Slow Motion

March 16, 2018

  “Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Phil. 3:12).

  In faith we apprehend the growth truths; in fact the Lord Jesus apprehends us for growth in those truths.

  “I have been much struck by the thought of the hiddenness and slowness of God’s workings. It must be a matter of distinct faith. If we do not understand this it will make us impatient. If we understand it will teach us to rest in God and to yield ourselves all the more joyfully to Him to work out His purpose. In all creation time is the great perfecter of growth. So with us, God will perfect that which concerns us.”

  “‘Abraham believed God, and it was counted unto him for righteousness’ (Rom. 4:3), when his faith apprehended the promise of God; yet it was nearly 40 years after that this Scripture was fulfilled, when he offered his son. The faith had its apprehension and enjoyment for many a year before the work of faith.

  “In proportion as the revelation is of God, in like measure must there be an answer to it sooner or later. Effect must follow cause. If the light has been received, the day will come that it must assert and obtain an expression of itself.”

  “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3:14).

God bless from scumlikeuschurch@gmail.com

 

who i am

March 9, 2018

I am accepted…

John 1:12

I am God’s child.

John 15:15

As a disciple, I am a friend of Jesus Christ.

Romans 5:1

I have been justified.

1 Corinthians 6:17

I am united with the Lord, and I am one with Him in spirit.

1 Corinthians 6:19-20

I have been bought with a price and I belong to God.

1 Corinthians 12:27

I am a member of Christ’s body.

Ephesians 1:3-8

I have been chosen by God and adopted as His child.

Colossians 1:13-14

I have been redeemed and forgiven of all my sins.

Colossians 2:9-10

I am complete in Christ.

Hebrews 4:14-16

I have direct access to the throne of grace through Jesus Christ.

I am secure…

Romans 8:1-2

I am free from condemnation.

Romans 8:28

I am assured that God works for my good in all circumstances.

Romans 8:31-39

I am free from any condemnation brought against me and I cannot be separated from the love of God.

2 Corinthians 1:21-22

I have been established, anointed and sealed by God.

Colossians 3:1-4

I am hidden with Christ in God.

Philippians 1:6

I am confident that God will complete the good work He started in me.

Philippians 3:20

I am a citizen of heaven.

2 Timothy 1:7

I have not been given a spirit of fear but of power, love and a sound mind.

1 John 5:18

I am born of God and the evil one cannot touch me.

I am significant…

John 15:5

I am a branch of Jesus Christ, the true vine, and a channel of His life.

John 15:16

I have been chosen and appointed to bear fruit.

1 Corinthians 3:16

I am God’s temple.

2 Corinthians 5:17-21

I am a minister of reconciliation for God.

Ephesians 2:6

I am seated with Jesus Christ in the heavenly realm.

Ephesians 2:10

I am God’s workmanship.

Ephesians 3:12

I may approach God with freedom and confidence.

Philippians 4:13

I can do all things through Christ, who strengthens me.

God bless from scumlikeuschurch@gmail.com

 

 

Revival

March 5, 2018

THE CANDLE AND THE BIRD (an essay by F. W. Boreham)

It’s not often that I quote someone to this extent, but to try and re-write this would be a crime, so in its entirety from his book “The Golden Isles”

After reading this, you hopefully will feel inspired and encouraged about the spiritual condition of your nation.

To all peoples there come, sooner or later, periods in which the maintenance of a Christian life and an evangelistic testimony becomes so extremely difficult as to seem almost impossible. This spiritual sterility may be precipitated by any one of an innumerable array of causes—the horrors of war, with all their attendant hatreds and excitements; a wave of materialism, frivolity, or sensuality; the concentration of the public mind on subsidiary issues; or some other development that tends to hurl serious thought into obscurity.

But, whatever the cause, such distressing conditions do emerge; and the thing to be remembered at those times is that this unhappy state of affairs represents, not the snuffing out of a candle, but the frightening away of a bird. The distinction is vital. If you extinguish a light, the act is final: you plunge the room into darkness without creating any illumination elsewhere. The flame does not flash into being in some other part of the house. But if you startle a bird, the gentle creature flies away and sings its lovely song upon some other bough.

Several illustrations of this essential principle confront us in the annals of the early Church. A time came when, at Antioch, the Jews refused Paul and Barnabas a hearing. `Very well’, exclaimed the Apostles, `it was necessary that the Word of God should first have been preached to you; but, seeing ye put it from you, lo, we turn to the Gentiles!’ The light was not snuffed out. The bird flew to another bough, that was all!

A little later, the two Apostles journeyed through Asia, intending to preach the word in every city. But, to their dismay, every door was closed against them. They were amazed and bewildered. But when they reached the end of the long road and saw nothing but the sea in front of them, a vision was vouchsafed to Paul. He saw a man of Macedonia bidding him cross the intervening waters and invade Europe!

