inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

BUT GOD!

May 19, 2017

Isaiah 55:1-3

English Standard Version (ESV)

The Compassion of the Lord

55 “Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

55:1, 2 In ch. 55 the Lord issues a general call to all who would call themselves by His name, to abandon the Babylons of this world and to find their satisfaction and their security in Him alone, and in that city of joy and peace that He will build. This passage is a call to revival for all who have wandered far from the Lord or from that grace which is the basis for our relationship with Him.

The human condition, we chase after things that won’t satisfy, that don’t bring any lasting satisfaction.

 

 

I remembering counseling a guy one time that was dealing with sexual addiction. The reason he came in was he just had fulfilled his ultimate sex fantasy, and as he was leaving the apartment where this act had taken place he understood that in 10 minutes he was wondering what he would do to top that, and all of a sudden he realized the lust was still there; it hadn’t been satisfied at all.

Sin is like that, lust of the flesh, the eyes, the mind; drugs, booze, sex, shopping; it never ends.

 

But God.

 

One of the greatest sermons in the bible; “But God.”

 

Only He can give us satisfaction, rest, peace, and end to self-destruction.

Come all that are weary, and He will give you rest.

 

The first move is up to us, come, seek, then He does His part.

 

It’s your move

 

God bless from scumlikeuschurch@gmail.com

 

Pray for all those searching for a good church home

 

Only God can give real happiness and lasting joy, everything else is artificial.

 

biblios lover

April 29, 2017

In 1863 Charles Spurgeon preached a sermon on 2 Timothy 4:13 (“When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.”) In the sermon he said,

 

  The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people.

 

 

 You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritan writers, and expositions of the Bible.

 

 We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry.

 

  Many of us recognize that reading is a key way to gain wisdom and insight. But it’s not always easy to find the time to read books. If this is a problem for you, here are a few tips that can help you read more:

 

  ➤ Set aside 15 minutes—Make a commitment to read for a minimum of 15 minutes every day. No matter how busy our lives might be, we can find a quarter of an hour out of the 24 we are given daily to find time to read.

But what can be accomplished in that amount of time? Quite a lot, actually. The average adult reads prose text at 250 to 300 words per minute. With 15 minutes a day you could read 3,750 words. In one year (365 days) you would read for 5,475 minutes. Multiply that times 250 words per minute and you get 1,368,750 words per year. Most books have between 300 and 400 words per page.

 If we take 350 words per page and divide that into 1,368,750 words per year, we get 3,910 pages per year. This means that at 250 words a minute, 15 minutes a day, you could read about 20 average-sized books a year. In five years you could read 100 books; 200 in a decade. All with only 15 minutes per day.

 

 ➤ Make a reading list—After you finish a book, you want to have another one ready to start. Make a proposed reading list of the books you want to read. Be sure to include a variety in case you decide that the next book on the list isn’t the next one you want to read. You don’t have to use the list as a rigid schedule, but it will help prevent you from losing days or weeks while you search for new reading material.

 

 ➤ Use audiobooks—Yes, audiobooks count as “reading” (don’t let print snobs tell you differently). Audiobooks might not be the best fit for topics you are unfamiliar with or that require close concentration, but they can be a refreshing way to help you “read” more books. They can also help you add more fiction or other imaginative literature to your daily reading.

 

 

 ➤ Have vegetables and dessert—If the only time you read is when you force yourself to “eat your cultural vegetables” (i.e., read books that require serious focus, attention and thought), you might soon grow tired of reading and give it up altogether. For every “vegetable” book you read, add a “dessert” book to read on the side. Light reading (as long as it’s not corrosive to the soul) can help keep our minds fit and limber for the heavy lifting of more serious texts.

 

 

Redeem the time—Make a list of all the activities you do every day. Look for areas where you can trade some time spent on unproductive leisure activity (such as watching television or playing video games) for time to develop wisdom and insight by reading more.

 

 

One of the questions I get asked quite often is how can I write a devotion every day. The answer is simple, I read a lot. I only watch television one day a week and then only for two hours, that’s for a week. I spend 4 hours every day reading. My wife who was never a reader, now reads one book per week. I average several per week. I love multivolume sets, it took me twenty years but I finally read the complete Harvard set of Classics. Did I enjoy every book, not all, I’ve read the “100 books you have to read in your lifetime,” and frankly I really didn’t like 20 of them, but there were nuggets in each one.

