Revival

March 5, 2018

THE CANDLE AND THE BIRD (an essay by F. W. Boreham)

It’s not often that I quote someone to this extent, but to try and re-write this would be a crime, so in its entirety from his book “The Golden Isles”

After reading this, you hopefully will feel inspired and encouraged about the spiritual condition of your nation.

To all peoples there come, sooner or later, periods in which the maintenance of a Christian life and an evangelistic testimony becomes so extremely difficult as to seem almost impossible. This spiritual sterility may be precipitated by any one of an innumerable array of causes—the horrors of war, with all their attendant hatreds and excitements; a wave of materialism, frivolity, or sensuality; the concentration of the public mind on subsidiary issues; or some other development that tends to hurl serious thought into obscurity.

But, whatever the cause, such distressing conditions do emerge; and the thing to be remembered at those times is that this unhappy state of affairs represents, not the snuffing out of a candle, but the frightening away of a bird. The distinction is vital. If you extinguish a light, the act is final: you plunge the room into darkness without creating any illumination elsewhere. The flame does not flash into being in some other part of the house. But if you startle a bird, the gentle creature flies away and sings its lovely song upon some other bough.

Several illustrations of this essential principle confront us in the annals of the early Church. A time came when, at Antioch, the Jews refused Paul and Barnabas a hearing. `Very well’, exclaimed the Apostles, `it was necessary that the Word of God should first have been preached to you; but, seeing ye put it from you, lo, we turn to the Gentiles!’ The light was not snuffed out. The bird flew to another bough, that was all!

A little later, the two Apostles journeyed through Asia, intending to preach the word in every city. But, to their dismay, every door was closed against them. They were amazed and bewildered. But when they reached the end of the long road and saw nothing but the sea in front of them, a vision was vouchsafed to Paul. He saw a man of Macedonia bidding him cross the intervening waters and invade Europe!

Think what these two transitions have meant to history—the evangelization of the Gentiles and the conquest of Europe! And when you have grasped their momentous significance, you will have realized the importance of the principle that we have set ourselves to establish. When the Church is overwhelmed by an apparently crushing reverse, it is never the snuffing out of a candle: it is always the frightening away of a bird.

I

That principle is inherent in the eternal scheme of things. On the ancient monuments of Egypt there are crude drawings representing the soul, in the form of a bird, leaving the body of the monarch or hero to whom the memorial has been raised. In the form of a bird, mark you! Even the ancients felt that death is not the snuffing out of a candle; it is the escape of a bird. There is a divine element in humankind—an element which no tomb can imprison. And, similarly, there is a divine element in the Church-an element that no persecuting fires can devour and that no convulsion can destroy.

It was a dark day for the faith when, in the seventh century, the Saracens swept through the world, obliterating the Cross, overthrowing the Churches, and converting into Mohammedan mosques the most imposing Christian and Jewish structures. It certainly looked as if a glorious light had been put out. Yet, at the very moment at which all this was taking place in the old world, something of infinite significance was happening on an obscure group of mist-enshrouded islands in the northern seas.

Paulinus and the other missionaries whom Augustine had led into England caught the ear of the court and of the people; the preparatory work of St. Columba in Scotland and of St. Patrick in Ireland began to bear fruit; and thus, whilst Christianity was suffering eclipse among the lands of Yesterday, it was laying a powerful and formative hand upon the lands of To-morrow.

Similarly, on the very day on which the French mob tore the Cross from Notre Dame in Paris and angrily abjured the Christian faith, William Carey landed in India and claimed a new continent for the Saviour whom France was renouncing. Both events took place on November 11, 1793. A pessimist in France would have regarded the act of the populace as the extinction of a great light: anybody who reviews the incident in the calm perspective of history can see that it was merely the frightening away of a bird.

