Go to hell

August 20, 2017

Great question from Dave B, of Ithaca, New York, first a simple answer.

Question: “Where was Jesus for the three days between His death and resurrection?”

Answer: First Peter 3:18–19 says, “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison” (ESV). The word spirit refers to Christ’s spirit. The contrast is between His flesh and spirit, and not between Christ’s flesh and the Holy Spirit. Christ’s flesh died, but His spirit remained alive.

First Peter 3:18–22 describes a necessary link between Christ’s suffering (verse 18) and His glorification (verse 22). Only Peter gives specific information about what happened between these two events. The KJV says that Jesus “preached” to the spirits in prison (verse 19). However, the Greek word used is not the usual New Testament word for preaching the gospel. It simply means “to herald a message”; the NIV translates it as “made proclamation.” Jesus suffered and died on the cross, His body being put to death. But His spirit was made alive, and He yielded it to the Father (Luke 23:46). According to Peter, sometime between Jesus’ death and His resurrection Jesus made a special proclamation to “the spirits in prison.”

In the New Testament, the word spirits is used to describe angels or demons, not human beings. In 1 Peter 3:20, Peter refers to people as “souls” (KJV). Also, nowhere in the Bible are we told that Jesus visited hell. Acts 2:31 says that He went to Hades (New American Standard Bible), but Hades is not hell. Hades is a term that refers, broadly, to the realm of the dead, a temporary place where the dead await resurrection. Revelation 20:11–15 in the NASB and the NIV makes a clear distinction between the Hades and the lake of fire. The lake of fire is the permanent, final place of judgment for the lost. Hades is a temporary place for both the lost and the Old Testament saints.

Our Lord yielded His spirit to the Father, died physically, and entered paradise (Luke 23:43). At some time between His death and resurrection, Jesus also visited a place where He delivered a message to spirit beings (probably fallen angels; see Jude 1:6); these beings were somehow related to the period before the flood in Noah’s time (1 Peter 3:20). Peter does not tell us what Jesus proclaimed to the imprisoned spirits, but it could not be a message of redemption since angels cannot be saved (Hebrews 2:16). It was probably a declaration of victory over Satan and his hosts (1 Peter 3:22; Colossians 2:15). Ephesians 4:8–10 also seems to give a clue regarding Jesus’ activities in the time between His death and resurrection. Quoting Psalm 68:18, Paul says about Christ, “when he ascended on high, he took many captives” (Ephesians 4:8). The ESV puts it that Christ “led a host of captives.” The reference seems to be that, in paradise, Jesus gathered all the redeemed who were there and took them to their permanent dwelling in heaven.

All this to say, the Bible isn’t entirely clear what exactly Christ did for the three days between His death and resurrection. From what we can tell, though, He comforted the departed saints and brought them to their eternal home, and He proclaimed His victory over the fallen angels who are kept in prison. What we can know for sure is that Jesus was not giving anyone a second chance for salvation; we face judgment after death (Hebrews 9:27), not a second chance. Also, He was not suffering in hell; His work of redemption was finished on the cross (John 19:30).

Now something a little more complex, if you’re fine with the first answer stop.

It not here’s part two.

The different terms used in the Bible for heaven and hell—sheol, hades, gehenna, the lake of fire, paradise, and Abraham’s bosom—are the subject of much debate and can be confusing.

The word “paradise” is used as a synonym for heaven (2 Corinthians 12:3–4; Revelation 2:7). When Jesus was dying on the cross and one of the thieves being crucified with Him asked Him for mercy, Jesus replied, “I tell you the truth, today you will be with me in paradise” (Luke 23:43). Jesus knew that His death was imminent and that He would soon be in heaven with His Father. Therefore, Jesus used paradise as a synonym for heaven, and the word has come to be associated with any place of ideal loveliness and delight.

Abraham’s bosom is referred to only once in the Bible—in the story of Lazarus and the rich man (Luke 16:19-31). It was used in the Talmud as a synonym for heaven. The image in the story is of Lazarus reclining at a table leaning on Abraham’s breast—as John leaned on Jesus’ breast at the Last Supper—at the heavenly banquet. There are differences of opinion about what exactly Abraham’s bosom represents. Those who believe the setting of the story is a period after the Messiah’s death and resurrection see Abraham’s bosom as synonymous with heaven. Those who believe the setting to be prior to the crucifixion see Abraham’s bosom as another term for paradise. The setting is really irrelevant to the point of the story, which is that wicked men will see the righteous in happiness, and themselves in torment, and that a “great gulf” exists between them (Luke 16:26) which will never be spanned.

In the Hebrew Scriptures, the word used to describe the realm of the dead is sheol. It simply means “the place of the dead” or “the place of departed souls/spirits.” The New Testament Greek equivalent to sheol is hades, which is also a general reference to “the place of the dead.” The Greek word gehenna is used in the New Testament for “hell” and is derived from the Hebrew word hinnom. Other Scriptures in the New Testament indicated that sheol/hades is a temporary place where souls are kept as they await the final resurrection. The souls of the righteous, at death, go directly into the presence of God—the part of sheol called “heaven,” “paradise,” or “Abraham’s bosom” (Luke 23:43; 2 Corinthians 5:8; Philippians 1:23).

