SHAPE UP

October 27, 2017

This is not an epistle of shame, it’s just the way things are. If we as Christians do not make personal holiness an issue, then we can kiss the America most of us grew up with goodbye.

Yes, we all make mistakes, yes we all fail, but ask any boxer that getting back up is more important than fancy footwork. Most street fighters will tell you that the guy with the most will power almost always win. But getting up, getting over it and going on is more important. And that’s what we need to do, stop looking at past failures, that internal tape that says you will never be good enough. And believe in the fact that your name is in the book of life and all your sins, past, present and future are forgiven.

And yes, pastors are now rated at the bottom of the list right after car salesmen. Thanks to scandals, stupid fake tv Christians making outrageous claims, living like sheiks and sleeping with anything that walks, we have to rebuild our names and get back up. It’s not enough that we preach forgiveness. We need to get back to preaching holiness 24/7.

A lot of churchgoing Americans. They put on a good front when they know someone is watching, but the rest of the time they let down their standards. There’s not much difference between them and those in the world, except that they go to church a little more. The divorce rate among Christians is about the same as in society at large. In fact, the third highest divorce rate occupationally, after doctors and police, goes to pastors! Christians watch the same TV shows and movies for the same number of hours weekly as everyone else. Christian youths are involved in sexual immorality to the same extent as those not naming Christ as Savior. Many Christian businessmen have a bad reputation. It would seem that our Christianity doesn’t have much effect on the way we live.

I know of no text that needs to be burned into the thinking of American Christians more than 1 Peter 1:13-16. 1:13 Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Like obedient children, do not comply with the evil urges you used to follow in your ignorance, 15but, like the Holy One who called you, become holy yourselves in all of your conduct, 16 for it is written, “You shall be holybecause I am holy.”Writing to many who had come from pagan backgrounds, living in a pagan society where there was great pressure to conform, Peter calls his readers to holiness in light of the coming of Jesus Christ and the holy character of the God who calls us to salvation. He makes three points:

When God calls us to holiness, it means that we are to be set apart from the world unto God, separate from all sin. But since sin dwells in the very core of our being as fallen creatures, how can we ever hope to be holy?

There are three senses in which we are holy (or “sanctified”) as God’s people. The moment we put our faith in Jesus Christ as Savior, we are positionally sanctified or set apart unto God. Then we must be progressively sanctified by growing in holiness. This process will not be complete as long as we’re in this body, but we must actively work at it (Gal. 5:16; Rom. 8:13). When we meet the Lord we will be perfectly sanctified, made completely like Him (1 John 3:2).

Dr. Ryrie illustrates these three aspects of sanctification with a little girl with a new lollipop. She sees her friend coming and knows that she should share her lollipop, but she doesn’t want to. So she sets apart that lollipop unto herself by licking it all over. Now it’s hers. Then she starts licking it to make it progressively hers. Finally the process is over when the lollipop is completely gone. If we belong to God, He has set us apart unto Himself. He is progressively making us like Him. And someday we will be completely like Him.

Let me make it plain at the outset that you cannot get to heaven by striving to be holy. Good works cannot pay the penalty for our sins. Only the blood of Jesus Christ can satisfy the justice of God. We must put our trust in Him, not in our good works. But, if our faith in Christ to save us is genuine, it will result in a life of progressive holiness. If a person is not striving against sin and seeking to grow in holiness, it is doubtful whether his faith was saving faith. Scripture says, “Without holiness no one will see the Lord” (Heb. 12:14, NIV).

Peter shows us three ways that we can be developing a holy lifestyle as those who have trusted in Christ:

  1. To be holy people, we must be focused on Christ’s coming (1:13).

The Greek text has only two commands in 1:13-16: “Fix your hope”; and, “Be holy.” The other action words are participles which are dependent on the main verbs. Thus the sense of 1:13 is, “Girding your minds for action, keeping sober, fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” Thus the command is to have a determined focus on the grace that will come to us when Christ returns. There are three aspects of this focus:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING BEGINS IN THE MIND.

“Gird up the loins of your mind” is a figure of speech stemming from the fact that the men in that day wore long outer robes which got in the way when they needed to run, work or fight in a battle. So they would tuck their robes into a belt so that they wouldn’t be a hindrance. We might use the expression, “Roll up your sleeves.” The idea is, be mentally prepared for combat or action in the realm of holiness. One commentator puts it: “We must begin to act as those who mean business” concerning this matter of holiness (Alan Stibbs, The First Epistle General of Peter, Tyndale N.T. Commentaries [Eerdmans], p. 85).

The point is, holiness begins in your thought life. What you think determines how you live. One of the most practical things I can tell you about living the Christian life is: Deal with sin on the thought level! Judge wicked thoughts the instant you have them, confess them to God and replace them with thoughts of Him and His Word. If you are envious of someone, judge it, confess it, and ask God to replace it with His love for that person. If you are lusting after a woman (or man), deal with it instantly. Flee from it, both mentally and physically! As Paul put it, take every thought captive to the obedience of Christ (2 Cor. 10:5).

It’s on the thought level that your Christianity is either real or fake. You can fool everyone else, but God knows your thoughts. If you’re faking it and not cultivating a holy thought life, sooner or later it’s going to come out in the open in some form of sin that everyone can see. There isn’t anyone who ever committed adultery who didn’t first entertain the thought in his mind.

You need to guard what enters your mind as carefully as you guard what you eat. You wouldn’t think of eating garbage from the gutter because it would make you sick. If you feed your thoughts daily on the sensual, materialistic garbage on TV and in the other media and you seldom feed on God’s Word, you will not become a holy man or woman. Peter says that we must fix our hope completely on the grace that will be brought to us at the revelation of Jesus Christ. Holiness begins in our minds as we think often of our Savior and the gracious salvation we will fully experience when He returns and we are changed into His likeness!

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING REQUIRES SPIRITUAL ALERTNESS.

“Being sober” (1:13) is a favorite word for Peter (he uses it 3 of its 6 uses in the New Testament– 1:13; 4:7; 5:8). It literally means “not drunk,” but obviously has a spiritual application, meaning to be alert and self-controlled. It refers to clarity of mind and the resulting good judgment. The noun is used as a qualification of elders and women who serve as deaconesses (1 Tim. 3:2, 11, “temperate”).

Peter uses it in 5:8: “Be sober, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.” If a literal lion were on the loose outside, it wouldn’t be wise to go for a stroll out there! You wouldn’t be goofing off. You’d be on the lookout for any sign of it. You’d make sure your kids were indoors. You’d warn them sternly of the dangers. You’d take every precaution so that you wouldn’t become his next meal!

The point is, we live in enemy territory. If you feed your mind on the garbage of the world and don’t feed on God’s Word, it’s like getting drunk and staggering outside when there’s a lion on the prowl. You’re dead meat! You’re not going to be a holy person. Maybe you’re thinking, “This sounds kind of legalistic!” But notice:

  1. HOLY LIVING IN LIGHT OF CHRIST’S COMING IS MOTIVATED BY GRACE.

“Fix your hope completely on the grace being brought to you at the revelation of Jesus Christ.” God’s grace is the motivation for holy living. As I mentioned last week, the word here and in 1:10 is used as a synonym for our salvation. The “therefore” in 1:13 also points us back to the great salvation Peter talks about in 1:3-12. The present participle, “being brought to you” hints at the fact that we’ve already begun to enjoy what God is going to unveil completely when Christ returns. The word “brought” “underscores the sovereign action of God in bringing grace to his people” (J. Ramsey Michaels, Word Biblical Commentary 1 Peter [Word], p. 56).

