Holy, Just and Good

July 26, 2017

Holy, Just and Good

  “For sin shall not have dominion over you; for ye are not under the law but under grace” (Rom 6:14)

  The believer’s attitude toward the law is that it is “holy…and just, and good” (Rom. 7:12). He does not belittle it by refusing to be under it; he honors it by acknowledging its fulfillment. “For I, through the law, am dead to the law, that I might live unto God” (Gal. 2:19).

If I say I am under law, and stop there, I am left in spiritual anarchy. If I say I am under law and under grace, I am in the current Galatian heresy which seeks to combine law and grace. But if I say I am not under the law but under grace, I am giving a biblical and Christian testimony.

Our identification with Christ in His death places us in perfect reconciliation to a violated law. God has said, ‘The soul that sinneth, it shall die.’ The believer has sinned, and has died in Christ’s death. The law has said, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them.’ None have continued in obedience. But Christ has been ‘made a curse for us’; for it is written, ‘Cursed is everyone that hangeth on a tree.’ Hence, crucified with Christ, we have been accursed in Him. Not one jot or tittle has then passed away from the law, but all has been fulfilled.

  “If, then, when you died with Christ, you put away the childish lessons of outward things, why, as though you still lived in outward things, do you submit yourselves to decrees?” (Col. 2:20).

Remember Paul K, in prayer, the 26th he goes into the VA hospital to have a kidney removed because of cancer. This is a dear Brother in the Lord, pray for peace of mind, no fear, and the guiding hand of the Lord.

Pray for Lacy, she just found out her husband is having an affair with her sister, she is devastated. And to add insult to injury she (the sister) is pregnant. Which she did on purpose to out the husband.

Pray for Mailand, she is here from Thailand, rescued by a missions group and is applying for citizenship.

Blessings from Christ our Lord,

Housekeeping note, prayer requests, comments, and all to the email address please.

scumlikeuschurch@gmail.com

 

ouch, man that hurt

July 9, 2017

Colossians 4:6

English Standard Version (ESV)

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

“The tongue has the power of life and death, and those who love it will eat its fruit” (Proverbs 18:21)

Not-so-constructive criticism. For many of us this is a tough one, because we really mean for our criticism to be constructive. We want our little comments and suggestions to motivate our loved ones and inspire them to change (for the better, of course). But too often, they only devalue.  We say we just want our loved ones to be happy. But how can they be, when what they hear from us is that they are unacceptable and unlovable the way they are now? They get the message that they’re a disappointment to us; they’ve let us down.

It’s been said that some people find fault like there was a reward for it. I think it’s true. If we’re not careful, we can get in the habit of constantly criticizing other people, finding fault with them and tearing them down, for no good reason.

Truth not spoken in love. Just because something is true doesn’t mean it’s always loving or helpful to say it. This includes bludgeoning others with Scripture in a misguided attempt to set them straight. The family of a woman I know once found itself facing one crisis after another: loss of a job, death of an elderly parent, adult daughter attempting suicide, and adult son going through a divorce. To top it all off, she and her husband both came down with bronchitis.

When, for the first time in five weeks, they were finally able to attend church, they slipped into the pew exhausted and desperate for some spiritual nourishment. Within minutes they were accosted by a woman, barely more than an acquaintance, determined to take them to task for their recent absence. “I’ve noticed you haven’t been coming to church lately,” she began. “The Bible says we’re not supposed to ‘give up meeting together.’ We’re all busy, but we have to make it a priority. You need to make a commitment to be here.” She added, “I’m just telling you this because we’re supposed to ‘speak the truth in love.’” Seriously? There was no love behind her words. She was just being a busy-body. Love would have said, “It’s so good to see you. We’ve missed you. How have you been?” And later, “How can we help?”

“Humor” that gets out of hand. We were just teasing. Having a little fun. Then it got out of hand. Sarcasm has a place, for sure; it serves a purpose. It can be an effective tool to highlight hypocrisy and humble the proud and arrogant. (God uses a fair amount of it Himself.) But it’s not meant to be used to constantly ridicule and rip to shreds people we claim we love. Even when our quips are clearly intended to be funny, even when they’re accompanied by laughter, a daily barrage of snarky asides can be brutal to another person’s self-esteem. Even those of us who regularly enjoy a little “witty repartee” have to admit how quickly “cute” and “clever” can grow old.

Add a little sarcasm to a compliment and you can steal all the pride and joy, the enthusiasm, and the sense of accomplishment right out of someone else’s heart. “Wow! You cleaned your room for once. Too bad it doesn’t look this good every day.” Or, “Your teacher says you’re so organized and disciplined at school—wish you could be that way at home!” A favorite excuse: “We’re not laughing at you; we’re laughing with you.” Really?

The silent treatment. Strangely enough, one of the ways we wound with our words is to withhold them! When we refuse to communicate, when we won’t say what it is we’re upset about or what people have done wrong, we shut them out. We fill their hearts with anxiety and frustration and even dread. We make them feel isolated and rejected—without saying a single word. And that is after all, what the silent treatment is for. Not to be confused with taking time out or having a cooling off period, the silent treatment is all about manipulation and control. It’s a form of punishment or revenge that somehow feels more righteous than an angry outburst. But throwing this kind of tantrum is not the mark of an emotionally healthy, spiritually mature woman. It certainly isn’t biblical (see Matthew 18:15-17).

These are just a few of the weapons at our disposal; they go on and on.

So speak in love, be careful what you say and think before you speak.

I always stop at stop signs and say one Alabama, two Alabama, after getting stopped by the police for rolling through a stop sign. If only I practiced the same way before opening my mouth.

What we say can bless or harm.

God bless from scumlikeuschurch@gmail.com

Praise report, well this is the second time in last year that someone seriously ill, and mean you can’t get any more sick has been misdiagnosed with the wrong disease, been given the wrong medicine for several years and guess what, it’s Lyme disease, no cure but there is medicine that helps tremendously. So if you’ve been told you have MS, Lou Gehrig’s or even IBS, get a second opinion and tested.

 

the tongue

June 21, 2017

The best devotion I’ve ever read on taming the tongue was in the late 70’s and it was written by Christian song writer Keith Green, if I can find that devotion I will post it for you, until then…..

Taming is a process by which a wild beast is subdued into adapting and submitting to human control. As James notes, “all kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind” (Jas 3:7). But despite mankind’s success in taming the animal kingdom, there is one wild thing, James says, that we haven’t been able to subdue and adapt: “No human can tame the tongue” (v.8).

 While we might never fully tame our tongues, with God’s help we can learn to use our words in a manner that is increasingly more edifying and Christlike.

 In what way does your tongue most often get you in trouble? Look over the following list of verses that address how we are to use our words. Choose two or three verses to memorize and reflect on daily:

 Watch what you say and speak only after careful consideration.

  “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin” (Pr 13:3).

   “Those who guard their mouths and their tongues keep themselves from calamity” (Pr 21:23).

  Sometimes the most becoming speech is silence.

  “Even fools are thought wise if they keep silent, and discerning if they hold their tongues” (Pr 17:28).

  Seek first to understand what someone is saying before attempting to respond.

  “To answer before listening—that is folly and shame” (Pr 18:13).

  Be slow to speak your mind.

  “Do you see someone who speaks in haste? There is more hope for a fool than for them” (Pr 29:20).

  Be wary of making trivial or casual remarks that reflect ungodly attitudes.

  “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken” (Mt 12:36).

  Avoid obscenities, profanities and blasphemy; instead, speak words that build up others.

  “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph 4:29).

Blessings from scumlikeuschurch@gmail.com

 

Sunday’s Coming

June 3, 2017

In the movie Man in the Moon, a young girl asks her mom why her dad goes to his “church” (fishing) every Sunday morning instead of attending worship services with the rest of the family. The mother replies, “When he asked my daddy if he could marry me, my daddy said only if he agreed to find the Lord. And he says it’s a lot easier finding the Lord out fishing than in any church he’s ever been in.”

 Many Christians take a similar view, thinking they can “find the Lord” better by spending time in nature or hanging out with friends than by worshiping in a church service. But the Bible is clear that as obedient Christians we are to not only regularly meet with fellow believers (see Heb 10:24–25), but we must also have confidence in the authority of church leaders (see Heb 13:17). Commenting on this passage, Derek Rishmawy says,

  The point is very simple. In the Bible, Christians are commanded to submit and listen to the elders and deacons (pastors, etc.) whose job it is to guide, guard, and love them. Well, if you’re not a member of a church that has those leaders, you can’t very well submit to them now can you? The implication is that everyone who has professed faith in Christ is also simultaneously a part of a local body of believers.

  Why would we shun what others cherish? In many parts of the world today Christians risk their lives to attend worship services. Spending many years visiting “church folk” that wouldn’t attend church it always amazed me that they all had the same excuse, something didn’t go their way. Few churches are actually growing today they just recycle grumpy Christians.

  I feel grieved and embarrassed wondering how Christians outside the contemporary West—Christians who walk a dozen miles to meet with their church, or who meet underground for a 10-hour service—would feel about the idea that sitting in an air-conditioned sanctuary for 90 minutes is just too difficult.

  While a person can be Christian and never step foot inside a church, Scripture makes it clear that to be obedient to Jesus and become more like him it is essential to consistently attend church.

Sunday’s coming, go to church

God bless from scumlikeuschurch@gmail.com

 

required knowledge

June 2, 2017

  “My beloved children, I am again bearing the pangs of travail for you, till Christ be fully formed within you” (Gal. 4:19).

  It is essential that we “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ,” for three reasons: (1) that our Father may be glorified; (2) that the Lord Jesus might be manifested in us; (3) that the Holy Spirit might have a suitable instrument through which to win and establish others.

Paul had one great consuming purpose to be brought to birth by his sufferings for the Galatians, and that was the living expression of the Lord Jesus Christ in them. Nothing less could satisfy God, and nothing less than this should ever satisfy a servant of God. Numbers were still good in Galatia, activities well maintained and zeal unabated, but the Lord Jesus was being crowded out—and that is the greatest tragedy possible.

 It is a marvelous grace that we should be conformed to the image of God’s Son. I think it is very sad that the highest thought which God has about us, and that which His heart is set on, is that which is least known by Christians; for I know no truth that is so little realized as union with Christ.

  “Who hath saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began” (2 Tim. 1:9).

God bless from scumlikeuschurch@gmail.com

 

do the math

May 22, 2017

The problem with setting your expectations too high is that we try to create what we believe is the perfect scenario for us (emphasis on “us”) and then hope God simply blesses our desires.  I think we forget that God’s plans, dreams and expectations for us may not always align up with ours. In fact, His plans may include us having to climb our way out of a valley for awhile before we reach victory.  When that happens then we get upset and tend to question God, feeling disappointed that he didn’t bless our big expectations for the year like we hoped.

What’s ironic is that God gave us the ability to dream in the first place.  He wants us to dream big and have high expectations about things in life but I also believe we have to taste disappointment from time to time to better appreciate and enjoy victory when it happens.  He wants us to be content when things don’t always go our way.  I would say and so would Paul that contentment is the key to a great life here on earth.  He has great plans for all of us that believe and follow Him.

One of the most dangerous places for our unrealistic expectations, though, is what we think God should do. Some of the most bitter and angry people I know, or who have loud voices in the culture (think of the “new atheists” like Richard Dawkins, Christopher Hitchens, and Sam Harris) are those who feel betrayed by God, so they decide He isn’t there.

That sense of betrayal and disappointment comes from having expectations of God according to how we think He should act:

  • Protect the innocent from pain and suffering

  • Protect the people who maybe-aren’t-so-innocent-but-not-as-bad-as-axe-murderers from pain and suffering

  • Show the same grace to all of us by treating us all the same

  • Give us an easy life

  • If I do all the right things to be “a good person,” God should do His part to make life work the way I want it to

When we pray fervently for what we want and He doesn’t answer the way we want, many of us get angry with Him.

Many times, we pray in faith, believing God will give us what we ask for, but we ask for things He never promised in the first place. Or even worse, we “claim” them on the basis of a scriptural promise wrenched out of context, such as “all things you ask in prayer, believing, you will receive” (Matt. 21:22). Jesus never promised that if we believe in our prayers, we would receive what we ask for. Believing in the Bible is all about trusting in and surrendering to the goodness and character of GOD, not our prayer list. We will always receive an answer to our prayers because God is good. Sometimes the answer is “No, beloved,” because we ask amiss. Psalm 84:11 promised, “No good thing does He withhold from those who walk uprightly.” If God says “no,” it’s because it’s not a good thing for us. His “no” is a “yes” to something else. But because we have such a limited perspective, it is essential that we trust in the unlimited perspective of the God who sees everything.

When we feel disappointed in God, when we think, “God didn’t come through for me,” that’s the time to take a step back and ask, “What kind of unrealistic expectations did I have in the first place?” That may be a great question to talk through with a mature trusted friend who can see things more clearly. Then we can place the unrealistic part of our expectations into God’s hands as an act of worship and trust . . . and watch our anger and frustration subside.

You want less anger, less stress, less frustration?

Look at all the ways you have no control, not over anyone, not really, or situations, so what to do?

Try lowering your expectations.

No I haven’t lost my mind, but if your biggest problem is other people, lower your expectations. For example no one has esp, so why are you upset when the person you want to call and see if you’re ok doesn’t call. How will they know that’s want you want? Less expectations, less frustration. Like anything else don’t overdo it.

God bless from scumlikeuschurch@gmail.com

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

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“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:23).
Self is the believer’s indwelling enemy; its degrading bondage is his deepest heartache. However, the reign of self is overthrown by its own enmity, since it creates the needs that cause us to hunger for and appropriate Christ’s life and liberty.

“A sense of spiritual poverty is necessary to spiritual growth. This awareness of failure becomes acute to the believer during those days when he is attempting to attain holiness of heart through self-effort. Knowing what he ought to be and do, he proceeds to try to reach those goals. He purposes, resolves, promises, struggles, weeps, and fails again. His testimony, with Paul, is, ‘The things that I want to do, I do not do, and the things that I do not want to do, I do’ (Rom. 7:15).

What a delightful day it is for him when he realizes that ‘in him, that is, in his flesh, dwelleth no good thing’ (Rom. 7:18). Only then does he, in his failure, cry out, ‘Who shall deliver me from the body of this death?’ ‘I thank God through Jesus Christ our Lord’ (Rom. 7:24, 25) comes back the reply. He begins to recognize that God expects only failure from the flesh, never success, but that ‘in Christ’ is his sanctification, his growth. Thus it is that freedom comes through bondage, life through death.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

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prayer requests to the email sight please, blessings.

In the “Pardon My Planet” cartoon, an earnest young man is speaking in candlelight to a young lady and says, “From the day you marry me I’ll spend the rest of my life making your dreams come true. ‘Till then, I’ll work myself to the bone trying to lower your expectations.”

The objective, of course, is not to lower expectations. It is simply to make them realistic. Unrealistic ones that are unachievable only set us up to fail.

She was a young excited bride-to-be eagerly anticipating married life with her fiancé. In a burst of enthusiasm, in the midst of one of our pre-marriage counselling sessions, she exclaimed, “I can’t wait until we get married and we can be together all the time!” Immediately the lights went on. “Hold it! Wait a minute! You mean that’s your expectation of married life?” Simply unrealistic. If the record isn’t set straight right now, they are heading for some rough water ahead. Managing expectations involves having expectations that are realistic.

My wife and a good friend were having lunch together when her friend lamented over the conflict she and her husband were having with their adult children. Due to circumstances of school and finances the 22 year old and 25 year old were living with them. The friend felt she was doing all the mother-chores for the adult children who were taking some advantage of her, showing little respect and taking on little responsibility. She and her husband were exhausted and frustrated.

So, in an act of desperation, the parents created a list of “expectations” – they called them rules – curfews, lunches, laundry etc. etc. They laid it all out – “If you are going to live in our home, this is what we expect.” It seemed quite reasonable to the parents. But with the children it was horrible. The son stormed out of the room stating he was moving out if he had to comply with them. The daughter raced out of the room and fled to her bedroom crying. “We are in a turmoil,” said her friend. What went wrong? What can we do?

My wife replied, “You made an excellent first step – writing down and presenting your expectations. However, you failed to do the second important step – give a person an opportunity to do some negotiations.”

When confronted with expectations that are being placed upon you, you have three options. You can say; “I’ll do it to the best of my ability.” Or you can say; “I’m sorry, I just can’t do it,” and explain the limitations that prevent that. But, there is a third option.” You can say; “Can we negotiate?” Managing expectations well, often requires some negotiation. This is the third essential.

  1. THEY MAY NEED TO BE NEGOTIATED

With negotiation, unrealistic expectations can be transformed into realistic expectations.

Here is a simple strategy for negotiating expectations:

  1. a) Identify the issue, problem, area of conflict.

  1. b) Choose the category. For example, it could be time spent together. Narrow it down to the conflict point:

“We miss having you home for supper.”

“I miss our date nights.” “We haven’t had a date night for weeks.”

“We need time to talk.”

“I am feeling very alone when it comes to family decisions.”

  1. c) Express your differing expectations re: the category you have chosen. Take turns, being sure to listen to each other. It might even be wise to write the expectations down.

  1. d) Focus on the problem, not the person. Sentences should begin with

“I think,” “I feel.” Don’t start sentences with “You!”

  1. e) Take time listening and speaking with a Christian attitude.

Phil. 2:2-4; Make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one heart and purpose. (NLT)

Be selfless, sacrificial and serving.

Eph. 4:25-32: So put away all falsehood and “tell your neighbour the truth” because we belong to each other. And don’t sin by letting anger gain control over you, Don’t let the sun go down while you are still angry, for anger gives a mighty foothold to the Devil…. Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he is the one who has identified you as his own, guaranteeing that you will be saved on the day of redemption. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of malicious behaviour. Instead, be kind to each other, tender-hearted, forgiving one another just as God through Christ has forgiven you. (NLT)

Speak the truth (25)

Settle your differences quickly (26-27)

Speak constructively (29)

  1. f) Work toward a compromise. Adjust, revise, reject, create until you can agree on your expectations in the category you have chosen. They are now expressed and realistic! Write them down (just in case someone forgets!)

  1. g) Reinforce each other’s positive fulfilment of the expectations.

Re-evaluate regularly. It may require a little adjusting before you get it right.

Done over a period of time, you will soon establish a set of specific expectations for a variety of areas that have been clearly expressed. You have agreed on them. You have committed yourself to do them. You are accountable for them.

It must always be remembered, however, that some expectations are non negotiable. Certain legal, moral and biblical directives fall into this company. Parents, for example, can negotiate curfew hours, but never underage drinking or immoral conduct. Biblical absolutes are just that – absolutes!

Roles/Responsibilities

The scripture identifies a variety of roles in our society today. In Ephesians 5:22-6:9 there is the husband, wife, parent, child, slave (employee) and master (employer). In 1 Peter

As a father, my responsibility is not to exasperate my children (Eph. 6:4). Children are different. What exasperates one, may motivate another. This is where expectations come in.

As a husband I am to live with my wife in an understanding way (1 Peter 3:7). That is in the light of my understanding of her. Wives are different. What my wife needs from me may be very different from what your wife

needs from you. This is where expectations come in.

As a Christian leader I am to manage my family well, be above reproach, have a good reputation. As a Christian businessman, I am to be a person of integrity. What do these and many more biblical directives involve?

There is a sense in which our responsibilities in relationships are not fully defined until we have a clear set of agreed upon expectations. Then, and only then do I know my responsibilities.

Stability

What an amazing place to be in any relationship. Managing expectations is the price of peace in a marriage, a family, a business and a church. This may be an oversimplification, but I have often traced major “wars” between a husband and wife, parents and a child, members in a congregation, pastoral leaders and elders to the mismanagement of expectations.

When this problem is addressed and negotiated it can go a long way toward peace in a home or at a church.

Change

More than ever before, we are convinced today of the reality of three things in life; death, taxes and change. Change will come and it will affect your expectations.

Just consider a few such changes: the first child, an unexpected fourth child, a visit from the in-laws, grandparent moving in, a layoff at work, moving from a two career family to an one career family or visa versa, the results of a medical test, a child obtaining a driver’s license, leaving home for college, getting married, promotion at work, new responsibilities at church, retirement and a hundred more.

Any one of these changes will require some adjustment in your expectations. How will you know? You will feel a pinch in the relationship.

Pinch

It’s not a crisis. It’s not an explosion. It’s not a meltdown. It’s just a pinch. The change makes it less possible to meet the expectations that you have been meeting in one category or another. Or, it makes you feel as though your expectations are being ignored, neglected or overlooked. You feel short-changed. Something is different in the relationship.

This is when you ask yourself, your spouse, your child, your colleague, your associate: “Is there anything going on in our relationship right now, which, if it continues, will drive us apart in some way.” Expectations in one or more categories are not being met the way they once were. Why?

This is what we call a “CHOICE POINT.” Don’t ignore it in the interest of peace-keeping. You will only create a pseudo-peace. It will be artificial and superficial. Unless you identify the problem and address it, you certainly will drift apart. You will build up frustration and anger, become bitter and watch the relationship deteriorate.

An unforgettable Candid Camera’s episode illustrates the point. An undercover actor enters a diner, sits at the counter beside a person eating a hamburger and french-fries. He quickly reaches over and helps himself to a french-fry off the person’s plate. The neighbour notices it, frowns, but turns away and ignores it. Another fry is taken, eaten, then another. No reaction from the neighbour, just frowns, scowls, disgusted looks. Several different neighbours were subjected to the same treatment. Not one person said anything. They internalized their frustrations and irritation. They obviously wanted to keep the peace but it was a pseudo-peace. Underneath there was lots of agitation. This type of thing is relived in real life over and over again.

Don’t ignore the pinch. Something is gong on which will drive you apart if you don’t do anything about it. Something has changed and it’s affecting your relationship. You are trying to keep the peace but you are slowly losing it.

So what do you do when you feel the pinch? You go back to the first line; EXPECTATIONS. Identify the category which has been affected by the change in your life. It could be time spent together, curfew, sermon preparation time, or any one of the categories you came up with when you deal with expectations. Now you renegotiate the expectations in that category.

The “Pinch” is a CHOICE POINT. It’s the time for a PLANNED RENEGOTIATION. Do not renegotiate every category of “Expectations,” just the expectations affected by the life-change at that time.

xxx Disruptions xxx

Disruptions occur because of the violation of expectations. Anxiety, resentment, blaming, guilt, anger, bitterness are just some of the unhealthy fruits.

Far too often, this is when the pastor or marriage/family counsellor enters the picture. There have been months, even years of mismanaged expectations. There are emotional bruises and scars, shattered dreams, devastated self images.

This brings us to the second CHOICE POINT.

Crunch

At this point a person has at least four options:

  1. EXIT: We may choose to terminate the relationship. It is generally hurtful, resentful, painful, even a devastating conclusion. In marriage it is a divorce. In family it’s a moving out. In our work it’s a resignation. In ministry it’s leaving a church. Often it’s unbiblical. Never is it easy. It may actually be unnecessary because there is a better option.

  1. QUIT AND STAY: We may choose to stay in the relationship but withdraw from any ownership, participation and responsibility. The husband or wife quits the marriage but stays until the children have all left home. The couple quits the church but decide to stay in the church for the sake of the children who love the youth ministry. The teenager quits the family but stays in the home until he/she leaves for work or college. The elder or Sunday school teacher withdraws from participation – just fulfills their term but no joy in ministry. Every case is a sad, pathetic story – settling for so much less when there is a better option.

  1. FORGIVE AND FORGET: This is the option most Christians choose when the situation is not too serious. We may go back to the second line in our model – ROLES AND RESPONSIBILITIES. We review our biblical roles and responsibilities, face up to the fact that we have failed to live up to them, apologize, ask for forgiveness and promise to try harder. The problems have not been settled or addressed and we probably will be shortly repeating the cycle through the PINCH down to the CRUNCH again.

This is a PREMATURE RECONCILIATION. It’s a reconciliation for sure, but has the cause actually been addressed? Too often they are setting themselves up for a repeat breakdown in the relationship. This is a poor solution because there is a better option.

  1. The PRESSURED RENEGOTIATION: This is the fourth and preferred choice. It requires returning to the top line of our model and renegotiating expectations. Not all of them, just the categories affected by the changes and disruptions creating the crisis.

Check the completed model in the next illustration.

Did you notice the two CHOICE POINTS: PINCH and CRUNCH? Which of the two is the preferred choice point? Of course, it’s at the PINCH in any relationship. Recognize it and act on it. Don’t wait for the CRUNCH!! It’s so much more painful and difficult. Avoid it at all costs.

Did you notice there are three strategies?

PLANNED RENEGOTIATION

PREMATURE RECONCILIATION

PRESSURED RENEGOTIATION

Which of the three is preferred? Of course, it’s the PLANNED RENEGOTIAION. The PREMATURE RECONCILIATION doesn’t eliminate the cause. The PRESSURED RENEGOTIATION is acting with an ultimatum on the table. So much better to plan to renegotiate any expectations affected by a life-change at the time of the life-change. That’s really being smart!!

Think about a relationship which you are in – whether at home, at work or at church. Where do you place yourself on the Expectations model? If you are at STABILITY, then you know why you are there – you have in one way or another expressed and negotiated the expectations pertaining to that relationship and for the most part those expectations are being met. If you are at the PINCH you don’t have to stay there – you know what to do. Change has come into the relationship. Think about the category that has been affected by that life-change. Now renegotiate those expectations. Many relationships today are feeling the CRUNCH. They find themselves in a desperate situation not knowing where to turn. Now there is hope. Don’t QUIT, QUIT AND STAY or just FORGIVE AND FORGET. Go back to the EXPECTATIONS, think through the categories where the relationship is falling apart and renegotiate those expectations.

Here is the goal in all of our lives:

Unity and Stability in the church. This is God’s ideal as we see in Ephesians 4:1-6

Harmony and Stability in the home. This is God’s ideal, as well, and in Ephesians 5:21 – 6:4 we see the critical factors to achieve this.

Harmony and Stability in the workplace. Ephesians 6:5-9 offers the critical factors, once again.

Unfulfilled Expectations

Not only do men and women have different expectations, they often handle unfulfilled expectations differently. Take wives for example. Martie Stowell in Promises Promises (p, 177) writes;

“A wife has assumptions about time with her husband, about money, about meals and about the children. Her husband has different assumptions. So every time he acts in some way that differs from her assumptions, she feels as though he has broken a promise to her.”

The effect; she feels betrayed and crushed. This, of course, is not really the case. What has happened here? There has been a failure to express, discuss, negotiate and agree upon a set of expectations in these categories. Think of the damage done when a wife thinks her husband has broken a promise. This can all be avoided through better management of expectations.

How do men, characteristically, handle unfulfilled expectations? They feel personal rejection. They feel neglected and usually withdraw or become aggressive and redirect their energy to their job, sports or hobby. This can all be avoided also! Now you know how to do it!!

What About Our God Relationship?

After all, our relationship with God is the most important of all. It is our primary relationship affecting every other relationship. Understanding and meeting expectations are as important in our relationship with God as with one another.

The Bible makes an important distinction between being a creature of God and a child of God. We are all His creatures; every breath we breathe is a gift from our Creator. Speaking of God’s Son, Jesus, coming into this world of humanity, John 1:11 says; “He came unto his own and his own received him not.” Then verse 12 says; “Yet to all who receive him, to those who believed in his name, he gave the right to become children of God.”

That’s the difference. Children of God have personally received Christ into their life, recognizing He is the Son of God who died to pay the penalty for their sin. This is what God expects.

When we receive Christ into our life, turning from our sin, trusting Him to become our Saviour, we are delivered from the penalty of our sin. We are committing ourselves to be one of Christ’s followers. That’s what God expects of us. That person becomes a child of God.

1 John 5:12 – “He who has the Son has life. He who does not have the Son of God does not have life.”

What can followers of Christ expect of God? Forgiveness; a personal relationship with God as our Father; a new life with the joy of the Lord, the peace of God, the guidance and energizing of the Holy Spirit, the privilege of prayer, a new freedom and ultimately a home in heaven.

If you have never received Jesus Christ personally into your life perhaps this prayer from The Four Spiritual Laws will help to guide you.

“Lord Jesus, I need You. Thank You for dying on the cross for my sins, I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.”

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MERCY

March 4, 2017

  “That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory” (Rom. 9:23).

  Mercifully, day by day, He unfolds before our startled eyes the evil depths of the self-life. It is thus we come to know Him as the “God who is rich in mercy,” and ourselves as “vessels of mercy.”

  “Today sinful men, not angels, are entrusted with the preaching of the Gospel, and before they can be used of God must first of all have plumbed the depths of their own sinfulness, and have, therefore, discovered the heights and glories of God’s longsuffering. In this way they can become a pattern of His mercy, by means of which He can demonstrate His grace to others.

The power effectively to present Christ as Lord, is by means of revelation deep within us, bringing into being an unshakable knowledge of His authority and might, and making us content to accept our weakness and nothingness in order that we may see the pleasure of the Lord prosper in His hand (Isa. 53:10).

The more useful anyone is, the more he requires to be brought to an end of himself, and to find that his all is in the Lord Jesus. We find some of His servants deeply chastened at first, in order to prepare them for a useful course; and some after a useful period are brought low and afflicted in order that they might learn how truly and fully our Father is sovereign.

  “your fruitfulness comes from me.” (Hosea 14:8 NIV)

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