SUDS SAVER

December 8, 2017

washingmachine1

SNOW DAY

Well we had almost 2 inches of heavy wet snow. Which for south Texas, that’s pretty rare.

My wife got home, changed into her ranch clothes and ran out side with our American Bulldog and she starts making Snow Angels and the dog is going nuts running through her first snowfall.

Ups jumps my wife and it’s a snowball fight.

We reminiscence about the snow we had growing up south of Buffalo New York or the heavy snows we had in Ohio. We were one time snowed in for 9 days.

The bible says we will be washed whiter than snow.(Isaiah)

A favorite evangelist friend of mine used to say that there was a giant Suds Saver washing machine in heaven and the blood of the Lamb was poured in and we would come out clothed in white with no more sin and that we would never get stained nor would that power ever fail to keep us white.

Not the most theologically correct statement but almost. But it always led up to a great altar call.

Question? Have you asked Jesus to save you and wash away your sins?

Well there’s this giant Suds Saver…….

God bless from scumlikeuschurch@gmail.com

 

really faith based

November 12, 2017

WHAT FAITH BASED REALLY MEANS

  Let him ask in faith and have no doubts; for he who has doubts is like the surge of the sea, driven by the wind and tossed into spray. A person of that sort must not expect to receive anything from the Lord—such a one is a man of two minds, undecided in every step he takes” (James 1:6–8).

  First, we are to rest in the fact that our Father has made full provision for all our needs; positionally, we are complete in the Lord Jesus Christ. Then it is that we can trust Him daily for His “exceeding abundantly above.” “But my God shall supply all your need according to His riches in glory by Christ Jesus” (Phil. 4:19)

  “It is true that all God requires of us we lack; but it is also true that all we need He supplies. The believer can give thanks that God has supplied all his need as to standing, and He engages to supply all his need as to walk. But while we see our Father’s requirement, and recognize His provision, let us not overlook our responsibility.

When we fail it is to this our failure may be traced. It is not because the provision has been insufficient, or unavailable, or afar off—but because the channel has been obstructed, the avenues of the soul have been closed, so that the need has remained unsupplied. Our responsibility lies in the exercise of faith.

I will not think of the infinities of my need, except to lead me to the divine simplicity of the infinity of His supply.

  “And this is the confidence that we have in Him, that, if we ask any thing according to His will, He heareth us; and if we know that He hear us, whatever we ask, we know that we have the petitions that we desired of Him” (1 John 5:14, 15)

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

Remember Laurie R. in prayer, 9 years old and just diagnosed with cancer

Pray for Loid L. crippling arthritis, she usually is flying all over the country, at 73, now she can barely walk.

Praise for Jerome, a year ago he started out in counseling, he’s now been drug free, violence free and he is off parole and tomorrow we do his wedding, or re-wedding. His wife has been in counseling also and they are going to get hitched again.

Pray for Lisa, her 5 year old marriage is in trouble and they are both spiraling out of control in their behavior. Right now we just want her self-destructive behavior you end.

SIGN POST

November 3, 2017

Godly parents, who to the best of their ability seek to raise their children in the faith, can still have children who turn away. This will be the exception, not the rule. But it can and does happen. We have wrongly interpreted Proverbs 22:6, ”Train up a child in the way he should go, and when he is old he will not depart from it,” to mean that if you train them properly, then it is guaranteed that they will follow the Lord. Thus if the child goes astray, the parent must be to blame. But the Proverbs are not ironclad promises. Rather, they state general maxims about life. It is generally true that if you train up children properly, they will follow the Lord as adults. But it is not a guaranteed promise, and therefore it is not necessarily a sign of parental failure when a child rebels. If there has been obvious parental failure, then we, as the church, should help a hurting parent to deal biblically with the area of failure. But it is wrong for us to be judgmental.

Ok, this may be way to much info but to be thorough here we go

This verse is a key to the whole responsibility of training children, but there is a particular focus in this verse that shows us a parent’s training must be based on knowing his or her child. This emphasis is not apparent in the English as it is in the Hebrew text. As seen previously, the word “train,” the Hebrew chanak, has as it primary meaning, “train, instruct, initiate,” and it can also mean, “to dedicate, throttle or discipline.” In this verb we see the primary responsibility. Parents are to train and so teach their children that it brings God’s control into the child’s life. And certainly, since their children are trusts from God, they need to dedicate these little ones to God and be dedicated themselves to the training process.

But what is the standard for the process? God’s Word is the standard, of course, but there is something else that must guide the process and this is seen in the words, “in the way he should go.” The Hebrew text is actually much stronger than this and literally reads, “according the measure of his way.” “According to,” the Hebrew ‘al pi, is literally according to the mouth of. This carries the ideas of “according to the command of, the evidence or sentence of, or according to the measure of.” The preposition ‘al denotes the norm, standard, or rule by which something is to be done. The noun pi is from pe, “mouth, opening, orifice.” Since mouths or apertures vary in size, it developed the concept of “measure” or “portion.” With this in mind, pe was often used with prepositions to mean “in proportion to.” A small child normally has a much smaller mouth than an adult and can’t begin to take in as large a portion as a man. The principle here should be obvious. Training should be done according to the measure, the capacity, or ability of something. But what is that? It is spelled out for us with the words “his way.”

Again, maybe a little to much info, but if you want to go from A to Z on the topic here we go;

The Hebrew text has the personal pronoun attached to the noun “way.” It reads, “his way” and not simply “in the way he should go.” “Way” is the Hebrew derek, “way, road, journey, manner.” It was used of (1) a way, path, journey, course of action, (2) mode, habit, manner as a customary experience or condition, and (3) of duty and moral action and character both good and bad. From the knowledge of Scripture and from an observation of our children, we know certain things about their way. First, we know that God, in His sovereignty, has a plan, a course He wants each child to follow—an orbit for him or her. Second, we know that every child has a specific make up as an individual with certain abilities, talents, and tendencies—a particular bent. Derek is from the verb darak, “to tread, march,” but it was often used metaphorically of launching something as in the bending of a bow in order to launch an arrow, or an assault, or bitter speech, or judgments in a certain direction (cf. Ps. 7:13; La. 2:4; 3:12; Ps. 57:7; 64:3; 1 Chron. 5:18; 8:40; Isa. 21:15). While darak does not have this specific meaning, the use of the verb form provides us with an interesting illustration considering the nature of children according to inheritance factors and as God has designed them.

