ALL SERVE

October 4, 2018

  “Put on the whole armor of God “ (Eph. 6:11a).

  My sovereign Father gives me a subservient Satan.

Walter Wink, professor of Theology at Union Seminary, a liberal seminary, was the first author and professor that I’ve read that had a chapter on the servanthood of Satan. He can do nothing unless allowed by God, one of the first teachings of Job, which chronologically is the first book of the Bible. So probably a good concept to remember

 Our Father has better thoughts for us than a portion here. He is educating us for a blessed and eternal rest, free from evil and all that could cause it, and He is bent on the blessing of His children; and moreover He is bound by His holiness to purge us suitably (though most graciously) for the place He has called us to. How often He lets Satan do this painful work, and try to sift us as Job! But the Father’s hand and will are behind it all. He gives His saints up to Satan’s hand to a certain point, but only so far as to bring the heart fully to a bearing before Himself.

  “It is a wonderful thing to see the way in which through the overruling power of the Father, the efforts of Satan against His people only bring them out the more distinctly in their own place of blessing.” GW

We cannot judge God’s ways without judging God: we may love Him in His ways, but the moment we judge or question that which He has revealed, we get above God, we make ourselves gods, and we put Him in the place of the creature as subject to us. This brings our souls under the power of everyone that is more clever than ourselves: we are in their hands, and they can do what they please with us.

Now the devil is more clever than we are. Therefore we ought to keep God ever in His place of God in our souls, lest Satan should make gods of us, and set us judging God Himself. If God be displaced, we get into the place of those who are irresponsible, and as creatures the prey of any more cunning than ourselves.

  “That ye may be able to stand against the wiles of the devil” (Eph. 6:11b).

God bless from scumlikeuschurch@gmail.com

Had a few interesting comments on me talking about “bad girls” in our church. The bible has several “bad girls”. I’m blessed as a pastor that our church is loving and caring enough that we get a wide range of people that are in different walks in their journey of faith. Just as we get some that are unsaved but curious as to why they see “different” folks come out of our church. When I had a radio show it attracted a lot of curious people to church. Now it’s “different people” drawing curious people. One fellow last Sunday told me that he was in a bar and heard one of the patrons talking about his pastor. And he wondered how the two fit together; a heavy drinker and a pastor, hopefully we’ll see him again this Sunday.

So to those who are curious, seeking, wandering, wondering, pondering, stay with us here at scumlikeuschurch.

Pray for Chris, kidney stones

Pray for Doreen, hard times

Pray for Nadine, abandoned by her husband, left with a huge mortgage and car payments, two kids and a husband that seems to have disappeared off the face of the earth.

ROOTED

May 4, 2018

  “As ye have, therefore, received Christ Jesus as Lord, so walk ye in Him, rooted and built up in Him” (Col. 2:7).

If I had to preach on only one verse in the bible in church for the rest of my life, this might be the verse I would pick.

  We appreciate His benefits toward us, but are we appreciative—do we express to Him our appreciation?

  “Let us be very watchful that the inner life, communion with the Lord Jesus, be the true source of our activities.”

  The Lord Jesus longs for fellowship with us. He does not want patronage. It does not meet the desire of His heart to be followed, or admired, or gazed at, because of what He can do or give. He delights in a heart taught of the Spirit to appreciate His Person, for this glorifies and gratifies the Father. He retires from the gaze of an excited and tumultuous throng who would fain make Him a king, because they had eaten of the loaves and were filled; but He could turn with touching earnestness to the little band of disciples who still remained, and challenge their hearts with the question, ‘Will ye also go away?’

  Love could never be too near to its object. Nearness to the Lord Jesus is the instinct of divine life, as we see in the first question of the two disciples who followed Him, ‘Where dwellest Thou?’ Why is not this the first question now? Because there is not simple devotedness of heart to the Lord Jesus Christ.

  There is nothing in all the world so precious to the Father as a heart that, in any measure, appreciates His Son.

  “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matt. 11:28).

God bless from scumlikeuschurch@gmail.com

Pray for those that have long term illnesses, it won’t kill them, but can make their life miserable. Things like IBS or migraines, battle with vertigo, etc.

 

THE BREAD OF LIFE

What do people all over the world spend most of their time and energy doing? What are the barest necessities of life? Food, shelter and clothing. We spend most of our waking hours working to obtain these necessities. But of them all, food is the most important. Physical hunger is so consuming that we cannot think of anything else until it is satisfied.

Jesus used the legitimate cravings of the body for food to describe a deeper hunger the hunger of the soul for God and the longing for eternal life. And He demonstrated vividly His ability to satisfy that hunger forever. The disciples had been on the road with Jesus for over 2 years. They had heard His teaching and seen His miracles. He had been training them and now it was time to send them out in teams of two.

Luke 9:1-6

Do you see what He did? He delegated His power to them to do the same miracles he did. But He also sent them out by faith. They were to take nothing for their material needs. They were to trust God to supply their needs through other people day by day.

Can you imagine how excited they were when they returned? They had cast out demons and healed many sick people. And all of their personal needs had been supplied. What an experience!

Mark 6:30-32

Rest and refreshment. Time to be alone with Jesus. Time to relax and shareand be restored. How important that is for all of us. Have you ever had an exciting and productive experience and when it was over, there was a letdown? This is the remedy. Time alone with the One who made you fruitful and gave your life an impact.