II

I cherish the hope that, one of these days, a writer learned in such lore, and with a flair for such a task, will trace the influence of this principle upon the history of revivals. Few studies are more stimulating than the study of those tremendous movements that have swept like a divine fire across the various nations. They stir the blood and quicken to new life the most sluggish and apathetic soul. But the striking thing about these historic revivals is that they are so transient, so evanescent, so temporary. They never endure. And the fact that, although so obviously divine, they never endure, sufficiently proves that they were never meant to endure. Martin Luther used to say that a religious revival always exhausts itself in thirty years. Isaac Taylor set a more liberal limit: he fixed fifty years as the maximum period: no revival, he declared, ever lasted longer than that. But the question that immediately concerns us is not the question as to how long a revival can last, but as to what happens when it fades out. And the answer to that question is that it never fades out. If it seems to vanish at one place, it is only that it may appear at another. For the end of a revival is invariably the beginning of a revival. Its termination is never the snuffing out of a candle: it is always the frightening away of a bird.

Is there, in our own annals, or in the annals of any other country, the record of a revival comparable with the Puritan revival of the seventeenth century? Beyond the shadow of a doubt, it was a period of divine illumination. Like the sunrise playing simultaneously upon many snow-capped peaks, the light was caught and reflected by many totally diverse but really majestic personalities. John Hampden, George Fox, and Samuel Rutherford, for example, have little or no connection with each other, yet each represents a focal point in this celestial movement. As we project our minds into that memorable time, the stately and satisfying figures, the sturdy and eloquent faces of Oliver Cromwell, John Milton, and John Bunyan, moving amidst a cloud of kindred spirits, leap at once to our minds. We instinctively feel that Puritanism was no frolic of circumstance, no freak of history. The movement that has left as its indestructible monuments such works as Paradise Lost and The Pilgrim’s Progress can only be regarded as a heavenly revelation. The Puritans, as Macaulay says, were `men who, instead of catching occasional glimpses of the Deity through an obscuring veil, aspired to gaze full on His intolerable brightness and to commune with Him face to face’. The entire country was made to feel that God was palpitatingly near: the hush of the eternal brooded over city and hamlet. With the light of heaven on their faces and the fear of God in their hearts, the Puritans overhauled and rearranged everything. They put the king in his right place, and the Parliament in its right place, and the Bible in its right place, and the Church in its right place; and they did all this by putting God in His right place; they enthroned Him as Head over all. It was a time in which earth seemed crammed with heaven, and the songs of the angels filled with divine melody the English sky.

It was very wonderful; but it did not last. The spirit of Puritanism decayed with the accession of Puritanism to political authority. As soon as it became fashionable to dress as the Puritans dressed, to talk as the Puritans talked, and to do as the Puritans did, all people became Puritans. They might have felt no regenerating power in their hearts, but they could at least wear drab clothing, allow their hair to fall about their shoulders, interlard their conversations with pious ejaculations and give to their children biblical names. And then, the movement having become rotten within, it quickly received its deathblow from without. Two years after the death of Cromwell, the Stuarts were restored to power. A swing of the pendulum immediately followed. The nation experienced one of those violent reactions that so frequently mark the pages of history. Paradise was lost.

III

No revival, according to Isaac Taylor, can live for half a century. Fifty years after Puritanism had achieved its crowning triumphs, England was knee-deep in mire. The glory had departed, and its departure had broken Milton’s heart. Joseph Addison, who cherished the spirit and ideals of the Puritans in an age that had renounced and repudiated Puritanism deplored the fact that English standards and English manners had fallen to their lowest ebb. Politics had degenerated into an undignified squabble; society was as corrupt as it could very well be; music, art and literature were all degraded; the sports and pastimes of life were universally squalid and usually obscene; religion itself had become formal, sanctimonious and largely hypocritical. `Even the saint’, says Addison, `was of a sorrowful countenance and generally eaten up with spleen and melancholy.’ And, worst of all, the number of people who saw anything to be deplored in all this was so small as to be almost negligible.

Now the question is, did this degeneracy represent the snuffing out of a candle or the frightening away of a bird? Let us attempt to survey a wider horizon in the hope of sighting the tree to which the bird has flitted! And what is this?