Think what these two transitions have meant to history—the evangelization of the Gentiles and the conquest of Europe! And when you have grasped their momentous significance, you will have realized the importance of the principle that we have set ourselves to establish. When the Church is overwhelmed by an apparently crushing reverse, it is never the snuffing out of a candle: it is always the frightening away of a bird.

I

That principle is inherent in the eternal scheme of things. On the ancient monuments of Egypt there are crude drawings representing the soul, in the form of a bird, leaving the body of the monarch or hero to whom the memorial has been raised. In the form of a bird, mark you! Even the ancients felt that death is not the snuffing out of a candle; it is the escape of a bird. There is a divine element in humankind—an element which no tomb can imprison. And, similarly, there is a divine element in the Church-an element that no persecuting fires can devour and that no convulsion can destroy.

It was a dark day for the faith when, in the seventh century, the Saracens swept through the world, obliterating the Cross, overthrowing the Churches, and converting into Mohammedan mosques the most imposing Christian and Jewish structures. It certainly looked as if a glorious light had been put out. Yet, at the very moment at which all this was taking place in the old world, something of infinite significance was happening on an obscure group of mist-enshrouded islands in the northern seas.

Paulinus and the other missionaries whom Augustine had led into England caught the ear of the court and of the people; the preparatory work of St. Columba in Scotland and of St. Patrick in Ireland began to bear fruit; and thus, whilst Christianity was suffering eclipse among the lands of Yesterday, it was laying a powerful and formative hand upon the lands of To-morrow.

Similarly, on the very day on which the French mob tore the Cross from Notre Dame in Paris and angrily abjured the Christian faith, William Carey landed in India and claimed a new continent for the Saviour whom France was renouncing. Both events took place on November 11, 1793. A pessimist in France would have regarded the act of the populace as the extinction of a great light: anybody who reviews the incident in the calm perspective of history can see that it was merely the frightening away of a bird.

II

I cherish the hope that, one of these days, a writer learned in such lore, and with a flair for such a task, will trace the influence of this principle upon the history of revivals. Few studies are more stimulating than the study of those tremendous movements that have swept like a divine fire across the various nations. They stir the blood and quicken to new life the most sluggish and apathetic soul. But the striking thing about these historic revivals is that they are so transient, so evanescent, so temporary. They never endure. And the fact that, although so obviously divine, they never endure, sufficiently proves that they were never meant to endure. Martin Luther used to say that a religious revival always exhausts itself in thirty years. Isaac Taylor set a more liberal limit: he fixed fifty years as the maximum period: no revival, he declared, ever lasted longer than that. But the question that immediately concerns us is not the question as to how long a revival can last, but as to what happens when it fades out. And the answer to that question is that it never fades out. If it seems to vanish at one place, it is only that it may appear at another. For the end of a revival is invariably the beginning of a revival. Its termination is never the snuffing out of a candle: it is always the frightening away of a bird.

Is there, in our own annals, or in the annals of any other country, the record of a revival comparable with the Puritan revival of the seventeenth century? Beyond the shadow of a doubt, it was a period of divine illumination. Like the sunrise playing simultaneously upon many snow-capped peaks, the light was caught and reflected by many totally diverse but really majestic personalities. John Hampden, George Fox, and Samuel Rutherford, for example, have little or no connection with each other, yet each represents a focal point in this celestial movement. As we project our minds into that memorable time, the stately and satisfying figures, the sturdy and eloquent faces of Oliver Cromwell, John Milton, and John Bunyan, moving amidst a cloud of kindred spirits, leap at once to our minds. We instinctively feel that Puritanism was no frolic of circumstance, no freak of history. The movement that has left as its indestructible monuments such works as Paradise Lost and The Pilgrim’s Progress can only be regarded as a heavenly revelation. The Puritans, as Macaulay says, were `men who, instead of catching occasional glimpses of the Deity through an obscuring veil, aspired to gaze full on His intolerable brightness and to commune with Him face to face’. The entire country was made to feel that God was palpitatingly near: the hush of the eternal brooded over city and hamlet. With the light of heaven on their faces and the fear of God in their hearts, the Puritans overhauled and rearranged everything. They put the king in his right place, and the Parliament in its right place, and the Bible in its right place, and the Church in its right place; and they did all this by putting God in His right place; they enthroned Him as Head over all. It was a time in which earth seemed crammed with heaven, and the songs of the angels filled with divine melody the English sky.

