WALK THE WALK

August 16, 2018

This is one of those hot buttons on which there is a great deal of disagreement and what is given here by no means touches all the bases.

Summary: The Bible nowhere specifically forbids or denounces masturbation. It does, of course, denounce all forms of sexual impurity and fantasies that would involve adulterous relationships whether actual or mental. The problem with masturbation is that it not only can become habit forming and addictive, but men and women often engage in pornography and adulterous fantasies in order to reach a climax. Further, the difference in sex drive in a couple is often not the real problem or issue. It is rather a breakdown in the relationship and in an understanding of the role of sex in marriage as that which not only gives pleasure but expresses love, unity, and commitment to each other. Masturbation expresses the opposite unless done with the other partner. The husband may experience orgasm with his wife without actual intercourse. If away from his wife and he is experiencing strong sexual desire and he can have an orgasm by thinking about his wife, etc. then that could be appropriate.

More Detail: As mentioned, the Bible does not directly address the issue of masturbation or deliberate self-stimulation of the sexual organ to the point of orgasm. It does warn against all forms of self-indulgence, adultery of the mind, and fornication. One of the problems involved is that though God created sex for enjoyment and pleasure, it is to be confined to the marriage relationship because it is also designed to express love (not just sexual love), unity, and total commitment. Masturbation is an act of self-gratification rather than a part of giving gratification and pleasure to one’s partner. Here are a few of the dangers of masturbation that some have listed:

  1. Psychic effects. Masturbation has a tendency to isolate its captives psychologically and socially. In masturbation, the person is focused on self-alone even though he or she usually is fantasizing about someone else at the same time.

  1. Emotional deprivation. It is impossible for the one who is practicing this habit to experience the full extent of sex emotions. Therefore, in short-circuiting the emotions one can easily be removed from the world of reality.

  1. Damaged sensibility. The habit of masturbation has a tendency in numbing the mechanism of the sexual organs if practiced excessively. This lessens the sensibility and thus detracts from normal sexual relations of married life.

  1. Self-gratification. The emotional background of self-gratification is not the least bit healthy and usually militates against the home, wife and family because it is focused only on self.

  1. Control of the mind. Along with the act of masturbation comes the fantasy of the mind. When practiced often, a pattern or cycle seems to become established within the individual’s mind. Thus, perversion has a tendency to control the mind and this in turn initiates the act. The real danger lies in the guilt that increases as the individual dwells in this world of fantasy.

Much more could be said, but this will give you a few things to think about. There are plenty of theologians and pastors, etc., that I am sure would disagree with my comments on this, but here are some things for consideration.

The bible verse always quoted by those strongly opposed to any form of masturbation is always “you will not spill your seed upon the ground.” (genesis 38:6-10)wildly paraphrased. But you get the idea. Of course the topic in Genesis was not masturbation.

There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it pass the test of God’s having ownership over our bodies.

I’ve heard a great many respected preachers fall on both sides of the fence on this topic. The first principle to me is the issue of control, walking in the flesh (bible code for being carnal or selfish) or walking in the spirit (self control and spiritually minded).

One word I will say, if you consider it sinful it is a forgivable sin and does not and will not damn your soul. If you do think it is sinful then ask for forgiveness and move on.

God bless from scumlikeuschurch@gmail.com

S.O.S.

May 30, 2018

For some reason today, suicide was the hot topic. Not because everyone was watching 13 reasons why. But because the suicide rate is highest among seniors than any other age group.

For the Christian, it is essential to understand several things regarding suicide:

(1) Suicide is sin. God forbids murder (Exodus 20:13) and taking one’s own life is murder. It is also sin because it fails to take into account the assurances of God’s grace and mercy, of the compassionate High Priesthood of our Lord Jesus, and because it believes that there is no way out, but to sin. None of these are true. Taking one’s life is to disobey God, and disobedience is sin. Suicide is also sin because it causes great suffering for those we leave behind.  Suicide does not serve others for their good.

(2) While suicide is sin, it is not the unpardonable sin. (if the attempt fails) The only unpardonable sin is attributing the miraculous work of the Holy Spirit in Jesus to Satan (Mark 3:20-30).

(3) While suicide is sin, it is easier to understand why a Christian would consider suicide than it is to grasp why an unbeliever would do so.  At best, the unbeliever who commits suicide enters into an uncertain future.  Little do they know that the are actually entering into a state of eternal separation from from God.  Knowing the glorious future that awaits the Christian, a believer might reason that it is better to escape the trials and tribulations of this life and enter into eternal joy in the presence of our Lord.  This is not to understate how tragic this choice is, or how destructive it is to one’s testimony, and to one’s claim that God’s provisions are sufficient for our every need. But the Christian is assured of going to heaven when they die (even if that be by suicide). When one is overcome by depression and is not thinking clearly, suicide may appear to be the only way out.

(4) There were genuine believers in the Bible who wanted to die, men like Elijah and Job, but the Scriptures that describe these men’s despair and suicidal desires make it clear that they were wrong. Later events make it clear that “bailing out of life” would have been a very bad choice.