 

 

I can remember when reading 5 verses of the bible each day was hard, now 5 chapters in the morning, 5 in the evening. My wife kids me because I have books stacked up everywhere including one on the tractor, and I can read while walking (city walking). You CAN learn to love reading.

 

 

One word of advice, make your kids read real books not just electronic versions, science has proven that electronic reading only doesn’t develop the brain like the printed page. And teach your kids from age 2 to be at least bilingual.

 

 

Read every kind of book, hard to read, ones that make you think, there are several books that I read once every year and there are some books that take me a year to read as there is to much so absorb.

 

 

God bless from scumlikeuschurch@gmail.com

 

 

Remember in prayer

Joe R, and his shoulder

Randy H and his knew

Leslie and her mother’s battle with cancer.

Quinton and his recovery from surgery.

bet your life

April 24, 2017

You know what you know, bet your life on it

When you encounter a present-day view of Holy Scripture, you encounter more than a view of Scripture.

  What you meet is a total view of God and the world, that is, a total theology, which is both an ontology, declaring what there is, and an epistemology, stating how we know what there is. This is necessarily so, for a theology is a seamless robe, a circle within which everything links up with everything else through its common grounding in God. Every view of Scripture, in particular, proves on analysis to be bound up with an overall view of God and man.

 

 

  Our view of Scripture—particularly how we view the Bible’s truthfulness and authority over our lives—profoundly affects our spiritual formation. For this reason, the primary thing we should know about the Bible is that, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2Ti 3:16–17).

 

 

 But our view of Scripture should also lead us to discover what the Bible is and how we came to receive it. Knowing facts about the Bible isn’t about gathering material for a trivia contest. It’s about becoming intimately familiar with the book that will most shape our lives.

 

 

 Here is a sampling of basic facts we should know:

 

 

  ➤ It’s a library of books—The Bible is a library of 66 books, written by 44 authors under the inspiration of the Holy Spirit over a period of about 1,500 years. The 39 books of the Old Testament were composed between 1400 and 400 BC, the 27 books of the New Testament between AD 50 and AD 100.

 

 

 ➤ The Bible is self-referencing—All the books of the Old Testament, with the exception of Esther, Ecclesiastes and Song of Songs, are quoted or referenced in the New Testament. Jesus quoted or made references from Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Psalms, Proverbs, 1 Kings, Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Amos, Jonah, Micah, Zechariah and Malachi.

 

 

 ➤ Why it’s called a Bible—The English word Bible is derived from the Koine Greek τὰ βιβλία (ta biblia—“the books”). While Christian use of the term can be traced to around AD 223, Chrysostom in his Homilies on Matthew (between AD 386 and 388) appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together.

 

 

 ➤ The meaning of testament—The word testament means “covenant.” The term “Old Testament” refers to the covenant God entered into with Abraham and the Israelites, and “New Testament” refers to the covenant God has entered into with believers through Christ.

 

 

 ➤ Where chapters and verses came from—The practice of dividing the Bible into chapters began with Stephen Langton, an archbishop of Canterbury in the early thirteenth century. Robert Estienne, a sixteenth-century printer and classical scholar in Paris, was the first to print the Bible divided into standard numbered verses.

 

 

 ➤ How we discovered the canon—Canon is a word that comes from Greek and Hebrew words that literally mean “a measuring rod.” So canonicity describes the standard that books had to meet to be recognized as Scripture. God’s people merely discovered the canon—the authority of the books in the Bible is established by God. That a book is canonical is due to divine inspiration, while how it is known to be canonical is a process of human recognition. The process of discovery, as Norman Geisler explains, included the following questions:

  Was a book (1) written by a spokesperson for God, (2) who was confirmed by an act of God, (3) told the truth (4) in the power of God and (5) was accepted by the people of God? If a book clearly had the first mark canonicity was often assumed. Contemporaries of a prophet or apostle made the initial confirmation. Later church Fathers sorted out the profusion of religious literature to officially recognize what books were divinely inspired in the manner of which Paul speaks in 2 Timothy 3:16.

 

(read “from God to Us” by Dr. Packer, one of the best books you’ll ever read)

You can bet your life on it.