On the morning of August 13, 1727—eight years after Addison’s early death—a number of young people were gathered for prayer at Herrnhut in Germany. Count Zinzendorf, the leader of the little band, was only twenty-seven, and it is doubtful if any of the others were very much older. What happened they could never precisely define. All that they could say was that a radiant sense of the nearness of Christ suddenly visited them, and, when their little gathering broke up at noon, they `scarcely knew whether they still belonged to the earth or had actually gone to heaven’. In telling the story of their lustrous experience to their friends, the wondering hearers quickly contracted the sacred contagion.

Thus was born the Moravian movement—one of the most intensely spiritual and most passionately missionary organizations of all time. Fifty years before William Carey had inaugurated the era of organized missions to the heathen, these inspired Moravians had undertaken the evangelization of the world. Within five years of that memorable meeting at Herrnhut, they had sent missionaries to the Negro of the West Indies and to the Eskimo in the frozen North, quickly following these experimental ventures by despatching evangelists, not only to every country in Europe, but to the four quarters of the globe. See, sings William Cowper,

See Germany send forth

Her sons to preach Christ in the farthest North;

Fired with a zeal peculiar, they defy

The rage and rigour of a Polar sky,

And plant successfully sweet Sharon’s rose

On icy plains and in eternal snows.

When, later in the century, William Carey endeavoured to persuade the English Baptists to initiate a missionary crusade, he held in his hand the inspiring records of the Moravians. Throwing the pamphlet on the table, he exclaimed: `See what these Moravians have done! Cannot we follow their example and in obedience to our heavenly Master go out into all the world and preach the gospel?’

Now the striking thing is that this impressive and fruitful outbreak in Germany exactly synchronized with the evaporation of the Puritan revival in England. It was not that a light had been extinguished: it was that a bird had been frightened away.

IV

But, like the English movement, the German movement also spent itself. That never-to-be-forgotten meeting at Herrnhut was held in 1727. Whilst those young people were passing through that Pentecostal experience, Voltaire was bending over the finished manuscript of his first book. The writings of Voltaire quickly captivated the mind of a young German prince who was destined to be known to history as Frederick the Great. Frederick at once entered upon an admiring correspondence with the brilliant Frenchman, eventually inviting him to share the splendours of his palace at Berlin. And, in the hurricane of materialism and militarism that swept over Germany under that regime, the Moravian movement shared the melancholy fate that had befallen Puritanism in England.

But had the light been extinguished? Was it that a candle had been put out or that a bird had been frightened popular atmosphere for evangelism. This was his supreme triumph. In his famous Memoirs, Greville graphically describes Mr. Spurgeon—whose physique struck him as singularly reminiscent of Macaulay’s—preaching, at an ordinary service, to nine thousand people. It impressed him, as it impressed all thoughtful observers, as an arresting and epoch-making development. It forced the evangelical pulpit into the glare of public attention. The world was compelled to take notice. It made thinkable and possible the work of all those ministers and evangelists who have since captured the attention of the populace. And it is only when we attempt to estimate the spiritual, ethical, and civil value of the impact of Mr. Spurgeon’s flaming intensity upon each individual unit in the surging crowds that flocked every Sunday with wistful hearts to hear him that we realize how generously and how vitally he contributed to the new order that sprang into being in his time.

And so we bring our study down to within living memory. Let no person become unduly depressed because, here or there, the good work seems to flag. If, with us, the sun seems to be setting, you may depend upon it that other people, far away, are gratefully greeting the dawn. In a public reading-room, I one day picked up a London journal in which I read a series of somewhat dismal letters concerning `The Dearth of Conversions’. On the very same table I found a couple of magazines. One contained an article by Dr. A. W. Hitchcock, telling of the sensational progress of the work of God in Korea, whilst the other told of a single church on the Congo that is welcoming to its membership more than five hundred converts a year. And thus—

… while the tired waves, vainly breaking,

Seem here no painful inch to gain,

Far off, through creeks and inlets making,

Comes silent, flooding in, the main.

And not by eastern windows only,

When daylight comes, comes in the light,

In front, the sun climbs slow, how slowly,

But westward, look, the land is bright!