The lake of fire, mentioned only in Revelation 19:20 and 20:10, 14-15, is the final hell, the place of eternal punishment for all unrepentant rebels, both angelic and human (Matthew 25:41). It is described as a place of burning sulfur, and those in it experience eternal, unspeakable agony of an unrelenting nature (Luke 16:24; Mark 9:45-46). Those who have rejected Christ and are in the temporary abode of the dead in hades/sheol have the lake of fire as their final destination.

But those whose names are written in the Lamb’s book of life should have no fear of this terrible fate. By faith in Christ and His blood shed on the cross for our sins, we are destined to live eternally in the presence of God.

Recommended Resource: Heaven by Randy Alcorn, I highly recommend this book and especially recommend Irwin Lutzer’s book, “one minute after you die.

I don’t know if it’s only Pentecostals and Charismatic’s that preach Christ going to hell and ripping off chains and flogging demons and rebuking the devil; it makes a great sermon, to bad it’s not biblical. But hey these are the same people that preach Christians can be possessed, bloodline curses exit and Christians need delivered. BUNK.

One salvation, one act of regeneration, and an ongoing life of sanctification (it’s a process) and one Lord and Savior (not one of each).

Ok, I’ve got to calm down this week. Blessings.

For those that took my recommendation and read the free book/biography of Lucius B. Compton. It’s a great book, but the sermon at the end of the book is incorrect in theology and thus the purpose of this devotional. Still read the book, skip the sermon at the end it is riddled with theological problems typical of those who follow an Armenian/(early)Wesleyan theology.

God bless from scumlikeuschurch@gmail.com

 

THE BIG READ

August 19, 2017

the bible

People use the Bible in all sorts of weird ways. You’ve probably heard the story of the guy who felt he needed some guidance from the Bible, so he opened it at random, closed his eyes and put his finger on a verse: “Judas went out and hanged himself.” He thought, “That can’t be God’s will for me,” so he tried again: “Go thou and do likewise.” He knew there must be some mistake, so he tried once more: “What thou doest, do quickly!” It can be dangerous to use the Bible in the wrong way!

While we chuckle, it’s no laughing matter when people really use the Bible improperly. In 2 Timothy 2:14, Paul tells Timothy to solemnly charge those under his pastoral ministry “in the presence of God” that if they misuse the Bible, it will lead to ruin. We get our word “catastrophe” from the Greek word for “ruin.” Paul means, ultimate spiritual ruin! He names Hymenaeus and Philetus, who had gone astray from the truth, upsetting the faith of some with their misuse of the Bible! Paul is saying that…

I’ve lost count of the bible hucksters that misuse the word of God, and it’s not a new phenomenon as is indicated by our text.

I was visiting a church while I was traveling and as my custom I always take my bible to church. I was actually stopped at the door by two deacons. They wanted to know what I had under my arm. Now I admit my bible is pretty worn out, it’s gray leather and it’s a perfect match for the multiple strips of gray duct tape that hold it together. And it looks pregnant, as I have all sort of notes, illustrations, letters from old parishioners that have passed on and their family wrote me a particularly nice word about how they’ve appreciated my pastorate. There is the one and only letter I have ever received from my dad in it and some obit notices. But still what else would I be carrying into church that looks like a bible.

 I took it out from under my arm and said; “it’s my bible” and their response is memorable; “why would you bring a bible to church, do you think our pastor is going to say something wrong?” Well, DUH.

When I was in Seminary, if you went to church near the college and didn’t have your Greek New Testament with you, you often would be asked why on Monday.

I know that I have written several devotions about versions of the bible and I still stick to the idea that you read the KJV if you are studying Theology, the NASB if you’re studying languages, and for reading for devotional, well just about anything goes. (except the Message,, which is not a bible and not a version)

Or so I thought until today. I got a catalog in the mail today advertising ‘bible reading light’, that’s not an error. They know people are (these are their actual words) lazy, inept, undisciplined, untrained, to busy, to careless, to intimidated and not motivated.

So they have two versions where they (again their words) have cut out all the boring bits, traditionalism and historical flotsam.

To say I almost had a stroke would be putting it mildly. You know the old saying; “those that don’t learn history are doomed to repeat it?”

Obviously, they have forgotten the great Reader’s Digest version of the bible. The worst selling bible to ever come out. Or how about the outrage when the RSV came out for the first time, ‘one word’ capsized that version, In the book of Isaiah they said ‘he’d be born of a maiden’ not virgin. I still have articles from all sorts of publications saying this might be the work of the anti-Christ and it’s the devil’s bible, all that over just one word.

So know there’s an entire curriculum where the idea is that we are not reading the bible as God’s word, but it’s now to be treated (in their own words) as a book club. All the hard bits left out, all the begats and therefores, no chapter headings, no verses, no read letters, no references, just what they consider the bible lite version, oh and guess what it’s not called the bible just “the big read”.

Slap my mother and bite my a$$. You can’t make this stuff up. I guess all the verses in the bible saying it’s inspired, worthy, a blessing to read and hear aloud, not one jot or tittle will pass away, heaven and earth may pass away but not the word. I guess all that doesn’t matter.

You know how I’m always making lists, well now I have another bible version, whoops excuse me ‘the big read’ to add to my list of bibles I won’t read.

But when you see the authors in this catalog it really comes as no surprise. So the BIG READ,  brought to you by all the so called pastors that have brought all our modern heresies and only warm fuzzies, puppies and unicorns and faith in yourself matter. Ok I’ve got to quit or have another stroke.

