suicide is special

October 22, 2017

Well today was a tough day, I had to do a funeral for a youth pastor that committed suicide. What made it tougher was his home church, the one he worked in refused to do his service as they were sure he went to hell.

After sex, the second most predominant idea in a college kid is suicide.

I’ve lost several good friends to self death, including some relatives it has been an area that I’ve struggled with for many years. To me it’s kind of like the chicken or the egg which came first, is it always depression than suicide or is it shame and them suicide. Fear than suicide.

This is the third person in ministry that I’ve done the funeral of due to suicide.

This is one topic I may change my mind on, but here’s my current thinking.

Since the early days of the church, suicide has been considered a grievous sin. Theologically, it is seen as an act of subverting God’s will.  Because we belong to our Creator and not ourselves, self-murder is on par with murdering another person.

However, all sin is a subversion of God’s will. So how and why did suicide become an “unpardonable sin”? Augustine asserted that suicide was an unrepentable sin based on the fact that “Thou shalt not kill” didn’t exclude oneself. Catholic thinker Thomas Aquinas lent his support on three points: suicide opposes love, it hurts the greater community, and it usurps God’s right to determine the length of his creation’s earthly life. In the Middle Ages, the doctrine was simply that suicide cuts short a person’s relationship with God. The view that suicide doomed one to hell continued with the Catholic church’s view that those who die with unabsolved mortal sin are bound to hell.

Protestant reformation leaders strongly condemned suicide, but generally disagreed with the Catholic church’s stance that suicide would condemn a person to hell. The reformers preached salvation through grace alone, and therefore, it is neither earned nor lost by human works–including suicide. Reformers also opposed the Catholic view as unsupported by Scripture.

Suicide is all that the church has labelled it: a tragedy, a sin, usurping God’s rights. It leaves deep scars on the family, church and community. It is a horrible and painful occurance. But, I believe that we are saved by grace alone, and Jesus’ righteousness clothes even the most wretched sinners, and that nothing can separate us from God’s love, and therefore could answer my friend confidently. There would be many days of pain and regret and healing ahead of them, but they didn’t have to add to that the thought that this Christ-follower was eternally doomed.

Trust me I’ve heard all the arguments, “oh, they weren’t really saved” or “they must have backslid.” I’ve heard pastors preach long time members of the church into hell. Some say, “we must always send them to hell to discourage others.”

What about the fat slob in your church that eat KFC three times a day and we preach him into heaven, with a knowing look of sadness but forgiveness. Death by Cop, death by donut, death by speeding. It’s all about death.

Having been in attendance on both sides of the fence for S.O.S (survivors of suicide) I will tell you the pain and loss of those let behind is a hell all of its own.

I know many folks that survived their suicide attempt and they were all screaming in their head as the bullet thundered down the barrel, “oh God let me live”.

It’s not the answer, but we have to many people living to much in themselves and not living in Christ. As a tag to yesterday’s devotion, “self interest” can lead to self death.”

If your struggling with this issue trust me I know firsthand how the impulse can be so strong, so sudden and seemingly the best answer, it’s not.

Please tell someone, several someone’s, if there is a secret in your life, trust me, tell the secret to someone, shame disappears when it’s no longer a secret.

Please reach out to us at scumlikeuschurch@gmail.com

Remember I only check my email for this site at 1030 pm central time.

Call 1-800-273-8255 for the national suicide hotline 24/7

Blessings, peace and love, God bless the troubled.

schooled

October 20, 2017

It has been said that the most repeated phrase in Scripture is, “Do not be afraid.” Some variation of it is mentioned over 350 times. God said it to Gideon when calling him to lead Israel (Judg 6:23). God said it to Jeremiah when calling him to be a prophet to the nations (Jer 1:8). Christ said it to the women at his resurrection (Matt 28:10). Christ told his disciples, “Do not worry about what you will eat, drink, or wear” (Matt 6:25). Philippians 4:6 says, “Be anxious for nothing.”

It was never God’s will for mankind to be fearful. It wasn’t until the advent of sin that fear became a problem for mankind. In Genesis 3, when Adam committed sin, a new word came into his vocabulary. In speaking to God, Adam said, “I was afraid so I hid.” Mankind now struggles with fear. We struggle with fear about the past, present, and future, anxiety disorders, phobias, etc. Fear is natural to man; even though, it was never God’s will for us to be afraid.

First John 4:18 says, “Perfect love casteth out fear. He who fears has not been made perfect in love” (KJV). For those who know God and are born again, we have experienced a love that when perfected in us, can wipe away all our fears.

Fear is not only common to people in general, it is even common to believers. After calling down fire from heaven and having the priests of Baal put to death, Elijah runs out of fear, as Jezebel threatened to kill him (1 Kgs 19). The disciples, after Christ was taken to be crucified, fled in fear. This is the very reason that we see so many admonitions in Scripture to not be afraid or to not be anxious. It is because we all struggle with fear in some way or another.

“Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 5:1)

Fear is normal, it can save your life, every soldier must deal with fear. It might be your first thought or emotion but it’s what comes next that is the most important. Fear is short circuited by training, faith, experience, victories, trusting God and knowledge.

Someone asked me today how I would solve several different problems, they were a bit surprised when I said there is only one answer, ‘education’ all the examples I gave in the previous paragraph are examples of education. Faith, trust, victories, they are all a part of our education in the school of faith.

And make no mistake God wants to school you. Call it 40 years in the wilderness, there is a divine school and the lessons are hard. But that’s why we have such a magnificent God. Big problems, big God.

My prayer today is you pass muster, graduate. If we fail a test, trust me you will take the exam again. The beauty in an old saint is the perfection of patience and trust in the Lord.

Blessings from scumlikeuschurch@gmail.com

Continue to pray for Jennifer and her upcoming eye surgery, talk about fearful.

Pray for Lauren, she is unsaved and wild, now she is reaping the whirlwind, pray for her salvation.

Pray for Lisa and Dyrrin, they are ending their marriage after only 5 years. Everyone counseled them to not get married, now with a young 2 year old.

rest in peace

October 18, 2017

  “I, the Lord, search the heart” (Jeremiah 17:10).

Feeling convicted by the Holy Spirit is good news, it means your heart is still soft and the painful piercing of your heart means you are still capable of repentance and genuine Godly sorrow.

We are afraid to face up to the sinful nature within, not fully realizing that it was dealt with in condemnation to God’s full satisfaction at Calvary. When we come to see that all the old nature was taken down into the death of the Cross, and in Christ Jesus we are completely clear of its penalty and power, then it is that we begin to welcome the work of the Cross upon all that of which the Holy Spirit convicts us. Just as we trust God for Salvation, it is by faith we accept regeneration, sanctification and the new being in Christ.

The next time you are tempted tell that temptation there is no one to work on in you, as you are crucified in Christ, buried and resurrected. You will find it is easier to deal a death blow to that temptation than wrestling with it.

The natural man cannot bear the thought of being searched by God; he cannot stand to think of being found out in his true condition and character. But to the truly hungry believer it is a positive comfort to be assured that God knows everything about us; He knows the very worst that can be discovered. He has searched out all that we are, and in spite of all He has thoughts of blessing concerning us. There is, therefore, no fear of anything coming to light that might cause Him to change or reverse His thought of blessing and acceptance.

Our acceptance with God in Christ is perfect, and therefore unimprovable. It never alters; never varies. And it is very important for us not to mix the acceptance itself with our enjoyment of it. Our acceptance is ‘in Christ,’ and therefore eternal; the enjoyment is ‘by the Spirit,’ and therefore (because of the working of the flesh) often hindered.

The sense of His goodness removes the guile of heart that seeks to conceal its sin.

  “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11).

Think victoriously, and accept your total forgiveness, past, present and future.

Truly rest in peace.

God bless from scumlikeuschurch@gmail.com

Pray for Walter L, throat cancer

Pray for Betty C, 84 years old today, widowed for 15 years, today is bitter sweet as her husband Charles died on her birthday.

Pray for Ronald D, he can’t leave the house anymore because of phobias.

 

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

ONE WAY IN

October 12, 2017

It’s a real pity that the Word of Faith movement, lying tv evangelists, screwed up Pentecostals, whacked out charismatics, have made talking about faith seem like leprosy. Now for those that don’t know or forgot, I’m eminently qualified to talk about this particular group, as I pastored a Pentecostal church for over 27 years before I had a complete change of mind about how important or should I say less important the “the second blessing” was.

Now don’t get me wrong I still believe in the gifts of the spirit and have seen to many miracles to throw out the baby with the bath water. But I’ve also seen the toxic faith, cult like control and hyper faith movement gone off the track and wreck lives and derail the faith of many folks.

The key word is balance.

The most important thing in the believing Christian’s life isn’t’ speaking in tongues, it’s a biblically centered, sound theological understanding of faith.

The measure of your life’s accomplishment and your victory is your faith. The Bible clearly, concisely, convincingly, and compellingly tells us that, “According to your faith be it unto you” (Matthew 9:29). Now, let me tell you something, the identifying mark of a Christian is his faith. As a matter of fact, Christians were called believers before they were called Christians. Faith is the identifying mark of a Christian. But, not only is it his identifying mark it is his chief duty. You have no greater duty than to just simply believe God. John 6:29: “Jesus answered and said unto them, This is the work of God, that ye believe.” Isn’t that something? This is the work of God that ye believe.

Glorifying God, by our faith in Him. That’s your chief and main duty. That’s it, that’s the cake, everything else is just frosting.