Why does Peter tell us to focus on the grace that will be brought to us when Christ returns rather than on the grace we’ve already received? I can’t be dogmatic, but I think it’s because his readers were going through intense trials. Peter is telling them, “You’ve already tasted of God’s salvation in Christ, but you ain’t seen nothin’ yet! Just hang on through the trials and focus on the fact that God is going to bless you beyond what you can imagine, not based on what you deserve, but based on His undeserved favor!” That future grace should motivate us to live holy lives right now, no matter how much we suffer.

Thus the first aspect of developing a holy lifestyle is to focus on Christ’s coming, being alert in our thinking, motivated by God’s grace.

  1. To be holy people, we must be obedient to the Father in all of life (1:14, 15b).

There are three things involved in such obedience:

  1. WE MUST MAKE A BREAK WITH OUR PAST LIFESTYLE.

“Do not be conformed to the former lusts which were yours in your ignorance” (1:14). The word “conformed” is used only one other time in the New Testament, by Paul in Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind [there’s that concept again!] that you may prove what the will of God is, that which is good and acceptable and perfect.” Phillips paraphrases it, “Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within …”

Our past lifestyle was marked by our efforts to fulfill selfish desires. The word “lusts” (1 Pet. 1:14) refers not only to sexual lust, but “to all kinds of self-seeking, whether directed toward wealth, power, or pleasure” It brings out the strong emotional tug of temptation and sin. These lusts have full sway in unbelievers because they are ignorant of God and His holiness and grace as revealed in His Word. But as Christians, growing in our knowledge of God, we don’t have to be controlled by selfish desires. We make a break with the self-centered living that marked us before we met Christ and now live under His lordship and for His purposes.

I think this explains much of the shallow Christianity of our day. People “invite Jesus into their heart” because they’re told that He will give them an abundant life. If they like what Jesus is doing for them, if they feel that their lives are happier now than before, they’ll let Jesus “stay in office.” But they’ve never made a break with their past life. They’ve never repented of sin or yielded to Christ as Lord. They’re still running their own lives, living for the same selfish desires they formerly lived for. The only difference is that now they’re trying to “use Jesus” to fulfill selfish desires. That’s not saving faith. Saving faith involves repentance. It makes a break with the past lifestyle and seeks to follow Jesus as Lord.

  1. WE MUST ESTABLISH A HABIT OF OBEDIENCE.

“As obedient children” (1:14) is a Hebrew expression that means “characterized by obedience,” or “habitual obedience.” The implication is that God is our Heavenly Father whom we obey. His Word tells us how He wants us to live. We ought to obey God as a conditioned response. Such obedience is not legalism, but rather should characterize those under grace. Peter quotes from the Law (Lev. 19:2) and applies it directly to his readers under grace: “You shall be holy, for I am holy.” We are not under the ceremonial or civil laws of Israel. But God’s moral law stems from His holy nature and is just as applicable under grace as it was under law (see 1 Cor. 9:21). As God’s children, we need to get in the habit of asking, “What does God’s Word say?” Then we obey it.

  1. WE MUST ERASE THE DISTINCTION BETWEEN SACRED AND SECULAR.

“Be holy yourselves in all your behavior” (1:15b). The word behavior is another favorite for Peter (6 of 13 New Testament uses are in 1 Peter, with two more in 2 Peter). It refers to conduct or, what we would call “lifestyle.” That Peter here links “holiness” with “behavior” and adds the word “all” is significant because many pagan religions of that time separated “cultic holiness” from everyday life. Peter is saying that our separation unto God is to affect every area of life, both private and public. There is no such thing as secular life that is not sacred for the Christian.

  1. I. Packer, in his excellent book, A Quest for Godliness [Crossway], subtitled, “The Puritan Vision of the Christian Life,” makes the point that the Puritans did a good job of integrating their Christianity into every aspect of life, from the most intimate aspects of married life to the most public aspects of political and social life. He writes (pp. 23-24), “There was for them no disjunction between sacred and secular; all creation, so far as they were concerned, was sacred, and all activities, of whatever kind, must be sanctified, that is, done to the glory of God.”

That kind of integrated living eliminates hypocrisy. There’s nothing that turns people off more than to see someone who professes to be a Christian, but whose lifestyle denies it. Kids read it loud and clear in their parents. This doesn’t mean that you must be perfect. It means that you live with integrity, confessing sin when you blow it, making your Christianity practical in every aspect of life. We’re the only “Bible” many unbelievers will ever read. Just as we can learn quite a bit about a father by watching his children, so the world learns about our Heavenly Father by watching His children. That means that we must learn to obey our Father in all of life.

Thus, to be holy people we must be focused on Christ’s coming and obedient in all of life.

  1. To be holy people, we must be growing in our personal knowledge of God’s holiness (1:15, 16).

“Like the Holy One who called you,” and “You shall be holy for I am holy,” imply that we know something about who this Holy God is. The Christian life is a process of growing to know God as He has revealed Himself in Scripture. This knowledge of the Holy One has a transforming effect on our lives. We can never be as holy as God is holy, since such absolute holiness belongs to God alone. But we can and must grow in personal holiness as we grow to know our Holy God.

Both Stephen Charnock, in his classic work, The Existence and Attributes of God ([Baker], 2:112) and, more recently, R. C. Sproul, in his The Holiness of God ([Tyndale], p. 40), point out that no other attribute of God is elevated to the third degree. The Bible never says of God, “Eternal, eternal, eternal,” or “Love, love, love,” or “Mercy, mercy, mercy.” But it does say, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of His glory” (Isa. 6:3).

We are a bit flippant and shallow in our knowledge of God in our day. Many Christians talk about God without any fear of the awesomeness of His absolute holiness. John MacArthur tells about a well-known charismatic pastor who told him that sometimes in the morning when he’s shaving, Jesus comes into his bathroom and puts His arm around him and they talk together. I like John’s incredulous reply: “And you keep shaving?!” Every time in the Bible someone gets a glimpse of Christ in His resurrected glory, the person falls on his face!

It was Isaiah who had that vision of God on His throne with the angels crying, “Holy, holy, holy.” As both A. W. Tozer (The Knowledge of the Holy [Harper & Row], p. 110) and Sproul (pp. 41-44) point out, it was an emotionally violent, personally disintegrating experience. Sproul writes (p. 45), “In the flash of a moment Isaiah had a new and radical understanding of sin. He saw that it was pervasive, in himself and in everyone else.” To whatever extent we gain insight on the holiness of God, we will gain equal insight on the magnitude of our sin. At the same time, we will revel in the amazing grace of God who saved us through the cross of Jesus Christ. That knowledge will make us more holy in all our behavior.