God bless from scumlikeuschurch@gmail.com

Dear Prayer Partners, thank you for praying for Richard, he passed today. This guy literally spent his whole life on a boat, and when he retired guess what he did, yep  sea cruises, but not like you and me, he took 60 day cruises and 90 day cruises with only 2 weeks in between. The hospice called me today and asked if I could talk to him and help him let go and pass on. So I told him, “Richard this is it, the final cruise, the best cruise you’ve ever been on, it’s time to let go and get on board. And he did.

 

Christian Lampoon

August 13, 2017

Chevy Chase/Billy Joel Poster

It seems there is much misunderstanding of the developing Christian life. For fear of one cause we run from another, much disinformation is abounding, and we have now developed “Box Christians”.  We read the labels and have “Christian Lite” vs. “Full Gospel” and “Dominion Christians” the “Tongue Waggers” and the “Lord, Your lucky to have me group” and let’s not forget the “Lord fill my Wallet” group (which is a twofer group) the cheats and the swindlers preachers and the dumb as a stone pew warmer that swallows it all. Then we have the “puffers and fluffers” they always have a ‘special’ word from the Lord and look down their noses at you because you’ll never reach their level. The interesting thing about them is there is a whole herd of these swine, and as they look down their noses at you as they roll in their own filth. They’ll cast the first stone, yet their computers are filled with porn, they lie and gossip and rob pastors of time and effort and make them weary and discouraged because nothing ever changes and they run off every visitor. Then there are dung heap Christians, as they lie in their own filth they claim in loud voices how excellent and shiny they are.

Is it any wonder why we have over 2000 different denominations in America, and a new church (always built on a split) on every corner.

So we choose churches like we choose cereals, we look at the cover and does something appeal to some innate sense of inner peace. Earth tones that calm or bright colors that attract us like a magpie. Or the pastor is famous and doesn’t take a salary because his sugar-coated books lull each one into a sleep coma so deep they’ll never hear the trumpet sound.

Then we read the ingredients, no tithing expected, sin never spelled out, little faith needed, padded pews or padded chairs (even better so we can move them and not sit too close to those not enlightened as we are group). There’s no counseling provided because we don’t need no stinkin counseling, the bible is the latest Jesus is homogenized version that you could substitute any one’s name in. oh and in the parking lot there is a drive through lane for communion, a happy meal and your prescriptions refilled.

Then there’s the mid week bible study, where the rich go to the rich homes and the poor stay home as they don’t have the gas to spare.

And the latest trend the social do-gooders, these are one of the fastest growing churches in America. They specialize in “threshold people” (we used to call them homeless). We don’t have any problems and can’t abide any sermon directed at us. But with enough air fresheners and we make sure we pee before we go to church so we won’t set on the same toilet and catch something or see them in the restroom peddling drugs, blowjobs and smokes. Ok, we lost all our old folks from church because they smell funny too and talk about the way it used to be and the good old days. So between the unwashed and 18 piece hyper amplified band with two drum sets, choreographed fat women in spandex and banners wiggling out with their rumps “oh how we love Jesus” 47 times. The hymnals are gone and we’re paying a worship director twice what the pastor is paid to give us a light show and colors and unicorns dancing on the walls as we sing songs that might be about Jesus or some gay guy, honestly, we can’t tell any more only somebody loves somebody a lot.

Welcome to the new, extra crunchy, won’t get soggy, varnished Clark Griswold totally non-nutritious church service.

Isn’t Jesus wonderful, just like a warm blanket just pulled from the dryer. (sorry I have to puke now)

I don’t have a migraine or a brain tumor and there is no rancor or sour grapes. Just deep sorrow as we have a religion one inch deep 3000 miles wide and the nation is going to hell in a handbasket as we have no roots and religion is like being gay, we just have to keep it private and in our bedrooms and oh wait, only Christian have to hide, the gays are out and teaching your kids in boy scouts how to camp, crochet and start a fire with a Bic.

scumlikeuschurch@gmail.com probably fighting the crowd out front with torches and pitch forks now, oh, and by the way, it’s not really Frankenstein anymore, it is really the Freudian version of a confused transgender guy. And the gospel is a hate crime.

I’m playing Jimi Hendrix’s Manic Depression right now, turn it up!

Questions, comments, prayer requests to the email address please.

KNOW TO GROW

August 13, 2017

last_nail

KNOW TO GROW

  “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent” (John 17:3).

  The heartbreaking knowledge of self-brings a life-giving compensation, which is knowledge of the Lord Jesus Christ. The needs generated by the realization of the sin of self-produce the necessary motivation and hunger which cause us to focus upon the Lord Jesus and become conformed to His image. “And we all, while with face unveiled we behold in a mirror the glory of the Lord, are ourselves transformed continually into the same likeness” (2 Cor. 3:18).

 Many a new believer has obtained relief in his conscience from his sins, because of faith in the Blood of Jesus Christ; that is, he does not see further than Romans 3. He has faith in the work of Christ, but has not yet come in faith to Christ. He is like the woman who touched the hem of His garment, assured of His work but not yet acquainted with Himself.

 It is one thing to believe on the Lord Jesus, to be born again, to be saved. That is a wondrous thing as a beginning or start, but it alone will not take you right through all you must meet, to grow into him; and if you are really in the Lord’s hands He will see to it that by virtue of need you are drawn into knowing more and more of His Son. It is the normal course of a true, Holy Spirit-governed Christian life that, in order to get through, an increase of Christ, a growing discovery of Christ, is necessary.

  “That I may know Him” (Phil. 3:10).

After your salvation, God has but one plan for your life, become like His Son, to grow into the image of Christ. Good news, it will happen, the other news, (not bad) it’s going to hurt. No one seems to preach much on the growing pains of being a Christian. The idea of us becoming more Christ like is the same idea of a hammer striking a die and the image being cut into the metal of the coin itself.

God is the hammer, Christ is the die, you got it, you’re the thing being struck.

God bless from scumlikeuschurch@gmail.com

 

DOES IT MATTER

August 10, 2017

praying mom

DOES IT MATTER

Think about all the times you’ve prayed. Think about the situations that you were in when you’ve prayed a certain way. I can remember not having enough money to take my very sick infant son to the doctor or having enough money to even purchase the prescription. Literally no food to eat, I can tell you that for 2 years every meal, every penny was prayed in. I will also tell you that most of my prayers were lying face down on the floor in what I now call “praying the carpet lint prayers.” So it does make a difference, the situation and the prayer. But it’s more about our psychological make up and personalities, to God it may make little difference or it might mean a great deal, you decide.

  1. Bowing

To bow is a physical expression of honor and allegiance. The action of bowing is associated with worship. Even just the bowing of our heads communicates to our mind that we’re addressing the One to whom we’ve pledged our complete loyalty. When the Lord came down in a cloud around Moses on Mount Sinai, “Moses made haste to bow low toward the earth and worship” (Exod. 34:8). King David, centuries later, said, “As for me . . . I will bow down in reverence for You” (Ps. 5:7). Bowing is an appropriate posture of prayer.

  1. Kneeling

Many other biblical references speak of dropping to our knees in prayer. Solomon’s monumental prayer at the dedication of the temple was given while he “knelt down in front of the entire congregation of Israel” (2 Chron. 6:13). Daniel, even at the risk of death for defying the king’s order against praying to anyone other than the king himself, continued kneeling three times a day at the open window of his home, “praying and giving thanks before his God” (Dan. 6:10). And one day, we’re told, “every knee will bow” before Christ—”in heaven and on earth and under the earth” (Phil. 2:10)—even those who refused to kneel before Him.

  1. Lying Prostrate

Sometimes bowing our heads or bowing on our knees still doesn’t quite reflect the devotion we intend. When Ezra the priest gave an all-morning, public reading of the law to the returned exiles in Jerusalem, “they bowed low and worshiped the LORD with their faces to the ground” (Neh. 8:6). Jesus, agonizing in the Garden of Gethsemane before His torture and death, “fell on His face and prayed” (Matt. 26:39). And when John later saw Him in His resurrected, glorified form — as described in the apostle’s Revelation on the island of Patmos — he admitted he “fell at His feet like a dead man,” totally prostrate before the power of God (Rev. 1:17).

  1. Lifted Hands

Many prayers from Scripture were made with uplifted hands. The idea of folding our hands, while meaningful, is actually more recent in history. But the Bible does talk about raising our hands—”the lifting up of my hands as the evening offering” (Ps. 141:2). Paul said, “I want the men in every place to pray, lifting up holy hands, without wrath and dissension” (1 Tim. 2:8). Both Solomon and Ezra, whom we mentioned earlier, prayed while falling to their knees and lifting their hands—at the same time—a position of total physical worship and praise.

  1. Lifted Eyes

While closing our eyes is a good way of limiting distractions and maintaining focus in prayer, a common biblical expression was lifting the eyes toward heaven, like when Jesus “raised His eyes” before praying at the tomb of Lazarus (John 11:41), or when “looking up to heaven” as He blessed the five loaves and two fish before multiplying them for the crowd of five thousand (Luke 9:16).

  1. Silence

Beyond physical postures, what we do with our voices in prayer is also important. Sometimes the best thing we can do in prayer is be still and know that He is God, without saying a word (Ps. 46:10). When awed and amazed, one is often in silence. When Hannah prayed in anguish for God to give her a child, “she was speaking in her heart, only her lips were moving, but her voice was not heard” (1 Sam. 1:13). No one could hear her silent prayer, but God heard and answered.

  1. Lifted Voices

Along with lifted hands and lifted eyes, the Bible also exhorts us to lift our voices to the Lord in prayer. “Give ear to my voice when I call to You,” David prayed (Ps. 141:1). “My voice rises to God, and He will hear me” (Ps. 77:1).

  1. Crying Out

“Evening and morning and at noon I will pray, and cry aloud” (Ps. 55:17). This crying out is a frequent descriptor of prayers spoken in the Bible. Jesus, we’re told, during His life on the earth, “offered prayers and appeals with loud cries and tears to the One who was able to save Him from death, and He was heard because of His reverence” (Heb. 5:7). Various translations of the original words for crying out carry the idea of shrieking in pain, or making a sound like an animal in danger or wailing with deep emotion of spirit. It’s intense and loud. Heavy and heartfelt. Nearly half of the times when John’s Revelation talks about words being spoken in heaven, they’re explicitly identified as a “loud voice”—20 times in its 22 chapters.

If you’ve never felt the need to pray in a different position, think about it, there’s nothing magical or mystical about it, but there might be a time that it seems to make a great difference to you. Just don’t make it into a lucky rabbit’s foot that will always give you the result you want.

Blessings from scumlikeuschurch@gmail.com

 

Single?

July 29, 2017

A story is told of a woman approaching 35 without a husband. Late one afternoon she went into the woods to pray for a husband. She didn’t notice the hour growing late as she continued to pray. An owl in a nearby tree awoke and in a low voice said, “Who-oo!” Startled by the sound, the woman looked up and said, “Just anybody, Lord!”

A lot of you know how she felt. But, if God wants you to be married, He doesn’t want you married to just anybody. We all know that the bottom line is that Christians must only marry Christians. But beyond that, how do you know whom God wants you to marry? How do you know if God wants you to marry at all? Maybe His will is for you to remain single. What should be your motives if you’re seeking a mate? How can you know God’s will on this important decision?

I’d like to offer some practical advice to those who are single, based on Paul’s advice in 1 Corinthians 7. He was writing to a church in a pagan, sex-saturated society. Many in that culture thought that satisfaction in life comes through gratifying sensual lusts. There were problems with immorality even among the members of the Corinthian church. Apparently, in reaction to the sensuality of the culture, some in the church were saying that all sex is wrong. The celibate life is the truly spiritual life. Perhaps they even pointed to the Apostle Paul as their hero. Even some who were married concluded that it was more spiritual to abstain from sexual relations in marriage. So Paul addresses these and some other problems in this chapter. We can’t deal with the entire chapter in detail. But, his word to singles is:

Singles should pursue a course that leads to the greatest devotion to Christ and His cause.

This advice applies to every Christian, single or married, of course. But it is Paul’s word especially to singles.

  1. If you can remain single and be devoted to the Lord in purity, do it.

While marriage is God’s normal design for most people, He has gifted some to remain single so that they can serve Him without the encumbrances that necessarily go along with marriage. When Paul says, “It is good for a man not to touch a woman” (7:1), he is using the word “touch” as a figure of speech that refers to the physical relationship in marriage as representing marriage as a whole. Thus, he means, “It is good to remain single.” He restates the same idea in 7:7-9, and discusses it at length in 7:25-40. He is not commanding being single, since he recognizes the single state as a gift which God only gives to some (7:7-9); but he is strongly commending it, since it was a gift he himself had, and since it provides a number of advantages for serving the Lord that being married precludes.

This is perhaps a word that needs to be spoken more often in our day. Many Christians put pressure on singles, especially those getting along in years, to get married. Sometimes we communicate an unbiblical attitude: “I wonder what’s wrong with him (or her) that he’s never married? He seems like a nice person.” But Paul teaches that being single is good if a person is gifted for it, since it opens some opportunities for serving Christ that are closed to married people. To say this is not to deprecate marriage, which both Paul and other biblical writers esteem as God’s good gift (1 Tim. 4:3; Heb. 13:4). It’s just a matter of how God has gifted a person.

  1. ADVANTAGES OF REMAINING SINGLE:

Paul mentions at least two advantages for the person who is gifted to remain single.

(1) Singles have more freedom in difficult times (7:26). Paul is quick to add that a person who marries at such a time has not sinned (7:28). But the married person will have more trouble (the Greek word means “pressure”), and Paul is trying to spare him. Interpreters differ, and so I can’t be dogmatic, but I think that Paul sensed an impending time of persecution against the church. In such a time, it’s easier to be single than married. It’s one thing to be martyred for your faith as a single person. But it’s much more difficult to be imprisoned or face martyrdom if you’re married, both for you and for your family.

If you sense God’s call to be a missionary to a part of the world where you may likely suffer persecution or severe hardship for the sake of the gospel, you should consider remaining single. Or, if you have a ministry that requires long periods of travel, it might create such a strain on your family that it would be better not to get married. Some countries are not conducive to raising a family because of the political, economic, or educational situations. Many missionaries send their young children away to boarding schools. But I believe that if God is calling me to be a missionary and a father, then my children should stay with me on the mission field. If that isn’t possible, my first responsibility is to raise my children. So being single means that you will have more freedom in difficult situations than a man or woman with a family will have.

(2) Singles have more freedom to devote themselves fully to God and His service. In 7:32-35, Paul points out that the married person, of necessity, cannot be as devoted to the Lord as the single person. Marriage carries with it certain responsibilities and obligations that take time and effort which otherwise could have been given to the Lord. Of course, many single people are not as devoted to the Lord as many married people are. But Paul’s point is that if a single person gives himself fully to the Lord and His service, and a married person does the same, the single person will be more devoted since he does not have the family obligations that the married person has.

In one of his books, Peter Wagner mentions that John Stott, the well-known British pastor and author, is single. Wagner says that while he spends time with his family, Stott is writing another book or planning another conference or traveling to another country. There’s no way for a married person to match the output of a devoted single person. Perhaps you’re thinking, “If staying single has all these advantages, then why shouldn’t we all stay single? Why get married?”

More on that tomorrow.

God bless from scumlikeuschurch@gmail.com

 

Bridge over the river Kwai

You may not be old enough to know this movie reference, if you haven’t seen this movie I suggest you move it up to things you need to do this week.

I don’t want to ruin the plot or the ending so I will only say this “don’t give up.”

As I’m writing this devotion I am at the point of saying I quit, no more, let me off, goodbye, sayonara, adios, you get my point.

I’m tired, fed up, frustrated, worried, anxious, fearful, depressed, again you get my point, not the fruits of the spirit.

You have no idea how my brain works, I have no idea how my brain works.   But you don’t want to be in my head. One reason I keep the radio on a Christian station all day everywhere, even in the shower is so I don’t hear what I’m thinking. Because when it gets quiet it gets crazy.

So here was my idea of solving my problems today, get a big refrigerator box, put a sign on it that says “Unwanted Merchandise” put it out on the Interstate and climb in and see who picks me and maybe they’ll keep me. (grade “A” pity party today)

Except right after I think that this song pops into my head;

1 I have a song that Jesus gave me,

It was sent from heav’n above;

There never was a sweeter melody,

‘Tis a melody of love.

2 I love the Christ who died on Calv’ry,

For He washed my sins away;

He put within my heart a melody,

And I know it’s there to stay.

3 ‘Twill be my endless theme in glory,

With the angels I will sing;

‘Twill be a song with glorious harmony,

When the courts of heaven ring.

Chorus;

In my heart there rings a melody,

There rings a melody with heaven’s harmony;

In my heart there rings a melody,

There rings a melody of love.

And like Paul Harvey, (another reference for the older crowd) is the rest of the story. Yes, tomorrow will still be hard, the pain, the difficulties, the realities of life and circumstances. But I will probably still be singing this song until I fall asleep tonight and then when I wake up tomorrow.

Don’t give up, don’t give in to the dark side, the sun will come up tomorrow and it still may suck in a major way, but hey I will sing this song until the Lord rescues me.

Seriously, smile!

God bless from scumlikeuschurch@gmail.com

 

more than one day

July 17, 2017

A young man with a bandaged hand approached the clerk at the post office. “Sir, could you please address this post card for me?” The clerk did so gladly, and then agreed to write a message on the card.

He then asked, “Is there anything else I can do for you?” The young man looked at the card for a moment and then said, “Yes, add a PS: ‘Please excuse the handwriting.’”

We are an ungrateful people. Writing of man in Notes from the Underground, Dostoevsky says, “If he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped.” Luke’s account of the cleansing of the ten lepers underscores the human tendency to expect grace as our due and to forget to thank God for His benefits. “Were there not ten cleansed? But the nine—where are they? Was no one found who turned back to give glory to God, except this foreigner?” (Luke 17:17-18).

REMEMBER: GOD’S DELIVERANCE IN THE PAST

Our calendar allocates one day to give thanks to God for His many benefits, and even that day is more consumed with gorging than with gratitude. Ancient Israel’s calendar included several annual festivals to remind the people of God’s acts of deliverance and provision so that they would renew their sense of gratitude and reliance upon the Lord.

In spite of this, they forgot: “they became disobedient and rebelled against You . . . . they did not remember Your abundant kindnesses . . . . they quickly forgot His works” (Nehemiah 9:26; Psalm 106:7, 13). The prophet Hosea captured the essence of this decline into ingratitude: “As they had their pasture, they became satisfied, and being satisfied, their heart became proud; therefore, they forgot Me” (13:6). When we are doing well, we tend to think that our prosperity was self-made; this delusion leads us into the folly of pride; pride makes us forget God and prompts us to rely on ourselves in place of our Creator; this forgetfulness always leads to ingratitude.

Centuries earlier, Moses warned the children of Israel that they would be tempted to forget the Lord once they began to enjoy the blessings of the promised land. “Then your heart will become proud and you will forget the Lord your God who brought you out from the land of Egypt, out of the house of slavery. . . . Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth’” (Deuteronomy 8:14, 17). The antidote to this spiritual poison is found in the next verse: “But you shall remember the Lord your God, for it is He who is giving you power to make wealth” (8:18).

Our propensity to forget is a mark of our fallenness. Because of this, we should view remembering and gratitude as a discipline, a daily and intentional act, a conscious choice. If it is limited to spontaneous moments of emotional gratitude, it will gradually erode and we will forget all that God has done for us and take His grace for granted.

REMEMBER: GOD’S BENEFITS IN THE PRESENT

“Rebellion against God does not begin with the clenched fist of atheism but with the self-satisfied heart of the one for whom ‘thank you’ is redundant” (Os Guinness, In Two Minds). The apostle Paul exposes the error of this thinking when he asks, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Corinthians 4:7). Even as believers in Christ, it is quite natural to overlook the fact that all that we have and are—our health, our intelligence, our abilities, our very lives—are gifts from the hand of God, and not our own creation. We understand this, but few of us actively acknowledge our utter reliance upon the Lord throughout the course of the week. We rarely review the many benefits we enjoy in the present. And so we forget.

We tend toward two extremes when we forget to remember God’s benefits in our lives. The first extreme is presumption, and this is the error we have been discussing. When things are going “our way,” we may forget God or acknowledge Him in a shallow or mechanical manner. The other extreme is resentment and bitterness due to difficult circumstances. When we suffer setbacks or losses, we wonder why we are not doing as well as others and develop a mindset of murmuring and complaining. We may attribute it to “bad luck” or “misfortune” or not “getting the breaks,” but it really boils down to dissatisfaction with God’s provision and care. This lack of contentment and gratitude stems in part from our efforts to control the content of our lives in spite of what Christ may or may not desire for us to have. It also stems from our tendency to focus on what we do not possess rather than all the wonderful things we have already received.

“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18). We cannot give thanks and complain at the same time. To give thanks is to remember the spiritual and material blessings we have received and to be content with what our loving Lord provides, even when it does not correspond to what we had in mind. Gratitude is a choice, not merely a feeling, and it requires effort especially in difficult times. But the more we choose to live in the discipline of conscious thanksgiving, the more natural it becomes, and the more our eyes are opened to the little things throughout the course of the day that we previously overlooked. G. K. Chesterton had a way of acknowledging these many little benefits: “You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.” Henri Nouwen observed that “every gift I acknowledge reveals another and another until, finally, even the most normal, obvious, and seemingly mundane event or encounter proves to be filled with grace.”

REMEMBER: GOD’S PROMISES FOR THE FUTURE

If we are not grateful for God’s deliverance in the past and His benefits in the present, we will not be grateful for His promises for the future. Scripture exhorts us to lay hold of our hope in Christ and to renew it frequently so that we will maintain God’s perspective on our present journey. His plans for His children exceed our imagination, and it is His intention to make all things new, to wipe away every tear, and to “show the surpassing riches of His grace in kindness toward us in Christ Jesus” in the ages to come (Ephesians 2:7).

Make it a daily exercise, either at the beginning or the end of the day, to review God’s benefits in your past, present, and future. This discipline will be pleasing to God, because it will cultivate a heart of gratitude and ongoing thanksgiving.

God bless from scumlikeuschurch@gmail.com

 

what the hell

July 6, 2017

BEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEPPPPPPPPPPPPPPPPPPPPPPPPPP

WE INTERRUPT THIS REGULAR SCHEDULE BROADCAST FOR THIS EMERGENCY BROADCAST.

REMEMBER THAT SOUND ON THE RADIO, ANNOYING ISN’T IT, WELL THIS IS AN EMERGENCY DEVOTIONAL.

I RECEIVED AN EMAIL ON SCUMLIKEUSCHURCH@GMAIL.COM THAT WAS SUCH AN IMPORTANT TOPIC THAT I FELT IT MUST BE COVERED HERE RIGHT NOW.

FIRST LET ME SAY THIS, REMEMBER A FEW DEVOTIONALS BACK WHEN I MENTIONED THE SHORT LIST VERSUS THE LONG LIST AND THAT ONE WAS WORTH FIGHTING OVER, WELL I JUST ADDED ONE MORE ITEM TO THE SHORT LIST AND SERIOUSLY I WILL FIGHT OVER THIS ONE.

NOW YOU NEED TO KNOW A LITTLE EXTRA ABOUT ME SO I CAN PUT THE FEAR OF GOD INTO YOU, I’VE BEEN SHOT ONCE, STABBED TWICE AND LITERALLY SCALPED WITH A CROWBAR. I’VE BEEN IN 3 CONFRONTATIONS THAT COULD HAVE ENDED IN MY DEATH BESIDES THE ONES MENTIONED ABOVE.

SO MY POINT, I THINK VIOLENCE HAS A VALID POINT TO CONVINCING SOMEONE I’M SERIOUS. I KNOW ALL YOU SUGAR CONE CHRISTIANS ARE FROTHING AT THE MOUTH AND TALKING ABOUT LOVE AND HARMONY BUT LET ME TELL YOU WHAT HAS ME ALL WORKED UP.

BACK TO THE EMAIL, SO BASICALLY IT GOES LIKE THIS, “PASTOR, I WAS JUST AT A BIBLE STUDY AND WAS TOLD THAT I WAS POSSESSED BY AN UNCLEAN SPIRIT AND THAT IT NEEDED TO BE DEALT WITH AND THEY PRAYED IT OUT OF ME.”

RAAAAAAAAAAAAAAGGGGGGGGGGGGGGEEEE, (RAGE, IF YOU HAVE DYSLEXIA)

THIS IS A CHRISTIAN PERSON BEING TOLD BY A CHRISTIAN LEADER THAT CHRISTIANS CAN BE POSSESSED.

FIRST LET ME START WITH THIS BIBLE VERSE AND ITS ONE YOU LIKELY WON’T BE THINKING OF STARTING WITH. THE APOSTLE PAUL SAYS; “WE ARE TO MARK THOSE WHO DISTORT THE TRUTHS OF THE BIBLE.” THE WORD “MARK” IN GREEK LITERALLY MEANS TO PUNCH OR STRIKE SOMEONE IN THE FACE SO THAT THEY ARE BRUISED AND PEOPLE CAN SEE IT AND KNOW WHAT HAS HAPPENED.

WAY TO GO APOSTLE PAUL, YOUR SPEAKING MY LANGUAGE, IF I RAN INTO A CHRISTIAN LEADER, PASTOR, ETC AND HEARD THIS KIND OF THING COMING OUT OF THEIR MOUTH, I WOULD WARN THEM TO STOP VERY STRONGLY WARN THEM TO STOP.

I ONCE HAD A HUSBAND WHO WAS BEATING HIS BLIND WIFE, I WENT TO HIS HOUSE AND WHEN HE OPENED THE DOOR I PUNCHED HIM IN THE FACE, AND THEN SAID TO HIM, “YOU DIDN’T SEE THAT COMING, DID YOU, WELL NEITHER DOES SHE.” THEY HAVE NOW BEEN MARRIED 55 YEARS AND THERE HAS NEVER BEEN ANOTHER ACT OF VIOLENCE, AND HE COMES TO CHURCH ON A REGULAR BASIS. SO MAYBE A PUNCH IN THE NOSE REALLY WORKS.

WELL LETS PRETEND I’M REALLY SPIRITUAL AND REAL MATURE AND HANDLE IT LIKE A REGULAR, NORMAL PASTOR (YOU CAN’T HEAR THIS BUT I’M LAUGHING MY A$$ OFF RIGHT NOW, ME NORMAL, STOP IT YOUR KILLING ME.)

SO BIBLE VERSES TO HELP

 2 Corinthians 1:22-23

New English Translation (NET)

22 who also sealed us and gave us the Spirit in our hearts as a down payment

 

Ephesians 1:13

New English Translation (NET)

13 And when you heard the word of truth (the gospel of your salvation)—when you believed in Christ—you were marked with the seal of the promised Holy Spirit,

 

Ephesians 4:30

New English Translation (NET)

30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption

IT IS IMPOSSIBLE FOR A CHRISTIAN TO BE FILLED WITH THE HOLY SPIRIT, SEALED FOR CHRIST, MARKED FOR CHRIST, AND TO BE POSSESSED BY ANY OTHER EVIL OR DEMONIC SPIRIT.

WE ARE ONLY CAPABLE AS A VESSEL DEDICATED TO GOD TO BE ENTERED INTO BY THE HOLY SPIRIT, NONE OTHER SPIRIT THAT IS EVIL CAN ENTER INTO US. IT DOESN’T MATTER WHAT THIS NUT JOBS SAY, THEY WILL TYPICALLY USE THE FOLLOWING TWISTED LOGIC; “WELL YOU MUST HAVE USED A OUIJAS BOARD BEFORE YOU GOT SAVED AND THAT’S’ HOW IT GOT IN, OR YOU READ HOROSCOPES, OR SAW A MEDIUM OR MESSED WITH BLACK MAGIC; AND WHEN YOU GOT SAVED THE HOLY SPIRIT HAS BEEN STRUGGLING WITH THIS OTHER SPIRIT AND THAT’S WHY YOU ARE HAVING THESE PROBLEMS.”

REALLY, ANOTHER CONFESSION, (OH DEAR) I WAS IN A BLACK SATANIC CULT, DRANK URINE, HAD HOLY WAFERS OF COMMUNION SPREAD WITH MENSTRUAL BLOOD, DID ALL THE WEIRD SEX, MAGIC BULLSH!T. AND I CAN TELL YOU WHEN I GOT SAVED, BORN AGAIN, BLOOD WASHED, WHATEVER YOU WANT TO CALL IT THERE WAS NO PROBLEM WITH BEING 100% FILLED TO THE BRIM WITH THE HOLY SPIRIT. THERE IS NOTHING ELSE LIVING IN ME BESIDES THE SPIRIT OF GOD AND THE STUPID PART OF ME THAT TRIPS ME UP MORE THAN I LIKE.

SO WATCH OUT,, SPEAK SUCH LIES IN FRONT OF ME AND I MAY NOT BE VERY PASTORAL. 

SORRY IF YOUR OFFENDED BY MY CARNAL ANGER AND TALK OF VIOLENCE, BUT REALLY IF YOU ARE ONE OF THESE LYING, DEGRADING, CHURCH LEADERS I WILL CALL YOU OUT TO FACE THE MUSIC.

Tower of Babel

July 5, 2017

Babylon, Babel,

In Dr. James Kennedy’s book; ‘Evangelism Explosion’ he wrote one thing that is often overlooked in talking to people about Christ, especially people in cults,(although now days I would apply this rule to everyone you talk to since we are so multicultural these days).

The rule was this; you have to agree what words mean. For example you just can’t start out a conversation and ask someone “is Jesus Lord of your life” and expect an answer that is mutually understandable to both parties. An agreement has to be reached that each word in that statement has the same meaning to each party. Today when someone tells me they are a Christian, I ask them to explain what that means to them; more often than not, it doesn’t mean what I think Evangelical Christian theology means.

This also important as we talk to other believers; we need to ask them what their theology allows them to believe, so we know that we are really talking about the same thing or even if both parties know what the other party is talking about.

Let me give you an example of what I’m talking about; my Bachelor of Science was in new testament languages and theology (double major) from a Reformed Theological viewpoint, my masters was in theology was from a Brethren seminary, my M.Div., was in counseling psychology were I went for clinical work at a very Freudian institute but also continued at the Brethren seminary; my doctorate was in the Psychology of Counseling from an Evangelical college that was mostly Dutch Reformed.

But the whole time I am a preacher in a Pentecostal Church or working for Oral Roberts.

Sorry to make you wade through all that; the point is that I realize I speak in Pentecostalese. (that one does not make it through spell check).

So here’s the reason for this devotion, twice now for devotions we’ve talked about ‘secret sins’ and twice now in Christian dialogue with born again believers that have never had any association with Pentecost, they have never heard the term used before, and like the devotion pointed out they knew that there could not be such a thing as secret sin, as God knows all.

So I had to explain to both these mature in the Lord Brothers that the Pentecostal movement is filled with very poor theological constructs that are used to often make the church toxic, controlling and yes even cult like.

And that is one of the things that I have fought against in trying to make the movement more scripturally based and less experientially based. (good luck with that, it’s not always gladly accepted, as feel good often out sells knowledge and soundness of doctrine).

So in our conversation between interfaith believers (Christens of other denominations) let’s make sure we are using the right words to express ourselves or it will be the tower of babel between the brethren.

God bless

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