So true is it that a period of spiritual sterility invariably represents, not the extinguishing of a candle, but the frightening away of a bird. I have here attempted but a few fugitive illustrations. It will be the duty of that happy historian who undertakes to expound the principle more exhaustively to show that there have been times when the holy flame has visited other lands than those which I have mentioned, flitting from Holland to Switzerland, and from hemisphere to hemisphere. Often it has confined itself to no national frontiers, but has swept across an area that has included many peoples. But the principle is the same. When we have occasion to lament the spiritual poverty immediately around us, we may be sure that the bird that has forsaken us is singing his lovely song, to somebody else’s rapture, on a distant bough. And so it shall continue until that day dawns for which the Church has ever prayed, when the Holy Dove shall feel equally at home on every shore and the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.

F W Boreham, ‘The Candle and the Bird’, Boulevards of Paradise (London: The Epworth Press, 1944), 103-113.

What a great truth, do not despair if your home, your state, your nation is in a spiritual decline, for that Holy Dove is a lit somewhere else.

God bless from scumlikeuschurch@gmail.com

Pray for Tim G, he pastors a small church in a small town and his stance on holy living is causing the whole town to turn against him. The church has cut his already small salary, they’ve killed one of his dogs. A wave of discouragement hit him this week and he almost quit. Several ‘old timers’ met with him today and prayed for a breakthrough. Keep him and his wife and two kids in prayer.

Several of us drove down with him and the wives refilled his pantry and we fixed things around the house and we all chipped in some money to help him through the month. Pray this candle burns bright.

 

Start Right

January 29, 2018

Start out right

Did you know that most of the marriage problems that I deal with, at their root, is nothing but selfishness? Now another word for selfishness is immaturity. Big babies. And most of the time, but not always, most of the time these big babies are the men. They think that God gave them a built-in servant when they got married and she’s to wait on him hand-and-foot, for somehow he’s the head of the house and he’s little, Lord, and she’s his servant. And she’s to wait on him all the time.

A recent survey on marriage, taken in America, has some shocking statistics. Did you know that fifty percent of the women who were married said, “If I had it to do over again, I would not marry the same man.” That’s shocking. Fifty percent of the women. One out of every two women said if I could do it again, I would not marry that guy. They surveyed the men. Seventy percent of the men said, “I would marry the same woman again.”

Now guys, what does that say about us? Let me tell you something else. They put a new ingredient in the survey and they asked this question: Does your husband help you at home? To the wives who said, “Yes” to that question, 82% of them said I’d marry the same man again. 82%. Selfishness is one of the major problems. It comes across in so many ways.

I’m constantly amazed at the men who don’t help their wives at home. Most wives today are working mothers, they work 40 hours or more per week, spend 40 hours working at home, kids, meals, laundry. And the husband is out golfing on Saturday, comes home and expects a beer and sex 5 minutes after he gets home. That’s male immaturity, grow up guys.

Did you know that washing dishes with or for your wife won’t shrink your testicles?

But guys sure act like it will.

Come on guys be a partner with your wife in all that you do. My wife shoots as good as I do, she can sharpen a knife as good as I can. We both love to cook, I can sew on my own buttons. We don’t take separate vacations, have separate checking accounts, we take care of each other.

You can build a strong marriage or just let go out the window, your choice. It’s easier to make a good marriage than to fix one, so start at the beginning.

God bless from scumlikeuschurch@gmail.com

 

THE CROSS

January 15, 2018

The Cross of Jesus Christ exposes me before the eyes of other people, informing them of the depth of my depravity. If I wanted others to think highly of me, I would conceal the fact that a shameful slaughter of the perfect Son of God was required that I might be saved. But when I stand at the foot of the Cross and am seen by others under the light of that Cross, I am left uncomfortably exposed before their eyes. Indeed, the most humiliating gossip that could ever be whispered about me is blared from Golgotha’s hill; and my self-righteous reputation is left in ruins in the wake of its revelations. With the worst facts about me thus exposed to the view of others, I find myself feeling that I truly have nothing left to hide.

