do the math

May 22, 2017

The problem with setting your expectations too high is that we try to create what we believe is the perfect scenario for us (emphasis on “us”) and then hope God simply blesses our desires.  I think we forget that God’s plans, dreams and expectations for us may not always align up with ours. In fact, His plans may include us having to climb our way out of a valley for awhile before we reach victory.  When that happens then we get upset and tend to question God, feeling disappointed that he didn’t bless our big expectations for the year like we hoped.

What’s ironic is that God gave us the ability to dream in the first place.  He wants us to dream big and have high expectations about things in life but I also believe we have to taste disappointment from time to time to better appreciate and enjoy victory when it happens.  He wants us to be content when things don’t always go our way.  I would say and so would Paul that contentment is the key to a great life here on earth.  He has great plans for all of us that believe and follow Him.

One of the most dangerous places for our unrealistic expectations, though, is what we think God should do. Some of the most bitter and angry people I know, or who have loud voices in the culture (think of the “new atheists” like Richard Dawkins, Christopher Hitchens, and Sam Harris) are those who feel betrayed by God, so they decide He isn’t there.

That sense of betrayal and disappointment comes from having expectations of God according to how we think He should act:

  • Protect the innocent from pain and suffering

  • Protect the people who maybe-aren’t-so-innocent-but-not-as-bad-as-axe-murderers from pain and suffering

  • Show the same grace to all of us by treating us all the same

  • Give us an easy life

  • If I do all the right things to be “a good person,” God should do His part to make life work the way I want it to

When we pray fervently for what we want and He doesn’t answer the way we want, many of us get angry with Him.

Many times, we pray in faith, believing God will give us what we ask for, but we ask for things He never promised in the first place. Or even worse, we “claim” them on the basis of a scriptural promise wrenched out of context, such as “all things you ask in prayer, believing, you will receive” (Matt. 21:22). Jesus never promised that if we believe in our prayers, we would receive what we ask for. Believing in the Bible is all about trusting in and surrendering to the goodness and character of GOD, not our prayer list. We will always receive an answer to our prayers because God is good. Sometimes the answer is “No, beloved,” because we ask amiss. Psalm 84:11 promised, “No good thing does He withhold from those who walk uprightly.” If God says “no,” it’s because it’s not a good thing for us. His “no” is a “yes” to something else. But because we have such a limited perspective, it is essential that we trust in the unlimited perspective of the God who sees everything.

When we feel disappointed in God, when we think, “God didn’t come through for me,” that’s the time to take a step back and ask, “What kind of unrealistic expectations did I have in the first place?” That may be a great question to talk through with a mature trusted friend who can see things more clearly. Then we can place the unrealistic part of our expectations into God’s hands as an act of worship and trust . . . and watch our anger and frustration subside.

You want less anger, less stress, less frustration?

Look at all the ways you have no control, not over anyone, not really, or situations, so what to do?

Try lowering your expectations.

No I haven’t lost my mind, but if your biggest problem is other people, lower your expectations. For example no one has esp, so why are you upset when the person you want to call and see if you’re ok doesn’t call. How will they know that’s want you want? Less expectations, less frustration. Like anything else don’t overdo it.

God bless from scumlikeuschurch@gmail.com

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

BUT GOD!

May 19, 2017

Isaiah 55:1-3

English Standard Version (ESV)

The Compassion of the Lord

55 “Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

55:1, 2 In ch. 55 the Lord issues a general call to all who would call themselves by His name, to abandon the Babylons of this world and to find their satisfaction and their security in Him alone, and in that city of joy and peace that He will build. This passage is a call to revival for all who have wandered far from the Lord or from that grace which is the basis for our relationship with Him.

The human condition, we chase after things that won’t satisfy, that don’t bring any lasting satisfaction.

 

 

I remembering counseling a guy one time that was dealing with sexual addiction. The reason he came in was he just had fulfilled his ultimate sex fantasy, and as he was leaving the apartment where this act had taken place he understood that in 10 minutes he was wondering what he would do to top that, and all of a sudden he realized the lust was still there; it hadn’t been satisfied at all.

Sin is like that, lust of the flesh, the eyes, the mind; drugs, booze, sex, shopping; it never ends.