Now, if faith is the chief duty, then unbelief is the greatest evil. There is no greater sin than the sin of unbelief. As a matter of fact, that’s the sin that will consign you to Hell for eternity. The Bible says in John 3:18: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Not because he steals, not because he murders or lies, not because of his lust of pride, but because he believes not. Unbelief is the mother sin, the father sin, the parent sin, and the sin out of which all other sins grow.

What determines your eternal home is either faith in Christ, go to heaven or unbelief in Christ, you condemn yourself to hell. It’s that simple.

You can stand on the highest platform and yell to the top of your lungs that there is no God. You can get a PhD in philosophy and sound smart. You can say your prayers were never answered, the list goes on. The fact is unbelief is a sin and the mark of a fool.

The Bible makes one statement four times. In Habakkuk 2:4, in Hebrews 10:38, in Galatians 3:11, and in Romans 1:17 there is one verse that is repeated four times. Do you want me to tell you what it is? “The just shall live by faith.” Do you have it? The just shall live by faith. Four times God says that the just shall live by faith. The just shall live by faith, the just shall live by faith, the just shall live by faith. Do you get the idea God is trying to tell us something? Yes, He is and I’ll tell you what it is. The just shall live by faith. My dear friend, the way that you live the Christian life is by faith.

If you are in the heavenly choir shout amen, if there is a large hole in your heart and you are the most miserable of all people, pray to God that Jesus is real and you’d like to have it, believe it. bend your stubborn neck and look at the mess you’ve made of your life and ask Jesus, the Son of God, THE ONLY WAY TO HEAVEN. Into your heart.

Friend I hope you make that decision, if you have questions or need to talk, email me at scumlikeuschurch@gmail.com

Just so you know I check my emails late at night so don’t be discouraged if it takes me a day to get back to you.

God bless and have faith.

the wrong way

October 11, 2017

Ok a little something you should know about me, I love jokes, quotes and statistics, they just stick in my mind. So here is a great quote I heard today from famed evangelist (deceased) Billy Sunday; “the Rev. Sunday was in a town known for its whiskey drinking, so he preached a hellfire message against liquor, a important town person came up to him and said; ‘Dr. Sunday you are rubbing a lot of folks the wrong way’ where Billy Sunday said; ‘then turn the cat around the other way.”

Anyway

  Rejoice in Christ Jesus, and have no confidence in the flesh” (Phil. 3:3).

  There are two ways in which God reveals to us the true condition of the natural man. The first is via the Word: “In me (that is, in my flesh) dwelleth no good thing” (Rom. 7:18). The second is via experience: years of struggle with the constant sinfulness and failure of that old nature. If we were more willing to face up to the incorrigibility of the Adamic life within, it might not take us so long to be freed from its domination.

It is quite possible for every one of us to have a perfectly good conscience. A happy state to be in! Have you a good conscience? Are you under accusation, under condemnation? Are you fretting and worrying about the badness of your own heart? That means that you have not the answer of a good conscience to God. What is the matter? You are still looking for something from nature, from the old man. You had better give it up, as that is the only way out; repudiate it.

Tell yourself and tell the accuser once for all that in you, that is, in your flesh, dwelleth no good thing, and you never expect to find anything. The enemy knows it, and yet he is trying to get you on an impossible quest for something he knows you will never find, and that is how he worries you. Years of it! Then why not come onto the Lord’s ground and out-maneuver him? Let us settle it that we can never expect to find any good in our old nature. All our good is in another, even our Lord Jesus. It is the law of the Spirit of life in Christ Jesus (Rom. 8:2).

  “Stand fast, therefore, in the liberty with which Christ hath made us free” (Gal. 5:1).

So stop rubbing the cat the wrong way!

God bless from scumlikeuschurch@gmail.com

Be in prayer for Jennifer, she is having cataract surgery October 31, and she is scared spitless.

 

FIX IT OR LOSE IT

October 2, 2017

SORRY GIRLS THIS IS JUST FOR MEN; ALTHOUGH YOU MAY WANT TO PASS IT ON.

WOMEN MAY HAVE A HARD TIME UNDERSTANDING THIS BUT YOU MAY KNOW SOMEONE IN THIS SITUATION. I’M NOT MAKING EXCUSES BUT THIS IS REALLY MOSTLY A GUY THING; AND I HELP THIS HOPES SOME GUY OUT THERE.

BECAUSE I GREW UP TO BE A VERY VIOLENT PERSON I BECAME THE GUY THAT WAS ALWAYS GETTING IN FIGHTS ALWAYS STARTED THEM AND PRETTY MUCH ENDED THEM, I THOUGHT VIOLENCE WAS THE ANSWER TO PRETTY MUCH EVERYTHING; I MEAN SCREW DÉTENTE.