Thankfully, the more exposed I see that I am by the Cross, the more I find myself opening up to others about ongoing issues of sin in my life. (Why would anyone be shocked to hear of my struggles with past and present sin when the Cross already told them I am a desperately sinful person?) And the more open I am in confessing my sins to fellow-Christians, the more I enjoy the healing of the Lord in response to their grace -filled counsel and prayers.  Experiencing richer levels of Christ’s love in companionship with such saints, I give thanks for the gospel’s role in forcing my hand toward self-disclosure and the freedom that follows.

Scriptures used for the above conclusions, (our action plan, to read and know the scripture, to practice and believe and apply them to our thinking).

 Golgotha was the place where Jesus was crucified. John 19.” … and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. (18) There they crucified Him . . . . ” James 5:16. “Therefore, confess your sins to one another, and pray for one another so that you may be healed. . . . .” Ephesians 3. “( 14) For this reason I bow my knees before the Father, . . . (17) . . . that you, being rooted and grounded in love, (18) may be able to comprehend Ephesians 1:4. “. . . He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,” (NKJV)

God bless from scumlikeuschurch@gmail.com

Praise report from Olivia, her health has been really good now for over a year, she’s gone from bedridden most days for weeks at a time to healthy productive, happy and married. God bless

 

God created the inside you

January 13, 2018

Moses was the most famously reluctant public speaker in history. When God called him to be the Israelites’ spokesman before Pharaoh, Moses protested that he wasn’t a good fit for the job because he had “never been eloquent” and was “slow of speech and tongue” (Ex 4:10).

 In Exodus 6:12 we find him once again making excuses for his lack of ability: “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?” The more literal translation is, “My lips are uncircumcised.” Moses was not saying he had a speech impediment (“faltering lips”), but rather that he was “not ready for public speaking,” using the metaphorical language of circumcision. More precisely, he was claiming he didn’t have the temperament necessary to be the voice of the Israelites.

 Temperament is the combination of mental, physical and emotional traits that make up our natural predisposition. Like Moses, we all have natural abilities and inclinations that can affect how we respond to God’s calling. We might even, like Moses, use our temperament as an excuse to avoid following where God is leading.

 Because temperament can affect our obedience, both positively and negatively, it’s an area worth considering in more detail. Here are four key truths to keep in mind:

  1. Temperament is part of God’s design—For all of history, humans have attempted to understand and explain our natural dispositions. The Greco-Roman world identified four temperaments (sanguine, choleric, melancholic and phlegmatic), thought to correspond with the four distinct bodily fluids (black bile, yellow bile, phlegm and blood). Today, psychologists tend to rely on personality tests rather than body fluids when identifying temperaments.

 While some terms used to describe temperament (e.g., introversion and extroversion) can serve as helpful classifications  we don’t have to fully subscribe to any particular theory of temperament to recognize that temperaments and personality types are part of God’s design.

  1. Temperament is not a sin, though it can be affected by sin—As with everything else in creation, sin has tainted our dispositions and proclivities. But our unique temperament is amoral and not necessarily sinful. “Some people are ‘cold’ by temperament,” said C. S. Lewis, “that may be a misfortune for them, but it is no more a sin than having a bad digestion is a sin; and it does not cut them out from the chance, or excuse them from the duty, of learning charity.”

  1. Temperament is not who you are—“Your temperament reveals the values that you most naturally hold. “They were given to you (like your body, talents, and intelligence were given to you) to be stewarded for a purpose.”

  1. When, like Moses, we define ourselves by our temperament, we can forget they were given by God to be stewarded for his purposes. This can lead, to pride or insecurity: “Both pride and insecurity begin to use God’s gift as a reason why we are the exception to God’s rules.”

  1. Temperament must be tempered by obedience—Our natural dispositions might make some spiritual disciplines easier and others more difficult. For example, the person who is “cold by temperament” might find it difficult to generate the emotions of charity. But that doesn’t negate the requirement to love our neighbor. It also doesn’t require that we manufacture emotions we don’t feel. “Do not waste time bothering whether you ‘love’ your neighbor; act as if you did,” adds Lewis. “As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”

  Moses often attempted to convince his Creator he didn’t have the temperament necessary to carry out the tasks required of him. But despite his frequent grumbling and protestations, Moses obeyed God. In this he can serve as a model for how we, too, can set aside our natural inclinations when they conflict with the requirements of obedience.

