORMAL. (TILL DEMENTIA SETS IN AND YOU BECOME A RAVING LUNATIC AGAIN, OH, DID I TELL YOU I’M WORKING ON BEING MORE POSITIVE?)

BUT IT WON’T GET FIXED ON ITS ON, THERE IS NO CHRISTIAN MAGIC, FIX IT.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

SPIRITUAL STEROIDS

September 27, 2017

  If [since] ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

  The growth truths seem complicated and difficult to understand on first encounter. However, with progress in grace we find them to be as clear and logical as the truth of justification. For both time and eternity, all is summed up in John 17:3: “And this is life eternal. . . [to] know Thee, the only true God, and Jesus Christ.”

  “The marvel of divine grace is that not only has everything according to the heart of God been secured for me through the death and resurrection of the Lord Jesus, but that I, a child of Adam, should be, not only in peace with God where I was under His judgment, but that I am transferred from Adam to Christ, and I am to have Christ formed in me now.

  “I am born of God—of new and divine origin—a new creation to be here on earth now where I was a child of Adam, in the grace and beauty of Christ, led by His own power to stand for Him; daily more and more transformed into the same image from glory to glory even as by the Spirit of the Lord’ (2 Cor. 3:18).”

“I used to study this passage and that passage to obtain guidance and light. I see now that if I were really near Him beholding His glory (2 Cor. 3:18), I should be transformed, this glory should come from His throne so impressed upon myself that with Jesus living in my heart that His interests would, as it were, naturally control me, guide me and the growth process would occur naturally in the normal course of me growing more Christ like.

  “When the heart has found its rest and satisfaction in Him, it can turn to Him naturally and continually in every circumstance.”

  “Set your affection on things above, not on things on the earth” (Col. 3:2).

God bless from scumlikuschurch@gmail.com

 

NOW

September 21, 2017

hand sign

The Bible mentions many people whose obedience to God came from their faith and love for him (see Heb 11). For example, Abel offered a more excellent sacrifice (see Ge 6:4); Abraham left Ur at God’s direction, not knowing his destination (Ge 6:8); and Moses refused the privileges of being called Pharaoh’s son, choosing rather to identify with Israel, God’s people (see Ge 6:24–25). In each case their faith motivated their action.

 One of the most astounding exemplars of faith in action was Noah. God tells Noah to build an ark and stock it with animals, and “Noah did everything just as God commanded him” (Ge 6:22). Noah provides an example not only of obedience but of immediate obedience.

 Here are five ways to begin practicing immediate obedience in your own life:

  1. Fill your heart with love for Christ—Jesus says, “If you love me, keep my commands” (Jn 14:15). Our love for Christ is our motivation for obedience. Reflect on your love for Jesus to motivate you to want to undertake acts of immediate obedience.

  1. Commit to immediate obedience—Make a commitment today that you will obey God immediately in whatever he requires. Ask the Lord to give you the strength necessary to act without hesitation.

  1. Look for commands to obey—During your daily Bible reading, make a list of the commands applicable to all believers. Not sure which commands are meant for you? Start with the most obvious, such as the command of Jesus to forgive others (see Mt 6:14–15).

  1. Look for ways to obey—After identifying a command, think of ways you can apply it within the next 24 hours. If a command seems difficult to implement, consider whether you are facing a genuine obstacle to timely obedience (e.g., you won’t be able to help a widow or orphan today) or are merely looking for an excuse to disobey.

  1. Look for unique opportunities—If in your daily Scripture reading you come across a specific command, be watchful for unique circumstances God might provide for you to obey. Have a plan for obedience, but be open, ready and willing to obey in whatever ways God provides.

Praise report, Calvin is doing great, his eye has been saved, the tear duct repaired and he says thanks.

Pray for Gavin, he hasn’t been feeling well and things are strapped financially and his wife said; “surprise I’m pregnant.” His response wasn’t ecstatic enough and then the fight started. Plenty there to pray for.

God bless from scumlikeuschurch@gmail.com

 

STUMBLE AND FALL

September 9, 2017

Looking forward, thinking backward?

“Has the Lord not taken the lead?”

Judges 4:14

I look back with a great deal of regret over wasted years and opportunities in my life. But Paul says that the only way to move forward is to put the past behind and focus on what is ahead: “Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus” (Phil. 3:13b-14). Forgetting the past means that I accept God’s forgiveness and grace; however, it does not that I overlook the lessons learned from those years. I hope to make the most of every opportunity God gives me now because of my regret over those missed in the past.