NOW I WAS NEVER PHYSICALLY VIOLENT WITH MY FAMILY BUT I ALL TO FREQUENTLY SCARED THEM WITH MY RAGE AND VERBAL OUTBURSTS. EVEN AFTER ACCEPTING JESUS AS MY SAVIOR SOMETIMES THE ANIMAL JUST CAME OUT. I’M NOT PROUD OF WHAT HAPPENED BUT I DID GET A HANDLE ON IT, AND I WANT TO SHARE WITH ANY ONE THAT IS STRUGGLING WITH RAGE, ESPECIALLY IN A FAMILY SETTING TO HELP YOU GET OVER IT.

NOW DON’T DISMISS THIS AS TO SIMPLISTIC BUT IT REALLY CAN HELP. I READ THIS STORY IN READERS DIGEST ABOUT 40 YEARS AGO AND IT WAS A LIGHT BULB MOMENT.

A PLUMBER GOES TO A LADY’S HOUSE TO DO SOME WORK AND ABOUT EVERYTHING THAT CAN GO WRONG DOES, BUT HE DOESN’T LOSE HIS COOL. BUT WHEN LEAVES THE HOUSE TO GO HOME HE LEAVES A WRENCH THERE. THE WOMAN OF THE HOUSE REALIZES THAT HE MIGHT NEED IT AND FOLLOWS HIM HOME TO GIVE HIM THIS WRENCH.

WHEN HE GETS TO HIS HOUSE BEFORE SHE CAN GET OUT OF THE CAR SHE SEES HIM GO UP TO A TREE IN HIS YARD AND HE STARTS PULLING INVISIBLE THINGS OUT OF HIS POCKET AND TIES THEM TO THE TREE; AND SHE’S THINKING ‘GREAT I’VE JUST HAD A PSYCHO IN MY HOUSE’.

THEN HE GOES TO HOUSE KIND OF GIVES HIMSELF A SHAKE LIKE A DOG DOES AND GOES IN THE HOUSE.

WELL SHE’S FASCINATED AND HAS TO KNOW WHAT’S GOING ON SO SHE GOES TO THE HOUSE WITH THE WRENCH AND RINGS THE DOORBELL. THE PLUMBER ANSWERS THE DOOR WITH A BIG SMILE AND SHE CAN HEAR CHILDREN LAUGHING AND SMELLS DINNER COOKING AND SHE HOLDS UP THE WRENCH.

(WHICH HE IMMEDIATELY TAKES AND KILLS HER DEAD; SORRY JUST KIDDING, SEE WHY YOU HAVE TO KEEP PRAYING FOR ME.)

SHE JUST HAS TO KNOW WHAT WAS THE DEAL WITH TYING INVISIBLE THINGS TO THE TREE OUTSIDE, SO SHE ASKS HIM. HE GRINS RATHER SHEEPISHLY AND STEPS OUTSIDE AND WALKS OVER TO THE TREE, AND HE SAYS; “I TIE TO THE TREE EVERYTHING THAT WENT WRONG TODAY, EVERYTHING THAT BROKE, DIDN’T GOES AS PLANNED, MY ANGER MY FRUSTRATION AND I TIE IT THERE SO I DON’T TAKE IT IN THE HOUSE WITH ME.” AND SHE ASKS “WHAT ABOUT THE SHAKE YOU DID ON THE DOORSTEP.” HE SMILES AND SAYS I’M JUST MAKING SURE NOTHING BAD IS COMING IN THE HOUSE WITH ME AND I TELL MY SELF I LOVE MY FAMILY.”

NOW IF YOU ARE SERIOUSLY SCREWED UP AND THINK THIS IS TO SIMPLISTIC SCREW YOU IT WORKS.

BUT FOR YOU DIE HARD VIOLENT PSYCHOPATHS THAT ARE DIE HARD SKEPTICS I HAVE PART TWO.

I TOLD MY WIFE THAT WHEN I GET HOME I NEEDED 20 MINUTES ALONE TIME TO READJUST TO A ROLE CHANGE. SO I WOULD STAY IN THE GARAGE AND THE KIDS WERE TOLD NOT TO COME OUT AND BOTHER ME; AND IN THAT 20 MINUTES I WOULD PRAY; “GOD DON’T LET A MONSTER WALK THROUGH THAT DOOR, THESE PEOPLE LOVE YOU AND CARE FOR YOU; YOU CAN’T BE MEAN, OR SCARY OR ROUGH OR MEAN SPIRITED BECAUSE YOU LOVE THEM. DON’T BE AN A$$HOLE, WALK IN THERE AND BE A GODLY, LOVING CARING MAN.”