Mark 6:33

The people ran around the northern shore of the lake and when the boat landed at Bethsaida, there was a large milling crowd waiting for Jesus. They wanted to see more miracles. This certainly was an interruption in His plans, was not it? How would Jesus react?

Mark 6:34

He welcomed them and had compassion on them. They were like sheep with out a shepherd. That does not mean much to us today, because very few of us have flocks of sheep. But a sheep without a shepherd has a very short life span. On its own a sheep cannot find safe pasture to feed on or still pools of water to drink. It cannot clean itself, defend itself or find its way home. Without a shepherd a sheep is totally helpless and hopeless and in peril for its life.

Jesus had come to be their Shepherd. So He healed their diseases and taught them God’s Word. This was what they needed most.

The hours went by as the crowd listened attentively. But the disciples began to worry about some practical matters. This was a very large crowd, 5000 men plus women and children; over 10,000 people. There were no Krogers or Tom Thumbs, and no Holiday Inns. How could these people be fed and find shelter for the night? They had better tell Jesus to quit preaching and send them home.

Mark 6:35-36

They were right to be concerned, but they had the wrong solution. The answer for anyone’s need is not to send them away from Jesus but to send them to Him. He is the only One who can meet any need we have, physical or spiritual.

But Jesus really surprised them with His answer:

They do not need to go away. You give them something to eat. (Matt. 14:16, NIV)

Who? Us? Surely Jesus did not expect them to buy bread for a crowd like this. Now remember, they had just come back from an extended tour during which all their needs had been supplied as God had motivated others to share with them. Surely they should have considered the supernatural in their equation. But they did not. Are we not like that? We do not remember God’spast provision when faced with a new crisis. Our faith for the new trials we face in the future will remain sturdy if we deliberately remember God’s provision in the past. Each experience should build on the last.

The disciples looked at the impossibilities, not at Jesus’ proven ability. They looked at their own inadequate finances and not at His limitless resources. They looked only to their helplessness and not at His power to work through them. Jesus was giving them the opportunity to be part of a great miracle, the only one that is recorded in all four Gospels besides the resurrection. He wanted to use them and all they could think of was their checkbook balance.

Are they really so different from us? God gives us a challenging child to raise, a difficult marriage, a job that stretches us, a family of origin that was unhealthy, an illness that saps our strength, finances that end before our expenses do. And we look at our inadequacies and poverty and say, “How can I do this? Surely God, you do not expect me to get through this.” And that is true.

He does not intend for you to find the strength you need from within yourself. 2 Co. 1:9 tells us that these things happen so that we might not rely on ourselves, but on God.

Mark 6:38

John tells us that a boy gave his lunch to Jesus: his five little barley loaves and two small fish. I wonder as the disciples went through the crowd asking for food, if there were others who had food but hung on to it selfishly. This little boy gave everything he had to Jesus and Jesus accepted his gift and used it. I think that children still respond this way to Jesus. That is why we must not wait till they get hardened and unbelieving as adults are before we tell them that Jesus loves them, died for them and wants them to trust Him. In fact, Matt. 18 says that adults must come to Christ humbly as little children do.

Mark 6:39-41

The crowd was now seated in orderly groups on the green grass. Jesus stood before them, took the tiny little lunch in His hands, and looked up to heaven. He thanked God and then divided the loaves and the fish. The disciples stood before Him with their empty baskets and he started putting bread and fish in each one. Before their astonished eyes the bread and fish just kept on multiplying till all of their baskets were full. Then they turned and distributed the food to the crowd.

I believe that even as the people reached in and took as much as they wanted, that the bread and fish in their baskets never ran out. Jesus took what was given to Him and multiplied it to feed all of these people. He used the little boy’s lunch and He used the disciples to meet the needs of over 10,000 people. You see, He never expects our resources to be adequate. He just wants us to give what we have and what we are to Him and He will multiplyour resources and use us to feed those who are dying of spiritual hunger all around us. But of course, the catch lies with us. How much will we give Him of our resources and ourselves? What was the result?

John says “Everyone had as much as they wanted.”

Mark 6:42

They all ate and were satisfied. Is not that the way it always is with Jesus? Just as He satisfied their physical need, He is the only One who can completely satisfy our spiritual hunger. This does not mean just the initial act of receiving Him as our Savior. This means that our spiritual life is sustainedand constantly renewed by Him alone.

John 6:12-13 (NIV) When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.”

We never come to the end of what He wants to give us. He supplies more than enough. He came to give us an abundant life, not just mere subsistence. Nothing wasted: always enough for us to share with others. (One way to measure this is to see what God does with our money when we give it to Him. There is always enough there.)

As wonderful as this story is, there is significant meaning behind it that the Gospel of John goes on to explain. This miracle, in contrast to the others affected everyone there.

John tells us the crowd was so excited by this miracle that benefited all of them that they wanted to take Jesus by force and make Him King. This was not His timetable for that, so he withdrew from them and went back to Capernaum. The next day the people found Him there.

John 6:25-27

Jesus knew that they were there to get their stomachs full every day. That is how shallow their interest was. But he used their desire for food to teach them that He could give them something permanent-eternal life.

John 6:28

No different than millions of people today. They were so sure that if they just knew that special formula of works they could do, then they could do it and earn eternal life. Jesus answered them in words that could not be clearer.

John 6:29

There is only one work that will give you eternal life and it is not a work at all. It is simply to believe in the Lord Jesus Christ. And God will give eternal life as a free gift.