 

But God.

 

One of the greatest sermons in the bible; “But God.”

 

Only He can give us satisfaction, rest, peace, and end to self-destruction.

Come all that are weary, and He will give you rest.

 

The first move is up to us, come, seek, then He does His part.

 

It’s your move

 

God bless from scumlikeuschurch@gmail.com

 

Pray for all those searching for a good church home

 

Only God can give real happiness and lasting joy, everything else is artificial.

 

“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:23).
Self is the believer’s indwelling enemy; its degrading bondage is his deepest heartache. However, the reign of self is overthrown by its own enmity, since it creates the needs that cause us to hunger for and appropriate Christ’s life and liberty.

“A sense of spiritual poverty is necessary to spiritual growth. This awareness of failure becomes acute to the believer during those days when he is attempting to attain holiness of heart through self-effort. Knowing what he ought to be and do, he proceeds to try to reach those goals. He purposes, resolves, promises, struggles, weeps, and fails again. His testimony, with Paul, is, ‘The things that I want to do, I do not do, and the things that I do not want to do, I do’ (Rom. 7:15).

What a delightful day it is for him when he realizes that ‘in him, that is, in his flesh, dwelleth no good thing’ (Rom. 7:18). Only then does he, in his failure, cry out, ‘Who shall deliver me from the body of this death?’ ‘I thank God through Jesus Christ our Lord’ (Rom. 7:24, 25) comes back the reply. He begins to recognize that God expects only failure from the flesh, never success, but that ‘in Christ’ is his sanctification, his growth. Thus it is that freedom comes through bondage, life through death.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

God bless from scumlikeuschurch@gmail.com

prayer requests to the email sight please, blessings.

AAA (A DIFFERENT ROAD MAP)

Wise people have observed that we all have legitimate, God-given needs for “the 3 As”: attention, affection and affirmation. God intends for children to receive them from their parents first, laying a foundation of a healthy sense of self, then from their peers.

The Attention need is met by being there, listening, watching, engaging and interacting. Ever hear the famous line, “Daddy, watch me!”? One wise father told another whose daughter kept clamoring for him to look at her as she played in the back yard, “If you don’t watch her now, soon she’ll look for another guy to give her the attention she wants from YOU.”

The Affection need is met both physically and verbally. We all need hugs and safe touch. And most boys need the rough-housing kind of physical affection from their dads that says, “You belong in the world of males.” We need to hear the verbal affection of “I love you,” terms of endearment, and other forms of communicating love.

The Affirmation need is met by validating people’s feelings, efforts, skills and gifting. Noticing and commenting when they do things right—or even try. It communicates, “I am for you” and “I believe in you.”

Jesus received the Three As at His baptism. His Father and the Spirit showed up [attention], and the Father pronounced, “This is My beloved Son [affection] in whom I am well pleased [affirmation]” (Matt. 3:17).

Much unhealthy, dysfunctional behavior is driven by trying to get these three needs met, usually without realizing what is driving us. Unfortunately, it’s getting harder than ever to get these needs met because of two things proliferating in our culture.

First, families seem to be growing more fractured and more dysfunctional than ever before. Fatherlessness is at epidemic stage. The National Fatherhood Initiative cites the U.S. Census Bureau’s statistic that one out of three American children live in homes without their biological father.{1} Parents in the home are often stressed, overwhelmed, and so self-focused, whether on selfishness or mere survival, that many children feel like they are on their own. Plus, the people God intends to fill their children’s emotional tanks with attention, affection and affirmation—parents—are often scrambling to try to get their OWN tanks filled. So there is a sense of disconnection at home.

Second, smartphone technology has moved into the hands—and heads—of the majority of Americans. Over half of adults own smartphones, and a recent report from the Pew Research Center revealed that 78% of young people ages 12-17 now have cell phones, and nearly half of those are smartphones.{2} That means continual connection to the internet. That means billions of text messages daily, which have virtually replaced phone calls for many people, especially youth.{3} The camera on most people’s cell phone means that many people view life’s experiences, from wedding processions to grade school concerts to street fights, through a 3-to-4-inch screen held away from the body.