Remember that God created you and your temperament.

God bless from scumlikeuschurch@gmail.com

 

SLOW AND STEADY

January 12, 2018

Slow and steady

  “Rest in the Lord, and wait patiently for Him; fret not thyself” (Ps. 37:7).

  Our Father moves on the basis of His finished work, therefore hurry is not a factor with Him nor should it be with us. We are to ‘walk in the Spirit,’ and the blessed Holy Spirit will see to it that we obtain all that our Father has for us, step by step. “The steps of a good man are ordered by the Lord, and he delighteth in His way” (Ps. 37:23). Don’t be discouraged—Enoch walked with God for three hundred years before he was translated!

We cannot become spiritual all at once; we must be content to begin as babes. Spiritual maturity and strength do not come by effort but by growth; and growth is the result of being nourished by proper food. But if we do not grow by effort it is important to remember that we do not grow without exercise.

  “God begins by giving our hearts a sense of the blessedness of the grace in which He has called us, that we may be awakened and enhungered to pursue the knowledge of all this with purpose of heart and prayerful study.

 Whatever we do accurately must take time and collectedness of mind, and there is no accuracy in all the world like keeping company with God, and yet nothing so free from bondage or tediousness. By going slow with the Lord we accomplish more than by going with a rush, because what we do is done so much better and does not have to be undone. It is done in a better spirit, with deeper motives, and bears fruit far out in the future, when all mushroom performances have been dissipated forever.

  “Delight thyself also in the Lord, and He shall give thee the desires of thine heart” (Ps. 37:4).

God bless from scumlikeuschurch@gmail.com

 

wrong way

January 9, 2018

Wrong Way

We all have a testimony, we were sinners, unsaved, lost. Some of us were decent people, religious even, some of us were on the fast lane to hell.

But we all needed a savior.

I was one of the bad boys, my yearbook said most likely to be dead in 6 months. Drugs, booze, motorcycle gangs, outlaw nation, extremely violent. The Apostle Paul said there are deeds so shameful we shouldn’t talk about them. I know what some of those deeds are.

Then like Adam and Eve we try to dress up and look better, fig leaves or suit coats, or in my case a uniform. But God,,, the most powerful phrase there is, ‘BUT GOD.’

He divinely intervenes and says our attempts are futile, useless. We have to have the power of a blood bought sacrifice to really cleanse us. Right from the beginning man attempted to self-remedy, But God said, you can’t cover your sins it will take a sacrifice.

I want you to believe no matter what you have done wrong, sinful, shameful, dirty, nasty, it can’t separate you from the love of God. And trust me, God will find you.

So maybe you’re in a motel room and the hookers just left, or you’re looking for a new vein to stick in the needle, God loves you.

Maybe you’re squeaky clean, no drugs, no booze, no vices, still a virgin, honor roll kid, you haven’t pulled the trigger on someone, never woke up in the wrong town with somebody else’s clothes on. You like everyone else need a Savior, need the blood of Jesus to wash you clean.

If you’re not headed down the highway of life with God, you are headed the wrong way. And maybe this is the first time, or the millionth, God is calling, repent, accept the fact you are a sinner and accept the marvelous gift of Jesus Christ as Lord and Savior.

It’s as simple as saying; God please save my soul, I accept your Son, Jesus Christ as my redeemer. That’s it.

Now you’re headed in the right direction.

God bless from scumlikeuschurch@gmail.com

If you need prayer or have a prayer request send it to the email address.

If you read this devotion and accept the greatest gift, Jesus as Savior, email me and I will send you a bible.

 

walk the walk men

January 6, 2018

A MAN OF GOD IS KNOWN BY WHAT HE FOLLOWS AFTER

While the man of God is continually running from evil, he must also be running toward good. There is a sense in which, as long as we are in this body, we can never stop running. If we stop running from what is evil, it will catch us. If we stop pursuing what is righteous, it will elude us. We will never be at the point where we have finally outdistanced what is wrong, nor will we ever have fully captured what is fight. Our whole life consists of flight and pursuit.

What specifically must a man of God pursue? In 1 Timothy 6:11 Paul lists six qualities that distinguish a man of God: righteousness, godliness, faith, love, patience, and gentleness. The first two are general virtues, one having to do with external behavior, the other with internal attitude and motivation.

Righteousness simply means doing right, both before God and before man. This is not the imputed righteousness we have in Christ through faith, but the practical righteousness of living according to the standards of God. When a man who claims to preach God’s word leads an ungodly, lascivious, ego-centered, materialistic life—a life that would make a black mark on a piece of coal—that man is not a man of God. A man of God pursues what is fight.

Godliness, on the other hand, refers to the spirit of holiness, of reverence and piety in the heart. This spirit is the source of fight behavior. It is living one’s life in the conscious presence of the holiness of God. This consciousness comes from devotion to the Word of God, prayer, self-denial, discipline, accountability, worship, communion, and all the other means God provides for bringing one’s heart captive to Christ. A man of God must not be so concerned for the welfare of his flock that he neglects his on spiritual health. If he falls short of God’s standard of holiness, his ministry cannot be effective. A man of God must tend his own garden and bring forth the fruit of godliness.

From these two general virtues flow the more specific ones named. The two internal virtues Paul mentions are faith and love. Faith means confident trust in God for everything, complete loyalty to Him, unwavering confidence in His power, purpose and provision. The man of God lives by trusting the sovereign God to keep His word and meet His servant’s needs. He lives in a kind of relaxed desperation: desperate because of the tremendous ramifications of the ministry, but relaxed because of his confidence in the sovereignty of God. He lives in faith.

Coupled with faith is love: agape love, beautiful, volitional, unrestricted and unrestrained. It is a love that includes everyone, God and men, Christians and non-Christians. The man of God understands the great commandment: you shall love the Lord your God with all your heart, with all your soul, and with all your mind, and your neighbor as yourself (Matt. 22:37–39). His love for God is so deep that it overflows into love for God’s children. He loves them enough that, when necessary, he is willing to confront them with the truth.

The other virtues named may be considered outward virtues: patience and gentleness. Patience does not mean a passive resignation, but a victorious, triumphant endurance, an unswerving loyalty to the Lord in the midst of trials. This is the endurance of the martyr who will give his life for the cause, of the shepherd who will lay down his life, if need be, for his flock, just as his Master did. The man of God endures the inevitable and constant trials of ministry, not just with resignation, but with victorious joy.

Finally, the man of God must pursue gentleness, or meekness. This is the selfless attitude of one who, though consumed with a great cause, recognizes that he makes no contribution to its success. The man of God must be humble.

Righteousness, godliness, faith, love, patience, and gentleness: if a man does not pursue these virtues, but pursues the things of the world, he cannot be a man of God.

The carnal life or the walk in the spirit life. A life long battle, although age seems to help, and drop in testosterone helps as well.

God bless from scumlikeuschurch@gmail.com

 

OCCUPY

December 30, 2017

OK, I CAN’T BELIEVE I’M GOING TO USE THIS AS A TITLE.

“OCCUPY”

  “God, who is rich in mercy, for His great love with which He loved us . . . hath made us alive together with Christ . . . and hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Eph. 2:4–6).

  Believers are not occupying their position! At best, most are trying to attain a victorious position by means of prayer, Bible study, commitment, reconsecration, surrender, and so forth. But the answer is simply to abide where we have already been placed—in our risen Lord Jesus Christ. Abide above, and keep looking down!

  “Our Father has taken us over Jordan and placed us in Canaan, but the reality of it is never known until by faith we accept the fact on the basis of having died with Christ, and that therefore heaven is our place, and we know it to be our place now; and that this side is not our place, and we know that it is not.

The more we abide in the Lord on the other side, the less disappointed we will be here, for when we are there we import new joys and new hopes into this old world, from an entirely new one, and we therefore in every way surpass the inhabitants of this lost world.

 You must abide in Christ in heaven before you can descend with heavenly ability to act for Him down here. The great secret of all blessing is to come from the Lord. Most Christians go to Him.

 Christian experience is our measure of apprehension of that which is already true of us in the Lord Jesus Christ.

  “Stand fast (occupy) in the Lord” (Phil. 4:7).

One thing I tell every struggling pastor who has problems with his sermons. “You are not spending enough time in prayer, you have to come out of the heavenly throne room and into the pulpit.”

Isaiah 6:7 He touched my mouth with it and said, “Look, this coal has touched your lips. Your evil is removed; your sin is forgiven.

God bless from scumlikeuschurch@gmail.com

Pray for Chris R, gallbladder surgery tomorrow.

Ronnie V, she celebrates 44 years sobriety today.

Bill F, 98 years young, tomorrow we are going trike riding.

 

The Crown

December 27, 2017

  “The God of all grace, who hath called us unto His eternal glory by Christ Jesus, after ye have suffered awhile, make you perfect (mature), establish, strengthen, settle you” (1 Pet. 5:10).

  At first, the old nature hides from us. Then, we try to hide from it. But when we begin to grow in grace and in the knowledge of the Lord Jesus, we are able to face up to the awful facts concerning the old man and his condemnation at the Cross. As the Holy Spirit reveals the old man (Col. 3:9), we count upon death; as He reveals the new man (Col. 3:10), we count upon life (Rom. 6:11).

The believer, at the opening of his new course of life, never knows his own heart; indeed, he could not bear the full knowledge of it; he would be overwhelmed thereby. He graciously leads us by a circuitous route, like Moses in the wilderness, we are on a journey of self discovery. And because of His grace we are led slowly into the understanding of how great our sin and fallen nature as corrupted, in order that our apprehension of His grace may keep pace with our growing self-knowledge.

It was not for nothing that God let Satan loose upon His dear servant, Job. God loved Job with a perfect love; a love that could take account of everything, and, looking below the surface, could see the deep moral roots in the heart of His servant—roots which Job had never seen, and, therefore, never judged. What a mercy to have to do with such a God!

To be in the hands of One who will spare no pains in order to subdue everything in us which is contrary to Himself, and to bring out in us His own blessed image!

  “Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him; for He careth for you” (1 Pet. 5:6, 7).

We to shall wear a crown of sorrows before we wear a crown of joy. Like Job we will all be tested, bear up under it because it is the mark of kinship with Christ.

God bless from scumlikeuschurch@gmail.com

Thank you with all my heart those that comment,, hit the like button and pray. Thank you for all the bibles donated for our bible quizzes.

We have so many people emailing to be put on our prayer list, sometimes I can’t list them all. We had one guy that drove over 900 miles to hand us his prayer request, so he could be prayed over before surgery. I wept so deeply that this guy was so disconnected from any sort of community. God not only healed him but blessed him with a new heart and he is getting “plugged in” here in our little town. He’s now the unofficial greeter at Denny’s, handing out tracts and bibles and asking people if they need prayer.

God bless you all so much.

Band Aids (adult theme)

December 24, 2017

Ok, so here is my band aid theory.

Sex, so you’re a virgin band aid, still in the wrapper. You flirt, make out, heavy petting, outer course, the wrapper may show signs of wear but it’s still on.

Now any kind of sex, oral, anal, it’s sex and the wrapper is off.

Why is this a big deal?

There’s only so much adhesive on a band aid.

Peel it apart from another band aid and there’s less stickiness. Keep using the band aid and eventually there is no adhesiveness left.

Now the two band aids with no adhesiveness get married, where’s the glue?

After almost 40 years of marriage counseling, I want to tell you, sticky band aids really have something going for them.

So keep your wrapper on, save it for marriage and really stick together.

(this message was not sponsored by any commercial Band Aid product).

God bless from scumlikeuschurch@gmail.com

Bible quiz winner, for our odd question, the winner is Richard J, from Smithers, British Columbia (Canada). As an adopted Canadian I salute you. Having lots of Royal Mounted Police in the family as well as the Royal Canadian Air Force service, God save the Queen.

Oh and the answer was Papua New Guinea (country that has killed the most missionaries by cannibalism) of note, is that Ecuador comes in at ninth. I promise next time to come up with a better question and one more bible related.