(5) God sometimes brings us to a point of total despair and frustration so that we will give up trying to live this life in our own strength and cast ourselves wholly upon Christ.

After decades of crisis counseling and standing with parents as their young teens were brought from the brink of death by a suicidal attempt. I’ve reached one opinion. Every single kid was glad they didn’t die.

Suicide is the most selfish thing a person can do, it reflects a person consumed only with their own feelings and thoughts. It doesn’t “solve” anything.

My advice is tell the secret, come out of the closet, share what’s going through your mind, tell your wife you got aids, from that 20 dollar hooker, do the prison time. Whatever. Just get over you being the most important person in the world.

On a happier note our bible winner was actually brother and sister from Ecuador. And since we had two matching bible and a great phone call with some new friends of scumlikeuschurch. We are happy to announce that Birdy and Lollei are now even bigger friends.

God bless from scumlikeuschurch@gmail.com

 

ADULT TOPIC, CAUTION, READ ONLY IF YOU FEEL COMFORTABLE WITH THE TOPIC.

THERE ARE NO PICTURES OR GRAPHIC DETAILS.

WARNING ADULT SUBJECT

Memorial day,

Every 98 seconds, an American is being sexually assaulted.

A government watchdog suggested that Congress might want to prohibit the Defense Department from spending money on Afghan military units whose members sexually abuse children or commit other human rights violations including the sexual abuse of our own American Soldiers. But the Pentagon disagreed with that idea, saying such incidents must be weighed against U.S. national security interests. (REALLY!!!) That attitude will never help soldiers come forward to tell their story because it’s at odds with ‘national interests.’

While in military service 1.5% of men reported being raped by Allied Troops while in the showers in forward operating combat zones. The figure in reality is much higher. Custom knife makers have been making neck knives to especially be worn while showering. Both to defend but also to mark the offenders so they can be challenged in a military court or more practical, shot while out on the next patrol.

The instructions are to slash the face and hands, leave a tell-tale mark. Problem is 99% of the men attacked don’t report it, especially if they were raped.

Hey, I’m a man, I’m supposed to be a lean mean green fighting machine. It’s hard for a man to admit something like that happened. Don’t let anyone tell you keep it to yourself, or, time is a great healer.

40% of women in the military report some form of sexual abuse, from groping, hazing, lewd comments, to physical assault.  Another reason not to have women in the military (in combat areas especially) (my opinion only).

13% of all men have reported the same thing.

What happened to the few, the proud, the Marines.

When I was in the military I saw 1 female in uniform, she was a major, a psychiatrist. Never saw women in the ranks. Never had one driving a truck with me or toting a gun out in the jungle. Now granted we still rode horses and shot bolt action guns (kidding) but it was a very long time.

Different jungle for me, Nicaragua, El Salvador, the Banana Republics. For me we were told if you end up in prison down there kill yourself immediately. We all carried several knives, two single shot pistols as well as the usual weapons. We never all slept at the same time, two up 5 down, hypervigilance. Our biggest problem was money. Living in a place where bribes were 3 times larger than your annual salary. There was no loyalty.

So on this Memorial day, I’m encouraging soldiers to step up, speak out, sell your story (repeat until someone listens). Find someone to help you tell it all. Lay aside the self-blame. It doesn’t matter how much time has passed. You’re not less of a man for telling the truth about what happened. Women, the court experience can be worse than the event. You will be pictured as a slut, asking for it. I’m sorry, that’s all I can say, it’s not right. But hang tough. Take another beating, this time in court. But break the S.O.B. that did this to you.  As a soldier I apologize for what happened. A pastor might tell you vengeance is the Lord’s. well as a pastor, the court system is a part of God’s system. We won’t even go into the problems with the court. But it is what it is. By submitting to the law, you are submitting to God.

As our society further decays it is only going to get worse.

Changing the venue, sexual abuse here in the church, first thing, notice how high the numbers are that are being reported. It’s still to big a risk, to much shame in the military for men and woman to come forward. The stakes are higher while being in the military. You can lose your entire military career, or never be promoted, driven out silently.

In church, you just change churches. (I’m not making light of the situation) both are horrible events. But the problems are vastly different in the environment where the abuse happens. Because the systems are different, civilian world is an open system, whereas the military is a closed system.

Let’s turn to the church world

  • Evangelicals are initially more skeptical of media reports, even well-documented ones, than are members of the population at large—even when such reports come accompanied by significant evidence and documentation. It appears that we are more likely to go with the legal system’s “innocent until proven guilty” rule of thumb than the Bible’s “at the mouth of three witnesses let a thing be established” guideline. Nevertheless, when journalists continue to provide evidence, evangelicals are slowly persuaded.

  • That means often we believe the high-profile person who says “I didn’t do it” over the less powerful person saying, “You did this. And I have nothing to gain and everything to lose by bringing it up.”

  • When #MeToo initially went viral many Christians assumed the church was ahead of the culture in terms of morality. But it just took longer for the church stories to break. #ChurchToo followed with many stories about abuses of power beneath the steeple.