With this in mind, let’s consider a few key ideas in training a child according to his way:

(1) Parents need to know their children as the unique individuals they are. To do this, they must prayerfully observe, study, and recognize the individual characteristics (or bent) of each of their children and train them accordingly.

(2) Parents should never think that seeing that a child gets plenty of Bible training or gets to church will be enough. Bible teaching, church, and growing up in a Bible-teaching home are all vital and a necessary part of the process, but each child needs to be dealt with as a unique individual and nothing should be taken for granted. Parents need to take special note of what is happening in each child’s life—responses, weaknesses, habits, attitudes, etc. The same environment does not mean that each child will respond in the same way. A blanket approach may not work. Some biblical illustrations of the different ways children will respond to the same environment and teaching within the same home are Cain and Abel, Jacob and Esau, and Absolom and Solomon.

(3) Parents should never try to force their children into the way they want their children to go. By this I mean parents often try to pour a child into some preconceived mold they’ve dreamed of for their child. This is often nothing more than a parent’s attempt, through the accomplishments of their child, to attain the applause or praise or whatever it was they wanted for themselves, but never received. For instance, a parent may have a dream of seeing their child become a great athlete or artist and do everything they can to manipulate and push their child in that direction when that may not at all be in keeping with the child’s aptitude, talents, abilities, or desire—let alone what God wants for that child.

(4) A bow is made by its designer to bend in one direction, according to its bent. We saw that the verb form of “way” was used of bending a bow to launch something. If the person using the bow does not recognize the way the bow is bent and tries to bend it differently, he will not only face a difficult task, but he may break the bow. In like manner, parents need to recognize the way their child is bent, both by the way God has designed them and by the way sin has affected them. If a parent fails to recognize this, they may also fail to help their child get launched into God’s orbit or plan for their life. This would suggest that children are not like a pliable piece of clay that may be molded anyway the parent chooses. Rather, they are unique individuals with a way already established that needs to be recognized, acknowledged, and reckoned with by means of the truth of Scripture and a parent’s careful observation.

So training a child in the way he should go really means helping them discover their temperament and uniqueness of character and going in a way that compliments their gifts and abilities, the verse should be interpreted “according to his (the child’s way)” that they should live a life that complements their strengths and talents and not be forced into a mold. So if you have two kids you may have to raise each one differently according to their temperaments.

I hope this helps those parents that have used this verse to beat themselves up because their child was “wayward” in the faith and they feel they have failed. That’s not what this verse has ever meant, not in its literal sense.

God bless from scumlikeuschurch@gmail.com

 

the true mark

September 29, 2017

The subject of positive self esteem, love yourself, self love, our self-concept or self-image creates a kind of paradox. The Bible-believing Christian knows that he is a sinner, that in himself dwells no good thing, and that in himself he has no merit with God; yet, like a paradox, at the same time, he also knows, as a creation of God, created in God’s image and redeemed by His grace, he has value and purpose in life.

So how do we hit a proper balance? How do we avoid the self-centered approach and focus of the world and at the same time have a biblical concept of self, a proper viewpoint of our own value and purpose that sets us free to serve the living God, that sets us free from those thoughts and feelings that tie us in knots and ruin our personalities, create false agendas and motives that so people are incapacitated for ministry?

That we think properly about ourselves is important and is even commanded in Scripture. In Romans 12:3, the apostle wrote, “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”

The basic word for “think” in this passage is proneo, which means “think, form or hold an opinion, judge.” “Sober discernment,” is sophroneo, “be of sound mind.” It means “to be in one’s right mind, be reasonable, keep one’s head.” But first, the apostle warns us against thinking more highly of ourselves than we should.” The Greek word here is huperphroneo, “to think too highly of oneself, to be haughty.” Ironically, quite contrary to our society today, the apostle does not warn against thinking too little of ourselves. Regardless, the sound thinking Paul is calling for is grounded in biblical revelation and faith in the work of God for us in Christ. Paul is calling for thinking and personal evaluation based on the authority of God’s revelation and on the facts of God and His grace. It means we are to look at ourselves through the lenses of Scripture.

To Timothy, whom some expositors have nick named “Timid Tim” because he seems to have been having problems with his self-confidence (or confidence in God’s gifts and ministry for his life), Paul wrote in 2 Timothy 1:7, “For God has not given us a Spirit of timidity, but of power and love and discipline” (or sound-mind thinking). The Greek word for “discipline” here is related to the word used for thinking in Romans 12:3. It is sophronismos from sophron, “sensible, prudent.” It comes from sos, “safe, sound, and phren, “the heart, the mind, or the inner man.” Sophronismos refers to “control, self-discipline, prudence” that stems from right thinking. A controlled life, one that demonstrates self-discipline stems from soundness of mind, from knowing and acting on the truth of Scripture in the light of God’s grace in Christ. In both passages, Romans 12:3 and 2 Timothy 1:7, the context deals with God’s gifts to us and the bold expression of those gifts in loving ministry for the sake of the body of Christ.

Thinking properly about ourselves stems from right thinking about God, but then that extends to right thinking about others so that it results in a freedom to serve according to the grace of God.

Now, let’s ask some questions: What am I worth as a person? Do I feel good about who I am or do I wish I was someone else? Have I accepted who I am as a person, not my sin or sinful habits, but the uniqueness God has created in me as a person (Ps. 139:13-14)? How we answer these questions may play a key role in what we do with our lives, how we live our lives, in the joy we experience in life, in the way we treat others, and in how we respond to people and to God. “Research has shown that we tend to act in harmony with our mental self-portrait. If we don’t like the kind of person we are, we think no one else likes us either. And that influences our social life, our job performance, our relationships with others.”

A biblical concept of self developed out of our concept of God and His grace is important to solid spiritual maturity, to ministry, to our ability to lead others, and especially to our ability to be servants. Without a biblical concept of self, we end up playing spiritual king-of-the-mountain and engage in promoting personal agendas to build up a sagging ego. We seek from position, power, and praise what we should get from resting in God’s grace.