It was very wonderful; but it did not last. The spirit of Puritanism decayed with the accession of Puritanism to political authority. As soon as it became fashionable to dress as the Puritans dressed, to talk as the Puritans talked, and to do as the Puritans did, all people became Puritans. They might have felt no regenerating power in their hearts, but they could at least wear drab clothing, allow their hair to fall about their shoulders, interlard their conversations with pious ejaculations and give to their children biblical names. And then, the movement having become rotten within, it quickly received its deathblow from without. Two years after the death of Cromwell, the Stuarts were restored to power. A swing of the pendulum immediately followed. The nation experienced one of those violent reactions that so frequently mark the pages of history. Paradise was lost.

III

No revival, according to Isaac Taylor, can live for half a century. Fifty years after Puritanism had achieved its crowning triumphs, England was knee-deep in mire. The glory had departed, and its departure had broken Milton’s heart. Joseph Addison, who cherished the spirit and ideals of the Puritans in an age that had renounced and repudiated Puritanism deplored the fact that English standards and English manners had fallen to their lowest ebb. Politics had degenerated into an undignified squabble; society was as corrupt as it could very well be; music, art and literature were all degraded; the sports and pastimes of life were universally squalid and usually obscene; religion itself had become formal, sanctimonious and largely hypocritical. `Even the saint’, says Addison, `was of a sorrowful countenance and generally eaten up with spleen and melancholy.’ And, worst of all, the number of people who saw anything to be deplored in all this was so small as to be almost negligible.

Now the question is, did this degeneracy represent the snuffing out of a candle or the frightening away of a bird? Let us attempt to survey a wider horizon in the hope of sighting the tree to which the bird has flitted! And what is this?

On the morning of August 13, 1727—eight years after Addison’s early death—a number of young people were gathered for prayer at Herrnhut in Germany. Count Zinzendorf, the leader of the little band, was only twenty-seven, and it is doubtful if any of the others were very much older. What happened they could never precisely define. All that they could say was that a radiant sense of the nearness of Christ suddenly visited them, and, when their little gathering broke up at noon, they `scarcely knew whether they still belonged to the earth or had actually gone to heaven’. In telling the story of their lustrous experience to their friends, the wondering hearers quickly contracted the sacred contagion.

Thus was born the Moravian movement—one of the most intensely spiritual and most passionately missionary organizations of all time. Fifty years before William Carey had inaugurated the era of organized missions to the heathen, these inspired Moravians had undertaken the evangelization of the world. Within five years of that memorable meeting at Herrnhut, they had sent missionaries to the Negro of the West Indies and to the Eskimo in the frozen North, quickly following these experimental ventures by despatching evangelists, not only to every country in Europe, but to the four quarters of the globe. See, sings William Cowper,

See Germany send forth

Her sons to preach Christ in the farthest North;

Fired with a zeal peculiar, they defy

The rage and rigour of a Polar sky,

And plant successfully sweet Sharon’s rose

On icy plains and in eternal snows.

When, later in the century, William Carey endeavoured to persuade the English Baptists to initiate a missionary crusade, he held in his hand the inspiring records of the Moravians. Throwing the pamphlet on the table, he exclaimed: `See what these Moravians have done! Cannot we follow their example and in obedience to our heavenly Master go out into all the world and preach the gospel?’

Now the striking thing is that this impressive and fruitful outbreak in Germany exactly synchronized with the evaporation of the Puritan revival in England. It was not that a light had been extinguished: it was that a bird had been frightened away.

IV

But, like the English movement, the German movement also spent itself. That never-to-be-forgotten meeting at Herrnhut was held in 1727. Whilst those young people were passing through that Pentecostal experience, Voltaire was bending over the finished manuscript of his first book. The writings of Voltaire quickly captivated the mind of a young German prince who was destined to be known to history as Frederick the Great. Frederick at once entered upon an admiring correspondence with the brilliant Frenchman, eventually inviting him to share the splendours of his palace at Berlin. And, in the hurricane of materialism and militarism that swept over Germany under that regime, the Moravian movement shared the melancholy fate that had befallen Puritanism in England.

But had the light been extinguished? Was it that a candle had been put out or that a bird had been frightened popular atmosphere for evangelism. This was his supreme triumph. In his famous Memoirs, Greville graphically describes Mr. Spurgeon—whose physique struck him as singularly reminiscent of Macaulay’s—preaching, at an ordinary service, to nine thousand people. It impressed him, as it impressed all thoughtful observers, as an arresting and epoch-making development. It forced the evangelical pulpit into the glare of public attention. The world was compelled to take notice. It made thinkable and possible the work of all those ministers and evangelists who have since captured the attention of the populace. And it is only when we attempt to estimate the spiritual, ethical, and civil value of the impact of Mr. Spurgeon’s flaming intensity upon each individual unit in the surging crowds that flocked every Sunday with wistful hearts to hear him that we realize how generously and how vitally he contributed to the new order that sprang into being in his time.