In short, we’re doing life through a screen.

And that screen is an additional layer of disconnection between people. Technology has created a superficial degree of counterfeit connection, and relationships are suffering. People think they’re connected to other people through their phones, but in reality they’re connected to their phones and a counterfeit kind of “life.”

God knew what He was doing when He stressed the importance of staying in connection, continually engaging with each other: I count “one anothers” in scripture.{4} He knew what He was doing when He instructed believers to make sure and keep meeting together to encourage one another (Heb. 10:24).

God put needs for the Three A’s inside us, and He intends for us to meet them through connection to other people. Please, hug somebody. Tell them they’re important and valuable. Be there for them.

And you might want to put down your phone.

God bless from scumlikeuschurch@gmail.com

 

DON’T TURN OUT THE LIGHT

  My little children, of whom I travail in birth again until Christ be formed in you” (Gal. 4:19).

  A ministry of life, whether it be at the kitchen sink, or from the First Church pulpit, must flow from the life of the Lord Jesus Christ. That life must be developed in and shared through the growing believer, by the Holy Spirit. We are to rest in Him for spiritual growth, and He will work through us for spiritual service.

He, whom the Lord cannot trust with the faithful care of his own vineyard, will not be trusted with the tending of God’s Vineyard of living, immortal souls. How shall we face the Owner of the Vineyard, if we have neglected our own lives; if we have not entered into that which God has shown us; if we must say, when He asks us about the lack of fruit and the neglect which is so sadly evident: ‘Lord, I was so busy tending Thy Vineyard, that my own vineyard I have not kept’ (Song Solomon. 1:6).

Our Lord is more concerned for a testimony than for a work. We need to get clear on that. A good deal of confusion comes in when you begin to think of things in the light of a work. When you get a lot of people leaving their employment to go into ‘the work,’ all kinds of complications arise. It is not that we aren’t to serve the Lord, but in the first place it is not the work the Lord is after, it is a testimony, it is a bright light.

  “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work and increasing in the knowledge of God” (Col. 1:10)

God bless from scumlikeuschurch@gmail.com

Remember Joe R in prayer

Caroline T and the temptation to drink

Robert P, 35 years today of not sexually acting out.

Tammy T, 14 years old and dealing with a serious drug addiction.

Pray for all the runaways, so many are into some form of crime to stay on the street and out of shelters. You’re more likely to get shot by an 11 year old than a 22 year old.

 

Constant Care

May 9, 2017

WE ARE NEVER WITHOUT HIS CARE

  The Lord recompense thy work, and a full reward be given thee by the Lord God of Israel, under whose wings thou art come to trust” (Ruth 2:12).

  The Lord Jesus not only died for every sin in our life, but He lives for every second of our life. We cannot rest in Him until we realize that there is never an instant that He is not caring for us. It is as though each of His own were His only one.

So many saints are disturbed, so many are restless, because they are not living in the knowledge that they are under the care of the Lord; and then there is no power to walk. Why have you so little power in walk or service? It is because you are not yet clear that the Lord is caring for you, that He is in all watchfulness over you, that He has let down the strong pinions of His protecting care till they sweep the ground around you, and, if you are wise, you will creep up close under His wings, into the very down.

It belongs to the nature of our pilgrimage and life of faith, that we cannot see the land for which we are bound. If only thou hast bid farewell to thy past, have confidence in thy God; trust Him to bring thee into a better land than the one thou art leaving. Should we find that Divine things do not at present correspond with our hopes, we may be quite sure they will eventually exceed our expectations; we shall realize above all we ask or comprehend.

  “And a man shall be like an hiding place from the wind, and a covert from the tempest; like rivers of water in a dry place, like the shadow of a great rock in a weary land” (Isa. 32:2).

God bless from scumlikeuschurch@gmail.comfa

 

biblios lover

April 29, 2017

In 1863 Charles Spurgeon preached a sermon on 2 Timothy 4:13 (“When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.”) In the sermon he said,

 

  The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people.

 

 

 You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritan writers, and expositions of the Bible.

 

 We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry.