AND THERE IS A PART THREE; “CUES” ONE REASON I GOT MAD WAS I HAD A SCENARIO IN MY MIND OF WHAT WOULD HAPPEN WHEN I GOT HOME, MY EXPECTATIONS; PROBLEM WAS I NEVER TOLD ANYONE WHAT THOSE EXPECTATIONS WERE. I WANTED MY WIFE TO KISS ME AND TELL ME SHE MISSED ME (I TRAVEL A LOT DOING SEMINARS) I WANTED THE KIDS TO STOP WHAT EVER THEY WERE DOING AND JUST HUG ME FOR A SECOND, THAT’S ALL, JUST THAT LITTLE BIT.

YOU KNOW WHAT? IT WORKED, I WOULD WALK IN THE HOUSE SAYING MY LITTLE MANTRA; “YOU LOVE THESE PEOPLE DON’T SCARE THEM.” AND THEY WOULD TAKE THE 5 SECONDS JUST TO GIVE ME WHAT I NEEDED, CRAVED FROM THEM A MOMENT OF LOVE AND IT WOULD ALL WORK OUT.

SO IF YOU ARE A SCARY DAD, HUSBAND, FATHER, PLEASE WORK IT OUT, GIVE THIS A TRY.

DON’T BE SCARY

AND N0W THE GOOD NEWS, I’M NOT SURE HOW LONG WE HAD TO HAVE THESE LITTLE RITUALS, A FEW YEARS MAYBE, BUT IT ALL PASSED. YOU CAN BE A CHRISTIAN MAN AND STILL HAVE SOME SERIOUS ISSUES, ONE; GET COUNSELING FROM SOMEONE YOU RESPECT, TWO; BE ACCOUNTABLE, THREE; DON’T IGNORE THE WARNING SYMBOLS (YOU KNOW WHAT I MEAN). AND REST ASSURED IT DOES PASS AND YOU BECOME SOMEWHAT NORMAL. (TILL DEMENTIA SETS IN AND YOU BECOME A RAVING LUNATIC AGAIN, OH, DID I TELL YOU I’M WORKING ON BEING MORE POSITIVE?)

BUT IT WON’T GET FIXED ON ITS ON, THERE IS NO CHRISTIAN MAGIC, FIX IT.

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

SPIRITUAL STEROIDS

September 27, 2017

  If [since] ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

  The growth truths seem complicated and difficult to understand on first encounter. However, with progress in grace we find them to be as clear and logical as the truth of justification. For both time and eternity, all is summed up in John 17:3: “And this is life eternal. . . [to] know Thee, the only true God, and Jesus Christ.”

  “The marvel of divine grace is that not only has everything according to the heart of God been secured for me through the death and resurrection of the Lord Jesus, but that I, a child of Adam, should be, not only in peace with God where I was under His judgment, but that I am transferred from Adam to Christ, and I am to have Christ formed in me now.

  “I am born of God—of new and divine origin—a new creation to be here on earth now where I was a child of Adam, in the grace and beauty of Christ, led by His own power to stand for Him; daily more and more transformed into the same image from glory to glory even as by the Spirit of the Lord’ (2 Cor. 3:18).”

“I used to study this passage and that passage to obtain guidance and light. I see now that if I were really near Him beholding His glory (2 Cor. 3:18), I should be transformed, this glory should come from His throne so impressed upon myself that with Jesus living in my heart that His interests would, as it were, naturally control me, guide me and the growth process would occur naturally in the normal course of me growing more Christ like.

  “When the heart has found its rest and satisfaction in Him, it can turn to Him naturally and continually in every circumstance.”

  “Set your affection on things above, not on things on the earth” (Col. 3:2).

God bless from scumlikuschurch@gmail.com

 

NOW

September 21, 2017

hand sign

The Bible mentions many people whose obedience to God came from their faith and love for him (see Heb 11). For example, Abel offered a more excellent sacrifice (see Ge 6:4); Abraham left Ur at God’s direction, not knowing his destination (Ge 6:8); and Moses refused the privileges of being called Pharaoh’s son, choosing rather to identify with Israel, God’s people (see Ge 6:24–25). In each case their faith motivated their action.

 One of the most astounding exemplars of faith in action was Noah. God tells Noah to build an ark and stock it with animals, and “Noah did everything just as God commanded him” (Ge 6:22). Noah provides an example not only of obedience but of immediate obedience.

 Here are five ways to begin practicing immediate obedience in your own life:

  1. Fill your heart with love for Christ—Jesus says, “If you love me, keep my commands” (Jn 14:15). Our love for Christ is our motivation for obedience. Reflect on your love for Jesus to motivate you to want to undertake acts of immediate obedience.

  1. Commit to immediate obedience—Make a commitment today that you will obey God immediately in whatever he requires. Ask the Lord to give you the strength necessary to act without hesitation.