Today I’m probably speaking to some whom God is calling to repent of sin and put their trust in Jesus Christ as Savior and Lord. I may be speaking to others who are faking the Christian life outwardly, but inwardly, you’re not living in holiness. You’re not dealing with sin in your thought life. It’s only a matter of time until you fall outwardly. I may be speaking to yet others who have fallen outwardly. Your life is not right before God, even though you profess to know Christ as Savior.

The solution is the same for all: To turn to God from your sin and appeal to Him for a clean conscience and an obedient heart, based on the blood of Jesus Christ that was shed for you. Listen to what God says in Isaiah 57:15: “For thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.’” That’s good news! God, though He is altogether holy and exalted, condescends to dwell with those who humble themselves before Him! Like the father of the prodigal son, God joyfully welcomes all who turn back to Him!

Leonard Ravenhill has written (source unknown), “The greatest miracle that God can do today is to take an unholy man out of an unholy world, and make that man holy and put him back into that unholy world and keep him holy in it.” He does it as we focus on Christ’s coming, as we’re obedient in all of life, and as we grow in our personal knowledge of God’s holiness.

I pray you take this personally and start today, yes you will fail, yes there will be people hurt by your failing, but starting again is about you and God and not contingent on a human relationship that may have come to an end by your actions. Accept that and move on with God become a real Christian in thought and habits as well as speech and behavior all day, everyday.

God bless from scumlikeuschurch@gmail.com

 

WE ARE NOT TRYING TO PERSUADE YOU TO ONE FORM OF THEOLOGY OR ANOTHER, WE ARE JUST INFORMING YOU OF TWO PREDOMINATE SCHOOLS OF THOUGHT. YOU AS A CHRISTIAN MUST BE READY TO GIVE AN ANSWER TO ALL.

Part two on theology

Yesterday we talked about Reformed or Covenant Theology. So that would be some Presbyterians, and Baptist, not all but most.

Today we’ll cover Dispensationalist’s. first a cautionary note. And that’s jumping to conclusions. Not all Pentecostals are Dispensationalists. In fact a great many are Reformed in theology except for the speaking in tongues part.

Some great Dispensationalist for you are John MacArthur and The Dallas Theological Seminary. Foundation.

.Plymouth Brethren Movement -J. N.Darby, WilliamKelly . C.I.Scofield . WilliamTrotter . C.H.Mackintosh

Key Influencial Preachers .L. S. Chafer F.W.Grant

.Harry Ironside Erich Sauer .W. A. Criswell John Walvoord

Charles Ryrie

Wiliam Newell

  1. C. Gaebelein- Our Hope Magazine

Institutions

Moody Bible Institute

Dallas Theological Seminary

Grace Seminary, Indiana

Talbot Seminary, California

1930s-1940s

Harry Ironside

William Newell

  1. C. Gaebelein

  2. S. Chafer

Theodore Epp-Back to the Bible (1939)

Friends of Israel Gospel Ministry(1938)

1950s-1960s

Dallas Seminary, Charles Ryrie, John Walvoord, Dwight Pentecost

  1. E. Vine, Erich Sauer

Warren Weirsbe

Lehman Strauss

Charles Swindoll

Quite a surprising list and not to mention there are Classical Dispensationalist and Neo Classic and Modern and Ultra Modern Dispensationalists.

And the New Reformed Movement is attacking Dispensationalists like they were a cult. Which they are really attacking the Ultra Modern’s and not the classics.

So enough of that; here is some info to help you converse and understand the other side of the coin compared to the Reformed Movement.

Dispensational theology is probably the most popular theological understanding in America at this time, even though it has a more recent origin than Covenant theology. The development of Dispensational theology dates back to the nineteenth century in Britain. J.N. Darby (1800-1882), an Irish lawyer, sought to explain the uniqueness of the Christians’ spiritual condition “in Christ.” To explain the radical different in Christian “benefits” from that afforded to peoples in all prior times, Mr. Darby employed the division of time into distinct “dispensations.” Harry Ironside, a later proponent of Dispensational theology, noted that “until Mr. J.N. Darby…it (the dispensational idea of a postponed kingdom) is scarcely to be found in a single book or sermon through a period of sixteen hundred years.” Darby’s novel idea of distinguishing “dispensations” of time became the basis of a new theological system known as “Dispensationalism.”

   As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. In nineteenth century Britain there existed an abundance of oppressive and depressing sociological conditions, out of which grew an anti-establishment movement of thought against both governmental and ecclesiastical authority. Historical analyst, George Marsden, has noted that two individuals who were contemporaries of one another both became the catalysts of popular systems of thought. J.N. Darby (1800-1882) and Karl Marx (1818-1883), both reacted to the existing conditions in nineteenth century Britain.  Whereas Darby came to the forefront in saying the church must look forward to ‘The Rapture’ as the world was to evil to successfully reform.

   J.N. Darby became an instrumental leader in the movement which became known as the “Plymouth Brethren. (not the same as the Brethren Church)” This independent religious group was outside of the mainline institutional churches of that.Other British Dispensationalists include C.H. Mackintosh, William Kelly and E.W. Bullinger. Darby made at least eight visits to America to promulgate his new interpretations, and they were espoused by such American leaders as Dwight L. Moody (1837-1899) and J.H. Brookes (1830-1897). Other prominent names associated with Dispensational theology in the twentieth century include W.E. Blackstone, L.S. Chafer who founded Dallas Theological Seminary, and C.I. Scofield who popularized Dispensational theology with his explanatory notes in The Scofield Bible. Dispensational theology became entrenched in the “Fundamentalist” movement of the 1920s and 1930s. More recent Dispensational writers included John E. Walvoord, and Charles Ryrie who like Scofield has added explanatory notes in hisRyrie Study Bible.

   Dispensational theology is not as closely connected with Calvinistic theology as is Covenant theology. This explains in part why it so quickly and easily found favor across denominational and theological lines in America, for there were many American Christians who did not appreciate the rigid dogmatism of five-point Calvinism and desired more freedom for diversity, in typical American pluralistic fashion. One could wish that Dispensationalists could have maintained such tolerance for diversity without becoming so dogmatic and exclusivistic about their own theological and eschatological opinions, which led eventually to the “Evangelical” movement breaking free from the “Fundamentalist” movement in the 1940s. Dispensational distancing from strict Calvinism allows Pentecostal and Holiness theologies, which are quite Arminian, to be Dispensational in theology as well. Covenant theologians are quick to fault Dispensational theology for not adhering to pure Calvinism, but sometimes unfairly charge all Dispensationalists with being Arminian in their theology. (which the majority are not Arminian). (Arminian’s believe you can be saved and then lose your salvation).

   Some of the prominent features of Dispensational theology include (1) distinct dispensations of time, (2) the dichotomy of Israel and the Church, (3) the unconditional covenant of God with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Upon these basic presuppositions the system of Dispensational theology is constructed.

the early formulators of Dispensational theology defined a “dispensation” as “a period of time with a test that ends in failure,” and began to divide all history accordingly. A more complete Dispensational definition of a “dispensation” might be “a period of time wherein (1) a distinctive idea of revelation is given by God, (2) a specific test of obedience is given based on that revelation, (3) man fails the test of obedience, (4) God judges man for his disobedience, and then establishes another dispensation.” These dispensations do not build upon one another, but are regarded as totally distinct and separate from one another.