 

  Many of us recognize that reading is a key way to gain wisdom and insight. But it’s not always easy to find the time to read books. If this is a problem for you, here are a few tips that can help you read more:

 

  ➤ Set aside 15 minutes—Make a commitment to read for a minimum of 15 minutes every day. No matter how busy our lives might be, we can find a quarter of an hour out of the 24 we are given daily to find time to read.

But what can be accomplished in that amount of time? Quite a lot, actually. The average adult reads prose text at 250 to 300 words per minute. With 15 minutes a day you could read 3,750 words. In one year (365 days) you would read for 5,475 minutes. Multiply that times 250 words per minute and you get 1,368,750 words per year. Most books have between 300 and 400 words per page.

 If we take 350 words per page and divide that into 1,368,750 words per year, we get 3,910 pages per year. This means that at 250 words a minute, 15 minutes a day, you could read about 20 average-sized books a year. In five years you could read 100 books; 200 in a decade. All with only 15 minutes per day.

 

 ➤ Make a reading list—After you finish a book, you want to have another one ready to start. Make a proposed reading list of the books you want to read. Be sure to include a variety in case you decide that the next book on the list isn’t the next one you want to read. You don’t have to use the list as a rigid schedule, but it will help prevent you from losing days or weeks while you search for new reading material.

 

 ➤ Use audiobooks—Yes, audiobooks count as “reading” (don’t let print snobs tell you differently). Audiobooks might not be the best fit for topics you are unfamiliar with or that require close concentration, but they can be a refreshing way to help you “read” more books. They can also help you add more fiction or other imaginative literature to your daily reading.

 

 

 ➤ Have vegetables and dessert—If the only time you read is when you force yourself to “eat your cultural vegetables” (i.e., read books that require serious focus, attention and thought), you might soon grow tired of reading and give it up altogether. For every “vegetable” book you read, add a “dessert” book to read on the side. Light reading (as long as it’s not corrosive to the soul) can help keep our minds fit and limber for the heavy lifting of more serious texts.

 

 

Redeem the time—Make a list of all the activities you do every day. Look for areas where you can trade some time spent on unproductive leisure activity (such as watching television or playing video games) for time to develop wisdom and insight by reading more.

 

 

One of the questions I get asked quite often is how can I write a devotion every day. The answer is simple, I read a lot. I only watch television one day a week and then only for two hours, that’s for a week. I spend 4 hours every day reading. My wife who was never a reader, now reads one book per week. I average several per week. I love multivolume sets, it took me twenty years but I finally read the complete Harvard set of Classics. Did I enjoy every book, not all, I’ve read the “100 books you have to read in your lifetime,” and frankly I really didn’t like 20 of them, but there were nuggets in each one.

 

 

I can remember when reading 5 verses of the bible each day was hard, now 5 chapters in the morning, 5 in the evening. My wife kids me because I have books stacked up everywhere including one on the tractor, and I can read while walking (city walking). You CAN learn to love reading.

 

 

One word of advice, make your kids read real books not just electronic versions, science has proven that electronic reading only doesn’t develop the brain like the printed page. And teach your kids from age 2 to be at least bilingual.

 

 

Read every kind of book, hard to read, ones that make you think, there are several books that I read once every year and there are some books that take me a year to read as there is to much so absorb.

 

 

God bless from scumlikeuschurch@gmail.com

 

 

Remember in prayer

Joe R, and his shoulder

Randy H and his knew

Leslie and her mother’s battle with cancer.

Quinton and his recovery from surgery.

bet your life

April 24, 2017

You know what you know, bet your life on it

When you encounter a present-day view of Holy Scripture, you encounter more than a view of Scripture.

  What you meet is a total view of God and the world, that is, a total theology, which is both an ontology, declaring what there is, and an epistemology, stating how we know what there is. This is necessarily so, for a theology is a seamless robe, a circle within which everything links up with everything else through its common grounding in God. Every view of Scripture, in particular, proves on analysis to be bound up with an overall view of God and man.

 

 

  Our view of Scripture—particularly how we view the Bible’s truthfulness and authority over our lives—profoundly affects our spiritual formation. For this reason, the primary thing we should know about the Bible is that, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2Ti 3:16–17).