And so we bring our study down to within living memory. Let no person become unduly depressed because, here or there, the good work seems to flag. If, with us, the sun seems to be setting, you may depend upon it that other people, far away, are gratefully greeting the dawn. In a public reading-room, I one day picked up a London journal in which I read a series of somewhat dismal letters concerning `The Dearth of Conversions’. On the very same table I found a couple of magazines. One contained an article by Dr. A. W. Hitchcock, telling of the sensational progress of the work of God in Korea, whilst the other told of a single church on the Congo that is welcoming to its membership more than five hundred converts a year. And thus—

… while the tired waves, vainly breaking,

Seem here no painful inch to gain,

Far off, through creeks and inlets making,

Comes silent, flooding in, the main.

And not by eastern windows only,

When daylight comes, comes in the light,

In front, the sun climbs slow, how slowly,

But westward, look, the land is bright!

So true is it that a period of spiritual sterility invariably represents, not the extinguishing of a candle, but the frightening away of a bird. I have here attempted but a few fugitive illustrations. It will be the duty of that happy historian who undertakes to expound the principle more exhaustively to show that there have been times when the holy flame has visited other lands than those which I have mentioned, flitting from Holland to Switzerland, and from hemisphere to hemisphere. Often it has confined itself to no national frontiers, but has swept across an area that has included many peoples. But the principle is the same. When we have occasion to lament the spiritual poverty immediately around us, we may be sure that the bird that has forsaken us is singing his lovely song, to somebody else’s rapture, on a distant bough. And so it shall continue until that day dawns for which the Church has ever prayed, when the Holy Dove shall feel equally at home on every shore and the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.

F W Boreham, ‘The Candle and the Bird’, Boulevards of Paradise (London: The Epworth Press, 1944), 103-113.

What a great truth, do not despair if your home, your state, your nation is in a spiritual decline, for that Holy Dove is a lit somewhere else.

God bless from scumlikeuschurch@gmail.com

Pray for Tim G, he pastors a small church in a small town and his stance on holy living is causing the whole town to turn against him. The church has cut his already small salary, they’ve killed one of his dogs. A wave of discouragement hit him this week and he almost quit. Several ‘old timers’ met with him today and prayed for a breakthrough. Keep him and his wife and two kids in prayer.

Several of us drove down with him and the wives refilled his pantry and we fixed things around the house and we all chipped in some money to help him through the month. Pray this candle burns bright.

 

Crushed

December 15, 2017

Isaiah 53:5

But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.

Chuck Swindoll brought up an interesting viewpoint today. “THE GOD WHO CRUSHES”. If He would do this to His own Son, what would he do to us?

So he quoted part of this anonymous poem, here it is for you to ponder.

When God Wants To Drill A Man

When God wants to drill a man,

And thrill a man,

And skill a man

When God wants to mold a man

To play the noblest part;

When He yearns with all His heart

To create so great and bold a man

That all the world shall be amazed,

Watch His methods, watch His ways!

How He ruthlessly perfects

Whom He royally elects!

How He hammers him and hurts him,

And with mighty blows converts him

Into trial shapes of clay which

Only God understands;

While his tortured heart is crying

And he lifts beseeching hands!

How He bends but never breaks

When his good He undertakes;

How He uses whom He chooses,

And which every purpose fuses him;

By every act induces him

To try His splendor out-

God knows what He’s about.

Hopefully this helps or changes your viewpoint about our trials and hardships.

His goal is to have us like his Son.

See where I’m going with this?

God bless from scumlikeuschurch@gmail.com

Pray for Connie, her 4th miscarriage. She is devastated, so many emotions right now, keep her in prayer.

Pray for Ron K, Ron was in the porn business back in the 70’s, he accepted Jesus as his Savior yesterday. He’s in an accountability group, keep him in prayer, he is moving to a men’s camp for three months of discipleship and to stay away from the LA crowd.

NOTE: in our Pure Life Ministries we’ve seen dozens of folks associated in the porn business come to know the Lord. Some have gone on to have great marriages, others have stayed celibate, but if we can get them move away from the industry they make great strides in their growth.

HIJACKED

December 4, 2017

HI-JACKED

Susan Smith drowned her two toddlers by strapping them in their car seats and aiming her driver-less car into a lake. Political cartoonist John Deering drew a cartoon showing her car being hauled out of the lake, complete with a South Carolina license plate, a Baby-on-Board sign in the back window, and a Pro-Choice sticker on the rear bumper. There was no caption; there didn’t need to be. His point was clear: If it is wrong for a mother to choose to kill her toddlers, why is it not wrong to kill them a few months before?