  1. Look for commands to obey—During your daily Bible reading, make a list of the commands applicable to all believers. Not sure which commands are meant for you? Start with the most obvious, such as the command of Jesus to forgive others (see Mt 6:14–15).

  1. Look for ways to obey—After identifying a command, think of ways you can apply it within the next 24 hours. If a command seems difficult to implement, consider whether you are facing a genuine obstacle to timely obedience (e.g., you won’t be able to help a widow or orphan today) or are merely looking for an excuse to disobey.

  1. Look for unique opportunities—If in your daily Scripture reading you come across a specific command, be watchful for unique circumstances God might provide for you to obey. Have a plan for obedience, but be open, ready and willing to obey in whatever ways God provides.

Praise report, Calvin is doing great, his eye has been saved, the tear duct repaired and he says thanks.

Pray for Gavin, he hasn’t been feeling well and things are strapped financially and his wife said; “surprise I’m pregnant.” His response wasn’t ecstatic enough and then the fight started. Plenty there to pray for.

God bless from scumlikeuschurch@gmail.com

 

steppin out

September 20, 2017

This is a really long devotion, you may want to print it out and read it in parts.

Let me give you seven reasons why faith is so important, and all of this is just by way of introduction, but just to put this in your heart. Listen, folks, faith is the distinguishing mark of the Christian. Did you know that the Christians were called believers before they were ever called Christians? Believers—that is the distinguishing mark of a Christian is that he’s a believer.

Number two, to exercise faith is our chief duty. Who said so? Jesus. Put in your margin John 6:29, “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” This is the work of God that you believe. It’s the, chief duty. Therefore, unbelief is the supreme evil. There is no greater evil than unbelief. To aim the gun of unbelief at Almighty God and to pull the trigger.

You see, how did man get into sin to begin with? Eve did not believe God. She fell into sin because of unbelief and, men don’t go to hell today because they steal or because they lie or because they commit adultery, for those sins have been paid for with the precious blood of the Lord Jesus Christ. The Bible says to the contrary in John 3:18, “He that believeth on him is not condemned, but he that believeth not is condemned already because he hath not believed.” Think about it. The reason that men go to hell today and women is they have not believed on the Lord Jesus Christ.

And, once you believe on the Lord Jesus Christ, how you gonna live the Christian life? By trying? No. By trusting. The Christian life is lived by faith. Four times in the Bible, the Bible says “the just shall live by faith.” You find that in Habakkuk 2:4, Romans 1:17, Galatians 3:11, and Hebrews 10:38. All of these say the just shall live by faith. One, two, three, four times God says it. Do you think he’s trying to tell us something? I’m telling you, the way to live the Christian life is by faith.

Number five, your success in the Christian life is going to be measured by your faith. Matthew 9:29, “According to your faith be it unto you.” Not according to your feeling, your fame, your fortune, your friends, your fate, but according to your faith be it unto you.

Number six, faith above all things pleases God and if you please God, it doesn’t matter whom you displease, and if you displease God it doesn’t matter whom you please, amen? And, how you gonna please God? Well, the Bible says in Hebrews 11:6, “But without faith it is impossible to please him.” Doesn’t say hardly possible, but impossible to please him, “for he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him.”

Number seven, the only way that you’re gonna overcome this world is by faith. John 5:4, “And this is the victory that overcometh the world, even our faith.” When we greet one another here in church, rather than saying, How you feeling? We ought to say, How you faithing? Amen? I, we live by faith.

Now there are several things I want you to learn from Abraham in the school of faith, and the very first thing I want us to learn is what I’m going to call the root of biblical faith. Genesis 12:1. Look at it. “Now the Lord had said unto Abram, get thee out of thy country and from thy kindred and from thy father’s house into a land that I will show thee.” Now this is the preamble to his faith. This is the basis to his faith. God had spoken to him. The root of biblical faith is divine revelation—it is to hear from God. Notice how this says, “And the Lord hath said”—just underscore that.

Friend, there are a lot of people who misunderstand faith and the source of faith. Faith is not rooted in human will. Faith is not rooted in human will. Let me show you something interesting. Go back to a Genesis 11. Now you’re in 12, just turn left. Go one page. Look in Genesis 11. You see there the building of the tower of Babel, this colossal high-rise to hell. And notice how, it says, it describes what happened. “And the whole earth was of one language and of one speech and it came to pass as they journeyed from the east that they found a plain in the land of Shinar and they dwelt there,” now watch this and count with me, “and they said one to another, Go to let us,” underscore the word us, that’s one, “make brick and burn them thoroughly. And they had brick for stone and slime had they for mortar and they said, Go to let us,” underscore the word us again, “build us,” underscore the word again, “a city and a tower whose top may reach unto heaven and let us make us a name.” Us, us, us, us. This is man’s will. This is man’s attempt to establish his own kingdom through his own will. As a matter of fact, in that one verse, verse 4, you have four us’s right there. You have four let us, let us, let us.