 

 

 But our view of Scripture should also lead us to discover what the Bible is and how we came to receive it. Knowing facts about the Bible isn’t about gathering material for a trivia contest. It’s about becoming intimately familiar with the book that will most shape our lives.

 

 

 Here is a sampling of basic facts we should know:

 

 

  ➤ It’s a library of books—The Bible is a library of 66 books, written by 44 authors under the inspiration of the Holy Spirit over a period of about 1,500 years. The 39 books of the Old Testament were composed between 1400 and 400 BC, the 27 books of the New Testament between AD 50 and AD 100.

 

 

 ➤ The Bible is self-referencing—All the books of the Old Testament, with the exception of Esther, Ecclesiastes and Song of Songs, are quoted or referenced in the New Testament. Jesus quoted or made references from Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Psalms, Proverbs, 1 Kings, Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Amos, Jonah, Micah, Zechariah and Malachi.

 

 

 ➤ Why it’s called a Bible—The English word Bible is derived from the Koine Greek τὰ βιβλία (ta biblia—“the books”). While Christian use of the term can be traced to around AD 223, Chrysostom in his Homilies on Matthew (between AD 386 and 388) appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together.

 

 

 ➤ The meaning of testament—The word testament means “covenant.” The term “Old Testament” refers to the covenant God entered into with Abraham and the Israelites, and “New Testament” refers to the covenant God has entered into with believers through Christ.

 

 

 ➤ Where chapters and verses came from—The practice of dividing the Bible into chapters began with Stephen Langton, an archbishop of Canterbury in the early thirteenth century. Robert Estienne, a sixteenth-century printer and classical scholar in Paris, was the first to print the Bible divided into standard numbered verses.

 

 

 ➤ How we discovered the canon—Canon is a word that comes from Greek and Hebrew words that literally mean “a measuring rod.” So canonicity describes the standard that books had to meet to be recognized as Scripture. God’s people merely discovered the canon—the authority of the books in the Bible is established by God. That a book is canonical is due to divine inspiration, while how it is known to be canonical is a process of human recognition. The process of discovery, as Norman Geisler explains, included the following questions:

  Was a book (1) written by a spokesperson for God, (2) who was confirmed by an act of God, (3) told the truth (4) in the power of God and (5) was accepted by the people of God? If a book clearly had the first mark canonicity was often assumed. Contemporaries of a prophet or apostle made the initial confirmation. Later church Fathers sorted out the profusion of religious literature to officially recognize what books were divinely inspired in the manner of which Paul speaks in 2 Timothy 3:16.

 

(read “from God to Us” by Dr. Packer, one of the best books you’ll ever read)

You can bet your life on it.

God bless from scumlikeuschurch@gmail.com

 

BE PREPARED

April 20, 2017

Image result for boy scout emblem

  Let the same disposition be in you which was in Christ Jesus.” “Forasmuch then as Christ hath suffered in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh is at rest from sin” (Phil. 2:5, Weymouth Translation; 1 Pet. 4:1m).

  Too late! Too late! If we seek to deal with sin by reckoning at the moment it becomes an issue. Our stand and attitude from the beginning of each day is to be a settled matter as we rest in our risen Lord Jesus: the death of the Cross separates me from the enslavement of sin and self, and I continually abide in my new life, Christ Jesus. My life is “hid with Christ in God” (Col. 3:3).

  “The reckoning believer is to meet every proposal of self-gratification armed with the mind to suffer in the flesh. Sin is the gratification of self, but ‘he that hath suffered in the flesh hath ceased from the domination of sin.’

If you allow yourself to entertain a suggestion of self-gratification—if you consider it, and give it a place in your mind—you are defeated. You have laid aside your armor, and will fall an easy prey to the foe. But there will be no response to the suggestion or temptation if you stand armed with the mind to suffer in the flesh. That which is proposed to you is exactly opposite to what you are set for. It is suggested that you should be pleased and gratified in the very thing in which you are fully minded to suffer. You are now in conflict with sin—not going along with it; you suffer in the flesh, and have ceased from the practice of sin.

  “So that he can no longer spend the rest of his natural life living by [his] human appetites and desires but [he lives] for what God wills” (1 Pet. 4:2, Amp.).

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM