inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:23).
Self is the believer’s indwelling enemy; its degrading bondage is his deepest heartache. However, the reign of self is overthrown by its own enmity, since it creates the needs that cause us to hunger for and appropriate Christ’s life and liberty.

“A sense of spiritual poverty is necessary to spiritual growth. This awareness of failure becomes acute to the believer during those days when he is attempting to attain holiness of heart through self-effort. Knowing what he ought to be and do, he proceeds to try to reach those goals. He purposes, resolves, promises, struggles, weeps, and fails again. His testimony, with Paul, is, ‘The things that I want to do, I do not do, and the things that I do not want to do, I do’ (Rom. 7:15).

What a delightful day it is for him when he realizes that ‘in him, that is, in his flesh, dwelleth no good thing’ (Rom. 7:18). Only then does he, in his failure, cry out, ‘Who shall deliver me from the body of this death?’ ‘I thank God through Jesus Christ our Lord’ (Rom. 7:24, 25) comes back the reply. He begins to recognize that God expects only failure from the flesh, never success, but that ‘in Christ’ is his sanctification, his growth. Thus it is that freedom comes through bondage, life through death.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

God bless from scumlikeuschurch@gmail.com

prayer requests to the email sight please, blessings.

turn it up

April 18, 2017

Image result for picture of a mouth and a ear

Paul told Timothy to “devote yourself to the public reading of Scripture, to preaching and to teaching.” (1Ti 4:13) That’s a passage about preaching,, “but it’s also a passage about just plain reading the Bible out loud.” Here are a number of practical reasons why reading the Bible aloud is a beneficial habit to adopt:

  ➤ Reading aloud is multisensory—Outside worship services, our engagement with Scripture tends to involve only one of our five senses—sight. When we add hearing to seeing, we stimulate different areas of our brain, providing a multisensory experience that can help us have a more meaningful experience with the Word of God.

 ➤ Reading aloud improves retention—When we read aloud, the words we speak are translated into speech, giving us two types of memories—the knowledge of producing the spoken words as well as the memory of hearing them. This makes our memory for the spoken word more distinct from the verses we read silently.

 ➤ Reading aloud slows us down—Our eyes and brains are faster than our mouths. When we read silently we see and process the words rapidly. Reading aloud forces us to read more slowly, which gives us more time to process what we’re reading and broadens our opportunity to hear God speak through Scripture.

  It is also valuable to read aloud to several individuals and groups. Here are some tips for making reading aloud part of your routine.

  ➤ You and your family—It might feel odd at first, but try reading aloud to yourself regularly during your individual Bible reading sessions. Or add reading aloud to your family night or family devotional time.

 ➤ Your church and small group—Most churches and small groups already include corporate Scripture reading into their services or meetings. If yours does not, talk to your worship or small group leader about adding regular readings to the program.

 ➤ The young and the old—Offer to read to children who might only hear about God during Sunday school class. Or perhaps volunteer to read to the elderly, who because of infirmity or advanced age might no longer be able to read the Bible for themselves. Every believer, whether young or old, benefits from being frequently engaged with Scripture.

Revelation 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. The only time the bible says that “reading and hearing” the Word is a blessing. The implication is that of reading and hearing at the same time will bless.

If you can afford only one Commentary on the Bible get the one volume of Matthew Henry, here is a sample; “On all who read or hear the words of the prophecy, a blessing is pronounced. Those are well employed who search the Bible. It is not enough that we read and hear, but we must keep the things that are written, in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed. Even the mysteries and difficulties of this book are united with discoveries of God, suited to impress the mind with awe, and to purify the soul of the reader, though he may not discern the prophetic meaning. No part of Scripture more fully states the gospel, and warns against the evil of sin.”

Blessings from scumlikeuschurch@gmail.com

 

MERCY

March 4, 2017

  “That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory” (Rom. 9:23).

  Mercifully, day by day, He unfolds before our startled eyes the evil depths of the self-life. It is thus we come to know Him as the “God who is rich in mercy,” and ourselves as “vessels of mercy.”

  “Today sinful men, not angels, are entrusted with the preaching of the Gospel, and before they can be used of God must first of all have plumbed the depths of their own sinfulness, and have, therefore, discovered the heights and glories of God’s longsuffering. In this way they can become a pattern of His mercy, by means of which He can demonstrate His grace to others.

The power effectively to present Christ as Lord, is by means of revelation deep within us, bringing into being an unshakable knowledge of His authority and might, and making us content to accept our weakness and nothingness in order that we may see the pleasure of the Lord prosper in His hand (Isa. 53:10).

The more useful anyone is, the more he requires to be brought to an end of himself, and to find that his all is in the Lord Jesus. We find some of His servants deeply chastened at first, in order to prepare them for a useful course; and some after a useful period are brought low and afflicted in order that they might learn how truly and fully our Father is sovereign.

  “your fruitfulness comes from me.” (Hosea 14:8 NIV)

God bless from scumlikeuschurch@gmail.com

 

true dat

February 23, 2017

All of God’s acts are consistent with all of His attributes. All that God does agrees with all that God is, and being and doing are one in Him. He cannot act out of character with Himself.

I think it might be demonstrated that almost every heresy that has afflicted the church through the years has arisen from believing about God things that are not true, or from over-emphasizing certain true things so as to obscure other things equally true. To magnify any attribute to the exclusion of another is to head straight for one of the dismal swamps of theology, and yet we are all constantly tempted to do just that.

For instance, the Bible teaches that God is love; some have interpreted this in such a way as virtually to deny that He is just, which the Bible also teaches. Others press the Biblical doctrine of God’s goodness so far that it is made to contradict His holiness. Or they make His compassion cancel out His truth. Still others understand the sovereignty of God in a way that destroys or at least greatly diminishes His goodness and love.

We can hold a correct view of truth only by daring to believe everything God has said about Himself. It is a grave responsibility that a man takes upon himself when he seeks to edit out of God’s self-revelation such features as he in his ignorance deems objectionable

And yet it is happening, it’s not just unbelievers distorting God, it’s charlatans and imposters that are fleecing the flock, preaching a false gospel for their own fame, fortune and a form of self-idolization.

Some preach that God is all love and there can’t be a hell, some preach racism and hate, others are just feel good spin doctors weaving a hype that few can find in the real world. So it’s up to the those that are faithful to the Word of God to not be liars and self-promoters.

So here’s an easy thing to do just google false preachers, or preacher’s with bad doctrine, you will be surprised who is on that list. So if you want to send a good chain letter send that list.

God bless from scumlikeuschurch@gmail.com

 

oh yes you are

February 15, 2017

As a husband and wife are united through marriage and a parent and a child are united through birth. “so we are united to Christ through the Spirit’s baptism.” Union with Christ is one of the most important doctrines for sanctification (see “What Is ‘Union With Christ’?”). As Paul writes, because of this union believers have been blessed with every spiritual blessing (Eph 1:3)

.
In the first two chapters of his letter to the Ephesians, Paul outlines 20 of these blessings. Schedule a time for meditation, then choose one or more of these statements to meditate and reflect on the spiritual blessings Christ has given you

.
➤ In Christ I was chosen to be holy and blameless (1:4).
➤ In Christ I was adopted as a son/daughter in God’s family (1:5).
➤ In Christ I am blessed by the glorious grace of God (1:6).
➤ In Christ I have been redeemed; my sins have been forgiven (1:7).
➤ In Christ the mystery of God’s will has been made known to me (1:9).
➤ In Christ all things will be united in the fullness of time (1:10).
➤ In Christ I have an inheritance, one that is incorruptible (1:11).
➤ In Christ I am able to worship and praise to his glory (1:12).
➤ In Christ I have been sealed with the promise of the Holy Spirit (1:13).
➤ In Christ I have the immeasurable power of the greatness of God (1:19).
➤ In Christ I have been made alive, even though I was once dead in my sin (2:5).
➤ In Christ I have been put in the heavenly places with him (2:6).
➤ In Christ I will find the immeasurable riches of God’s grace and kindness (2:7).
➤ In Christ I was created for good works (2:10).
➤ In Christ I have been brought near by the blood of Jesus, though I was once far away (2:13).
➤ In Christ I find reconciliation, breaking down a wall of hostility (2:14).
➤ In Christ I have been created as a new man/woman (2:15).
➤ In Christ I have access to the Father (2:18).
➤ In Christ I grow in holiness (2:21).
➤ In Christ I am being built into a dwelling place for God by the Spirit (2:22).

These are just words on a page, they are truths that need to discovered in our lives and honestly realized.

Blessings from scumlikeuschurch@gmail.com

Our bible winner was Bethany J from Kansas city

“a rabbit doesn’t really carrot a lot”

Ok, this is someone that really gets my sense of humor,

 

February 12, 2017

Image result for rest in the lord

One of my favorite songs

  1. My soul in sad exile was out on life’s sea,

    So burdened with sin and distressed,

    Till I heard a sweet voice, saying, “Make Me your choice”;

    And I entered the “Haven of Rest”!

    • Refrain:

      I’ve anchored my soul in the “Haven of Rest,”

      I’ll sail the wide seas no more;

      The tempest may sweep over wild, stormy, deep,

      In Jesus I’m safe evermore.

  2. I yielded myself to His tender embrace,

    In faith taking hold of the Word,

    My fetters fell off, and I anchored my soul;

    The “Haven of Rest” is my Lord.

  3. The song of my soul, since the Lord made me whole,

    Has been the old story so blest,

    Of Jesus, who’ll save whosoever will have

    A home in the “Haven of Rest.”

  4. How precious the thought that we all may recline,

    Like John, the beloved so blest,

    On Jesus’ strong arm, where no tempest can harm,

    Secure in the “Haven of Rest.”

  5. Oh, come to the Savior, He patiently waits

    To save by His power divine;

    Come, anchor your soul in the “Haven of Rest,”

    And say, “My Beloved is mine.”

Think about your teenage son or grandson when you read this story about Henry Gilmour. Henry was a 16-year-old lad when he joined a ship’s crew and immigrated to America in the 1850s. He worked as a painter; served in the Civil War and spent several months in the Confederate Libbey Prison. After the war he attended the Philadelphia Dental School and practiced dentistry the rest of his life. He was converted at a protracted revival in Cape May, New Jersey. In 1869, Henry and his wife moved to Wenonah, New Jersey. The Methodist Church there was formed in 1885 from a group who had gathered in their home. He served there for years as song leader, Sunday school superintendent, class leader, and trustee.

Ten weeks every summer, for 40 years, he directed the choir at New Jersey’s Ocean Grove Camp Meeting. He also assisted at Mountain Lake Park Camp Meeting, Maryland, and Ridgeview Park Camp Meeting, Pennsylvania. Gilmour was a major influence in turn of the century Holiness music. He was involved in compiling and publishing 16 songbooks. Close friend and fellow worker in the camp meetings was Henry Zelley. They were known as the Two Henrys. Their collaboration produced these camp meeting classics: “He Brought Me Out” and “He Rolled the Sea Away.”

This testimony song of Gilmour’s was written in 1890 at the Ocean Grove Camp Meeting. The melody was composed by George D. Moore, a traveling evangelist throughout New Jersey and Pennsylvania in the late 19th century. He was a member of the Open-Air Workers’ Association of America, an organization that emphasized the value of outdoor preaching.

Though it cannot be verified, since Henry had spent weeks on the open sea, and the campground was on the ocean, the nautical metaphor makes sense

Jesus said that He would give us rest, but we have to enter into his rest, it takes a conscious effort to find this kind of rest and tranquility of life.

For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. Heb 4:10

Matthew 11:28-30 “Come to me, all you who are weary and burdened, and I will give you rest.

29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

30 For my yoke is easy and my burden is light.”

God bless from scumlikeuschurch@gmail.com

 

 

only the lonely

February 11, 2017

Image result for roy orbison

The entrance exam to Christianity is admitting failure. You have to admit you are a sinner, going to church is about your relation to Christ, not to the pastor.

Yes there are always going to be Jimmy Baker’s, Jimmy Swaggert, Ted Haggert. Most pastors don’t get caught, and the good news is less than 1% actually get involved in sexual recreation (adultery, fornication, porn, etc.)

The pastor that falls prey to sexual sins all have one common denominator, no matter what size the church, they are lonely.

Pastoring is a huge drain on time, energy and relations.

You want to help your pastor, push through all the barriers he has erected to protect himself and be his friend. Most pastors have no real honest friends.

Pastors are actually taught by their peers to be aloof, unavailable, ‘hey, don’t be honest or share it will bite you on the @$$.’

We always talk about saving the lost, save your pastor

God bless from scumlikeuschurch@gmail.com where failure is the norm.

 

suck it up buttercup

February 10, 2017

Suck it up buttercup

or

Is the devil to blame for our sin and suffering?

This is a common question and one that is often mishandled. Satan is blamed for everything evil and while there is a certain sense in which that is true, it fails to take into consideration all the other issues like our own personal responsibilities for our own actions. It’s too easy for us to blame the devil and excuse ourselves, People are inclined to blame the devil in order to remove their guilt, justify their actions, and ignore their responsibility and the things God wants to teach them through their suffering. This has been true from the very beginning as we see so clearly with Eve’s answer in blaming the serpent when faced with her sin in the garden. Adam too had his scapegoat in blaming Eve and even the Lord, i.e., “the woman made me do it, the one you gave me.” Certainly, as the deceiver and liar, Satan instigated the temptation, but Eve responded with negative volition, unbelief, and disobedience, and Adam failed to stay true to his responsibility as the leader in his family.

Today, regardless of the various external sources of temptation (Satan and the world), the final source is our own sinful nature or the lusts of self-centered desires of our own hearts (Jam. 1:14-15). In Christ, by virtue of the finished work and victory of the Savior, we are victors; He has provided everything we need to defeat sin and Satan (1 John 4:4; 5:4-5; Rev. 3:21; Rom. 6:1-14; Col. 2:6-15; 3:1f; Heb. 2:14-15; Eph. 6:10f).

However, having said all this, it is equally true that through the world system and the demonic hosts that Satan controls (John 12:31; 2 Cor. 4:4; Eph. 2:2; 6:12) we are constantly faced with the power and activity of Satan in more ways than we can possibly imagine. As Paul warns, our battle is not only with the flesh and blood, but with supernatural powers that are constantly in operation in the sons of disobedience and against the body of Christ (Eph. 2:1-3; 6:10-13f; 1 Pet. 5:8; Jam. 4:7).

When Satan can attack us he will and only God knows how much of what we face is the direct result of the devil’s onslaughts. At the same time, much of our suffering is the direct result of our own self-induced misery, sometimes as a product of our ignorance, or unbelief, or indifference, or a combination of all of the above. So Scripture tells us to resist the devil and he will flee from us, to put on the whole armor of God, to be controlled by means of the Spirit, to have Word-filled lives, to walk circumspectly and in wisdom, and to be on alert because of the activity of Satan who is constantly on the prowl.

But there are two things we should not assume:

(1) That everything evil that happens to us is the result of direct Satanic attack. Though he is indirectly involved, some of what happens is simply the result of life in a fallen world. For instance, take cancer and other degenerative diseases; probably more than anything else these are the result of Satan’s involvement through a world merchandising system that has promoted an unhealthy diet (highly-processed foods, foods that have lost much of their food value due to depleted soils, pesticides, preservatives, chemicals, high fat and sugar diets, etc.).

(2) We should not assume that all our suffering is the product of our own sin or indifference to the Lord. There are many reasons for suffering Job was a righteous man who walked with God, yet for His own purposes and for Job’s spiritual growth (all testing is ultimately designed for our growth), God allowed Satan to attack him. Paul too was a godly, spirit-filled man, yet he experience a thorn in the flesh which he defined as a messenger of Satan. It was an affliction God used as a tool in Paul’s life to teach him some important spiritual lessons (2 Cor. 12). The Lord healed all kinds of illness, but a careful study of the NT shows us that only a small portion of these illnesses were actually attributed to Satan or demonic causes. The same can be said of the writings of the Apostle Paul. He spoke of Trophimus who was sick, but he never even suggested this was the product of direct Satanic attack. Timothy may have been experiencing some kind of stomach difficulty, but Paul’s advice was simply to take a little wine for his problem. No mention of Satan or demons.

A general reading of the epistles puts the emphasis not on the demonic, but on our own responsibility to appropriate our assets in Christ. So while we need to acknowledge Satan’s constant activity, nefarious ways, and be on alert, our primary focus needs to be, not on Satan, but on the Lord and our responsibility to grow in Christ. It is often a cop out, pure and simple, for us to blame the devil when what is needed is honest to God personal examination and confession that we might be restored to fellowship, learn the spiritual lessons need, and be made like Him as a part of the process of growth and maturity in Christ. What takes more faith and character? To live through the suffering or to simply be miraculously healed without having to truly think through and trust the Savior for spiritual change?

God bless from scumlikeuschurch@gmail.com

THE GRAND DESIGN PART 4

January 7, 2017

There is a paradox in the creation account. While Genesis 1 teaches the equality of the sexes as God’s image-bearers and vice-rulers on the earth, Genesis 2 adds another, complex dimension to Biblical manhood and womanhood. The paradox is this: God created male and female in His image equally, but He also made the male the head and the female the helper.

 

For clarity’s sake, let me restate my definition of male headship (not male domination):

 

In the partnership of two spiritually equal human beings, man and woman, the man bears the primary responsibility to lead the partnership in a God-glorifying direction.

 

That is, God calls the man, with the counsel and help of the woman, to see that the male-female partnership serves the purposes of God, not the sinful urges of either member of the partnership.

 

What will now emerge clearly from Genesis 2 is that male-female equality does not constitute an undifferentiated sameness. Male and female are equal as God’s image-bearers. They are spiritually equal, which is quite sufficient a basis for mutual respect between the sexes. But the very fact that God created human beings in the dual modality of male and female cautions us against an unqualified equation of the two sexes. This profound and beautiful distinction, which some belittle “as a matter of mere anatomy,” is not a biological triviality or accident. It is God who wants men to be men and women to be women; and He can teach us the meaning of each, if we want to be taught. We ourselves can feel intuitively the importance of distinct sexual identity when we see, for example, a transvestite. A man trying to be a woman repulses us, and rightly so. We know that this is perverse. Sexual confusion is a significant, not a slight, personal problem, because our distinct sexual identity defines who we are and why we are here and how God calls us to serve Him.

 

God has no intention of blurring sexual distinctness in the interests of equality in an unqualified sense. In fact, there are many areas of life in which God has no intention of leveling out the distinctions between us. Consider the obvious: God does not value intellectual or aesthetic equality among people. He does not value equality in finances, talents, and opportunity. It is God who deliberately ordains inequalities in many aspects of our lives. When I came from the womb, I had only so much potential for physical, intellectual, and aesthetic development. Some are born with less than I was, others with more. Because God is ultimately the One who shapes our lives, I have to conclude that God is not interested in unlimited equality among us. And because God is also wise, I further conclude that unlimited equality must be a false ideal. But the Bible does teach the equal personhood and value and dignity of all the human race—men, women, and children—and that must be the only equality that matters to God. One measure of our wisdom as God’s image-bearers is whether we share this perspective with God. One measure of our reconciliation with God is whether His sovereign decrees draw from us a response of worship or resentment.

 

How, then, does Genesis 2 teach the paradoxical truths of male-female equality and male headship? The crucial verses are 18-25, but we should first establish the context.

 

God created the man first (2:7) and stationed him in the Garden of Eden to develop it and to guard it (2:15). God laid a dual command on the man. First, the man was commanded to partake freely and joyfully of the trees God had provided (2:16). Second, the man was commanded not to eat of one tree, lest he die (2:17). Here we see both God’s abundant generosity and man’s moral responsibility to live within the large, but not unrestricted, circle of his God-ordained existence. For the man to step outside that circle, to attempt an autonomous existence, freed from God, would be his ruin.

 

That is the scene as we come to verse 18, which hits us from the blind side:

 

The Lord God said, It is not good for the man to be alone. I will make him a helper suitable for him.

 

Amid all this stunning perfection in the Garden of Eden, God said, “There is something wrong here. The man ought not to be alone.” God put His finger on the one deficiency in Paradise. The man needed “a helper suitable for him.”

 

Surprisingly, however, God did not immediately create this helper. Instead, God paraded the animals before the man for him to name them (2:19-20). Why? Because the man did not yet see the problem of his aloneness. And so God translated the man’s objective aloneness into a feeling of personal loneliness by setting him to this task. In serving God, the man encountered his own need.

 

This is so, because the task of naming the animals entailed more than slapping an arbitrary label on each beast. The task required the man to consider each animal thoughtfully, so that its name was appropriate to its particular nature. Out of this exercise, it began to dawn on the man that there was no creature in the garden that shared his nature. He discovered not only his own unique superiority over the beasts, which the privilege of naming them in itself implied; he also discovered his own solitude in the world. We may surmise that an aching longing welled up within the man for the companionship of another creature on his level.

 

And so God performs the first surgical operation (2:21-22). Imagine the scene: As the last of the beasts plods off with its new name, the man turns away with a trace of perplexity and sorrow in his eyes. God says, “Son, I want you to lie down. Now close your eyes and sleep.” The man falls into a deep slumber. The Creator goes to work, opening the man’s side, removing a rib, closing the wound, and building the woman. There she stands, perfectly gorgeous and uniquely suited to the man’s need. The Lord says to her, “Daughter, I want you to go stand over there. I’ll come for you in a moment.” She obeys. Then God touches the man and says, “Wake up now, son. I have one last creature for you to name. I’d like to know what you think of this one.” And God leads Eve out to Adam, who greets her with rhapsodic relief:

 

This is now bone of my bones

and flesh of my flesh;

she shall be called woman,

because she was taken out of man. (2:23)

 

These are the first recorded human words, and they are poetry. What do they express? The joy of the first man in receiving the gift of the first woman: “This creature alone, Father, out of all the others—this one at last meets my need for a companion. She alone is my equal, my very flesh. I identify with her. I love her. I will call her Woman, for she came out of Man.” The man perceives the woman not as his rival but as his partner, not as a threat because of her equality with himself but as the only one capable of fulfilling his longing within.

 

This primal event explains why we see men and women pairing off today, as Moses teaches in verse 24: “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” The Garden of Eden is where it all started—not in the social evolution of mankind but in the original, pre-fall creation by God. At its very heart, marriage is not a human custom, variable according to changing times; it is a divinely created institution, defined for all ages and all cultures in our shared, primeval, perfect existence.

 

And what does marriage mean? What distinguishes this particular social institution? Moses reasons that marriage is the re-union of what was originally and literally one flesh—only now in a much more satisfying form, we would all agree. This is why “He who loves his wife loves himself. For no man ever hates his own flesh.” Becoming “one flesh” as husband and wife is symbolized and sealed by sexual union, it is true. But the “one flesh” relationship entails more than sex. It is the profound fusion of two lives into one, shared life together, by the mutual consent and covenant of marriage. It is the complete and permanent giving over of oneself into a new circle of shared existence with one’s partner.

 

Lastly, verse 25 seals the creation account with a reminder of the perfection in which Adam and Eve first came together: “The man and his wife were both naked, and they felt no shame.” They felt no shame because they had nothing to hide. They lived in perfect integrity together.

 

In the conspicuous phrase, “a helper suitable for him”(2:18, 20), we encounter the paradox of manhood and womanhood. On the one hand, the woman alone, out of all the creatures, was “suitable for him.” She alone was Adam’s equal. A man may enjoy a form of companionship with a dog, but only on the dog’s level. With a wife, a man finds companionship on his own level, for she is his equal.

 

On the other side of the paradox, the woman is the man’s helper. The man was not created to help the woman, but the reverse. Doesn’t this striking fact suggest that manhood and womanhood are distinct and non-reversible? Doesn’t this make sense if we allow that, while the man and the woman are to love each other as equals, they are not to love each other in the same way? The man is to love his wife by accepting the primary responsibility for making their partnership a platform displaying God’s glory, and the woman is to love her husband by supporting him in that godly undertaking.

 

So, was Eve Adam’s equal? Yes and no. She was his spiritual equal and, unlike the animals, “suitable for him.” But she was not his equal in that she was his helper. God did not create man and woman in an undifferentiated way, and their mere maleness and femaleness identify their respective roles. A man, just by virtue of his manhood, is called to lead for God. A woman, just by virtue of her womanhood, is called to help for God.

 

Must the male headship side of the paradox be construed as an insult or threat to women? Not at all, because Eve was Adam’s equal in the only sense in which equality is significant for personal worth. Woman is just as gifted as man with all the attributes requisite to attaining wisdom, righteousness and life. In a parallel sense, a church member has as much freedom and opportunity to achieve real significance as does a church elder; but the elder is to lead, and the member is to support. There is no cause for offense.

 

Why then do some godly people resist this teaching so energetically? One reason is a smothering male domination asserted in the name of male headship. When truth is abused, a rival position (in this case, feminism) that lacks logically compelling power can take on psychologically compelling power. But male domination is a personal moral failure, not a Biblical doctrine.

 

If we define ourselves out of a reaction to bad experiences, we will be forever translating our pain in the past into new pain for ourselves and others in the present. We must define ourselves not by personal injury, not by fashionable hysteria, not even by personal variation and diversity, but by the suprapersonal pattern of sexual understanding taught here in Holy Scripture.

 

The paradox of Genesis 2 is also seen in the fact that the woman was made from the man (her equality) and for the man (her inequality). God did not make Adam and Eve from the ground at the same time and for one another without distinction. Neither did God make the woman first, and then the man from the woman for the woman. He could have created them in either of these ways so easily, but He didn’t. Why? Because, presumably, that would have obscured the very nature of manhood and womanhood that He intended to make clear.

 

Another indication of the paradox is that Adam welcomes Eve as his equal (“bone of my bones and flesh of my flesh”), yet he also names her (“she shall be called Woman”). God charged the man with naming the creatures and gave him the freedom to exercise his own judgment in each case. In doing so, Adam brought the earthly creation under his dominion. This royal prerogative extended to Adam’s naming of his helper. Nevertheless, the name he gives her, “Woman,” springs from his instantaneous recognition of her as the counterpart to “Man.”

 

Let us note this carefully. In designating her “Woman” the man interprets her identity in relation to himself. Out of his own intuitive comprehension of who she is, he interprets her as feminine, unlike himself, and yet as his counterpart and equal. Indeed, he sees in her his very own flesh. And he interprets the woman not only for his own understanding of her, but also for her self-understanding. God did not explain to the woman who she was in relation to the man, although He could have done so. He allowed Adam to define the woman, in keeping with Adam’s headship. Adam’s sovereign act not only arose out of his own sense of headship, it also made his headship clear to Eve. She found her own identity in relation to the man as his equal and helper by the man’s definition. Both Adam and Eve understood the paradox of their relationship from the start.

 

Still another signal of the paradox is detected in verse 24. Because the woman alone is the man’s very flesh, their re-union in marriage is a “one flesh” relationship. Adam could not have joined himself to a lesser creature without degrading himself. But it is the man who leaves his parents to found a new household with his new wife at his side. His wife does not leave her family to initiate the new household; this is the responsibility of the head.

 

Genesis 2 supplements Genesis 1 by showing that God’s commission that we “have dominion over the earth” (1:26, 28) as male and female works out practically through marriage. And in marriage the man heads the home for God and the wife helps him to fulfill the divine calling.

 

We ought to be sufficiently agile intellectually and emotionally to accept this paradoxical truth. Christians, of all people, have a reason to live with paradox. After all, God exists as one Godhead in three Persons, equal in glory but unequal in role. Within the Holy Trinity the Father leads, the Son submits to Him, and the Spirit submits to both (the Economic Trinity). But it is also true that the three Persons are fully equal in divinity, power, and glory (the Ontological Trinity). The Son submits, but not because He is God, Jr., an inferior deity. The ranking within the Godhead is a part of the sublime beauty and logic of true deity. And if our Creator exists in this manner, should we be surprised and offended if His creaturely analog on earth exists in paradoxical form?

Part of our existence is defined as submitting to God’s plan for our lives including the roles we live in life as a man and a woman and a husband and a father and a wife and a mother. Violation of the definition of a family or of our God created roles is rebellion. Regardless of what our life experience has been, the concepts of God are permanently fixed in His Cosmos.

God bless from scumlikeuschurch@gmail.com