   Dispensationalists are not agreed as to the number of dispensations of time wherein God deals with men in different ways. At least three dispensations are required for the theological system to provide the contrasts necessary; these are the dispensation of law, the dispensation of grace, and the dispensation of the millennial kingdom. The most popular calculation of dispensational time periods is seven. They are usually identified as

(1) The dispensation of innocence (Gen. 1-3), wherein the test was the eating from the “tree of the knowledge of good and evil,” and the failure was the fall of man into sin.

(2) The dispensation of conscience (Gen. 4 8:14), wherein the test was proper sacrifice and the failure was the continual evil of men’s hearts judged by the flood.

(3) The dispensation of human government (Gen. 8:15 11), wherein the test was governance and compliance with government and the failure was evidenced at the tower of Babel.

(4) The dispensation of promise (Gen 12 Exod. 18), wherein the test came when God offered the Law to the Israelites, and the failure is alleged to be their abandonment of a prior grace/faith relationship with God by their rash and foolish acceptance of the Law.

(5) The dispensation of Law (Exod. 19 Acts 1), the test of which came when Jesus came to earth and offered the Jews the Davidic kingdom which they refused, so God postponed the fulfillment of the kingdom promise.

(6) The dispensation of grace (Acts 2 Rev. 19), wherein the test is for Christians to live obediently in grace, but the failure is predicted to be the apostasy of the institutional church.

(7) The dispensation of the kingdom (Rev. 20), a thousand year period which will end in final rebellion leading to the judgment of God upon the earth and the inauguration of a “new heaven and new earth.”

Dispensationalist’s believe in a more literal interpretation and less allegorical than the Reformed tradition.

A second prominent feature of Dispensational theology is the radical dichotomy and disjuncture of Israel and the Church. In an apparent attempt to keep law and grace distinctly separated, Dispensational theology has divided the nation of Israel from any connection with the Church of Jesus Christ, the Body of Christ. They are alleged to be so mutually exclusive as two separate peoples that “never the twain shall meet.” J.N. Darby indicated that “the Jewish nation is never to enter into the Church.”The physical race of Jewish people is regarded as God’s “earthly people” while Christians are regarded as God’s “heavenly people.” Dispensational theology indicates that separate promises are given to Jews and to Christians.

That is why a Dispensationalist has a problem with Messianic Jews. You are either a Christian or you are not. There are to the Dispensationalists Kingdom promises and then promises to the Church.

A third basic presupposition of Dispensational theology is the unconditional covenant with Abraham, to be fulfilled physically and literally for the Jewish people in the future Davidic/millennial kingdom. Beginning with the promises of God to Abraham in Genesis 12, 15 and 17, the Dispensationalist argues for a literal fulfillment of these promises for the physical race and nation of the Jews. Such fulfillment is alleged to be the epitome of God’s intent and the primary message of the Bible. Charles Ryrie states that “the goal of history is the earthly millennium…(which is) the climax of history and the great goal of God’s program for the ages. John E. Walvoord further explains that “the Abrahamic covenant furnishes the key to the entire Old Testament…(and) sets the mold for the entire body of Scripture truth. Thus, there will be after the Rapture, the time of Tribulation and Jesus returning to set up a literal kingdom on earth for a 1000 year reign.

God therefore postponed the re-implementation of the Kingdom until Jesus comes again to set up the millennial kingdom, which will be the fulfillment of the “new covenant” promised to the Jews. The period of the postponed kingdom, the “dispensation of grace,” is a parenthetical time period wherein God’s primary purpose is interrupted and held in abeyance. The Church is not to be identified with God’s kingdom and was unforeseen by all of the Old Testament prophets whose prophesies never refer to the Church age. The Church, which is primarily for Gentiles, began on Pentecost, and there are many “mysteries” concerning God’s revelation of Himself in Jesus Christ so as to “call out” a “heavenly people” whose destiny is to be seated with Christ on the throne in the New Jerusalem of heaven. Meanwhile the primary futuristic focus is on the return of Jesus Christ to re-establish the realm of the earthly Davidic Kingdom in Palestine during the 1000 year millennial period which fulfills the promised “new covenant,” the “dispensation of the kingdom.” (Some Dispensationalists will allow that the “new covenant” may have a double application: a spiritual application for the church and a physical application for Israel.) The return of Christ is “imminent,” expected at “any moment.” It will be preceded by the “rapture” in order to remove the Church and keep Israel and the Church separated. Dispensational theology is necessarily premillennial, but that does not mean that all premillennialists subscribe to Dispensational theology. There are covenant theologians who believe in a premillennial return of Christ.

There are of course many other ‘schools’ of theology, and most borrow bit and pieces from the other. There are those who say we only have ‘Biblical Theology’ of we only have a ‘Christocentric’ theology. Each borrow strongly from the other.

The more you study you will probably end up like me and say I have an Adaptive Theology. It is the sum of all the parts. There are quotes attributed to Calvin (Reformed) that he never said. As well as quotes to Darby and Dispensationalists that are pure myth. Find out the truth, for one reason, you make sense when you talk and can give a better answer than ‘because’.

Where do i fall, Reformed, Dispensationalist, semi Pentecostal, brethren, Mennonite.

That’s it, no more theology, back to rant and rave, prod and poke.

Blessings from scumlikeuschurch@gmail.com

 

ABIDING

October 7, 2017

  “The God of peace . . . working in you that which is well pleasing in His sight, through Jesus Christ” (Heb. 13:20, 21).

  Abiding involves a dual choice. We can abide in the old nature and thereby become the victims of the internal civil war as depicted in Romans Seven. Or, we can abide (rest) in the risen Lord Jesus, the Source of our new nature, and thereby become the glad recipients of His life and liberty, as depicted in Romans Eight. “The Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Rom. 8:2).

  “How do we abide? ‘Of God are ye in Christ Jesus’ (1 Cor. 1:30). It is all the work of God to place you there, and He has done it. Now stay there! Do not be moved back onto the ground of the old nature. Never look at yourself as though you were not in the risen Lord Jesus Christ. Look at Him and see yourself a new creation in Him. Look at Him as the very source of your Christian life. Abide in Him. Rest in the fact that God has placed you in eternal union with His Son, and let the Holy Spirit take care of His work in you. It is for Him to make good the glorious promise that sin shall not have dominion over you’ (Rom. 6:14).”

  “We should be spared years of struggle and failure if we learned at once—as the converts did in the days of Paul—that we ourselves were taken through the death of the Lord Jesus. The past blotted out, the pardoned sinner accounted crucified with the crucified Lord, henceforth joined as a new creation to the risen Lord and now sharing His life (Rom. 5:10).”

  “The Lord Jesus is all that we need for all that we are.”

  “Your life is hidden with Christ in God” (Col. 3:3).

This last bible verse, has yielded to me 32 sermons, study this verse Col 3.3 every day, every moment, let it not drift far from your thoughts and you will see great victory come into your life. Rest. Peace. Victory. Yours.

God bless from scumlikeuschurch@gmail.com

Pray for Kevin D, 15 years old, broke up with his first girlfriend, you’ve all been there.

Pray for Jennifer N, new born baby (literally today) a host of complications.

 

NOW

September 21, 2017

hand sign

The Bible mentions many people whose obedience to God came from their faith and love for him (see Heb 11). For example, Abel offered a more excellent sacrifice (see Ge 6:4); Abraham left Ur at God’s direction, not knowing his destination (Ge 6:8); and Moses refused the privileges of being called Pharaoh’s son, choosing rather to identify with Israel, God’s people (see Ge 6:24–25). In each case their faith motivated their action.

 One of the most astounding exemplars of faith in action was Noah. God tells Noah to build an ark and stock it with animals, and “Noah did everything just as God commanded him” (Ge 6:22). Noah provides an example not only of obedience but of immediate obedience.

 Here are five ways to begin practicing immediate obedience in your own life:

  1. Fill your heart with love for Christ—Jesus says, “If you love me, keep my commands” (Jn 14:15). Our love for Christ is our motivation for obedience. Reflect on your love for Jesus to motivate you to want to undertake acts of immediate obedience.

  1. Commit to immediate obedience—Make a commitment today that you will obey God immediately in whatever he requires. Ask the Lord to give you the strength necessary to act without hesitation.

  1. Look for commands to obey—During your daily Bible reading, make a list of the commands applicable to all believers. Not sure which commands are meant for you? Start with the most obvious, such as the command of Jesus to forgive others (see Mt 6:14–15).

  1. Look for ways to obey—After identifying a command, think of ways you can apply it within the next 24 hours. If a command seems difficult to implement, consider whether you are facing a genuine obstacle to timely obedience (e.g., you won’t be able to help a widow or orphan today) or are merely looking for an excuse to disobey.

  1. Look for unique opportunities—If in your daily Scripture reading you come across a specific command, be watchful for unique circumstances God might provide for you to obey. Have a plan for obedience, but be open, ready and willing to obey in whatever ways God provides.

Praise report, Calvin is doing great, his eye has been saved, the tear duct repaired and he says thanks.

Pray for Gavin, he hasn’t been feeling well and things are strapped financially and his wife said; “surprise I’m pregnant.” His response wasn’t ecstatic enough and then the fight started. Plenty there to pray for.

God bless from scumlikeuschurch@gmail.com

 

LOOK UP

September 3, 2017

crown of thorns

Look Up!

  “But we all, with unveiled face beholding as in a mirror the glory of the Lord” (2 Cor. 3:18).

  Our Father allows the believer to struggle with self, not for victory, but for defeat. Then the “wretched man” learns to rest in the Victor.

Once you have begun the Christian walk, and know the blessedness of it, you are not trying to correct yourself, for you know that all has been removed from the eye of God; and you insist on the fact that self has been to the Cross, and that Christ is your life. The old man was crucified, and you cannot reform him; all attempts of amiable people to reform him are only denying the fact that he has been dealt with in judgment. The responsible (law) man is not before God now. It is now the day of grace. Everyone who receives His grace is set free from the domination of the old man. The appeal to the believer now is not to do, but to look.

  “The believer is never told to ‘overcome sin,’ but to reckon, on the ground of his death with Christ, that he has died to it. On the basis of death, he is told not to ‘let’ sin reign in his life. It is to be dealt with by an attitude of death, not by ‘overcoming.’ The believer therefore is not to be spending his whole life in getting victory over sin, but understanding his position as having died unto sin.”

If you are struggling with sin, you are not ‘reckoning’ or looking at the cross, just as you say, “I’m born again and Jesus is my Savior” you say the same thing to sin, “I’ve been crucified with Christ.”

WHATEVER YOU DO, DON’T BELIEVE ANY SERMON OR BOOK THAT TELLS THE STORY OF THE WHITE DOG AND THE BLACK DOG. AND THEY FIGHT, AND THE ONE THAT IS FEED THE BEST, WINS

IN THE GOSPEL, BOTH DOGS ARE DEAD. DON’T BELIEVE IT’S ALL LAID UPON YOUR SHOULDER AND YOU ARE MASTER OF YOUR FATE, CAPTAIN OF YOUR DESTINY. YOU CAN DO NOTHING BUT GAZE UPON THE CROSS.

It took faith to be saved, it takes faith to be in the right place.

Faith to believe “We are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor. 3:18).

Be safe, be blessed, believe. Be changed.

God bless from scumlikeuschurch@gmail.com

really needy

June 30, 2017

God’s basic ingredient for growth is need. Without personal needs, we would get nowhere in our Christian life. The reason our Father creates and allows needs in our lives is to turn us from all that is outside of Christ, centering us in Him alone. “Not I, but Christ” ( Gal. 2:20 ).

He makes Himself known to us through our needs; necessity finds Him out. I doubt much if we have ever learned anything solidly except we have learned it from experiencing needs.

Think about your prayer life, (this is not a negative comment) but how much of our prayer is centered around our needs. There’s an old song we used to sing way back when that really illustrates this well; real real real; he so real to me, he’s my doctor when I’m sick, he’s so real to me. Real real real he’s so real to me, he’s my banker when I’m broke, he’s so real to me. (ok not the greatest song in the world but you get my point).

When we prayer for others we are praying for their needs, prayer requests at church, needs.

So God allows needs to come into our life to shows us we can depend on him and that he really desires to show himself able and willing to meet our needs.

The problem is often the waiting period, another old saying; “God’s calendar and our calendar probably will never match; ah there’s the rub. We will be tempted to solve it in our own capacity, thus never seeing the deliverance of God; or we allow something or someone else to meet that need and they become an idol.

I’ve used that term before, “idol” and you can see how it’s a bigger issue than we think, its not just something pagans or folks from the old testament did. It’s very real today, we could be practicing idolatry today and not even realize it.

Sure we are not bowing down to some carved image, but we can be making an offering of our desire, need and wants to someone or something else.

 Without a bitter experience of our own inadequacy and poverty we are quite unfitted to bear the burden of spiritual ministry. It takes a man who has discovered something of the measures of his own weakness to be patient with the foibles of others. Such a man also has a first-hand knowledge of the loving care of the Chief Shepherd, and His ability to heal one who has come humbly to trust in Him and Him alone. Therefore he does not easily despair of others, but looks beyond sinfulness, willfulness, and stupidity, to the might of unchanging love. The Lord Jesus does not give the charge, ‘Be a shepherd to My lambs … to My sheep,’ on hearing Peter’s self-confident affirmation of undying loyalty, but He gives it after he has utterly failed to keep his vows and has wept bitterly in the streets of Jerusalem.

God bless from scumlikeuschurch@gmail.com

 

Part two (the final battle)(pssst, this is better than Star Wars)

you will be deceived if you do not have a spiritual anchor. You see this man Nimrod. The first thing you see about him is his arrogance. The second thing you see about him is his ability, and, here’s the third thing I want you to see about him, his ambition. Look, if you will, in verse 10. And the beginning of his kingdom was Babel. This is the first man who ever said, “I’m going to be king,” the beginning of his kingdom. He didn’t just want to build a city. He was not just an entrepreneur trying to build a high rise. This was the beginning of his kingdom. He wanted to rule. Now remember what 2 Thessalonians 2:4 says of the coming anti-Christ? He opposeth and exalteth himself above all that is called God so that he as God is worshiped. So that, or that is worshiped. So that he as God sitteth in the temple of God, showing himself that he is God.

Learn this about the devil. Learn this about the devil. The devil is not against religion. He uses religion. The temptation in the Garden was not for Adam and Eve to fall down. It was to fall up. Ha, ha, he said, “You can be like God. You’ll be like God.” Satan has always wanted to be like God. He always puts that into the hearts and minds of people. As a matter of fact, all of New Age religion is based upon the lie there in Genesis 3. You can be like God. You are your own God. And here was a man, Nimrod, who said, “I want to be worshiped like God. I’m going to exalt myself above God. It’s the spirit of Satan. It’s the spirit that’s in this world today that speaks of the so-called divinity in man. Learn this about Satan. Satan does not want casualties. He wants converts. Satan wants worship.

So you see this Babylonian beast, this Babylonian beast, Nimrod. Now people say, the evolutionist said, “We have come from the beast.” They’ve got it backward, friend. We’re headed toward the beast. I mean, there is coming, there is lurking in the shadows of this world, a beast, the anti-Christ, the man of sin, the son of perdition who is Satan’s superman. He may be alive on planet earth right now.

Now move to the second thing. Not only the Babylonian beast, but I want you to notice the Babylonian builders, these people who said, “We’re going to build this city.” Begin in verse 11 and notice some things chapter 11 rather verse 1. First of all, notice what I’m going to call their disobedience. And the whole earth was of one language, and of one speech. And it came to pass as they journeyed from the east, that they found a plain in the land Shinar; and they dwelt there. Now what they did was to say, “We’re going to centralize power. Now God had told them to replenish the earth; if you go back to Genesis 9 after the flood.

Look in Genesis 9:1. And God blessed Noah and his sons and said unto them, Be fruitful, and multiply, and replenish the earth. God did not tell them to gather up in one place. God’s plan was not for a centralized, one world government. But this is what they wanted to do. They were looking for somehow to centralize and consolidate the governments of this world. A one-world government is what Satan is after. We’re headed toward a one-world government a new world order, it’s being called today, and a new world order, a one-world government will be a disaster. Why?

Because that one world government will be headed up be someone. Power corrupts. Total power totally corrupts. All the liberals today and all of the humanists today, they all have a running romance with big government. Have you noticed that? They all believe in big government. You see. They have failed to understand that freedom is always in direct reverse proportion to the size and the power of government. The more government, the less freedom. There’s coming an enforcer in this world one of these days that’s going to turn this world into a worldwide system, the kingdom of Babylon, the kingdom of anti-Christ.

Now many of today’s liberals are one-worlders first. They are Americans second. Now this is not by chance. This is well thought out. Have you ever heard of the humanists? Do you know who the humanists are? Now don’t get the word humanist and humanitarianism confused. The humanists are a small cadre of highly intellectual and highly motivated persons who are steering this world toward a one-world government. And many of our national and international leaders are avowed card-carrying humanists.

The humanists said back as far as 1966 this, quote, “Internationally what do the humanists purpose? Nationalism rooted, as it is, in arbitrary geographical units must be superseded by a globalism based on the oneness of man. There must be a worldwide organization to which national sovereignty could be relinquished in all international affairs.” That is give up America as a sovereign nation, and be a part of a world nation. Let our boys fight under the banner of the UN, no longer under the command of American commanders. They’re, we’re coming to this one world government and the…

An editorial in the Humanist said this, quote, “If there is one principal upon which all humanists are united, it is the continued commitment to a world order based upon world law.” So what we have to do is lay down our arms set aside our laws, let people go over to Beijing China and other places and tell us how we’re going to raise our children, how we’re going to have families, what we’re going to do, put our troops under the control of somebody or something else, and join up with atheists, bandits, cut throats, and murderers, and all of the rest of it, and have a global village.

Now folks it is coming. It is coming everywhere, monetarily. It is coming organizationally. It is coming militarily. It is coming philosophically. It is coming. It roots back in the same thing that motivated old Nimrod so long ago. I wish I had more time to talk about that, but notice their disobedience, and notice their depravity. Look in verses three and four. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth. That’s exactly what God said to do. Be scattered. Replenish the earth, but they said, “We’re not going to do this.”

What you have here is the beginning of all organized forms of false religion and apostasy. They said, “Let us build a tower, whose top may reach unto Heaven.” If you have the King James’ version like I’m reading from, you notice the words whose top the words may reach are italicized. That is, they’re not in the original, only supplied there by the translator to make it read more smoothly. In this case, it doesn’t make it read more smoothly. What it literally says is, “We’re going to build a tower, whose top unto Heaven.” That is, this was, the top of this tower was given to the Heavens. They, it was a place for worship. They would go up on top of these towers to worship their false God. It was dedicated to the worship of the stars. This is the beginning of astrology.

Zodiacs have been found on top of these ancient ziggurats. That’s what these towers were called in Babylon, where they there worshiped the stars. The very name of the place Babel, means gate to God. El is the Hebrew word for God. For example Bethel means the house of God. Israel means prince of God. Emmanuel means God with us. Babel was the gate to God. They said, “This is the Gate to God. We’re going to show people how to get to God.” Of course we know that there’s only one gate to God and his name is Jesus. Jesus said, “I am the way, the truth, and the life. And no man cometh unto the Father but by me.” But here is new age religion. Learn this about new age religion folks. It ain’t new. It’s one of the mustiest things around. It goes all the way back to the Garden of Eden, when Satan first came. And we have a world today that is getting ready for the coming kingdom of anti-Christ and the spirit of anti-Christ is already in the world.

Now this was the beginning of astrology. Are you so foolish as to pick up your newspaper and read the astrological comments concerning you, so they say? You, my friend, are practicing witchcraft when you do that. You say, “Pastor, that makes me angry.” Well come up to me after the service, and apologize, and I’ll forgive you. Now listen to me. Listen to me. I say, listen to me. Astrology is idolatry. The word astrologos, which we get, means astrology. Astra is a star. Logos is the word. It’s the word of the stars. That’s why they call it astrology. You have substituted the word of the stars for the word of God. Rather than getting into the Bible, you’ve gotten into new age religion. The purpose of the stars is to declare the glory of God, not the destiny of man.

Put this in your margin, Isaiah 47. God is speaking about Babylon and Babylonian religion. Isaiah 47:12-15. Stand now with thine enchantments, and with the multitude of thy sorceries. Now what he’s doing here, let me say this. He’s showing Babylon that all of her new age religion will not save her. This is a challenge that God has given to Babylon. That had it’s inception here at Babel. Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from they youth. That is, way back to the tower of Babel you’ve been doing this. If so be that thou shall if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

Now what is God saying? God is saying, “These things are wrong.” Deuteronomy 18, God knew. God knew of the abomination of the Canaanites. God knew of all this new age garbage that was not new way back in that time. And this is what God said in Deuteronomy 18:9 and following. When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abomination of those nations. Now notice God calls it a national abomination. There shall not be found among you any one that maketh his son or daughter to pass through the fire. That is they were murdering their babies, sound familiar?… Or he that useth divination… That is they were going to fortunetellers….Or and observer of times… That friend, is astrology…. Or an enchanter or a witch. That’s a channeler. That’s all new age religion, an enchanter, or a charmer, or a consulter with familiar spirits… Shirley McLain or anyone else. Or a wizard, or a necromancer. That is contact with the dead. For, listen in verse 12. For all that do these things are an abomination unto the Lord. Can’t you read my precious friend? Actually the seedbed of all-Satanic, demonic religion, all false religion, is found in Babylon. It’s the seedbed of all it.

Now Babylon from the outside may seem beautiful, but take your Bibles now. Keep your thumb where we are in Genesis 11, and turn with me to Revelation 17. In case you get you get carried away with new age religion and cultism, listen to Revelation 17. John the apostle has a vision. And there came one of the seven angels, which had the seven vials, and talked with me saying unto me, come hither; and I will show thee the judgment of the great whore that sitteth upon many waters. In the Bible an impure woman is a symbol of false religion. The many waters we’re told speak of peoples, nations, and kingdoms…. With whom the kings of the earth have committed fornications.

Now how can the kings of the earth commit fornication? This is the marriage of church and state. This is a world church and a world state. The kings of the earth have committed fornication, and the inhabitants of the world have been made drunk with the wine of her fornication. This wine has been bottled and fermented for over 6,000 years. It goes all the way back to the tower of Babel. So he carried me away in the spirit into the wilderness: and there I saw a woman sit upon a scarlet colored beast, full of the names of blasphemy, having seven heads and ten horns. Seven is the number of perfection. Ten is the number of completeness. The heads speak of wisdom. The horns speak of power.

And the woman… She speaks of false religion…. Was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon here forehead was a name written, (watch it) MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATION OF THE EARTH.

Babylon is the mother of all false religion. We heard of the bully of Baghdad, old Sodam Husain, talk about the mother of all Babels. Friend, it’s out of that area comes the all-filthiness of false religion. Mystery, Babylon… MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of saints, and with the blood of martyrs of Jesus: and when I saw her, I wondered with great admiration. It doesn’t mean he thought she was wonderful. He says, “I just stood back, and I could not take it in.” You talk about a classic story of beauty and the beast. Here is the Babylonian mother and the blab, Babylon monster. The Babylonian mother is false religion. The Babylonian monster is the beast, and they come together. Now as she looks outwardly, she’s beautiful, but beneath her smiles is a heart that is wicked, unspeakably wicked. Her hands drip with blood, and her intoxicating wine has been brewing for 6,000 years.

Well go back to Genesis 11. We’ve talked about these people, these that we’ve talked about their disobedience. We’ve talked about their depravity. I want you to see their defiance. Look, if you will, again in verse 3, 4. And they said one to another… Now folks I want to remind you. Listen. We’re not just talking about ancient history. We’re talking about what is happening in our world today. This is history and prophecy at the same time. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top unto Heaven; and let us make us a name, lest we be scattered upon the face of the whole earth.

Now I want you to notice the personal pronouns. There are six times they use pronouns like they, us, and we. Six is the number of man. This is religion with man at the center and man in the circumference. That is humanism and new ageism. Rather than saying, “Our Father which art in Heaven hallowed be Thy name,” they’re saying, “Our brothers who are on the earth, hallowed by our name. Let us make for us a name.” Now their in sheer defiance against God.

look again, if you will, in verse 4. And they said, Go to, let us build us a city and a tower whose top may reach unto Heaven; let us make us a name. And go back to verse 3. And they had brick for stone, and slime had they for morter. Now when God builds his church, does he build it of brick or stone? Builds it of stone. Stone is not hand made. The Bible says we’re built up as living stones, but these people took mud, bricks, with their own hands, and they fashioned brick, and then they put that brick together with slime that oozed out of the ground there, there in the plain of Shinar. And there they began to build this high rise to Hell, fashioned from their own wit, their own wisdom, their own ingenuity. And you notice what it, as verse 3 begins, “And they said one to another.” They don’t consult God. What they do is they pool their wickedness, and they pool their ignorance. They have dethroned God. They have enthroned their own intellect.

Now you say, “Well that’s them.” Well, folks we’re still trying to do it with brick and slime, only our slime and brick today are computers. We are traveling down the information superhighway, getting the idea that somehow we are going to build our utopia. And we’ve substituted our own wit and wisdom for God, and we’re trying to build a golden age with minds, and machinery, and money, and it can’t be done.

Now what were they trying to do? They said let us build us a city and a tower whose top may reach unto Heaven. What they’re saying is this, “We’re going to start here and we’re going to build toward Heaven.” Now that is completely, totally, antithetically contradictory to all that God does. What is the difference between manmade religion, new age religion, humanism, and the true salvation that comes from God? Man tries to build from earth to Heaven. True salvation reaches down from Heaven to man. That’s the difference. You could, you could, you could just sum it all up in that. Whether it begins with man and builds toward Heaven, or whether it begins in Heaven and reaches down to man. You see. God moved in mercy by the pitiful plight of simple man, said, “I will go down,” and God became a man to lift us to Heaven. And the Bible says we must be born again. Literally that says in the Greek language we must be born from above, born from above.

Now the new agers say man needs a boost from beneath. God says man needs a birth from above. Here was the Babylonian blunder. They just took their own wit, their own wisdom, their own words. They pooled their ignorance. They pooled their wickedness. They began to make brick and slime to build a tower, and, folks, the world is full of that today. You would be amazed at how many people are new agers, who don’t even know they’re new agers. As a matter of fact, these are not just stupid people or dumb people in the, in the vernacular.

Nesbitt says this, “95% of the readers of the New Age Journal are college educated with average household incomes of 147,500 dollars. New agers represent the most affluent, well-educated, successful segment of the baby boom.” Did you know that many of the fortune 500 companies when they bring the sales agents in, or their personnel in, or their executives in, to give them a sharpening course, do you know who they bring in to lecture? A new ager. It’s an amazing thing.

David Jeremiah reminds us of this, “Corporations spend an estimated four billion per year on new age consultants.” A California business survey of 500 companies found that more than 50% had used consciousness-raising techniques. He mentioned such companies as TRW, Ford Motor Company, AT&T, IBM, and General Motors who have all signed on new age trainers. It’s an old lie repackaged. It is human wit, human ingenuity. It is finding the God, the power within yourself. And it engenders an independence from almighty God. Folks it is here. It is with us.

Now I have talked to you. I have talked to you about the Babylonian beast, and he pictures the anti-Christ that’s going to come. And he may be alive, and well, and in the world today. I’ve talked to you about the Babylonian builders, how they in defiance against God are trying to build a new world order. And it is coming. One day it will be here, and this will be an amalgamation of the new world order and a one-world church. And everybody’ll say, “Isn’t it wonderful.” I’ve talked to you about the Babylonian blunder against the idea that man can lift himself by his own bootstraps, and by his brick, and slime build his tower to Heaven, and in that he inculcates all false religion.

Now I want you to see what I’m going to call the Babylonian burial. I want you to see what’s going to happen to it. You say, “Pastor, I thought you were talking about the coming kingdom of Christ.” I’m getting there. I’m almost there. I want you to notice now beginning in 11:5. And the Lord came down to see the city and the tower, which the children of men built. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: now nothing will be restrained from them, which they have imagined to do. You know in the Bible says in the last days knowledge shall increase, and, friend, we’re seeing it. We are amazed at what is happening, what comes out of the imagination of man. And we’re being told today what man can imagine, man can achieve. And for the first time we’re really believing it. Well, God says in verse 7, “Go to, let us go down.” Now who’s God talking to? This is God the Father, God the Son, and God the Holy Spirit in counsel together, and God says, “Let us go down, and there confound their language, that they may not understand one another’s speech.”

How did this tower of blunders end in Genesis, and what does it prophesy or what’s going to happen in our day? Well, it climaxed, it ended with the coming down of almighty God to earth. The thing that we’re waiting for is the coming of the Savior. The only hope, the only hope for this world is the coming of Jesus Christ. And when Jesus Christ, the true Christ comes, he is coming to destroy the kingdom of anti-Christ. As I’ve told you before 777 is going to deal with 666. And you can put it down, and be certain there’s coming a time when lawlessness comes to it’s climax that in Heaven God is going to say, “It is time. Let us go down.” Now, not only the coming of the Savior, but the confusion of the speech. Notice again in verse 7. Let us go down, and there confound their language. Now these people had one language at this time. They all, spoke the same language. But God always when he judges, sends confusion into the camp of the enemy. When God’s people pray even in this day if we will pray, we don’t have to go to war against the enemies. God goes to war against the enemies. When we pray, God sends confusion into the camp of the enemies. And so God confounds the speech. They can’t understand one another. They’re building this tower and a man says, “Hand me a brick.” He says, “What did you say?” He says, “What did you say?” “Uh, what did you say?” He says, “What did you say?” And the boss says, “Will you two quit babbling?” And they say, “What did he say?” And nobody understands anything. They whole thing begins to get confused, and it really would be comical. And the Bible says in Psalm 2, “He that sitteth in the Heavens shall laugh. The Lord shall have them in derision.” And we’re going to see the false unity of the ecumenical movement, and United Nations, and all of this. It’s going to come apart, and then there’s going to be the collapse of the whole system.

And so the Bible says in verses seven, eight and nine rather, “So the Lord scattered them abroad from thence upon the face of the earth: and they left off to build the city.” And there they set, in the crumble ruins, in the unfinished tower of their high rise to Hell, their tower of blunders. Well, what does this mean to us? Go to Revelation 18, and I’ve got about three minutes to share this with you. Revelation 18.

There are three things I want to lay on your heart. The first, listen here very carefully. Those of you in the balcony, you teenagers listen to me very carefully. The very first word is the word separation. Begin with me, Revelation 18:1. And after these things I saw another angel come down from Heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Now here’s God’s Word to you. Are you listening? Folks on television, are you listening to this? And I heard another voice from Heaven saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

If you’re practicing any kind of the occult, any kind of new age religion, any astrology, any dabbling with witchcraft, get out and get out quick. For God says concerning Babylon, “Her sins have reached unto Heaven.” She’s going to be bring a tower to Heaven. God says, “It’s her sins that have reached to Heaven.” And God hath remembered her iniquities. So the first thing I say to you is separation. Get out. Get clean. Repent. Renounce. Get rid of all of that.

The second thing I want you to see is anticipation. Jesus Christ is coming, and He’s coming soon. Look in chapter 19. After these things I heard a great voice of much people in Heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: for true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And they said, Alleluia. And her smoke rose up for ever and ever.

What is happening is this, friend, we need to anticipate the time. The time is coming soon when our Lord is going to step down from glory, and God is going to come down, and He’s going to judge Babylon. So there’s separation, anticipation, and here’s the part I love, jubilation.

Look in 19:5. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. And I heard as it were (oh I love this) the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

The good news is Jesus has already won the war, we have to do very little, we are not passive believers but faithful soldiers. So rally the troops and rescue the perishing, build up the saints and win the lost.

God bless from scumlikeuschurch@gmail.com

 

you and me

June 11, 2017

Romans 8:10

English Standard Version (ESV)

“10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.”

Through the ministry of the Spirit, Christ is actually in the believer. It is amazing to think of the Lord of life and glory dwelling in our bodies, especially when we remember that these bodies are subject to death because of sin.

I guess that’s one area I really fail in, I don’t know why I don’t think of it as often as I should, especially during temptation. That Christ is living in me, the hope of all there is future and present.

To much dependence on self, trying to do good works, struggling and losing to often. I’m going to try and be more conscious of the fact and the faith of this principle working more consciously in my life. Hopefully you are doing better at it than myself.

Two good reasons to read the Old Testament frequently; 1, it’s a great list of failures, people being human, honestly just like you and me, prone to wander; and 2, you need to remember that 98% of time when the New Testament makes a reference to Scriptures, it is referring to the Old Testament.

God bless from scumlikeuschurch@gmail.com

 

decreasing to increase

June 9, 2017

  “Rooted and built up in Him, and established in the faith, as ye have been taught, abounding therein with thanksgiving” (Col. 2:7).

  At first our concern is to be used, to serve; but it is our concern. Then He begins to impress His concern upon our hearts, that we be like Him. Finally, it is His concern and ours that others may be reached by Him and established in Him.

The Holy Spirit indwells us and thereby accomplishes our sanctification—an adjustment of our personal lives to His own person and character, to the dropping away of sin’s power over us and the implanting of His Christ-imparting attributes in us. But to what purpose is all of this? For the beautifying of our personal lives? To terminate upon us? Not at all. His work in us is that He may have an instrument adjusted to His use, thus to work through us to the blessing of others.

It is not so much a matter of our attainments or full conformity to Christ, but rather our progressive movement towards the final goal. Even if we were perfect in ourselves, that would not make us ministers, for ministry consists in the Spirit’s manifesting in our lives something more of Christ that was not there before, and then making it shine out for the blessing and transformation of others.

  “And the Lord make you to increase and abound in love one toward another, and toward all men” (1 Thess. 3:12).

Remember Paul K in your prayers, upcoming cancer surgery

Pray for Dean, unsaved and battling alcoholism

Remember Joe R in your prayers for his shoulder

God bless from scumlikeuschurch@gmail.com

 

ALL OR NOTHING

May 21, 2017

All or Nothing

  “Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace” (2 Thess. 2:16).

  It has been well said that “it takes a lifetime to learn real dependence upon God, and to accept practically our own inadequacy.” We are going to learn this only through experience, and now is the time to settle down to this schooling—a day at a time.

We are to understand that God loves us, and that He justifies us by the work of His Son. We have no longer conscience of sins before God, because He Himself has taken them away before His eyes; we know that being united to the Lord Jesus Christ, who has fully glorified God in that which concerns our sins, we have been made the righteousness of God in Him. So the heart is free to enjoy His love in the presence of the Father.

I no longer attempt to produce that which will satisfy God from myself as originator. I know that even if I try I shall only fail. But I do seek to please God by faith in the activity of Another. The Son of God who indwells me by His Spirit is able and willing to carry out in me ‘those things that please Him’; and I count upon Him to do so. Consciously, day by day, I take the attitude that I trust Him to work the will of God in me, and in that attitude I go forward and serve Him. I do not trust myself. ‘I live by faith in the Son of God.’

  “Comfort your hearts, and establish you in every good word and work” (2 Thess. 2:17).

God bless from scumlikeuschurch@gmail.com