  • Some have suggested that a key problem with sexual harassment accusations is that the lines are gray, and people have misunderstood simple flirting—making a big deal out of nothing. But some solid Barna research contradicts such thinking. People, it turns out, are pretty clear about what constitutes crossing the line.

Hey, in my marriage it was simple, don’t look, don’t touch, don’t even think about it.

 Americans say that sexual harassment is most often about being touched or groped (women: 96%, men: 86%) or being forced to do something sexual (women: 91%, men: 83%). The list encompasses more than these extremes, however; it also includes someone touching themselves intentionally or masturbating in front of an unwilling witness (women: 89%, men: 76%); making sexual comments about someone’s looks or body (women: 86%, men: 70%); and sharing intimate photos or videos of someone without permission (women: 85%, men: 71%).

  • Christians who provide well-researched, investigated reports on allegations of sexual harassment and abuse are doing holy work, bringing darkness to light. Often public accountability is the only way to keep powerful people honest. Even church boards, seeking to reduce negative publicity, are often complicit in cover-ups.

  • There are a lot more people who get harassed and abused and finally come forward than there are who get falsely accused. So while we must take both seriously, we must also recognize our tendency to disbelieve the powerless.

  • If someone’s behavior is illegal (e.g., rape, child porn), the church has an obligation to more than deal with it internally; they must report it to the police. So those of us in leadership need to be familiar with our states’ laws. Many mental-health professionals believe that the power differential is so significant in minister with parishioner, physician with patient, and counselor with client relationships that there is no such thing as “consent.” That being the case, words such as “affair” have no room in our vocabulary for describing such situations.

  • When calling for an independent investigation, we need to look for ways that even a so-called independent investigation can leave the researcher beholden to the one(s) paying the bills. Such ties can create a conflict of interest—which can lead to accusations of cover-ups. So we must aim for fuller transparency and accountability.

  • When people confide in us their stories, we must avoid victim-blaming. One way to do so: ask super open-ended questions such as “What seemed the best course of action to you and why?” rather than “Why didn’t you call the police immediately?” Our questions can inflict more pain if we aren’t careful.

  • It is not enough to call for resignation when a leader has harmed a parishioner. And a verbal apology is not enough, either. Healing involves also making reparations such as taking full responsibility via rhetoric and paying for victims’ counseling. (When Zaccheus repented of ripping people off, he did more than apologize. He paid back his victims more than they had lost through his thievery. See Luke 19.)

Paul called on the Ephesians to expose the deeds of darkness Eph. 5:11). If you know of abuse happening—whether it’s like a David with a Bathsheba or a Potiphar’s wife with a Joseph—do something. Tell someone! The church of all places should be the best place in the world for victims and victimizers alike to encounter both mercy and justice.

Let us not grow weary in well-doing, for in due time we will reap a harvest, if we do not give up. (Galations 6:9)

God bless from scumlikeuschurch@gmail.com

 

Slow Motion

March 16, 2018

  “Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Phil. 3:12).

  In faith we apprehend the growth truths; in fact the Lord Jesus apprehends us for growth in those truths.

  “I have been much struck by the thought of the hiddenness and slowness of God’s workings. It must be a matter of distinct faith. If we do not understand this it will make us impatient. If we understand it will teach us to rest in God and to yield ourselves all the more joyfully to Him to work out His purpose. In all creation time is the great perfecter of growth. So with us, God will perfect that which concerns us.”

  “‘Abraham believed God, and it was counted unto him for righteousness’ (Rom. 4:3), when his faith apprehended the promise of God; yet it was nearly 40 years after that this Scripture was fulfilled, when he offered his son. The faith had its apprehension and enjoyment for many a year before the work of faith.

  “In proportion as the revelation is of God, in like measure must there be an answer to it sooner or later. Effect must follow cause. If the light has been received, the day will come that it must assert and obtain an expression of itself.”

  “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3:14).

God bless from scumlikeuschurch@gmail.com

 

who i am

March 9, 2018

I am accepted…

John 1:12

I am God’s child.

John 15:15

As a disciple, I am a friend of Jesus Christ.

Romans 5:1

I have been justified.

1 Corinthians 6:17

I am united with the Lord, and I am one with Him in spirit.

1 Corinthians 6:19-20

I have been bought with a price and I belong to God.

1 Corinthians 12:27

I am a member of Christ’s body.

Ephesians 1:3-8

I have been chosen by God and adopted as His child.

Colossians 1:13-14

I have been redeemed and forgiven of all my sins.

Colossians 2:9-10

I am complete in Christ.

Hebrews 4:14-16

I have direct access to the throne of grace through Jesus Christ.

I am secure…

Romans 8:1-2

I am free from condemnation.

Romans 8:28

I am assured that God works for my good in all circumstances.

Romans 8:31-39

I am free from any condemnation brought against me and I cannot be separated from the love of God.

2 Corinthians 1:21-22

I have been established, anointed and sealed by God.

Colossians 3:1-4

I am hidden with Christ in God.

Philippians 1:6

I am confident that God will complete the good work He started in me.

Philippians 3:20

I am a citizen of heaven.

2 Timothy 1:7

I have not been given a spirit of fear but of power, love and a sound mind.

1 John 5:18

I am born of God and the evil one cannot touch me.

I am significant…

John 15:5

I am a branch of Jesus Christ, the true vine, and a channel of His life.

John 15:16

I have been chosen and appointed to bear fruit.

1 Corinthians 3:16

I am God’s temple.

2 Corinthians 5:17-21

I am a minister of reconciliation for God.

Ephesians 2:6

I am seated with Jesus Christ in the heavenly realm.

Ephesians 2:10

I am God’s workmanship.

Ephesians 3:12

I may approach God with freedom and confidence.

Philippians 4:13

I can do all things through Christ, who strengthens me.

God bless from scumlikeuschurch@gmail.com

 

 

Revival

March 5, 2018

THE CANDLE AND THE BIRD (an essay by F. W. Boreham)

It’s not often that I quote someone to this extent, but to try and re-write this would be a crime, so in its entirety from his book “The Golden Isles”

After reading this, you hopefully will feel inspired and encouraged about the spiritual condition of your nation.

To all peoples there come, sooner or later, periods in which the maintenance of a Christian life and an evangelistic testimony becomes so extremely difficult as to seem almost impossible. This spiritual sterility may be precipitated by any one of an innumerable array of causes—the horrors of war, with all their attendant hatreds and excitements; a wave of materialism, frivolity, or sensuality; the concentration of the public mind on subsidiary issues; or some other development that tends to hurl serious thought into obscurity.

But, whatever the cause, such distressing conditions do emerge; and the thing to be remembered at those times is that this unhappy state of affairs represents, not the snuffing out of a candle, but the frightening away of a bird. The distinction is vital. If you extinguish a light, the act is final: you plunge the room into darkness without creating any illumination elsewhere. The flame does not flash into being in some other part of the house. But if you startle a bird, the gentle creature flies away and sings its lovely song upon some other bough.

Several illustrations of this essential principle confront us in the annals of the early Church. A time came when, at Antioch, the Jews refused Paul and Barnabas a hearing. `Very well’, exclaimed the Apostles, `it was necessary that the Word of God should first have been preached to you; but, seeing ye put it from you, lo, we turn to the Gentiles!’ The light was not snuffed out. The bird flew to another bough, that was all!

A little later, the two Apostles journeyed through Asia, intending to preach the word in every city. But, to their dismay, every door was closed against them. They were amazed and bewildered. But when they reached the end of the long road and saw nothing but the sea in front of them, a vision was vouchsafed to Paul. He saw a man of Macedonia bidding him cross the intervening waters and invade Europe!

Think what these two transitions have meant to history—the evangelization of the Gentiles and the conquest of Europe! And when you have grasped their momentous significance, you will have realized the importance of the principle that we have set ourselves to establish. When the Church is overwhelmed by an apparently crushing reverse, it is never the snuffing out of a candle: it is always the frightening away of a bird.

I

That principle is inherent in the eternal scheme of things. On the ancient monuments of Egypt there are crude drawings representing the soul, in the form of a bird, leaving the body of the monarch or hero to whom the memorial has been raised. In the form of a bird, mark you! Even the ancients felt that death is not the snuffing out of a candle; it is the escape of a bird. There is a divine element in humankind—an element which no tomb can imprison. And, similarly, there is a divine element in the Church-an element that no persecuting fires can devour and that no convulsion can destroy.

It was a dark day for the faith when, in the seventh century, the Saracens swept through the world, obliterating the Cross, overthrowing the Churches, and converting into Mohammedan mosques the most imposing Christian and Jewish structures. It certainly looked as if a glorious light had been put out. Yet, at the very moment at which all this was taking place in the old world, something of infinite significance was happening on an obscure group of mist-enshrouded islands in the northern seas.

Paulinus and the other missionaries whom Augustine had led into England caught the ear of the court and of the people; the preparatory work of St. Columba in Scotland and of St. Patrick in Ireland began to bear fruit; and thus, whilst Christianity was suffering eclipse among the lands of Yesterday, it was laying a powerful and formative hand upon the lands of To-morrow.

Similarly, on the very day on which the French mob tore the Cross from Notre Dame in Paris and angrily abjured the Christian faith, William Carey landed in India and claimed a new continent for the Saviour whom France was renouncing. Both events took place on November 11, 1793. A pessimist in France would have regarded the act of the populace as the extinction of a great light: anybody who reviews the incident in the calm perspective of history can see that it was merely the frightening away of a bird.

II

I cherish the hope that, one of these days, a writer learned in such lore, and with a flair for such a task, will trace the influence of this principle upon the history of revivals. Few studies are more stimulating than the study of those tremendous movements that have swept like a divine fire across the various nations. They stir the blood and quicken to new life the most sluggish and apathetic soul. But the striking thing about these historic revivals is that they are so transient, so evanescent, so temporary. They never endure. And the fact that, although so obviously divine, they never endure, sufficiently proves that they were never meant to endure. Martin Luther used to say that a religious revival always exhausts itself in thirty years. Isaac Taylor set a more liberal limit: he fixed fifty years as the maximum period: no revival, he declared, ever lasted longer than that. But the question that immediately concerns us is not the question as to how long a revival can last, but as to what happens when it fades out. And the answer to that question is that it never fades out. If it seems to vanish at one place, it is only that it may appear at another. For the end of a revival is invariably the beginning of a revival. Its termination is never the snuffing out of a candle: it is always the frightening away of a bird.

Is there, in our own annals, or in the annals of any other country, the record of a revival comparable with the Puritan revival of the seventeenth century? Beyond the shadow of a doubt, it was a period of divine illumination. Like the sunrise playing simultaneously upon many snow-capped peaks, the light was caught and reflected by many totally diverse but really majestic personalities. John Hampden, George Fox, and Samuel Rutherford, for example, have little or no connection with each other, yet each represents a focal point in this celestial movement. As we project our minds into that memorable time, the stately and satisfying figures, the sturdy and eloquent faces of Oliver Cromwell, John Milton, and John Bunyan, moving amidst a cloud of kindred spirits, leap at once to our minds. We instinctively feel that Puritanism was no frolic of circumstance, no freak of history. The movement that has left as its indestructible monuments such works as Paradise Lost and The Pilgrim’s Progress can only be regarded as a heavenly revelation. The Puritans, as Macaulay says, were `men who, instead of catching occasional glimpses of the Deity through an obscuring veil, aspired to gaze full on His intolerable brightness and to commune with Him face to face’. The entire country was made to feel that God was palpitatingly near: the hush of the eternal brooded over city and hamlet. With the light of heaven on their faces and the fear of God in their hearts, the Puritans overhauled and rearranged everything. They put the king in his right place, and the Parliament in its right place, and the Bible in its right place, and the Church in its right place; and they did all this by putting God in His right place; they enthroned Him as Head over all. It was a time in which earth seemed crammed with heaven, and the songs of the angels filled with divine melody the English sky.

It was very wonderful; but it did not last. The spirit of Puritanism decayed with the accession of Puritanism to political authority. As soon as it became fashionable to dress as the Puritans dressed, to talk as the Puritans talked, and to do as the Puritans did, all people became Puritans. They might have felt no regenerating power in their hearts, but they could at least wear drab clothing, allow their hair to fall about their shoulders, interlard their conversations with pious ejaculations and give to their children biblical names. And then, the movement having become rotten within, it quickly received its deathblow from without. Two years after the death of Cromwell, the Stuarts were restored to power. A swing of the pendulum immediately followed. The nation experienced one of those violent reactions that so frequently mark the pages of history. Paradise was lost.

III

No revival, according to Isaac Taylor, can live for half a century. Fifty years after Puritanism had achieved its crowning triumphs, England was knee-deep in mire. The glory had departed, and its departure had broken Milton’s heart. Joseph Addison, who cherished the spirit and ideals of the Puritans in an age that had renounced and repudiated Puritanism deplored the fact that English standards and English manners had fallen to their lowest ebb. Politics had degenerated into an undignified squabble; society was as corrupt as it could very well be; music, art and literature were all degraded; the sports and pastimes of life were universally squalid and usually obscene; religion itself had become formal, sanctimonious and largely hypocritical. `Even the saint’, says Addison, `was of a sorrowful countenance and generally eaten up with spleen and melancholy.’ And, worst of all, the number of people who saw anything to be deplored in all this was so small as to be almost negligible.

Now the question is, did this degeneracy represent the snuffing out of a candle or the frightening away of a bird? Let us attempt to survey a wider horizon in the hope of sighting the tree to which the bird has flitted! And what is this?

On the morning of August 13, 1727—eight years after Addison’s early death—a number of young people were gathered for prayer at Herrnhut in Germany. Count Zinzendorf, the leader of the little band, was only twenty-seven, and it is doubtful if any of the others were very much older. What happened they could never precisely define. All that they could say was that a radiant sense of the nearness of Christ suddenly visited them, and, when their little gathering broke up at noon, they `scarcely knew whether they still belonged to the earth or had actually gone to heaven’. In telling the story of their lustrous experience to their friends, the wondering hearers quickly contracted the sacred contagion.

Thus was born the Moravian movement—one of the most intensely spiritual and most passionately missionary organizations of all time. Fifty years before William Carey had inaugurated the era of organized missions to the heathen, these inspired Moravians had undertaken the evangelization of the world. Within five years of that memorable meeting at Herrnhut, they had sent missionaries to the Negro of the West Indies and to the Eskimo in the frozen North, quickly following these experimental ventures by despatching evangelists, not only to every country in Europe, but to the four quarters of the globe. See, sings William Cowper,

See Germany send forth

Her sons to preach Christ in the farthest North;

Fired with a zeal peculiar, they defy

The rage and rigour of a Polar sky,

And plant successfully sweet Sharon’s rose

On icy plains and in eternal snows.

When, later in the century, William Carey endeavoured to persuade the English Baptists to initiate a missionary crusade, he held in his hand the inspiring records of the Moravians. Throwing the pamphlet on the table, he exclaimed: `See what these Moravians have done! Cannot we follow their example and in obedience to our heavenly Master go out into all the world and preach the gospel?’

Now the striking thing is that this impressive and fruitful outbreak in Germany exactly synchronized with the evaporation of the Puritan revival in England. It was not that a light had been extinguished: it was that a bird had been frightened away.

IV

But, like the English movement, the German movement also spent itself. That never-to-be-forgotten meeting at Herrnhut was held in 1727. Whilst those young people were passing through that Pentecostal experience, Voltaire was bending over the finished manuscript of his first book. The writings of Voltaire quickly captivated the mind of a young German prince who was destined to be known to history as Frederick the Great. Frederick at once entered upon an admiring correspondence with the brilliant Frenchman, eventually inviting him to share the splendours of his palace at Berlin. And, in the hurricane of materialism and militarism that swept over Germany under that regime, the Moravian movement shared the melancholy fate that had befallen Puritanism in England.

But had the light been extinguished? Was it that a candle had been put out or that a bird had been frightened popular atmosphere for evangelism. This was his supreme triumph. In his famous Memoirs, Greville graphically describes Mr. Spurgeon—whose physique struck him as singularly reminiscent of Macaulay’s—preaching, at an ordinary service, to nine thousand people. It impressed him, as it impressed all thoughtful observers, as an arresting and epoch-making development. It forced the evangelical pulpit into the glare of public attention. The world was compelled to take notice. It made thinkable and possible the work of all those ministers and evangelists who have since captured the attention of the populace. And it is only when we attempt to estimate the spiritual, ethical, and civil value of the impact of Mr. Spurgeon’s flaming intensity upon each individual unit in the surging crowds that flocked every Sunday with wistful hearts to hear him that we realize how generously and how vitally he contributed to the new order that sprang into being in his time.

And so we bring our study down to within living memory. Let no person become unduly depressed because, here or there, the good work seems to flag. If, with us, the sun seems to be setting, you may depend upon it that other people, far away, are gratefully greeting the dawn. In a public reading-room, I one day picked up a London journal in which I read a series of somewhat dismal letters concerning `The Dearth of Conversions’. On the very same table I found a couple of magazines. One contained an article by Dr. A. W. Hitchcock, telling of the sensational progress of the work of God in Korea, whilst the other told of a single church on the Congo that is welcoming to its membership more than five hundred converts a year. And thus—

… while the tired waves, vainly breaking,

Seem here no painful inch to gain,

Far off, through creeks and inlets making,

Comes silent, flooding in, the main.

And not by eastern windows only,

When daylight comes, comes in the light,

In front, the sun climbs slow, how slowly,

But westward, look, the land is bright!

So true is it that a period of spiritual sterility invariably represents, not the extinguishing of a candle, but the frightening away of a bird. I have here attempted but a few fugitive illustrations. It will be the duty of that happy historian who undertakes to expound the principle more exhaustively to show that there have been times when the holy flame has visited other lands than those which I have mentioned, flitting from Holland to Switzerland, and from hemisphere to hemisphere. Often it has confined itself to no national frontiers, but has swept across an area that has included many peoples. But the principle is the same. When we have occasion to lament the spiritual poverty immediately around us, we may be sure that the bird that has forsaken us is singing his lovely song, to somebody else’s rapture, on a distant bough. And so it shall continue until that day dawns for which the Church has ever prayed, when the Holy Dove shall feel equally at home on every shore and the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.

F W Boreham, ‘The Candle and the Bird’, Boulevards of Paradise (London: The Epworth Press, 1944), 103-113.

What a great truth, do not despair if your home, your state, your nation is in a spiritual decline, for that Holy Dove is a lit somewhere else.

God bless from scumlikeuschurch@gmail.com

Pray for Tim G, he pastors a small church in a small town and his stance on holy living is causing the whole town to turn against him. The church has cut his already small salary, they’ve killed one of his dogs. A wave of discouragement hit him this week and he almost quit. Several ‘old timers’ met with him today and prayed for a breakthrough. Keep him and his wife and two kids in prayer.

Several of us drove down with him and the wives refilled his pantry and we fixed things around the house and we all chipped in some money to help him through the month. Pray this candle burns bright.

 

Crushed

December 15, 2017

Isaiah 53:5

But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.

Chuck Swindoll brought up an interesting viewpoint today. “THE GOD WHO CRUSHES”. If He would do this to His own Son, what would he do to us?

So he quoted part of this anonymous poem, here it is for you to ponder.

When God Wants To Drill A Man

When God wants to drill a man,

And thrill a man,

And skill a man

When God wants to mold a man

To play the noblest part;

When He yearns with all His heart

To create so great and bold a man

That all the world shall be amazed,

Watch His methods, watch His ways!

How He ruthlessly perfects

Whom He royally elects!

How He hammers him and hurts him,

And with mighty blows converts him

Into trial shapes of clay which

Only God understands;

While his tortured heart is crying

And he lifts beseeching hands!

How He bends but never breaks

When his good He undertakes;

How He uses whom He chooses,

And which every purpose fuses him;

By every act induces him

To try His splendor out-

God knows what He’s about.

Hopefully this helps or changes your viewpoint about our trials and hardships.

His goal is to have us like his Son.

See where I’m going with this?

God bless from scumlikeuschurch@gmail.com

Pray for Connie, her 4th miscarriage. She is devastated, so many emotions right now, keep her in prayer.

Pray for Ron K, Ron was in the porn business back in the 70’s, he accepted Jesus as his Savior yesterday. He’s in an accountability group, keep him in prayer, he is moving to a men’s camp for three months of discipleship and to stay away from the LA crowd.

NOTE: in our Pure Life Ministries we’ve seen dozens of folks associated in the porn business come to know the Lord. Some have gone on to have great marriages, others have stayed celibate, but if we can get them move away from the industry they make great strides in their growth.

HIJACKED

December 4, 2017

HI-JACKED

Susan Smith drowned her two toddlers by strapping them in their car seats and aiming her driver-less car into a lake. Political cartoonist John Deering drew a cartoon showing her car being hauled out of the lake, complete with a South Carolina license plate, a Baby-on-Board sign in the back window, and a Pro-Choice sticker on the rear bumper. There was no caption; there didn’t need to be. His point was clear: If it is wrong for a mother to choose to kill her toddlers, why is it not wrong to kill them a few months before?

A Planned Parenthood newsletter earlier this year ran an article titled, “Help Stop the Violence and Defend the Right to Choose.” The violence referred to was not killing babies, but killing abortion doctors. I’m against killing abortion doctors, but I’m also against Planned Parenthood which kills babies! Pro-choice means the choice to kill children who just aren’t as old as other children. The right to choose to kill your children should not be legal because it is not moral. Let’s drop the rhetoric.

The latest Planned Parenthood brochure says they are a good choice when it’s not convenient for you. Don’t wreck your plans your life call us when it’s inconvenient.

I want to recommend that you listen to Pastor Steven Davies, at Wisdom for the Heart ministries. And today’s sermon. 12/03/2017

He reads a speech by the president of Planned Parenthood, declaring that the services they provide are holy, sacred, and divine. That they are providing a sacred gift.

Ok, right now your blood pressure should have shot up, your fists curled and maybe a little cussing. Really, we can’t talk about our faith at work if you are a Christian, but an abortion clinic is holy, sacred and divine.

Dr. Walter Martin, the excellent author of the book “kingdom of the Cults.” Writes a great thesis in the beginning of his book, “we must agree what words mean.”

It started with Bill Clinton defining what sex meant, and now the language of God, of the Judeo-Christian world is being hijacked by abortionists. Do you want to know why? It because they are defying God, they are reprobates, their minds are darkened and they blaspheme God. It’s not politics it’s about the tower of Babel. What men think in their mind and imagination they will carry out against the wishes of their Creator.

Friends we need to pray for our country like never before and stop these ungodly people and their agenda.

if you have had an abortion, God loves you and forgives you.

God bless from scumlikeuschurch@gmail.com

 

TOUCHED

November 20, 2017

THE NEED FOR TOUCH

I’m always amazed by how unloved people in the church feel. In one church we mentioned in the bulletin that on Thursdays you could come to my office from 9am to 9pm and just be hugged. There would be two other people in the room, usually my wife and I.

I was amazed at how many people “snuck” in for a hug and a prayer. Now I’m a big hugger, you gonna know you were hugged. No sissy, barely held you, nope you’re gonna get the works. What amazed is how many people just wept when embraced.

The other comment was “thank you for hugging me like a real man.” That puzzled me at first, but I always ask, “what do you mean?”

The most common answer was from married women who said how their husbands barely touched them any more and if they did they felt like they were being hugged by their sister not their husband.

Well the church all on its own started a hugging revolution. All the services had everyone hugging, before during and after. And then it spread outside of church. How did I know that? People started coming to our church to be hugged. We actually roped off two front pews with a sign that said “need hugs.”

Those two pews began to fill up with the threshold crowd, mentally ill, homeless, broken, and they sat there with a childlike presence waiting for someone to reach out and hug them. We actually had some parolees with warrants and one escaped mental patient call and said they would turn themselves in at the church if they could get a hug first. The police were shocked, but they cooperated, and I’ve lost count of the people that came in to be arrested if they were hugged first. And never a problem.

I try to stop by my son’s business at least once a week, we always hug and he kisses me on the cheek and we say “we love you.” Clients there will ask if we will hug them as well. And then so many ask or say about how loving every one there is. Or that they haven’t seen an adult son and father hug and kiss in forever.

When I leave my son and daughter in law will shout out again; “we love you Pop.” And the whole place goes silent waiting for my heart felt and loud, “we love you too.”

Friends, it might take you a while to get used to invading someone’s space but start hugging. And spouses start hugging.

People are surprised but filled with joy over a hug.

I have a big Aryan ex-con friend, all tatted up and everything pierced, he never wears a shirt just his biker vest. This guy is a muscled bound steroid abuser (ex) we meet every other month at a nice restaurant. He always gets there first so he can sit in their real fancy bar. And when I come in the door he rushes at me like he’s going to kill me. (a few people actually screamed a few times) but we give these huge bear killer hugs and he picks me up off the floor and always says. “I love you man.”