Now, go back over to where we were in Genesis 12, and notice the difference. Look in these verses here. In 12:1, God says unto Abraham, “unto a land that I will show thee,” underscore I will. Look in verse 2, “And I will make of thee a great nation and I will bless thee and make thy name great and thou shalt be a blessing. And I will bless them that bless thee.” Man says, I will, I will, I will. God says I will, I will, I will. Man says, Let us, God says, I will. Now faith is not rooted in man’s I will’s but in God’s I will’s. Not in man’s let us, but in God’s sovereign will.

Now why, what were people in Babel trying to do? Well, they were trying to make themselves a name. Look if you will in verse 4, “Let us make us a name.” They’re trying to make themselves a name. They failed miserably. Tell me, anybody here can tell me the name of any of those people who built that tower? We know the name of one whose name was Nimrod who’s a type of the Antichrist—the name is despised. They wanted to make a name—they failed miserably. God said to Abram, I will give you a name, and the name Abraham is revered throughout the entire world.

Now, what I’m trying to say is this—that faith is not rooted in human will. Say human will. That’s very important that you understand this because, we have so many people today who have sort of a tower of Babel mentality, trying to make for themselves a name and they call it name it and claim it. You don’t do that. You have to hear from God. Faith is not rooted in human will.

Secondly, faith is not rooted in human worth, in human worth. Look again if you will in verse 1. “Now the Lord had said unto Abram, Get thee out of thy country.” Now we’re going to learn something right there. He was living, he was a pagan, living in pagan idolatry, in an idolatrous land and, go back to Genesis 11 and look if you will in verse 31 again, in this same chapter. “And Tara took Abram, his son, and Lot, the son of Haran, his son’s daughter and Sarai, his daughter-in-law, his son Abram’s wife, and they went forth with them from Ur of the Chaldees to go into the land of Canaan.” Now, they’re coming, they’re coming out of Ur, which was the center of idolatry.

Now, on top of all of that, listen to me now, this pagan was seventy-five years old. When Abram first heard God, he was seventy-five years old. What does that tell us? Nobody’s too bad, nobody’s too old, amen? God chooses a man who is a raw pagan and he became a believer. Faith is not rooted in human will—it is not rooted in human worth. Say human worth. It’s not rooted in your worth.

Now thirdly, it’s not rooted in human wisdom. Look again in 12:1. “And the Lord said unto Abram, Get thee out of thy country and from thy kindred and from thy father’s house unto a land that I will show thee.” There wasn’t something that Abram figured out. He went under sealed orders. What is faith? Faith is not positive thinking, it’s not following a hunch, it’s not hoping for the best, it’s not figuring out and then trying to make it work, it’s not a feeling of optimism, it’s not believing what you know isn’t so. Abraham, when he went out, did not know why and he did not know where, he only knew whom.

Faith is not rooted in human worth. Faith is not rooted in human will, faith is not rooted in human wisdom. True faith comes from the Word of God. Abraham had a word from God, that’s very important because the Bible tells us clearly and plainly that faith comes by hearing and hearing by the Word of God. Faith therefore does not rest on a road map or any road map, but in a relationship with Almighty God. You think of Abraham now. He’s seventy-five years of age, he’s well established, he’s rich, he has a beautiful wife, he’s living in comfort and God says, Get up, let’s go. And he did not know where he was going, he did not know why he was going at this time. All he knew was that God had spoken. Now that must’ve been very exciting. If your life is dull and insipid, perhaps you ought to do what Abraham does, did, and live by faith and that’ll turn the monotonous to the momentous.

Faith is obeying God’s Word in spite of circumstances or consequences. Now that’s worth saying again and, it’ll be on the test, so listen to it now. All right, faith is not believing in spite of evidence—that is superstition. Faith is obeying God’s Word in spite of circumstances or consequences. We do not live by explanations—we live by promises.

Now what is the root of faith? God said. Abram heard from God. Are you hearing from God? Do you have a quiet time? Are you connected to God? Is God speaking to you? If God is not speaking to you, you’re not living by faith—it’s impossible. You’re going here and there, doing whatever you think you ought to do. Faith is hearing the Word of God and acting on it.

Number two, we talk about the root of faith, let’s talk a little bit about the requirement of faith. Look again in Genesis 12:1. “Now the Lord had said unto Abram, get thee out of thy country and from thy kindred and from thy father’s house into a land that I will show thee.” Now what he said, in shorthand, is get thee out unto. Come out of where you are and go to where you need to be. As I told you this morning, real faith not only brings us out, real faith brings us in.