A Planned Parenthood newsletter earlier this year ran an article titled, “Help Stop the Violence and Defend the Right to Choose.” The violence referred to was not killing babies, but killing abortion doctors. I’m against killing abortion doctors, but I’m also against Planned Parenthood which kills babies! Pro-choice means the choice to kill children who just aren’t as old as other children. The right to choose to kill your children should not be legal because it is not moral. Let’s drop the rhetoric.

The latest Planned Parenthood brochure says they are a good choice when it’s not convenient for you. Don’t wreck your plans your life call us when it’s inconvenient.

I want to recommend that you listen to Pastor Steven Davies, at Wisdom for the Heart ministries. And today’s sermon. 12/03/2017

He reads a speech by the president of Planned Parenthood, declaring that the services they provide are holy, sacred, and divine. That they are providing a sacred gift.

Ok, right now your blood pressure should have shot up, your fists curled and maybe a little cussing. Really, we can’t talk about our faith at work if you are a Christian, but an abortion clinic is holy, sacred and divine.

Dr. Walter Martin, the excellent author of the book “kingdom of the Cults.” Writes a great thesis in the beginning of his book, “we must agree what words mean.”

It started with Bill Clinton defining what sex meant, and now the language of God, of the Judeo-Christian world is being hijacked by abortionists. Do you want to know why? It because they are defying God, they are reprobates, their minds are darkened and they blaspheme God. It’s not politics it’s about the tower of Babel. What men think in their mind and imagination they will carry out against the wishes of their Creator.

Friends we need to pray for our country like never before and stop these ungodly people and their agenda.

if you have had an abortion, God loves you and forgives you.

God bless from scumlikeuschurch@gmail.com

 

TOUCHED

November 20, 2017

THE NEED FOR TOUCH

I’m always amazed by how unloved people in the church feel. In one church we mentioned in the bulletin that on Thursdays you could come to my office from 9am to 9pm and just be hugged. There would be two other people in the room, usually my wife and I.

I was amazed at how many people “snuck” in for a hug and a prayer. Now I’m a big hugger, you gonna know you were hugged. No sissy, barely held you, nope you’re gonna get the works. What amazed is how many people just wept when embraced.

The other comment was “thank you for hugging me like a real man.” That puzzled me at first, but I always ask, “what do you mean?”

The most common answer was from married women who said how their husbands barely touched them any more and if they did they felt like they were being hugged by their sister not their husband.

Well the church all on its own started a hugging revolution. All the services had everyone hugging, before during and after. And then it spread outside of church. How did I know that? People started coming to our church to be hugged. We actually roped off two front pews with a sign that said “need hugs.”

Those two pews began to fill up with the threshold crowd, mentally ill, homeless, broken, and they sat there with a childlike presence waiting for someone to reach out and hug them. We actually had some parolees with warrants and one escaped mental patient call and said they would turn themselves in at the church if they could get a hug first. The police were shocked, but they cooperated, and I’ve lost count of the people that came in to be arrested if they were hugged first. And never a problem.

I try to stop by my son’s business at least once a week, we always hug and he kisses me on the cheek and we say “we love you.” Clients there will ask if we will hug them as well. And then so many ask or say about how loving every one there is. Or that they haven’t seen an adult son and father hug and kiss in forever.

When I leave my son and daughter in law will shout out again; “we love you Pop.” And the whole place goes silent waiting for my heart felt and loud, “we love you too.”

Friends, it might take you a while to get used to invading someone’s space but start hugging. And spouses start hugging.

People are surprised but filled with joy over a hug.

I have a big Aryan ex-con friend, all tatted up and everything pierced, he never wears a shirt just his biker vest. This guy is a muscled bound steroid abuser (ex) we meet every other month at a nice restaurant. He always gets there first so he can sit in their real fancy bar. And when I come in the door he rushes at me like he’s going to kill me. (a few people actually screamed a few times) but we give these huge bear killer hugs and he picks me up off the floor and always says. “I love you man.”

People need the Lord, and everybody needs touched. That was the hallmark of Jesus’s ministry he touched the unwanted. We need to touch everyone.

So spread the love.

God bless from scumlikeuschurch@gmail.com

 

the true mark

September 29, 2017

The subject of positive self esteem, love yourself, self love, our self-concept or self-image creates a kind of paradox. The Bible-believing Christian knows that he is a sinner, that in himself dwells no good thing, and that in himself he has no merit with God; yet, like a paradox, at the same time, he also knows, as a creation of God, created in God’s image and redeemed by His grace, he has value and purpose in life.

So how do we hit a proper balance? How do we avoid the self-centered approach and focus of the world and at the same time have a biblical concept of self, a proper viewpoint of our own value and purpose that sets us free to serve the living God, that sets us free from those thoughts and feelings that tie us in knots and ruin our personalities, create false agendas and motives that so people are incapacitated for ministry?

That we think properly about ourselves is important and is even commanded in Scripture. In Romans 12:3, the apostle wrote, “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”

The basic word for “think” in this passage is proneo, which means “think, form or hold an opinion, judge.” “Sober discernment,” is sophroneo, “be of sound mind.” It means “to be in one’s right mind, be reasonable, keep one’s head.” But first, the apostle warns us against thinking more highly of ourselves than we should.” The Greek word here is huperphroneo, “to think too highly of oneself, to be haughty.” Ironically, quite contrary to our society today, the apostle does not warn against thinking too little of ourselves. Regardless, the sound thinking Paul is calling for is grounded in biblical revelation and faith in the work of God for us in Christ. Paul is calling for thinking and personal evaluation based on the authority of God’s revelation and on the facts of God and His grace. It means we are to look at ourselves through the lenses of Scripture.

To Timothy, whom some expositors have nick named “Timid Tim” because he seems to have been having problems with his self-confidence (or confidence in God’s gifts and ministry for his life), Paul wrote in 2 Timothy 1:7, “For God has not given us a Spirit of timidity, but of power and love and discipline” (or sound-mind thinking). The Greek word for “discipline” here is related to the word used for thinking in Romans 12:3. It is sophronismos from sophron, “sensible, prudent.” It comes from sos, “safe, sound, and phren, “the heart, the mind, or the inner man.” Sophronismos refers to “control, self-discipline, prudence” that stems from right thinking. A controlled life, one that demonstrates self-discipline stems from soundness of mind, from knowing and acting on the truth of Scripture in the light of God’s grace in Christ. In both passages, Romans 12:3 and 2 Timothy 1:7, the context deals with God’s gifts to us and the bold expression of those gifts in loving ministry for the sake of the body of Christ.

Thinking properly about ourselves stems from right thinking about God, but then that extends to right thinking about others so that it results in a freedom to serve according to the grace of God.

Now, let’s ask some questions: What am I worth as a person? Do I feel good about who I am or do I wish I was someone else? Have I accepted who I am as a person, not my sin or sinful habits, but the uniqueness God has created in me as a person (Ps. 139:13-14)? How we answer these questions may play a key role in what we do with our lives, how we live our lives, in the joy we experience in life, in the way we treat others, and in how we respond to people and to God. “Research has shown that we tend to act in harmony with our mental self-portrait. If we don’t like the kind of person we are, we think no one else likes us either. And that influences our social life, our job performance, our relationships with others.”

A biblical concept of self developed out of our concept of God and His grace is important to solid spiritual maturity, to ministry, to our ability to lead others, and especially to our ability to be servants. Without a biblical concept of self, we end up playing spiritual king-of-the-mountain and engage in promoting personal agendas to build up a sagging ego. We seek from position, power, and praise what we should get from resting in God’s grace.

Thus, in order to effectively lead or minister to others we must think biblically about who we are. This means two key things: (a) we need to know our abilities and limitations while (b) always keeping in mind a biblical view of God, His grace to us in Christ, and knowing our sufficiency is always in God regardless of our abilities or weaknesses (see 2 Cor. 2:16-3:6).

Why is thinking in these terms so important? Because without it we will vacillate between fear and pride or between insecurity and overconfidence. Without this we will become either withdrawn and introverted or we will find ourselves running around in a hubbub of activity trying to feel good about ourselves because of our achievements. Paul’s spiritual maturity and qualification as a leader is seen in his freedom to serve others because, resting in who he was in Christ as a servant called of God by grace, he was not seeking to protect a poor self-image or to impress men with his greatness (cf. 1 Cor. 4:1; 1 Thess. 2:1-6).

It’s all about balance, self identity, who am I, and why am I here. Talk about this topic with teens, young adults and college students; and not give empty rhetoric and blasé platitudes and you will pack out the house. Add to that have the meeting in a non-traditional place and wow, you will have people come that will never walk into a church. (until you show them it’s relevant.)

God bless from scumlikeuschurch@gmail.com

Pray for Roger D, and Jennifer, cataract surgery coming up soon, they’re both a little bit afraid.

Susanna B, against all advice from all her family, she went and had face surgery, (plastic) it went really wrong. The emotional damage done right now is epic.

 

yankee go home

September 19, 2017

Well continuing with the evangelist stories; when I was preaching in the Appalachians, I was accepted because I just moved from Ohio, so I was a mid-westerner. There was one church that kept calling me back to preach in Virginia, because they had a Yankee preacher.

He was near retirement and realized that the church wanted him out, but every time I came to preach it was like his sentence was commuted.

So this is a mountain church, deep Appalachian, Pentecostal church. You better bring matches and start a fire, because if you weren’t red hot the congregation would kill you with silence.

Problem was I spent most of the week doing revival meetings in Baltimore and Washington DC, in Black Pentecostal churches. Let me tell you, you try preaching a twenty minute to half hour sermon and they’ll hang you. And if you weren’t warmed up, believe me they would do some coaching. You better have your gospel wang dang doodle down and a pitcher of water.

So here’s this legalistic, hate their pastor, wife beating (seriously, they had a saying Virginia was heaven for hunting, coon dogs and men, but hell on women) church of some of the meanest, fighting folks you’ve ever met.

They wanted sermons full of fury, Moses coming down from the mountain, you better names sins and the person doing them or hey howdy you got the cold shoulder.

Funny thing was, and I don’t know to this day if it was psychological or really of God, but when you stood behind the pulpit while you were preaching and heaven came down. But step out and get on the floor and it felt like a heavy hand was grasping you by the throat. There was so much hate in that church I started having my wife and kids sitting on the platform with me.

One time I was preaching on love and forgiveness and how their pastor was chosen by God to serve them. After the service, five angry men pushed me against my car put a fist to my face and asked why I was siding with that no good Yankee pastor. Right then I knew I was truly saved and full of grace because I didn’t kill a single one of them. I marveled in that moment how far God had brought me in salvation and sanctification. From the monster, I was before God saved me to a calm, sane, completely forgiving person.

At that moment so much conviction fell on those men, they dragged me back into church, and for a moment I thought it was so no one would see them beat me. Instead they all fell to the floor up by the mourning bench (altar) and began to ask God to forgive them. (not for hating the pastor, but for turning on me, who they thought was as mountain born as they were. (Pennsylvania Ridge Runner, actually).

I asked the District supervisor to close that church down. Well I decided right there and then we weren’t going to live there or supplant the pastor so we moved. A month later the church was sold, torn down and a restaurant built in its place.

Give me a church full of grace any day.

God bless from scumlikeuschurch@gmail.com

 

RAMBLING MAN

September 16, 2017

Consider the difference between love and lust. “How can it be wrong if it feels so right?” is the excuse many give. But love is not merely a feeling. The supreme test for determining if something is right is not how it feels, but what God says about it. If sin never felt good, no one would ever be tempted to sin. Love is a choice—for you to do what is best for another person, and for you to make a personal sacrifice. “Husbands, love

your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25). Count the cost. The excuse “As long as no one knows, no one will be hurt” is a myth. Adultery hurts everyone involved. Guilt and God’s judgment is brought not only upon one person, but both parties involved. Adultery destroys truthfulness, credibility, and one’s testimony. “A man who commits adultery lacks judgment; whoever does so destroys himself” (Proverbs 6:32).

I’ve lost count of the number of pastors that have fallen to lust and believed they had a right, or even it was biblical, or God told them it was all right. One pastor actually convinced his congregation it was biblical for a pastor to have a concubine, which he did. Thank goodness, his denomination found out and kicked him out.

I was asked many years ago to counsel a famous TV evangelist and the denomination told me that if he didn’t make himself accountable to me and follow through with one year of counseling as well as absent himself from the pulpit for that same period, they would defrock him.

In no uncertain terms, he told me his ministry was to important, and God had already forgave him and he didn’t believe the denomination would shut him down. Well it did and today what’s left of his ministry is a shadow of what it was. And he’s still as arrogant and unteachable as always. The funny thing is you will never meet a more legalistic, unforgiving man than him.

A church with a sweet spirit usually has a sweet pastor and vice versa, but there must be accountability. Besides all the bad theology Pentecostals have caused they have created a even bigger monster with the independent pastor, accountable to no one, not in finances or in theology. And thus gave birth to the toxic church.

Friends if your church is causing you harm, or is legalistic or the pastor is accountable to no one, I seriously suggest you examine its viability, and your own spiritual wellbeing. I get phone calls all the time wondering if I can recommend a church and to be honest, finding a church that is theologically sound, full of grace and not legalism, a pastor that is not a tyrant or just padding his bank account and truly evangelical. Well let’s say it’s harder than you think.

A few years back some well-known pastors got together and asked some pastors if they would take a survey and submit one month of sermons to be examined by a well-respected group of elders and pastors. In a city of 2 million, only one church went along with the plan. That church is a thriving, well regulated, healthy church and has gone through 4 building programs and didn’t build until they had the cash and would not go into debt.

Once when on a sabbatical, I visited a dozen or so churches and I always asked the pastor if I could see his bible. If the bible was blank (no notes) usually so was the pastor.

So good luck in your church hunting.

God bless from scumlikeuschurch@gmail.com

 

potato chips

September 15, 2017

MOST REQUESTED DEVOTIONAL FOR REPOSTING, WHICH WE ONLY DO ONCE OR TWICE A YEAR.

SO BECAUSE YOU ASK, WE RESPOND, BLESSINGS AND PEACE

SO WHO’S WITH ME, YOU WANT TO GROW UP AND BE A POTATO CHIP.

BETTER LET ME EXPLAIN, LAYS POTATO CHIPS THEY HAVE ONE THAT’S LABELED, ‘LIGHTLY SALTED; IN A WEIRD WAY IF YOU THINK ABOUT IT THAT EXPLAINS THE FOUR GOSPELS AND THE BOOK OF ACTS (NOT COMPLETELY BUT ALMOST).

GOD IS LIGHT, HIS SON IS LIGHT, AND WE ARE CALLED TO BE LIGHT. IN THE GOSPEL OF JOHN IT SAYS THAT DARKNESS (EVIL, THE DEVIL) CANNOT OVERCOME THE LIGHT OR EVEN UNDERSTAND IT. THAT’S HOW POWERFUL LIGHT IS.

SO WE ARE CALLED TO LIGHT.

WE ARE ALSO CALLED TO BE SALT

THE GOSPEL OF MATTHEW 5:13 SAYS WE ARE TO BE THE SALT OF THE EARTH. WE ARE TO BRING FLAVOR AND BE A PRESERVATIVE TO THE WORLD. BUT IF THE SALT LOSES ITS FLAVOR IT IS NO GOOD; AND THERE IS THE PROBLEM.

FOUR THINGS WE ARE SUPPOSED TO DO AS CHRISTIANS.ONE, BE LIGHT, TWO BE SALT, THREE BE CHRIST LIKE, AND FOUR BE MATURE.

WE CAN’T LEAVE ONE PART OUT, WE ARE TO SHINE IN DARKNESS AND LET THE WORLD KNOW A RESURRECTED CHRIST; WE ARE TO HAVE AN INFLUENCE IN THE WORLD THAT ACTUALLY STOPS OR RETARDS THE PEOPLE AND THEIR SINS (CONVICTION AND THAT GOD LOVES THEM). BE CHRIST LIKE IN ALL WE DO SO THE LIGHT SHINES FROM US. AND GROW UP SO WE CAN GROW OUT.

SO HERE’S MY PROPOSITION, SPEAKING JUST ABOUT AMERICA, WE HAVE PRETTY MUCH FAILED IN EVANGELISM, WITNESSING AND SPREADING THE HOPE OF GOD. SO EVERYTHING THAT IS WRONG IN OUR COUNTRY IS PRETTY MUCH THE CHURCHES FAULT AND OF COURSE THE SINFULNESS OF MAN.

ONE WE HAVE NO CONTROL OVER, THE OTHER WE DO. DON’T BLAME THE GOVERNMENT, OR POLITICIANS, THE QUESTION WE HAVE TO ASK IS ‘HAVE OUR LIGHTS GONE OUT AND IS THE SALT GONE FROM OUR LIVES.

HOW MANY FAMOUS TV AND BOOK PASTORS ARE SAYING THE BIBLE ISN’T HISTORICALLY RELEVANT, IT HAS NO PLACE IN THE PLACE OF MODERN MAN. HOW ABOUT ALL THE CHURCHES THAT HAVE ONE GOAL ON SUNDAY, TO MAKE YOU FEEL HAPPY AND GOOD ABOUT YOUR SELF (BIG NEWS FLASH, GOD DOESN’T ACTUALLY CARE IF YOUR HAPPY).

THERE IS A WELL KNOWN PASTOR NEAR HERE THAT TOLD ME HE HASN’T PREACHED A MESSAGE ABOUT SIN IN OVER 15 YEARS AND WOULDN’T BECAUSE HE THINKS THAT MESSAGE WOULD DRIVE THE CROWDS AWAY.

ASK YOUR SELF ‘WHY DO I GO TO CHURCH?’ HOW LONG HAS IT BEEN SINCE YOU’VE WITNESSED TO SOMEONE, OR TRIED TO HOLD A BROTHER OR SISTER ACCOUNTABLE FOR SOMETHING THEY ARE HAVING A PROBLEM WITH.

BE BIG

BE BOLD

BE BRAVE

SO TODAY WILL YOU RENEW YOUR VOW TO BE A POTATO CHIP, VOTE YES.

God bless from scumlikeuschurch@gmail.com for questions, comments or prayer requests.