As you think through those in your own life, don’t wallow in them with guilt or regret but use them as bridges to the future where you take advantage of the circumstances into which God puts you.

This last week I was struck by how many times my mind wandered to the past. Have you ever done that? Why did this happen or that happen to me? Why didn’t I do better with that opportunity? Why didn’t I react differently to that person? I realized how easy it is to get stuck in that negative thinking. The worst part is it keeps you distracted and looking backwards.

When we are hurt or upset is our natural reaction to forgive and move forward?  Or is it our tendency to go back over the hurt? Do we accept the apology or do we dwell on the hurt and replay the event over and over? Do we keep going back to it? Or do we move forward?

When we keep looking backwards, we lose our ability to focus on what is right in front of us. It steals our ability to heal.  When we stay in the past and continue feasting on past hurt we perpetuate a cycle of unforgiveness and bitterness –and we are going to fall down.

By going over the injustice or the hurt we relive it over and over and that keeps us locked in a cycle of pain. How can we see what is ahead of us if we don’t ever face the right direction?

The Bible says in Psalm 103:12 (NIV) as far as the east is from the west, so far has he removed our transgressions from us.

What an example of forgiveness Christ is. There are instances that even though forgiveness is given there are consequences and even  serious punishment. In those extreme cases granting forgiveness can be very difficult. But by forgiving we are freeing ourselves and we are not excusing the hurt nor any injustice done.

The Bible says, Press on towards the prize. In Philippians 3:14 it says, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. I think that is an amazing promise to share with our children.

“Face forward child and look at the path in front of you because, God has called you! What is the reward? Well the reward is a life in him for all of eternity! Don’t let the pains of the past pull you down. Let those go so you can focus on all that God has for you.”

In Jeremiah 29:11 he tells us, For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

God tells us he has a plan for us. He tells us he has a future and a hope. He doesn’t tell us that he has a past. If we are striving towards a goal then we stay focused on the path ahead. But if we are looking backwards,  we can wander off course and can and often do fall down.

What do you do if your child is weighted down with unforgiveness? Or maybe they are stuck and angry because someone has been mean to them.

Teach them the joy and freedom of granting forgiveness. It will be a lesson that they will use the rest of their lives.

As I’ve said before I’m not a fan of the new “shortened” bible. Every word has some importance. Let me give you an example, ‘Ai’ or ‘Bethel’ Jacob is told to look toward Bethel, not Ai, why, several reasons, but do you know that the word Ai means rubble and Bethel means ‘house of God’ so we have a choice, we can look back at the rubble of our past or look forward to the promise.

“Stumble & Fall”

I heard that it was a really big deal

But then I found out it was just nothing at all

You always say it’s such a big deal

But we both know that that’s nothing at all

And I get over the breaks

And I, I stumble and fall

And I get over the breaks

And sometimes stumble and fall

You just wont admit that it’s all in your hands

So I have to try so hard to make you understand

But all you can say is “It’s just part of the deal”

And I never asked you to understand

How I keep myself to myself in the crush of the crowd

But all you can say is

“Who cares? It’s part of the deal”

And I get over the breaks

And I, I stumble and fall

And I get over the breaks

And sometimes stumble and fall

Well I, I get over the breaks

And I stumble and fall

And I get over the breaks

And sometimes stumble and fall

Yes I fall

Yes I fall

I stumble and fall (by Razorlight)

Keep praying for Calvin, they may have to do a series of eye surgeries.

God bless from scumlikeuschurch@gmail.com

 

LOOK UP

September 3, 2017

crown of thorns

Look Up!

  “But we all, with unveiled face beholding as in a mirror the glory of the Lord” (2 Cor. 3:18).

  Our Father allows the believer to struggle with self, not for victory, but for defeat. Then the “wretched man” learns to rest in the Victor.

Once you have begun the Christian walk, and know the blessedness of it, you are not trying to correct yourself, for you know that all has been removed from the eye of God; and you insist on the fact that self has been to the Cross, and that Christ is your life. The old man was crucified, and you cannot reform him; all attempts of amiable people to reform him are only denying the fact that he has been dealt with in judgment. The responsible (law) man is not before God now. It is now the day of grace. Everyone who receives His grace is set free from the domination of the old man. The appeal to the believer now is not to do, but to look.

  “The believer is never told to ‘overcome sin,’ but to reckon, on the ground of his death with Christ, that he has died to it. On the basis of death, he is told not to ‘let’ sin reign in his life. It is to be dealt with by an attitude of death, not by ‘overcoming.’ The believer therefore is not to be spending his whole life in getting victory over sin, but understanding his position as having died unto sin.”

If you are struggling with sin, you are not ‘reckoning’ or looking at the cross, just as you say, “I’m born again and Jesus is my Savior” you say the same thing to sin, “I’ve been crucified with Christ.”

WHATEVER YOU DO, DON’T BELIEVE ANY SERMON OR BOOK THAT TELLS THE STORY OF THE WHITE DOG AND THE BLACK DOG. AND THEY FIGHT, AND THE ONE THAT IS FEED THE BEST, WINS

IN THE GOSPEL, BOTH DOGS ARE DEAD. DON’T BELIEVE IT’S ALL LAID UPON YOUR SHOULDER AND YOU ARE MASTER OF YOUR FATE, CAPTAIN OF YOUR DESTINY. YOU CAN DO NOTHING BUT GAZE UPON THE CROSS.

It took faith to be saved, it takes faith to be in the right place.

Faith to believe “We are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor. 3:18).

Be safe, be blessed, believe. Be changed.

God bless from scumlikeuschurch@gmail.com

lasso that horse, partner

September 2, 2017

the Bible never says that the way to deal with lust is to pray about it. It commands me to flee (1 Cor. 6:18). It says that I should cleanse myself from all defilement of flesh and spirit, perfecting holiness in the fear of God (2 Cor. 7:1). It commands me to walk in the Spirit so that I won’t fulfill the lusts of the flesh (Gal. 5:16). Pray, yes! But don’t just pray: Obey!

God puts the active responsibility for obedience in sexual purity on me. Somehow we’ve gotten the mixed‑up idea that actively to deny lust in obedience to the Lord involves the flesh. So we pray for deliverance and go on disobeying as if we can’t help it until that magic moment happens. But Paul never says, “Let go and let God give you victory over lust.” He says, “Run!” He says that the grace of God teaches us to deny ungodliness and worldly desires (Titus 2:11‑12). I need to do it and can do it! Otherwise, God wouldn’t command me to do it.

Part of fleeing is guarding myself in advance. I used to play games with this. I would go into a store to look at the news magazines (so I told myself). After a few minutes of doing that, I would find myself thumbing through Playboy or Penthouse, which were always conveniently nearby. (“How could I help it, Lord?”) But now I avoid stores where I could be tempted to browse through sexually explicit magazines. The man in Proverbs 7 wouldn’t have wound up in bed with the loose woman if he hadn’t first gone near the corner where she lived (see Prov. 7:8).

I’ve heard Christian speakers say that one way to guard against sexual sin is to be satisfied with your wife. It’s true that being sexually satisfied with her helps me not to be lured by lust for others. But I’m uncomfortable with the approach which puts the focus on my needs rather than on my responsibility.

My responsibility as a Christian husband is not to satisfy myself, but to satisfy my wife. I’ve found that my sexual satisfaction is the result of seeking to meet her needs on every level—spiritual, emotional, and physical. When I focus on that, she responds and my sexual needs are met.

A lot of men are sexually frustrated in their marriages because they approach sex to meet their own needs. Jesus’ words about seeking your life and losing it and losing your life to find it (Mark 8:35) apply to sex in marriage. If I approach my wife to satisfy my needs, neither of us feels fulfilled. But if I work at pleasing her, then I’m deeply satisfied. The best sexual times for me are when my wife is pleased.

I’ve had to tear down my sexual expectations which were built from Hollywood and Playboy and rebuild them from Scripture. The world promotes my needs above all else. It knows nothing of the self‑sacrifice which our Lord taught. Many Christians have unwittingly bought into this philosophy: “If my wife can’t meet my sexual needs, then I’ll have to meet them some other way. But my needs must be met.” But the Lord’s way is that I am to love my wife sacrificially as Christ loved the church. The blessed irony is that when I work at that, my needs are abundantly met. I can honestly say with gusto, “They have been!”

Dwight Eisenhower once said, “War is a terrible thing. But if you’re going to get into it, you’ve got to get into it all the way.” That’s true in the war against lust. You won’t win by being halfway into it. But if you’ll get into the battle all the way—God’s way, using His strategy—you can win!

God bless from scumlikeuschurch@gmail.com

 

DOES IT MATTER

August 10, 2017

praying mom

DOES IT MATTER

Think about all the times you’ve prayed. Think about the situations that you were in when you’ve prayed a certain way. I can remember not having enough money to take my very sick infant son to the doctor or having enough money to even purchase the prescription. Literally no food to eat, I can tell you that for 2 years every meal, every penny was prayed in. I will also tell you that most of my prayers were lying face down on the floor in what I now call “praying the carpet lint prayers.” So it does make a difference, the situation and the prayer. But it’s more about our psychological make up and personalities, to God it may make little difference or it might mean a great deal, you decide.

  1. Bowing

To bow is a physical expression of honor and allegiance. The action of bowing is associated with worship. Even just the bowing of our heads communicates to our mind that we’re addressing the One to whom we’ve pledged our complete loyalty. When the Lord came down in a cloud around Moses on Mount Sinai, “Moses made haste to bow low toward the earth and worship” (Exod. 34:8). King David, centuries later, said, “As for me . . . I will bow down in reverence for You” (Ps. 5:7). Bowing is an appropriate posture of prayer.

  1. Kneeling

Many other biblical references speak of dropping to our knees in prayer. Solomon’s monumental prayer at the dedication of the temple was given while he “knelt down in front of the entire congregation of Israel” (2 Chron. 6:13). Daniel, even at the risk of death for defying the king’s order against praying to anyone other than the king himself, continued kneeling three times a day at the open window of his home, “praying and giving thanks before his God” (Dan. 6:10). And one day, we’re told, “every knee will bow” before Christ—”in heaven and on earth and under the earth” (Phil. 2:10)—even those who refused to kneel before Him.

  1. Lying Prostrate

Sometimes bowing our heads or bowing on our knees still doesn’t quite reflect the devotion we intend. When Ezra the priest gave an all-morning, public reading of the law to the returned exiles in Jerusalem, “they bowed low and worshiped the LORD with their faces to the ground” (Neh. 8:6). Jesus, agonizing in the Garden of Gethsemane before His torture and death, “fell on His face and prayed” (Matt. 26:39). And when John later saw Him in His resurrected, glorified form — as described in the apostle’s Revelation on the island of Patmos — he admitted he “fell at His feet like a dead man,” totally prostrate before the power of God (Rev. 1:17).

  1. Lifted Hands

Many prayers from Scripture were made with uplifted hands. The idea of folding our hands, while meaningful, is actually more recent in history. But the Bible does talk about raising our hands—”the lifting up of my hands as the evening offering” (Ps. 141:2). Paul said, “I want the men in every place to pray, lifting up holy hands, without wrath and dissension” (1 Tim. 2:8). Both Solomon and Ezra, whom we mentioned earlier, prayed while falling to their knees and lifting their hands—at the same time—a position of total physical worship and praise.

  1. Lifted Eyes

While closing our eyes is a good way of limiting distractions and maintaining focus in prayer, a common biblical expression was lifting the eyes toward heaven, like when Jesus “raised His eyes” before praying at the tomb of Lazarus (John 11:41), or when “looking up to heaven” as He blessed the five loaves and two fish before multiplying them for the crowd of five thousand (Luke 9:16).

  1. Silence

Beyond physical postures, what we do with our voices in prayer is also important. Sometimes the best thing we can do in prayer is be still and know that He is God, without saying a word (Ps. 46:10). When awed and amazed, one is often in silence. When Hannah prayed in anguish for God to give her a child, “she was speaking in her heart, only her lips were moving, but her voice was not heard” (1 Sam. 1:13). No one could hear her silent prayer, but God heard and answered.

  1. Lifted Voices

Along with lifted hands and lifted eyes, the Bible also exhorts us to lift our voices to the Lord in prayer. “Give ear to my voice when I call to You,” David prayed (Ps. 141:1). “My voice rises to God, and He will hear me” (Ps. 77:1).

  1. Crying Out

“Evening and morning and at noon I will pray, and cry aloud” (Ps. 55:17). This crying out is a frequent descriptor of prayers spoken in the Bible. Jesus, we’re told, during His life on the earth, “offered prayers and appeals with loud cries and tears to the One who was able to save Him from death, and He was heard because of His reverence” (Heb. 5:7). Various translations of the original words for crying out carry the idea of shrieking in pain, or making a sound like an animal in danger or wailing with deep emotion of spirit. It’s intense and loud. Heavy and heartfelt. Nearly half of the times when John’s Revelation talks about words being spoken in heaven, they’re explicitly identified as a “loud voice”—20 times in its 22 chapters.

If you’ve never felt the need to pray in a different position, think about it, there’s nothing magical or mystical about it, but there might be a time that it seems to make a great difference to you. Just don’t make it into a lucky rabbit’s foot that will always give you the result you want.

Blessings from scumlikeuschurch@gmail.com