Thus, in order to effectively lead or minister to others we must think biblically about who we are. This means two key things: (a) we need to know our abilities and limitations while (b) always keeping in mind a biblical view of God, His grace to us in Christ, and knowing our sufficiency is always in God regardless of our abilities or weaknesses (see 2 Cor. 2:16-3:6).

Why is thinking in these terms so important? Because without it we will vacillate between fear and pride or between insecurity and overconfidence. Without this we will become either withdrawn and introverted or we will find ourselves running around in a hubbub of activity trying to feel good about ourselves because of our achievements. Paul’s spiritual maturity and qualification as a leader is seen in his freedom to serve others because, resting in who he was in Christ as a servant called of God by grace, he was not seeking to protect a poor self-image or to impress men with his greatness (cf. 1 Cor. 4:1; 1 Thess. 2:1-6).

It’s all about balance, self identity, who am I, and why am I here. Talk about this topic with teens, young adults and college students; and not give empty rhetoric and blasé platitudes and you will pack out the house. Add to that have the meeting in a non-traditional place and wow, you will have people come that will never walk into a church. (until you show them it’s relevant.)

God bless from scumlikeuschurch@gmail.com

Pray for Roger D, and Jennifer, cataract surgery coming up soon, they’re both a little bit afraid.

Susanna B, against all advice from all her family, she went and had face surgery, (plastic) it went really wrong. The emotional damage done right now is epic.

 

Yes, You Can

September 12, 2017

It goes without saying that unbelievers pounce all over Christian hypocrisy and judgment. A Hindu professor once found out that a man in his class was a Christian. The professor said to this student, “If you Christians were like Jesus Christ, India would be at your feet tomorrow.” A learned Muslim who recently became a Christian said, “If Christians were truly Christians—like Christ—there would be no Islam.” A USA Today poll shows 72% of unchurched Americans agree that a God exists, but the same percentage says “the church is full of hypocrites.” 44% say Christians get on their nerves. People flat-out don’t like Christians. Yet, when is the last time you heard someone say, “Man, Jews, Muslims, or Buddhists get on my nerves!” It doesn’t happen, does it? People show respect and honor to these religions. Now it’s easy to object, “This just isn’t fair. The media has turned Christians into cultural punching bags.” Yet, we must ask, “Have we brought some of this pain upon ourselves?” If we’re honest and humble, we would probably have to say, “Yes, guilty as charged.” Just stop and think for a moment. Are you notorious for criticizing the media? Politicians? Your teachers? Your pastors? Your boss? Your coworkers? Your neighbors? Your friends? Seriously, can you even watch a football game without being critical of the quarterback, the coach, or the referee? Most Christians are critical. Some are even bold enough to boast that their spiritual gift is criticism. Yet Jesus says, “Be slow to judge others and quick to judge yourself.” In Matthew 7:1–12, Jesus gives two exhortations dealing with judicious judgment.

  1. Judge with humility not superiority (7:1–5). In this first section, Jesus clarifies how you should relate to other believers in the matter of judgment. In 7:1, Jesus tells you what you shouldn’t do: “Do not judge.” No sentence in the Bible is more familiar, more misunderstood, and more misapplied than Matt 7:1. Therefore, we must first determine what this verse doesn’t mean. “Do not judge” doesn’t mean you can’t say anything critical or pointed to another person. In this context, Jesus Himself alludes to certain people as dogs and pigs (7:6). He also warns His disciples, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves” (7:15). In both of these examples, Jesus makes a judgment about various individuals. Later in Matthew’s gospel, Jesus requires His disciples to confront believers who are in sin (18:15–17). Furthermore, the New Testament is clear that Christians are to judge both error and sin. So despite what many people believe, the ideal Christian is not an undiscerning, all-accepting jellyfish who lives out the misinterpretation of “judge not.” Christians can and should judge.

So what does this verse mean? First, you are not to pass final judgment on any person. Final judgment belongs to the Lord. You are not in the condemning business. If anyone needs to be condemned, God Himself can take care of that. You should have no part in it. This is why curses like “God damn you” or “Go to hell” are so wicked! The one who utters these curses is attempting to play God! Second, you are not to judge the motives of others. The Bible says, “Man looks at the outward appearance, but the Lord looks at the heart” (1 Sam 16:7). Often we are quick to come to negative conclusions about others based on why we think they did something. But try as we might, we see only the outside. God alone sees the heart. What Christ means when He says “Do not judge” is that we are to refrain from hypercritical, condemning judgment. There is a universe of difference between being discerningly critical and hypercritical. A discerning spirit is constructive; a hypercritical spirit is destructive. All of this means you can judge what people do; you cannot judge why they do it. You can judge what people say; you cannot judge why they say it.

In 7:1b–2, Jesus tells you what God will do. He says the reason that you shouldn’t judge is “so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.” When Jesus says “Do not judge so that you will not be judged,” He uses a future passive verb. He is referring to being judged at the judgment seat of Christ. In other words, God will use the same basic standard you use to evaluate others when He evaluates you! In Matt 5:7 Jesus says, “Blessed are the merciful for they will receive mercy.” If you are gracious in your dealings with other people’s failures and shortcomings now, you will receive mercy in the future when the Lord evaluates your life. As the old saying goes, “People who live in glass houses shouldn’t throw stones.” The longer I am in pastoral ministry, the greater my empathy for the struggles of my pastoral colleagues. The longer I walk with Christ, the more I empathize with my fellow believers. The longer I am married and strive to raise a family, the more I can empathize with other couples and parents. It is hard to be who you want to be, isn’t it? I want to grant grace and extend mercy to others. I want to believe the best and be kind. But when necessary I want to love brothers and sisters enough to call them on sin.

In 7:3–5, Jesus tells you what you should do. He uses an illustration that comes from His background as a carpenter’s son (13:55). He puts it like this: “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Undoubtedly, Jesus didn’t say this with a straight face. He must have been smiling and giggling as He said this. Visualize a man with a plank in his eye walking through the lobby of the church trying to find a person with a speck of sawdust in his eye that he might remove it! But the very image of such a man looking into a mirror but unable to see the plank in his eye because he is blinded by the plank is funny indeed. Again, Jesus did not say that Christians are not to judge under any circumstances. His warning was against hypocritical judgment—someone with a “log” in his eye passing judgment on someone with a “speck” in his eye (7:3). He was warning disciples not to make the mistake of the Pharisees! Jesus’ concern was making sure that we are qualified to judge. This is why He said, “First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (7:5). Thus, believers are to judge error and sin, but in a gracious and non-judgmental fashion.

We naturally tend to exaggerate. We often inflate the faults of others while at the same time underestimating our own. You could say we are perfectionists when it comes to other people, but extremely tolerant when it comes to ourselves. We find it so easy to turn a microscope on another person’s sin while we look at ours through the wrong end of a telescope! Yet, when we let Jesus convict us of our sin, we will be able to judge others with humility, sensitivity, and compassion.

Have you ever had someone attempt to help you remove something from your eye? If so, you can readily understand the amount of gentleness and tenderness that’s required. The eye is very sensitive. It takes a compassionate hand and a delicate touch to do surgery in the eye. When you have eye trouble, you need a doctor who knows what he is doing because even the slightest mistake can have catastrophic consequences. In the same way, when we minister to one another in the Christian community, we must do so only after careful introspection to make sure our own motives are pure. Then we can proceed with appropriate care and humility. Sometimes in our haste to help others, we can cause more damage than the original speck of dirt caused. This doesn’t mean you must be perfect before you can correct another Christian. However, Jesus’ words do require you to have dealt as decisively as possible with any obvious areas of disobedience in your own life before you attempt to correct someone else. Otherwise, it is as if you are attempting to perform surgery blindfolded. In that situation, neither the patient nor the doctor feels confident! Moreover, if you are committing the same sin, the judgment you pass on someone else boomerangs on you. And you definitely don’t want that! Remember, be slow to judge others and quick to judge yourself.

There are a number of ways you can lovingly confront a person.

  1. Make sure your own heart is right with God before you confront someone.

  1. Pray for the person that needs to be confronted.

  1. Set up a time with the person to talk, in private without interruption, but don’t put it off.

  1. When the occasion calls for it, confront immediately.

  1. Don’t take out your own anger on someone.

  1. Begin with a word of encouragement.

  1. Ask the person, “If I could share something with you that would help you, would you want me to?”

  1. State the issue as you see it. Give your perspective on the issue. Say, “This is the way I see it, please help me to understand.” Admit that maybe you misunderstood or got the wrong perspective.

  1. Ask how you can help the person.

  1. Be confidential.

  1. Pray for the person.

God bless from scumlikeuschurch@gmail.com

 

KNOW TO GROW

August 13, 2017

last_nail

KNOW TO GROW

  “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent” (John 17:3).

  The heartbreaking knowledge of self-brings a life-giving compensation, which is knowledge of the Lord Jesus Christ. The needs generated by the realization of the sin of self-produce the necessary motivation and hunger which cause us to focus upon the Lord Jesus and become conformed to His image. “And we all, while with face unveiled we behold in a mirror the glory of the Lord, are ourselves transformed continually into the same likeness” (2 Cor. 3:18).

 Many a new believer has obtained relief in his conscience from his sins, because of faith in the Blood of Jesus Christ; that is, he does not see further than Romans 3. He has faith in the work of Christ, but has not yet come in faith to Christ. He is like the woman who touched the hem of His garment, assured of His work but not yet acquainted with Himself.

 It is one thing to believe on the Lord Jesus, to be born again, to be saved. That is a wondrous thing as a beginning or start, but it alone will not take you right through all you must meet, to grow into him; and if you are really in the Lord’s hands He will see to it that by virtue of need you are drawn into knowing more and more of His Son. It is the normal course of a true, Holy Spirit-governed Christian life that, in order to get through, an increase of Christ, a growing discovery of Christ, is necessary.

  “That I may know Him” (Phil. 3:10).

After your salvation, God has but one plan for your life, become like His Son, to grow into the image of Christ. Good news, it will happen, the other news, (not bad) it’s going to hurt. No one seems to preach much on the growing pains of being a Christian. The idea of us becoming more Christ like is the same idea of a hammer striking a die and the image being cut into the metal of the coin itself.

God is the hammer, Christ is the die, you got it, you’re the thing being struck.

God bless from scumlikeuschurch@gmail.com

 

inside out part two

July 16, 2017

One of the great enemies of process spirituality is the craving to control our environment and the desire to determine the results of our endeavors. Many of us have a natural inclination to be manipulators, grabbers, owners, and controllers. The more we seek to rule our world, the more we will resist the rule of Christ; those who grasp are afraid of being grasped by God. But until we relinquish ownership of our lives, we will not experience the holy relief of surrender to God’s good and loving purposes. Thomas Merton put it this way in New Seeds of Contemplation:

This is one of the chief contradictions that sin has brought into our souls: we have to do violence to ourselves to keep from laboring uselessly for what is bitter and without joy, and we have to compel ourselves to take what is easy and full of happiness as though it were against our interests, because for us the line of least resistance leads in the way of greatest hardship and sometimes for us to do what is, in itself, most easy, can be the hardest thing in the world.

Our resistance to God’s rule even extends to our prayerful attempts to persuade the Lord to bless our plans and to meet our needs in the ways we deem best. Instead of seeking God’s will in prayer, we hope to induce Him to accomplish our will. Thus, even in our prayers, we can adopt the mentality of a consumer rather than a servant.

Perhaps the most painful lesson for believers to learn is the wisdom of being faithful to the process and letting loose of the results. (there is supposed to be a box or arrow pointing down from each “o” word, i,e. opportunity>Divine, but i can’t get it to format right in wordpress)

Opportunity

Obedience

Outcome

Divine Sovereignty

Human Responsibility

Divine Sovereignty

We have little control over opportunities we encounter and the outcomes of our efforts, but we can be obedient to the process.

Distorted dreams and selfish ambitions must die before we can know the way of resurrection. We cannot be responsive to God’s purposes until we abandon our strategies to control and acknowledge His exclusive ownership of our lives. At the front end, this surrender to the life of Christ in us appears to be the way of renunciation, but on the other side of renunciation we discover that it is actually the way of affirmation. “For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it” (Luke 9:24). The better we apprehend our spiritual poverty and weakness, the more we will be willing to invite Jesus to increase so that we may decrease (John 3:30).

Another key to staying in the process is learning to receive each day and whatever it brings as from the hand of God. Instead of viewing God’s character in light of our circumstances, we should view our circumstances in light of God’s character. Because God’s character is unchanging and good, whatever circumstances He allows in the life of His children are for their good, even though they may not seem so at the time. Since His will for us is “good and acceptable and perfect” (Romans 12:2), the trials, disappointments, setbacks, tasks, and adversities we encounter are, from an eternal vantage point, the place of God’s kingdom and blessing. This Romans 8:28-39 perspective can change the way we pray. Instead of asking the Lord to change our circumstances to suit us, we can ask Him to use our circumstances to change us. Realizing that “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18), we can experience “the fellowship of [Christ’s] sufferings” through “the power of His resurrection” (Philippians 3:10). Thus, Blaise Pascal prayed in his Pensees:

With perfect consistency of mind, help me to receive all manner of events. For we know not what to ask, and we cannot ask for one event rather than another without presumption. We cannot desire a specific action without presuming to be a judge, and assuming responsibility for what in Your wisdom You may hide from me. O Lord, I know only one thing, and that is that it is good to follow You and wicked to offend You. Beyond this, I do not know what is good for me, whether health or sickness, riches or poverty, or anything else in this world. This knowledge surpasses both the wisdom of men and of angels. It lies hidden in the secrets of Your providence, which I adore, and will not dare to pry open.

We are essentially spiritual beings, and each “today” that is received with gratitude from God’s hand contributes to our preparation for our glorious and eternal destiny in His presence. In “the sacrament of the present moment” as Jean-Pierre de Caussade described it, “It is only right that if we are discontented with what God offers us every moment, we should be punished by finding nothing else that will content us” (Abandonment to Divine Providence). It is when we learn to love God’s will that we can embrace the present moment as a source of spiritual formation.

As we grow in dependence on Christ’s life and diminish in dependence on our own, the fulfillment of receiving His life gradually replaces the frustration of trying to create our own. It is in this place of conscious dependence that God shapes us into the image of His Son. Here we must trust Him for the outcome, because we cannot measure or quantify the spiritual life. We know that we are in a formative process and that God is not finished with us yet, but we must also remember that we cannot control or create the product. Furthermore, we cannot measure our ministry or impact on others in this life. If we forget this, we will be in a hurry to accomplish significant things by the world’s standard of reckoning. Francois Fenelon noted that “the soul, by the neglect of little things, becomes accustomed to unfaithfulness” (Christian Perfection). It is faithfulness in the little daily things that leads to faithfulness in much (Luke 16:10). Henri Nouwen used to ask God to get rid of his interruptions so he could get on with his ministry. “Then I realized that interruptions are my ministry.” As servants and ambassadors of the King, we must be obedient in the daily process even when we cannot see what difference our obedience makes.

Blessings from God and Greetings from scumlikeuschurch@gmail.com

Pray for Dan and Leigh, they are trying to move into their new house and it caught on fire today.

true wealth

June 22, 2017

“Let the word of Christ dwell in you richly” (Col. 3:16).

As believers we rejoice in the fact that the Lord Jesus died for us, but few are affected by the fact that He arose for us. Fewer still realize that we died and arose with Him. Learn the facts! There will be continual struggle and failure until we gain adequate understanding of the liberating truth.

“The Lord Jesus on the Cross removed the barriers which separated me from God—my guilt, my sin, the law; and He dealt with my enemies—the world, the flesh, the devil. These six things were dealt with, so that we need no longer be in bondage through fear and that we may come boldly to the throne of grace.

Have we given a hearty assent to these things which the Lord Jesus did for us? Or have we, as we read the Word, drifted by them, taking it all for granted? Let us lay hold of that for which God has laid hold of us. Let us gird up the loins of our mind and consent to that which He did for us. Let us enter into all that which being united to Christ as our Life means. Let us rejoice in all that was accomplished for us on Calvary.

It is necessary that the truth conferred by grace should be known as a possession and the virtue of it apprehended, before there can be any walk in keeping with it. For if there be ignorance or misapprehension, the truer the conscience, the more defective is the practice.

“Set your affection on things above” (Col. 3:2)

God bless from scumlikeuschurch@gmail.com

 

 

Part two (the final battle)(pssst, this is better than Star Wars)

you will be deceived if you do not have a spiritual anchor. You see this man Nimrod. The first thing you see about him is his arrogance. The second thing you see about him is his ability, and, here’s the third thing I want you to see about him, his ambition. Look, if you will, in verse 10. And the beginning of his kingdom was Babel. This is the first man who ever said, “I’m going to be king,” the beginning of his kingdom. He didn’t just want to build a city. He was not just an entrepreneur trying to build a high rise. This was the beginning of his kingdom. He wanted to rule. Now remember what 2 Thessalonians 2:4 says of the coming anti-Christ? He opposeth and exalteth himself above all that is called God so that he as God is worshiped. So that, or that is worshiped. So that he as God sitteth in the temple of God, showing himself that he is God.

Learn this about the devil. Learn this about the devil. The devil is not against religion. He uses religion. The temptation in the Garden was not for Adam and Eve to fall down. It was to fall up. Ha, ha, he said, “You can be like God. You’ll be like God.” Satan has always wanted to be like God. He always puts that into the hearts and minds of people. As a matter of fact, all of New Age religion is based upon the lie there in Genesis 3. You can be like God. You are your own God. And here was a man, Nimrod, who said, “I want to be worshiped like God. I’m going to exalt myself above God. It’s the spirit of Satan. It’s the spirit that’s in this world today that speaks of the so-called divinity in man. Learn this about Satan. Satan does not want casualties. He wants converts. Satan wants worship.

So you see this Babylonian beast, this Babylonian beast, Nimrod. Now people say, the evolutionist said, “We have come from the beast.” They’ve got it backward, friend. We’re headed toward the beast. I mean, there is coming, there is lurking in the shadows of this world, a beast, the anti-Christ, the man of sin, the son of perdition who is Satan’s superman. He may be alive on planet earth right now.

Now move to the second thing. Not only the Babylonian beast, but I want you to notice the Babylonian builders, these people who said, “We’re going to build this city.” Begin in verse 11 and notice some things chapter 11 rather verse 1. First of all, notice what I’m going to call their disobedience. And the whole earth was of one language, and of one speech. And it came to pass as they journeyed from the east, that they found a plain in the land Shinar; and they dwelt there. Now what they did was to say, “We’re going to centralize power. Now God had told them to replenish the earth; if you go back to Genesis 9 after the flood.

Look in Genesis 9:1. And God blessed Noah and his sons and said unto them, Be fruitful, and multiply, and replenish the earth. God did not tell them to gather up in one place. God’s plan was not for a centralized, one world government. But this is what they wanted to do. They were looking for somehow to centralize and consolidate the governments of this world. A one-world government is what Satan is after. We’re headed toward a one-world government a new world order, it’s being called today, and a new world order, a one-world government will be a disaster. Why?

Because that one world government will be headed up be someone. Power corrupts. Total power totally corrupts. All the liberals today and all of the humanists today, they all have a running romance with big government. Have you noticed that? They all believe in big government. You see. They have failed to understand that freedom is always in direct reverse proportion to the size and the power of government. The more government, the less freedom. There’s coming an enforcer in this world one of these days that’s going to turn this world into a worldwide system, the kingdom of Babylon, the kingdom of anti-Christ.

Now many of today’s liberals are one-worlders first. They are Americans second. Now this is not by chance. This is well thought out. Have you ever heard of the humanists? Do you know who the humanists are? Now don’t get the word humanist and humanitarianism confused. The humanists are a small cadre of highly intellectual and highly motivated persons who are steering this world toward a one-world government. And many of our national and international leaders are avowed card-carrying humanists.

The humanists said back as far as 1966 this, quote, “Internationally what do the humanists purpose? Nationalism rooted, as it is, in arbitrary geographical units must be superseded by a globalism based on the oneness of man. There must be a worldwide organization to which national sovereignty could be relinquished in all international affairs.” That is give up America as a sovereign nation, and be a part of a world nation. Let our boys fight under the banner of the UN, no longer under the command of American commanders. They’re, we’re coming to this one world government and the…

An editorial in the Humanist said this, quote, “If there is one principal upon which all humanists are united, it is the continued commitment to a world order based upon world law.” So what we have to do is lay down our arms set aside our laws, let people go over to Beijing China and other places and tell us how we’re going to raise our children, how we’re going to have families, what we’re going to do, put our troops under the control of somebody or something else, and join up with atheists, bandits, cut throats, and murderers, and all of the rest of it, and have a global village.

Now folks it is coming. It is coming everywhere, monetarily. It is coming organizationally. It is coming militarily. It is coming philosophically. It is coming. It roots back in the same thing that motivated old Nimrod so long ago. I wish I had more time to talk about that, but notice their disobedience, and notice their depravity. Look in verses three and four. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth. That’s exactly what God said to do. Be scattered. Replenish the earth, but they said, “We’re not going to do this.”

What you have here is the beginning of all organized forms of false religion and apostasy. They said, “Let us build a tower, whose top may reach unto Heaven.” If you have the King James’ version like I’m reading from, you notice the words whose top the words may reach are italicized. That is, they’re not in the original, only supplied there by the translator to make it read more smoothly. In this case, it doesn’t make it read more smoothly. What it literally says is, “We’re going to build a tower, whose top unto Heaven.” That is, this was, the top of this tower was given to the Heavens. They, it was a place for worship. They would go up on top of these towers to worship their false God. It was dedicated to the worship of the stars. This is the beginning of astrology.

Zodiacs have been found on top of these ancient ziggurats. That’s what these towers were called in Babylon, where they there worshiped the stars. The very name of the place Babel, means gate to God. El is the Hebrew word for God. For example Bethel means the house of God. Israel means prince of God. Emmanuel means God with us. Babel was the gate to God. They said, “This is the Gate to God. We’re going to show people how to get to God.” Of course we know that there’s only one gate to God and his name is Jesus. Jesus said, “I am the way, the truth, and the life. And no man cometh unto the Father but by me.” But here is new age religion. Learn this about new age religion folks. It ain’t new. It’s one of the mustiest things around. It goes all the way back to the Garden of Eden, when Satan first came. And we have a world today that is getting ready for the coming kingdom of anti-Christ and the spirit of anti-Christ is already in the world.

Now this was the beginning of astrology. Are you so foolish as to pick up your newspaper and read the astrological comments concerning you, so they say? You, my friend, are practicing witchcraft when you do that. You say, “Pastor, that makes me angry.” Well come up to me after the service, and apologize, and I’ll forgive you. Now listen to me. Listen to me. I say, listen to me. Astrology is idolatry. The word astrologos, which we get, means astrology. Astra is a star. Logos is the word. It’s the word of the stars. That’s why they call it astrology. You have substituted the word of the stars for the word of God. Rather than getting into the Bible, you’ve gotten into new age religion. The purpose of the stars is to declare the glory of God, not the destiny of man.

Put this in your margin, Isaiah 47. God is speaking about Babylon and Babylonian religion. Isaiah 47:12-15. Stand now with thine enchantments, and with the multitude of thy sorceries. Now what he’s doing here, let me say this. He’s showing Babylon that all of her new age religion will not save her. This is a challenge that God has given to Babylon. That had it’s inception here at Babel. Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from they youth. That is, way back to the tower of Babel you’ve been doing this. If so be that thou shall if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

Now what is God saying? God is saying, “These things are wrong.” Deuteronomy 18, God knew. God knew of the abomination of the Canaanites. God knew of all this new age garbage that was not new way back in that time. And this is what God said in Deuteronomy 18:9 and following. When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abomination of those nations. Now notice God calls it a national abomination. There shall not be found among you any one that maketh his son or daughter to pass through the fire. That is they were murdering their babies, sound familiar?… Or he that useth divination… That is they were going to fortunetellers….Or and observer of times… That friend, is astrology…. Or an enchanter or a witch. That’s a channeler. That’s all new age religion, an enchanter, or a charmer, or a consulter with familiar spirits… Shirley McLain or anyone else. Or a wizard, or a necromancer. That is contact with the dead. For, listen in verse 12. For all that do these things are an abomination unto the Lord. Can’t you read my precious friend? Actually the seedbed of all-Satanic, demonic religion, all false religion, is found in Babylon. It’s the seedbed of all it.

Now Babylon from the outside may seem beautiful, but take your Bibles now. Keep your thumb where we are in Genesis 11, and turn with me to Revelation 17. In case you get you get carried away with new age religion and cultism, listen to Revelation 17. John the apostle has a vision. And there came one of the seven angels, which had the seven vials, and talked with me saying unto me, come hither; and I will show thee the judgment of the great whore that sitteth upon many waters. In the Bible an impure woman is a symbol of false religion. The many waters we’re told speak of peoples, nations, and kingdoms…. With whom the kings of the earth have committed fornications.

Now how can the kings of the earth commit fornication? This is the marriage of church and state. This is a world church and a world state. The kings of the earth have committed fornication, and the inhabitants of the world have been made drunk with the wine of her fornication. This wine has been bottled and fermented for over 6,000 years. It goes all the way back to the tower of Babel. So he carried me away in the spirit into the wilderness: and there I saw a woman sit upon a scarlet colored beast, full of the names of blasphemy, having seven heads and ten horns. Seven is the number of perfection. Ten is the number of completeness. The heads speak of wisdom. The horns speak of power.

And the woman… She speaks of false religion…. Was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon here forehead was a name written, (watch it) MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATION OF THE EARTH.

Babylon is the mother of all false religion. We heard of the bully of Baghdad, old Sodam Husain, talk about the mother of all Babels. Friend, it’s out of that area comes the all-filthiness of false religion. Mystery, Babylon… MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of saints, and with the blood of martyrs of Jesus: and when I saw her, I wondered with great admiration. It doesn’t mean he thought she was wonderful. He says, “I just stood back, and I could not take it in.” You talk about a classic story of beauty and the beast. Here is the Babylonian mother and the blab, Babylon monster. The Babylonian mother is false religion. The Babylonian monster is the beast, and they come together. Now as she looks outwardly, she’s beautiful, but beneath her smiles is a heart that is wicked, unspeakably wicked. Her hands drip with blood, and her intoxicating wine has been brewing for 6,000 years.

Well go back to Genesis 11. We’ve talked about these people, these that we’ve talked about their disobedience. We’ve talked about their depravity. I want you to see their defiance. Look, if you will, again in verse 3, 4. And they said one to another… Now folks I want to remind you. Listen. We’re not just talking about ancient history. We’re talking about what is happening in our world today. This is history and prophecy at the same time. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth.

Now I want you to notice the personal pronouns. There are six times they use pronouns like they, us, and we. Six is the number of man. This is religion with man at the center and man in the circumference. That is humanism and new ageism. Rather than saying, “Our Father which art in Heaven hallowed be Thy name,” they’re saying, “Our brothers who are on the earth, hallowed by our name. Let us make for us a name.” Now their in sheer defiance against God.

look again, if you will, in verse 4. And they said, Go to, let us build us a city and a tower whose top may reach unto Heaven; let us make us a name. And go back to verse 3. And they had brick for stone, and slime had they for morter. Now when God builds his church, does he build it of brick or stone? Builds it of stone. Stone is not hand made. The Bible says we’re built up as living stones, but these people took mud, bricks, with their own hands, and they fashioned brick, and then they put that brick together with slime that oozed out of the ground there, there in the plain of Shinar. And there they began to build this high rise to Hell, fashioned from their own wit, their own wisdom, their own ingenuity. And you notice what it, as verse 3 begins, “And they said one to another.” They don’t consult God. What they do is they pool their wickedness, and they pool their ignorance. They have dethroned God. They have enthroned their own intellect.

Now you say, “Well that’s them.” Well, folks we’re still trying to do it with brick and slime, only our slime and brick today are computers. We are traveling down the information superhighway, getting the idea that somehow we are going to build our utopia. And we’ve substituted our own wit and wisdom for God, and we’re trying to build a golden age with minds, and machinery, and money, and it can’t be done.

Now what were they trying to do? They said let us build us a city and a tower whose top may reach unto Heaven. What they’re saying is this, “We’re going to start here and we’re going to build toward Heaven.” Now that is completely, totally, antithetically contradictory to all that God does. What is the difference between manmade religion, new age religion, humanism, and the true salvation that comes from God? Man tries to build from earth to Heaven. True salvation reaches down from Heaven to man. That’s the difference. You could, you could, you could just sum it all up in that. Whether it begins with man and builds toward Heaven, or whether it begins in Heaven and reaches down to man. You see. God moved in mercy by the pitiful plight of simple man, said, “I will go down,” and God became a man to lift us to Heaven. And the Bible says we must be born again. Literally that says in the Greek language we must be born from above, born from above.

Now the new agers say man needs a boost from beneath. God says man needs a birth from above. Here was the Babylonian blunder. They just took their own wit, their own wisdom, their own words. They pooled their ignorance. They pooled their wickedness. They began to make brick and slime to build a tower, and, folks, the world is full of that today. You would be amazed at how many people are new agers, who don’t even know they’re new agers. As a matter of fact, these are not just stupid people or dumb people in the, in the vernacular.

Nesbitt says this, “95% of the readers of the New Age Journal are college educated with average household incomes of 147,500 dollars. New agers represent the most affluent, well-educated, successful segment of the baby boom.” Did you know that many of the fortune 500 companies when they bring the sales agents in, or their personnel in, or their executives in, to give them a sharpening course, do you know who they bring in to lecture? A new ager. It’s an amazing thing.

David Jeremiah reminds us of this, “Corporations spend an estimated four billion per year on new age consultants.” A California business survey of 500 companies found that more than 50% had used consciousness-raising techniques. He mentioned such companies as TRW, Ford Motor Company, AT&T, IBM, and General Motors who have all signed on new age trainers. It’s an old lie repackaged. It is human wit, human ingenuity. It is finding the God, the power within yourself. And it engenders an independence from almighty God. Folks it is here. It is with us.

Now I have talked to you. I have talked to you about the Babylonian beast, and he pictures the anti-Christ that’s going to come. And he may be alive, and well, and in the world today. I’ve talked to you about the Babylonian builders, how they in defiance against God are trying to build a new world order. And it is coming. One day it will be here, and this will be an amalgamation of the new world order and a one-world church. And everybody’ll say, “Isn’t it wonderful.” I’ve talked to you about the Babylonian blunder against the idea that man can lift himself by his own bootstraps, and by his brick, and slime build his tower to Heaven, and in that he inculcates all false religion.

Now I want you to see what I’m going to call the Babylonian burial. I want you to see what’s going to happen to it. You say, “Pastor, I thought you were talking about the coming kingdom of Christ.” I’m getting there. I’m almost there. I want you to notice now beginning in 11:5. And the Lord came down to see the city and the tower, which the children of men built. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: now nothing will be restrained from them, which they have imagined to do. You know in the Bible says in the last days knowledge shall increase, and, friend, we’re seeing it. We are amazed at what is happening, what comes out of the imagination of man. And we’re being told today what man can imagine, man can achieve. And for the first time we’re really believing it. Well, God says in verse 7, “Go to, let us go down.” Now who’s God talking to? This is God the Father, God the Son, and God the Holy Spirit in counsel together, and God says, “Let us go down, and there confound their language, that they may not understand one another’s speech.”

How did this tower of blunders end in Genesis, and what does it prophesy or what’s going to happen in our day? Well, it climaxed, it ended with the coming down of almighty God to earth. The thing that we’re waiting for is the coming of the Savior. The only hope, the only hope for this world is the coming of Jesus Christ. And when Jesus Christ, the true Christ comes, he is coming to destroy the kingdom of anti-Christ. As I’ve told you before 777 is going to deal with 666. And you can put it down, and be certain there’s coming a time when lawlessness comes to it’s climax that in Heaven God is going to say, “It is time. Let us go down.” Now, not only the coming of the Savior, but the confusion of the speech. Notice again in verse 7. Let us go down, and there confound their language. Now these people had one language at this time. They all, spoke the same language. But God always when he judges, sends confusion into the camp of the enemy. When God’s people pray even in this day if we will pray, we don’t have to go to war against the enemies. God goes to war against the enemies. When we pray, God sends confusion into the camp of the enemies. And so God confounds the speech. They can’t understand one another. They’re building this tower and a man says, “Hand me a brick.” He says, “What did you say?” He says, “What did you say?” “Uh, what did you say?” He says, “What did you say?” And the boss says, “Will you two quit babbling?” And they say, “What did he say?” And nobody understands anything. They whole thing begins to get confused, and it really would be comical. And the Bible says in Psalm 2, “He that sitteth in the Heavens shall laugh. The Lord shall have them in derision.” And we’re going to see the false unity of the ecumenical movement, and United Nations, and all of this. It’s going to come apart, and then there’s going to be the collapse of the whole system.

And so the Bible says in verses seven, eight and nine rather, “So the Lord scattered them abroad from thence upon the face of the earth: and they left off to build the city.” And there they set, in the crumble ruins, in the unfinished tower of their high rise to Hell, their tower of blunders. Well, what does this mean to us? Go to Revelation 18, and I’ve got about three minutes to share this with you. Revelation 18.

There are three things I want to lay on your heart. The first, listen here very carefully. Those of you in the balcony, you teenagers listen to me very carefully. The very first word is the word separation. Begin with me, Revelation 18:1. And after these things I saw another angel come down from Heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Now here’s God’s Word to you. Are you listening? Folks on television, are you listening to this? And I heard another voice from Heaven saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

If you’re practicing any kind of the occult, any kind of new age religion, any astrology, any dabbling with witchcraft, get out and get out quick. For God says concerning Babylon, “Her sins have reached unto Heaven.” She’s going to be bring a tower to Heaven. God says, “It’s her sins that have reached to Heaven.” And God hath remembered her iniquities. So the first thing I say to you is separation. Get out. Get clean. Repent. Renounce. Get rid of all of that.

The second thing I want you to see is anticipation. Jesus Christ is coming, and He’s coming soon. Look in chapter 19. After these things I heard a great voice of much people in Heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: for true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And they said, Alleluia. And her smoke rose up for ever and ever.

What is happening is this, friend, we need to anticipate the time. The time is coming soon when our Lord is going to step down from glory, and God is going to come down, and He’s going to judge Babylon. So there’s separation, anticipation, and here’s the part I love, jubilation.

Look in 19:5. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. And I heard as it were (oh I love this) the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

The good news is Jesus has already won the war, we have to do very little, we are not passive believers but faithful soldiers. So rally the troops and rescue the perishing, build up the saints and win the lost.

God bless from scumlikeuschurch@gmail.com

 

ALL OR NOTHING

May 21, 2017

All or Nothing

  “Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace” (2 Thess. 2:16).

  It has been well said that “it takes a lifetime to learn real dependence upon God, and to accept practically our own inadequacy.” We are going to learn this only through experience, and now is the time to settle down to this schooling—a day at a time.

We are to understand that God loves us, and that He justifies us by the work of His Son. We have no longer conscience of sins before God, because He Himself has taken them away before His eyes; we know that being united to the Lord Jesus Christ, who has fully glorified God in that which concerns our sins, we have been made the righteousness of God in Him. So the heart is free to enjoy His love in the presence of the Father.

I no longer attempt to produce that which will satisfy God from myself as originator. I know that even if I try I shall only fail. But I do seek to please God by faith in the activity of Another. The Son of God who indwells me by His Spirit is able and willing to carry out in me ‘those things that please Him’; and I count upon Him to do so. Consciously, day by day, I take the attitude that I trust Him to work the will of God in me, and in that attitude I go forward and serve Him. I do not trust myself. ‘I live by faith in the Son of God.’

  “Comfort your hearts, and establish you in every good word and work” (2 Thess. 2:17).

God bless from scumlikeuschurch@gmail.com