People need the Lord, and everybody needs touched. That was the hallmark of Jesus’s ministry he touched the unwanted. We need to touch everyone.

So spread the love.

God bless from scumlikeuschurch@gmail.com

 

the true mark

September 29, 2017

The subject of positive self esteem, love yourself, self love, our self-concept or self-image creates a kind of paradox. The Bible-believing Christian knows that he is a sinner, that in himself dwells no good thing, and that in himself he has no merit with God; yet, like a paradox, at the same time, he also knows, as a creation of God, created in God’s image and redeemed by His grace, he has value and purpose in life.

So how do we hit a proper balance? How do we avoid the self-centered approach and focus of the world and at the same time have a biblical concept of self, a proper viewpoint of our own value and purpose that sets us free to serve the living God, that sets us free from those thoughts and feelings that tie us in knots and ruin our personalities, create false agendas and motives that so people are incapacitated for ministry?

That we think properly about ourselves is important and is even commanded in Scripture. In Romans 12:3, the apostle wrote, “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”

The basic word for “think” in this passage is proneo, which means “think, form or hold an opinion, judge.” “Sober discernment,” is sophroneo, “be of sound mind.” It means “to be in one’s right mind, be reasonable, keep one’s head.” But first, the apostle warns us against thinking more highly of ourselves than we should.” The Greek word here is huperphroneo, “to think too highly of oneself, to be haughty.” Ironically, quite contrary to our society today, the apostle does not warn against thinking too little of ourselves. Regardless, the sound thinking Paul is calling for is grounded in biblical revelation and faith in the work of God for us in Christ. Paul is calling for thinking and personal evaluation based on the authority of God’s revelation and on the facts of God and His grace. It means we are to look at ourselves through the lenses of Scripture.

To Timothy, whom some expositors have nick named “Timid Tim” because he seems to have been having problems with his self-confidence (or confidence in God’s gifts and ministry for his life), Paul wrote in 2 Timothy 1:7, “For God has not given us a Spirit of timidity, but of power and love and discipline” (or sound-mind thinking). The Greek word for “discipline” here is related to the word used for thinking in Romans 12:3. It is sophronismos from sophron, “sensible, prudent.” It comes from sos, “safe, sound, and phren, “the heart, the mind, or the inner man.” Sophronismos refers to “control, self-discipline, prudence” that stems from right thinking. A controlled life, one that demonstrates self-discipline stems from soundness of mind, from knowing and acting on the truth of Scripture in the light of God’s grace in Christ. In both passages, Romans 12:3 and 2 Timothy 1:7, the context deals with God’s gifts to us and the bold expression of those gifts in loving ministry for the sake of the body of Christ.

Thinking properly about ourselves stems from right thinking about God, but then that extends to right thinking about others so that it results in a freedom to serve according to the grace of God.

Now, let’s ask some questions: What am I worth as a person? Do I feel good about who I am or do I wish I was someone else? Have I accepted who I am as a person, not my sin or sinful habits, but the uniqueness God has created in me as a person (Ps. 139:13-14)? How we answer these questions may play a key role in what we do with our lives, how we live our lives, in the joy we experience in life, in the way we treat others, and in how we respond to people and to God. “Research has shown that we tend to act in harmony with our mental self-portrait. If we don’t like the kind of person we are, we think no one else likes us either. And that influences our social life, our job performance, our relationships with others.”

A biblical concept of self developed out of our concept of God and His grace is important to solid spiritual maturity, to ministry, to our ability to lead others, and especially to our ability to be servants. Without a biblical concept of self, we end up playing spiritual king-of-the-mountain and engage in promoting personal agendas to build up a sagging ego. We seek from position, power, and praise what we should get from resting in God’s grace.

Thus, in order to effectively lead or minister to others we must think biblically about who we are. This means two key things: (a) we need to know our abilities and limitations while (b) always keeping in mind a biblical view of God, His grace to us in Christ, and knowing our sufficiency is always in God regardless of our abilities or weaknesses (see 2 Cor. 2:16-3:6).

Why is thinking in these terms so important? Because without it we will vacillate between fear and pride or between insecurity and overconfidence. Without this we will become either withdrawn and introverted or we will find ourselves running around in a hubbub of activity trying to feel good about ourselves because of our achievements. Paul’s spiritual maturity and qualification as a leader is seen in his freedom to serve others because, resting in who he was in Christ as a servant called of God by grace, he was not seeking to protect a poor self-image or to impress men with his greatness (cf. 1 Cor. 4:1; 1 Thess. 2:1-6).

It’s all about balance, self identity, who am I, and why am I here. Talk about this topic with teens, young adults and college students; and not give empty rhetoric and blasé platitudes and you will pack out the house. Add to that have the meeting in a non-traditional place and wow, you will have people come that will never walk into a church. (until you show them it’s relevant.)

God bless from scumlikeuschurch@gmail.com

Pray for Roger D, and Jennifer, cataract surgery coming up soon, they’re both a little bit afraid.

Susanna B, against all advice from all her family, she went and had face surgery, (plastic) it went really wrong. The emotional damage done right now is epic.