Now, you cannot really have faith as you continue to live in the land of idolatry. You have to forsake. I’m talking about spiritually, a spiritual application now. You cannot live in your old way of life and think at the same time you can live by faith. It cannot be done. Remember the scripture that I gave you this morning from Deuteronomy 6:23? “And he brought us out from thence that he might bring us in, to give us the land.” God said to Abraham similarly, Come out of Ur that I might bring you in.

Now do you want to have a life of faith? Have you forsaken idolatry? Well, you say, I’m not an idolater. Maybe. You say, You mean I have idols in my life? I don’t know, I hope you don’t, but you may. Anything you love more, serve more, fear more, trust more than God is an idol. And some love money more than God. Some, fear man, more than God. Some trust ability more than God. You see, you can’t have faith unless you are willing to come out. And you have to turn from that idolatry which is sin. Do you know the reason that many people don’t have faith? They’re not willing to leave Ur of the Chaldees. They try to have faith right where they are in their same old lifestyle and they wonder why it doesn’t work. There’s nothing more damning, more stultifying to faith than sin in the heart.

Let me give you some scriptures. I pray God that he will rivet these upon your soul. Hebrews 3:12, “Beware, lest there be in any of you an evil heart of unbelief.” Unbelief never comes out of the head—it comes out of the heart. “Beware, lest there be in any of you an evil heart of unbelief.” You say, I have intellectual problems. No you don’t, you have dirty, rotten sin. Beware, lest there be in any of you an evil heart of unbelief.

Notice Hebrews 12:1, 2, “Wherefore seeing we also compassed about by so great a cloud of witnesses, let us lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith.” How do you look to Jesus? By laying aside every weight and the sin that doth so easily beset us. There’s no way that you can pray with unconfessed, unrepented of sin in your heart and pray in faith.

the requirement of faith, the root of faith is the Word of God. But the requirement of faith is that you come out of that land of idolatry, you leave it. God brought us out that he might bring us in. I mean, many people say, Well I just doubt my salvation, I’m not sure I’m saved, I have doubt about my salvation, I have doubt, I have doubt and you talk to them about their theology and so forth and they’ll nod their head, but they still have their doubts. If you stay there long enough, you’ll find out that that person has that doubt has sin in his or her life. Idols that they’ve not forsaken, things that they’re doing. What right would you have to have absolute assurance if you’re living with sin in your heart and in your life. And if you’re having trouble with faith, try repentance. If you know, if you’re having trouble with faith.

You ever notice how God puts certain things in order in the Bible? For example, he says, grace and peace be multiplied unto you. He doesn’t say peace and grace, but grace and peace. Why? Grace comes before peace. He says believe and be baptized. He never says be baptized and then believe. That’s never the order. Real baptism follows real belief. I was so grateful tonight, to see a young lady who came for believer’s baptism because she’d gotten it settled and she’d given her heart to the Lord Jesus Christ and she wanted believer’s baptism. To be baptized before you believe would be like having your funeral before you die.

Now, just, listen, just as grace comes before peace, just as belief comes before baptism, repentance comes before faith. The Bible speaks of repentance and faith, not faith and repentance—repentance and faith. Are you listening? Say yes. If you’re having trouble with faith, try repentance. The requirement of faith, when God says, Get thee out, I’m gonna bring you into the land of Canaan, you have to leave that idolatrous relationship and come to the Lord Jesus Christ. If you’re having doubts, it just may be unconfessed sin in your heart and in your life.

Third thing I want you to see, not only the root and the requirement of faith, I want you to see the reward of faith. Look now beginning in verses 2, 3, we’re still in Genesis 12, God says, “And I will make of thee a great nation.” Now watch this. “And I will bless thee and make thy name great and thou shalt be a blessing.” I love it. I’ll bless you, you’ll be a blessing. “And I will bless them that bless thee and curse them that curseth thee and in thee shall all the families of the earth be blessed.” Now, by faith Abraham received a blessing. God is a rewarder of those that diligently seek him. Remember the verse I gave you in Hebrews 11:6, “But without faith it is impossible to please him, for he that cometh to God must believe that he is and that he is, and that he is a rewarder of them that diligently seek him.” You see, by faith man gives God pleasure and by faith God give man treasure. We please God when we believe God. And God said, Abraham, I’m going to bless you, I’m going to give you a land, and God gave him the land. God said, I’m gonna make your name great, his name is great.

God’s promises are a sure bet, the school of faith is sometimes hard, and we need to remember if we fail one test, God will make sure you have another test. The length of our faith journey is marked by mile markers. Some are the scene of victories and others are the mark of accidents, crashes and blowouts. But the road is already mapped out for us. The ‘speed’ in which we travel is based on how thorough we are in cleaning ‘idols’ out of our life.

Think long and hard about what is still in your life that is not pleasing to God. We have a choice, tear down the idols ourselves or we have a “wreck” in our life that will need to be cleared up before we go on.

God bless from scumlikeuschurch@gmail.com