To show you how materialistic and obtuse they were, listen to their next demand.

John 6:30-31

What miraculous sign will you do for us? Incredible! These were the same people who had all been fed just the day before. Now they challenged Him. They really meant, Moses gave our forefathers manna, bread from heaven, for 40 years. Can you top that? We will follow you if you feed us every day like you did yesterday! Jesus’ answer to this arrogant demand was very revealing.

John 6:32-35

Jesus here makes the first of seven claims about himself in John beginning with the words I Am. Surely this should have reminded them of the name God revealed to Moses at the burning bush, I AM WHO I AM. He is the Bread of life, (bread that is living/or gives life). Really saying to them: Do not compare me to Moses. Compare me to the manna. The rest of his conversation with them shows how God was giving them something greater than the manna that He sent their forefathers every day but Saturday for 40 years in the wilderness.

MANNA

JESUS CHRIST

Picture

Reality

Sent by the Father

Sent by the Father

For All

For all

Bread from Heaven

True bread

They had to pick and eat

We have to believe

They hungered again.

We will never hunger

Physical/temporal

Spiritual/eternal

They died

We live

Picture

Reality

The manna was just a picture of what Jesus Christ would be when He came to earth. He is the reality.

Sent by the Father.

Over and over Jesus states that the Father sent Him to give eternal life to everyone who believed in HIM.

For ALL

Just as the manna was for all the 3 million people of Israel. Just as the bread and fish were for all the 10,000 so Jesus Christ was sent for all the people in the world.

Bread from heaven/True Bread from heaven

The manna was bread from heaven. Ex. 16:4I will rain down bread from heaven for you. But Jesus was the genuine, real Bread from heaven. Six times in this chapter alone He claims heavenly origin.

They had to pick and eat. We have to believe

The manna did not keep them alive just by being on the ground. They had to eat it. It is not enough to know that Jesus came into the world, that He did miracles and that He died for sins. We each personally must put our faith in Him. That is why He kept using terms like eating, drinking, coming to Him. They all involved an act of the will to believe in His Person and His work.

They hungered again. We will never hunger or thirst

They picked the manna every morning for the day. They ate breakfast each day from it. After a few hours they were hungry again and had to eat again and the next morning had to gather it again. Jesus claims to completely satisfy the hunger of the human heart for God forever.

Physical-Temporal/Spiritual-Eternal

The manna kept them alive physically for 40 years in the wilderness. Though it was bread from heaven, its purpose was earthly and temporal. Jesus is the One Who gives life to our spirits, eternal life. Eternal life is a new quality of life as well as quantity.

They died/We live

The wilderness became one vast cemetery. The manna was just food for their bodies. Jesus gives us eternal life for our spirits now and resurrection for our bodies when He returns. Then we will be with Him in heaven forever.

Now He explained how He was the Bread of Life.

John 6:51-54

This bread is my flesh which I will give for the life of the world. Whoever eats my flesh and drinks my blood has eternal life. (NIV)

Can you imagine how repulsive this was to the Jewish mind? Blood was forbidden and human flesh! They missed the point entirely.

You see, again here that Jesus used material and physical things to explain spiritual truth. He used physical digestion to illustrate the process of faith. When you eat food, your body digests it and assimilates it and the food actually becomes part of your body. Jesus was telling them ahead of time that He would die for the world. That death and resurrection is an historical fact. But it does not apply to you unless you believe that Jesus Christ died in your place and you receive Him by faith. Eating and drinking are just another way of explaining what it is to believe. When you do that He comes to live in you and you live in Him.

Gal. 2:20 (NIV) I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.

This means that He not only gives us eternal life when we initially trust Him, but He actually lives in us. He is our life. He exchanges our sinful, failing, inadequate life for His holy, powerful, fruitful life. He gives us the strength to endure suffering, He continues to change us and bring us to maturecharacter. In using the term Bread of life, Jesus is really saying that He alone is all that we will ever need to have eternal life, to know God, to be kept secure, to experience resurrection.

What was the result of this revealing discourse with was preceded just the day before by a spectacular miracle that illustrated it so powerfully?

John 6:60-66

REJECTION! It was a hard teaching to them to “eat flesh and drink blood.” Even though Jesus explained that He was talking about spiritual realities, not literal flesh and blood, they did not believe. And these uncommittedfollowers left Him.

Can you not hear the pathos in His voice as He turned to the Twelve?

John 6:67-69

FAITH These men did not understand everything Jesus said and did, but they trusted Him and were committed to Him. This sequel to the great miracle tells us something important. Miracles do not necessarily produce faith.That is why it is so important not to be presumptuous and demand of God that He do something spectacular for you to believe. Jesus Christ has already done everything miraculous that needed to be done for us to believe that the Father sent Him to reveal God to us and to give us eternal life. There are only two responses we can have to the claims of Christ.

Belief or unbelief. This applies to our daily walk with Him as well as our initial birth into God’s family.

What does Jesus reveal to us about God, our Heavenly Father?

  • That our Father’s heart is moved with compassion for us as we wander in our hopeless, lost condition.

  • That our Father knows both our physical and spiritual needs and provides for both.

  • That our Father is not impatient with us even when He knows our motives are self-serving.

  • That our Father will multiply what we give Him and use us to have an eternal impact on those around us.

  • That our Father will put us in situations that stretch our faith.

  • That our Father supplies abundantly, not skimpily.

  • That our Father always knows the degree of our commitment from the start.

  • That our Father sent Jesus to give eternal life to all who believe in Him. This is the only “work” we can do to be saved. We cannot earn eternal life by our own efforts.

  • That our Father gives us to Jesus and he will never drive us away. We are safe forever.

  • That it is our Father’s will that believers have eternal life and resurrection.

  • That our Father requires that we make a decision. We can choose to not believe in Jesus Christ. But there is no other way to God.

  • That our Father provides for our spiritual life to be sustained daily by “feeding on Christ.”

Are you feeding on Christ? How?

Matthew 4:4 (NIV) “Man does not live on bread alone…”

Reading His Word, obeying it, talking to Him, depending on Him and letting Him be our life. Jesus is the one who gives us the strength to face the trials and inequities of life. He is the One who gives us joy that is unrelated to our circumstances. He is the One who will take us all through this life with all of its uncertainties and then take us to be safe at home with Him. He is the Bread of Life and all we need.

God bless from scumlikeuschurch@gmail.com

 

heart knowledge

March 7, 2018

  “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus” (Heb. 10:19).

  The written Word is meant to reveal the Living Word, not to hide Him. Many know prophecy better than the Prophet. Our Father gave us His written Word that we might know His Son, not only as Savior but as our very Life. “Sanctify them through Thy truth; Thy Word is truth” (John 17:17).

The knowledge of the Lord Jesus Christ is the basis of the believer’s life. That is, it underlies our very relationship with God; it underlies all our growth in grace; it underlies every fragment of our service. There is nothing which comes within the compass of the life of the Christian which does not depend upon the knowledge of the Lord Jesus.

Heart acquaintance with Christ is the secret of spiritual growth. One may know all the truths of the Bible, and yet be practically ignorant of the person of the Lord Jesus. It is possible to go back into the world with an acquaintance with the scriptures, but it is virtually impossible to return back to the world with a true scriptural acquaintance of Christ in the heart.

The believer should have but one object: knowing Christ has laid hold of him for glory, his heart is running after Him. He is to have no other object, though he may have many things to do. The Lord Jesus is ‘in all’ believers as the power of life, and He is ‘all’ as the object of that life. He is ‘all and in all’ (Col. 3:11). And, ‘all to Him I owe.’

  “Having an high priest over the house of God, let us draw near with a true heart in full assurance of faith” (Heb. 10:21, 22).

God bless from scumlikeuschurch@gmail.com

Pray for Crystal, in her 30’s, three boys, and she has stage 4 cancer.

Revival

March 5, 2018

THE CANDLE AND THE BIRD (an essay by F. W. Boreham)

It’s not often that I quote someone to this extent, but to try and re-write this would be a crime, so in its entirety from his book “The Golden Isles”

After reading this, you hopefully will feel inspired and encouraged about the spiritual condition of your nation.

To all peoples there come, sooner or later, periods in which the maintenance of a Christian life and an evangelistic testimony becomes so extremely difficult as to seem almost impossible. This spiritual sterility may be precipitated by any one of an innumerable array of causes—the horrors of war, with all their attendant hatreds and excitements; a wave of materialism, frivolity, or sensuality; the concentration of the public mind on subsidiary issues; or some other development that tends to hurl serious thought into obscurity.

But, whatever the cause, such distressing conditions do emerge; and the thing to be remembered at those times is that this unhappy state of affairs represents, not the snuffing out of a candle, but the frightening away of a bird. The distinction is vital. If you extinguish a light, the act is final: you plunge the room into darkness without creating any illumination elsewhere. The flame does not flash into being in some other part of the house. But if you startle a bird, the gentle creature flies away and sings its lovely song upon some other bough.

Several illustrations of this essential principle confront us in the annals of the early Church. A time came when, at Antioch, the Jews refused Paul and Barnabas a hearing. `Very well’, exclaimed the Apostles, `it was necessary that the Word of God should first have been preached to you; but, seeing ye put it from you, lo, we turn to the Gentiles!’ The light was not snuffed out. The bird flew to another bough, that was all!

A little later, the two Apostles journeyed through Asia, intending to preach the word in every city. But, to their dismay, every door was closed against them. They were amazed and bewildered. But when they reached the end of the long road and saw nothing but the sea in front of them, a vision was vouchsafed to Paul. He saw a man of Macedonia bidding him cross the intervening waters and invade Europe!

Think what these two transitions have meant to history—the evangelization of the Gentiles and the conquest of Europe! And when you have grasped their momentous significance, you will have realized the importance of the principle that we have set ourselves to establish. When the Church is overwhelmed by an apparently crushing reverse, it is never the snuffing out of a candle: it is always the frightening away of a bird.

I

That principle is inherent in the eternal scheme of things. On the ancient monuments of Egypt there are crude drawings representing the soul, in the form of a bird, leaving the body of the monarch or hero to whom the memorial has been raised. In the form of a bird, mark you! Even the ancients felt that death is not the snuffing out of a candle; it is the escape of a bird. There is a divine element in humankind—an element which no tomb can imprison. And, similarly, there is a divine element in the Church-an element that no persecuting fires can devour and that no convulsion can destroy.

It was a dark day for the faith when, in the seventh century, the Saracens swept through the world, obliterating the Cross, overthrowing the Churches, and converting into Mohammedan mosques the most imposing Christian and Jewish structures. It certainly looked as if a glorious light had been put out. Yet, at the very moment at which all this was taking place in the old world, something of infinite significance was happening on an obscure group of mist-enshrouded islands in the northern seas.

Paulinus and the other missionaries whom Augustine had led into England caught the ear of the court and of the people; the preparatory work of St. Columba in Scotland and of St. Patrick in Ireland began to bear fruit; and thus, whilst Christianity was suffering eclipse among the lands of Yesterday, it was laying a powerful and formative hand upon the lands of To-morrow.

Similarly, on the very day on which the French mob tore the Cross from Notre Dame in Paris and angrily abjured the Christian faith, William Carey landed in India and claimed a new continent for the Saviour whom France was renouncing. Both events took place on November 11, 1793. A pessimist in France would have regarded the act of the populace as the extinction of a great light: anybody who reviews the incident in the calm perspective of history can see that it was merely the frightening away of a bird.

II

I cherish the hope that, one of these days, a writer learned in such lore, and with a flair for such a task, will trace the influence of this principle upon the history of revivals. Few studies are more stimulating than the study of those tremendous movements that have swept like a divine fire across the various nations. They stir the blood and quicken to new life the most sluggish and apathetic soul. But the striking thing about these historic revivals is that they are so transient, so evanescent, so temporary. They never endure. And the fact that, although so obviously divine, they never endure, sufficiently proves that they were never meant to endure. Martin Luther used to say that a religious revival always exhausts itself in thirty years. Isaac Taylor set a more liberal limit: he fixed fifty years as the maximum period: no revival, he declared, ever lasted longer than that. But the question that immediately concerns us is not the question as to how long a revival can last, but as to what happens when it fades out. And the answer to that question is that it never fades out. If it seems to vanish at one place, it is only that it may appear at another. For the end of a revival is invariably the beginning of a revival. Its termination is never the snuffing out of a candle: it is always the frightening away of a bird.

Is there, in our own annals, or in the annals of any other country, the record of a revival comparable with the Puritan revival of the seventeenth century? Beyond the shadow of a doubt, it was a period of divine illumination. Like the sunrise playing simultaneously upon many snow-capped peaks, the light was caught and reflected by many totally diverse but really majestic personalities. John Hampden, George Fox, and Samuel Rutherford, for example, have little or no connection with each other, yet each represents a focal point in this celestial movement. As we project our minds into that memorable time, the stately and satisfying figures, the sturdy and eloquent faces of Oliver Cromwell, John Milton, and John Bunyan, moving amidst a cloud of kindred spirits, leap at once to our minds. We instinctively feel that Puritanism was no frolic of circumstance, no freak of history. The movement that has left as its indestructible monuments such works as Paradise Lost and The Pilgrim’s Progress can only be regarded as a heavenly revelation. The Puritans, as Macaulay says, were `men who, instead of catching occasional glimpses of the Deity through an obscuring veil, aspired to gaze full on His intolerable brightness and to commune with Him face to face’. The entire country was made to feel that God was palpitatingly near: the hush of the eternal brooded over city and hamlet. With the light of heaven on their faces and the fear of God in their hearts, the Puritans overhauled and rearranged everything. They put the king in his right place, and the Parliament in its right place, and the Bible in its right place, and the Church in its right place; and they did all this by putting God in His right place; they enthroned Him as Head over all. It was a time in which earth seemed crammed with heaven, and the songs of the angels filled with divine melody the English sky.

It was very wonderful; but it did not last. The spirit of Puritanism decayed with the accession of Puritanism to political authority. As soon as it became fashionable to dress as the Puritans dressed, to talk as the Puritans talked, and to do as the Puritans did, all people became Puritans. They might have felt no regenerating power in their hearts, but they could at least wear drab clothing, allow their hair to fall about their shoulders, interlard their conversations with pious ejaculations and give to their children biblical names. And then, the movement having become rotten within, it quickly received its deathblow from without. Two years after the death of Cromwell, the Stuarts were restored to power. A swing of the pendulum immediately followed. The nation experienced one of those violent reactions that so frequently mark the pages of history. Paradise was lost.

III

No revival, according to Isaac Taylor, can live for half a century. Fifty years after Puritanism had achieved its crowning triumphs, England was knee-deep in mire. The glory had departed, and its departure had broken Milton’s heart. Joseph Addison, who cherished the spirit and ideals of the Puritans in an age that had renounced and repudiated Puritanism deplored the fact that English standards and English manners had fallen to their lowest ebb. Politics had degenerated into an undignified squabble; society was as corrupt as it could very well be; music, art and literature were all degraded; the sports and pastimes of life were universally squalid and usually obscene; religion itself had become formal, sanctimonious and largely hypocritical. `Even the saint’, says Addison, `was of a sorrowful countenance and generally eaten up with spleen and melancholy.’ And, worst of all, the number of people who saw anything to be deplored in all this was so small as to be almost negligible.

Now the question is, did this degeneracy represent the snuffing out of a candle or the frightening away of a bird? Let us attempt to survey a wider horizon in the hope of sighting the tree to which the bird has flitted! And what is this?

On the morning of August 13, 1727—eight years after Addison’s early death—a number of young people were gathered for prayer at Herrnhut in Germany. Count Zinzendorf, the leader of the little band, was only twenty-seven, and it is doubtful if any of the others were very much older. What happened they could never precisely define. All that they could say was that a radiant sense of the nearness of Christ suddenly visited them, and, when their little gathering broke up at noon, they `scarcely knew whether they still belonged to the earth or had actually gone to heaven’. In telling the story of their lustrous experience to their friends, the wondering hearers quickly contracted the sacred contagion.

Thus was born the Moravian movement—one of the most intensely spiritual and most passionately missionary organizations of all time. Fifty years before William Carey had inaugurated the era of organized missions to the heathen, these inspired Moravians had undertaken the evangelization of the world. Within five years of that memorable meeting at Herrnhut, they had sent missionaries to the Negro of the West Indies and to the Eskimo in the frozen North, quickly following these experimental ventures by despatching evangelists, not only to every country in Europe, but to the four quarters of the globe. See, sings William Cowper,

See Germany send forth

Her sons to preach Christ in the farthest North;

Fired with a zeal peculiar, they defy

The rage and rigour of a Polar sky,

And plant successfully sweet Sharon’s rose

On icy plains and in eternal snows.

When, later in the century, William Carey endeavoured to persuade the English Baptists to initiate a missionary crusade, he held in his hand the inspiring records of the Moravians. Throwing the pamphlet on the table, he exclaimed: `See what these Moravians have done! Cannot we follow their example and in obedience to our heavenly Master go out into all the world and preach the gospel?’

Now the striking thing is that this impressive and fruitful outbreak in Germany exactly synchronized with the evaporation of the Puritan revival in England. It was not that a light had been extinguished: it was that a bird had been frightened away.

IV

But, like the English movement, the German movement also spent itself. That never-to-be-forgotten meeting at Herrnhut was held in 1727. Whilst those young people were passing through that Pentecostal experience, Voltaire was bending over the finished manuscript of his first book. The writings of Voltaire quickly captivated the mind of a young German prince who was destined to be known to history as Frederick the Great. Frederick at once entered upon an admiring correspondence with the brilliant Frenchman, eventually inviting him to share the splendours of his palace at Berlin. And, in the hurricane of materialism and militarism that swept over Germany under that regime, the Moravian movement shared the melancholy fate that had befallen Puritanism in England.

But had the light been extinguished? Was it that a candle had been put out or that a bird had been frightened popular atmosphere for evangelism. This was his supreme triumph. In his famous Memoirs, Greville graphically describes Mr. Spurgeon—whose physique struck him as singularly reminiscent of Macaulay’s—preaching, at an ordinary service, to nine thousand people. It impressed him, as it impressed all thoughtful observers, as an arresting and epoch-making development. It forced the evangelical pulpit into the glare of public attention. The world was compelled to take notice. It made thinkable and possible the work of all those ministers and evangelists who have since captured the attention of the populace. And it is only when we attempt to estimate the spiritual, ethical, and civil value of the impact of Mr. Spurgeon’s flaming intensity upon each individual unit in the surging crowds that flocked every Sunday with wistful hearts to hear him that we realize how generously and how vitally he contributed to the new order that sprang into being in his time.

And so we bring our study down to within living memory. Let no person become unduly depressed because, here or there, the good work seems to flag. If, with us, the sun seems to be setting, you may depend upon it that other people, far away, are gratefully greeting the dawn. In a public reading-room, I one day picked up a London journal in which I read a series of somewhat dismal letters concerning `The Dearth of Conversions’. On the very same table I found a couple of magazines. One contained an article by Dr. A. W. Hitchcock, telling of the sensational progress of the work of God in Korea, whilst the other told of a single church on the Congo that is welcoming to its membership more than five hundred converts a year. And thus—

… while the tired waves, vainly breaking,

Seem here no painful inch to gain,

Far off, through creeks and inlets making,

Comes silent, flooding in, the main.

And not by eastern windows only,

When daylight comes, comes in the light,

In front, the sun climbs slow, how slowly,

But westward, look, the land is bright!

So true is it that a period of spiritual sterility invariably represents, not the extinguishing of a candle, but the frightening away of a bird. I have here attempted but a few fugitive illustrations. It will be the duty of that happy historian who undertakes to expound the principle more exhaustively to show that there have been times when the holy flame has visited other lands than those which I have mentioned, flitting from Holland to Switzerland, and from hemisphere to hemisphere. Often it has confined itself to no national frontiers, but has swept across an area that has included many peoples. But the principle is the same. When we have occasion to lament the spiritual poverty immediately around us, we may be sure that the bird that has forsaken us is singing his lovely song, to somebody else’s rapture, on a distant bough. And so it shall continue until that day dawns for which the Church has ever prayed, when the Holy Dove shall feel equally at home on every shore and the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.

F W Boreham, ‘The Candle and the Bird’, Boulevards of Paradise (London: The Epworth Press, 1944), 103-113.

What a great truth, do not despair if your home, your state, your nation is in a spiritual decline, for that Holy Dove is a lit somewhere else.

God bless from scumlikeuschurch@gmail.com

Pray for Tim G, he pastors a small church in a small town and his stance on holy living is causing the whole town to turn against him. The church has cut his already small salary, they’ve killed one of his dogs. A wave of discouragement hit him this week and he almost quit. Several ‘old timers’ met with him today and prayed for a breakthrough. Keep him and his wife and two kids in prayer.

Several of us drove down with him and the wives refilled his pantry and we fixed things around the house and we all chipped in some money to help him through the month. Pray this candle burns bright.

 

The next thing that we need to do if we’re going to have a successful argument—we need to deal with one problem at a time and deal with problems as they come up. Now the Bible says, “Don’t let the sun go down upon your wrath.” Many of us used to collect trading stamps. (I’m showing my age here) You used to go to the store and they give you these stamps after you buy something, the more you buy the more stamps you get, you put them in a little book, and then one day you go down and redeem them for anything the store carried. You collected enough stamps you could come out with new lawn mower or a new food processor.

 What you do is you just put them in the book. Now that’s the way a lot of marriages do. Your husband hurts you—you put it in the book. Say something else, late for the dinner—put it in the book. Forgot your anniversary—book it in the book. You don’t deal with those things as they come up and then one of these days, there’s an explosion. She comes in to cash all her stamps. I mean all at one time, or he comes in, and you wonder why, when did all of this happen? How did all of this happen?

You have failed to do what the Bible says to do and that is to deal with these things as they come up, when they’re small, when they can be dealt with. Trading stamp is not so big. It can be dealt with, but not the whole book all at once. “Don’t let the sun go down upon your wrath!” Stick to the subject. Know what it is. Don’t attack one another; attack the problem. Deal with these things as they come up.

(ok this is one giant pun) But you can lick the stamps, not the whole book. Deal with it when it comes up. This is why your church needs to do a seminar on Temperaments. If you understand your spouse’s temperament. The moody person that it’s always their fault, or the person who has no problems, it’s always ‘you’. Or how about the emotional handwringer it takes two days put them back together again or the let’s write this down and draw a chart to solve this.

None of these are wrong, but opposites attract and we need to know the emotional IQ of our spouses and how the God given temperament is a double edged sword it works great when the person is walking with God. But oh boy, when it’s the carnal nature leading the way watch out.

Homework assignment, seriously, read Tim LeHaye’s book on temperament and the book ‘please understand me’ these are great books and will help you as a spouse and as a parent.

Next learn to negotiate. Don’t get in a win-lose situation. Rather than having a war where both husband and wife lose, have a negotiation where both husband and wife win. Let both save face. Give in. Adjust. Compromise. Be gentle. Jesus does that. Jesus said, “I have many things to tell you; you’re not able to bear them.” He knows what we’re able to do. Learn not just to force your point all the way down to the bitter end.

And if you are one of these dim witted cavemen that with a bible in one hand and megaphone in the other yelling “submit” the bible says you have to submit woman. Well let me ask you one question Capt. Grunt, what have you sacrificed for your wife lately?

Golf on Saturday, out with the boys Friday, spending to much on toys, you know the big boy toys.

How about blessing your wife, do you touch her (non sexually) at least 10 times a day. How about kissing (non sexually) 10 times a day, holding the door open for her. Telling her how beautiful she is, saying thank you for dinner. No sniping and rude comments. You’d be surprised how the relationship changes.

Next, know how important this is, pray, pray, pray, pray and pray some more. It’s amazing how prayer will help you through these things. Sometimes Sharon and I will be in a disagreement. We’ll be sitting there at the kitchen table. It will get tense.

And she’ll say to me, “Greg, you’re wrong.” “Not me.” “Yes, you’re wrong.” “No, I’m not wrong.” “She says, you are wrong, but I can’t prove you’re wrong because you can talk better than I can. But I know you’re wrong.” I say, “No I’m not wrong.” “You’re wrong.” It gets tense I say, “Well let’s just stop for a while.” I go in my study and try and prepare a sermon. Ha. Try to read. Try to do something else. I can’t do it. So I say, “Lord, did you see what went on in there?” He says, “Yeah, you were wrong.” “Me?” “Yeah, you. You were wrong.” “Okay, Lord.” I have to go back, “Honey, I was wrong. Forgive me.” She says, “I forgive you.” We hug and kiss. Make up. Prayer will do that, friend. You be honest with God. Honest with God. Just honest and let God speak to you. And friend if you’ll do these things and they’re so simple, but so real, your marriage can be a marriage that can stay together as you have that commitment. That communion. That confrontation. All sheltered over with His great love. Would you pray for your home right now?

Which brings us to the most awkward thing I ask couples to do, kneel down next to the couch at least once a day and hold hands and pray together. Trust me the first few times it is going to feel weird and you might think your prayer didn’t go past the ceiling. But keep at it for at least 3 months and then you’ll see that time will become the most precious time of each day.

PS, no self-righteous, talking down to prayers. Husbands pray first, and the wife. You’ll be amazed what love and forgiveness, harmony and closeness develops.

Ding. This round is over.

God bless from scumlikeuschurch@gmail.com

Remember pray requests and comments to email address, ALSO IF WE NEED TO TALK BECAUSE YOU CAN’T FIND A GOOD CHRISTIAN COUNSELOR EMAIL ME YOUR PHONE NUMBER AND THE BEST TIME TO TALK.

ALWAYS LOVED

February 1, 2018

ok, i’m on my ipad and can’t get to the “part two” of having a good fight, sorry, it will have to come tomorrow.

ALWAYS LOVED

  “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Eph 3:19).

  God led the children of Israel into the desert with its thirst, that He might bless them. “For they drank of that spiritual Rock that followed them, and that Rock was Christ” (1 Cor. 10:4). It is for no less a reason that He takes us into the desert at times. “How shall He not with Him [Christ] also freely give us all things?” (Rom. 8:2).

Our Father disciplines us that we may be more fully free from the old nature, and find everything in the Lord Jesus. But He begins the lesson with the assurance, ‘I love you perfectly.’

‘I bring you into the desert to learn what you are, and what I am; but it is as those I have brought to Myself!’ He gives us a place with the Lord Jesus, but then shows us what He is and what we are. The discipline of the way teaches this; but if He, in His love, strikes the furrows in the heart, it is that He may sow the seed which shall ripen in glory.

Those who receive deliverance from their troubles never, grow like those who get strengthened in the difficulties.

How slowly one learns that His sympathy is not expressed in removing the affliction but in raising one above it to Himself, so that He becomes so endeared to the heart that He is more an object to the heart than oneself.

The hand of God never deals but in concert with His heart of infinite love towards us.

  “Now no chastening for the present seemeth to be joyous, but grievous; nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them who are exercised by it” (Heb. 12:11).

God bless from scumlikeuschurch@gmail.com

 

SWAY

December 20, 2017

  “For it is God who works in you both will and deed” (Phil. 2:13)

  As we mature we come to see more and more clearly that our Father just as fully controls our lives as He does the universe. Step into a relationship with God and you will find the correcting, the chastening, the cleansing, the calming of the deep affection of God.”

  “All the testing and trying is to first deal with, by the Cross, that which can never stand the stress and which must be forever failure to the Lord, and then to develop that which is Christ within us. That is the spiritual life—Christ in us in all His fulness. ‘I will make him a pillar.’ ‘I will write upon him the name of my God.’ He is going to do it. All the striving will never bring that end about, but He will do it.

The great majority of us would say, ‘If it all depends on me, then it is a bad lookout!’ Well, of course, that is true, but let us look at the blessing of Joseph—’The arms of his hands were made strong, by the hands of the Mighty One of Jacob . . . even by the God of thy father’ (Gen. 49:24, 25).

 Let a man renounce himself, and see himself as crucified with Christ, and soon you will see another at work in you—the Lord Jesus Christ—He will take the central place in your  heart, and quietly bring all things under His influence.

 It is a great thing to offer the Lord Jesus Christ as the Savior to sinful man, but it is still greater to express Him in a world where He is rejected.

  “According as His divine power hath given unto us all things that pertain unto life and godliness” (2 Pet. 1:3).

God bless from scumlikeuschurch@gmail.com

Pray for Ann and Quinton her 4 year who is quite ill with the flu.

SUDS SAVER

December 8, 2017

washingmachine1

SNOW DAY

Well we had almost 2 inches of heavy wet snow. Which for south Texas, that’s pretty rare.

My wife got home, changed into her ranch clothes and ran out side with our American Bulldog and she starts making Snow Angels and the dog is going nuts running through her first snowfall.

Ups jumps my wife and it’s a snowball fight.

We reminiscence about the snow we had growing up south of Buffalo New York or the heavy snows we had in Ohio. We were one time snowed in for 9 days.

The bible says we will be washed whiter than snow.(Isaiah)

A favorite evangelist friend of mine used to say that there was a giant Suds Saver washing machine in heaven and the blood of the Lamb was poured in and we would come out clothed in white with no more sin and that we would never get stained nor would that power ever fail to keep us white.

Not the most theologically correct statement but almost. But it always led up to a great altar call.

Question? Have you asked Jesus to save you and wash away your sins?

Well there’s this giant Suds Saver…….

God bless from scumlikeuschurch@gmail.com

 

HIJACKED

December 4, 2017

HI-JACKED

Susan Smith drowned her two toddlers by strapping them in their car seats and aiming her driver-less car into a lake. Political cartoonist John Deering drew a cartoon showing her car being hauled out of the lake, complete with a South Carolina license plate, a Baby-on-Board sign in the back window, and a Pro-Choice sticker on the rear bumper. There was no caption; there didn’t need to be. His point was clear: If it is wrong for a mother to choose to kill her toddlers, why is it not wrong to kill them a few months before?

A Planned Parenthood newsletter earlier this year ran an article titled, “Help Stop the Violence and Defend the Right to Choose.” The violence referred to was not killing babies, but killing abortion doctors. I’m against killing abortion doctors, but I’m also against Planned Parenthood which kills babies! Pro-choice means the choice to kill children who just aren’t as old as other children. The right to choose to kill your children should not be legal because it is not moral. Let’s drop the rhetoric.

The latest Planned Parenthood brochure says they are a good choice when it’s not convenient for you. Don’t wreck your plans your life call us when it’s inconvenient.

I want to recommend that you listen to Pastor Steven Davies, at Wisdom for the Heart ministries. And today’s sermon. 12/03/2017

He reads a speech by the president of Planned Parenthood, declaring that the services they provide are holy, sacred, and divine. That they are providing a sacred gift.

Ok, right now your blood pressure should have shot up, your fists curled and maybe a little cussing. Really, we can’t talk about our faith at work if you are a Christian, but an abortion clinic is holy, sacred and divine.

Dr. Walter Martin, the excellent author of the book “kingdom of the Cults.” Writes a great thesis in the beginning of his book, “we must agree what words mean.”

It started with Bill Clinton defining what sex meant, and now the language of God, of the Judeo-Christian world is being hijacked by abortionists. Do you want to know why? It because they are defying God, they are reprobates, their minds are darkened and they blaspheme God. It’s not politics it’s about the tower of Babel. What men think in their mind and imagination they will carry out against the wishes of their Creator.

Friends we need to pray for our country like never before and stop these ungodly people and their agenda.

if you have had an abortion, God loves you and forgives you.

God bless from scumlikeuschurch@gmail.com