God bless from scumlikeuschurch@gmail.com

 

TALK THE WALK

March 25, 2017

When I was preaching through Genesis a man told me that he had become excited about being involved in church after many years’ absence. When I asked what had made the difference he said, “I love Genesis!” I was surprised and asked, “What do you like about it?” and he replied, “I like the stories about all those guys like Abram and Jacob because they’re all worse than me and it makes me feel so good!” I agreed with him that Abram was not perfect but he was a man of faith, and that we should not gloat over his failures but learn from his mistakes and emulate his strong dependence on the faithful God. You’ll be glad to know that my friend eventually came to call on Abram’s God.

How’s your walk?

No, this is not a commercial for some sort of cushioned insoles for your shoes. The real question is, rather, how is your walk with the Lord?

In Scripture, “walk” is often the term figuratively referring to a person’s conduct or way or life. One of the highest compliments the Bible gives anyone is that they “walked with God.” That’s what was said about Enoch in Genesis 5:24. It so pleased God that, according to some Bible scholars, Enoch never tasted death – he was raptured to heaven by God (“…God took him”).

Paul says that Christians should “walk not according to the flesh but according to the Spirit” (Romans 8:4). John tells us we should “walk” in the light, which is Christ (1 John 1:7).

Why is such a “walk” important? Well, as Christians we certainly are to live in such a way that glorifies God. It’s how we should live our lives — honoring God in all that we do and in our relationships and interaction with others. How we do that is our “walk” as Christians.

But not only does it benefit us personally to live for Christ – according to His precepts – it is also extremely important regarding our witness to others. After all, that’s why Christ leaves us here on earth after we accept Him – to be a witness to others who haven’t found Him yet. That’s why we should – must – tell others about Christ. Yes, with words. (Romans 10:14.) But sometimes the first thing someone notices about us is not what we’re saying, but, rather, how we’re living.

One of the world’s biggest objections to Christianity is that Christians “are all hypocrites” who don’t live what they preach. “They all have a ‘holier-than-thou attitude’ and yet they live like everybody else – lying, cheating, living selfishly, etc., etc., etc.”

If our words about Christ are to have any credibility whatsoever, our lives, our actions, our “walk” must totally reflect what we’re saying. Our walk must show that we truly believe what Christ taught. Your “walk” … must “talk!”

That’s the theme of a song written by Rodney Griffin and Babbie Mason called “Your Walk Talks,” recently recorded by the Mark Trammell Quartet. Here’s how the song* says it:

        You know, your walk talks, and your talk talks

        But your walk talks louder than your talk talks

        Your behavior toward your neighbor

        Is really how you feel about the Savior

        When you exemplify and shine the Light of Christ

        You know the number in the kingdom will be multiplied

        Yes, your walk talks, and your talk talks,

        But your walk talks louder than your talk talks.

How you live your life – your “walk” – speaks more loudly and clearly to others than anything you would say verbally (as important and indispensable as that is). Have you thought about that line in the song – “Your behavior toward your neighbor is really how you feel about the Savior?” That can be convicting. If you profess to love Christ, you should do what He taught – love your neighbor.

        What did you do today to give your love away

        To a lost and hurting soul?

        Did you lend a hand to a fellow man

        And help him on down the road?

        When you illuminate it takes the dark away

        So let your little light shine

        When we follow through with what we say and do

        The Father will be glorified.

I think sometimes the world is surprised when a Christian actually does live like Christ. It baffles them because it’s not, unfortunately, what they’ve been conditioned by the world to expect. And that contrast – between expectations and observed actions – can actually get their attention in a very positive way.

About the message of that song, “…the Bible says we are a ‘peculiar people’ if we truly walk the walk and talk the talk. And we are. I think that’s the greatest compliment to a child of God in the 21st century, for someone to say, ‘you’re just a little bit strange.’ You’re not supposed to love someone when they walk up and slap you in the face. You’re not supposed to turn the other cheek.”

There’s only one way a Christian can actually do that: “We all know that we can’t be what we need to be outside of the infiltration of the Holy Spirit into our lives [and] allowing Jesus to live through us. This song is a happy little way of reminding folks just how important our walk is and the fact that it does talk louder than what our lips say.”

So…. Does your “walk” talk? It is saying something to those around you. And, when your walk does talk, what does it say?

How strong is your faith?

How close is your walk?

Do people desire to know your God?

Walk the walk, talk the talk.

Blessings from scumlikeuschurch@gmail.com

 

Our Heavenly Father never differs from Himself, in other word He never changes. There is not an Old Testament God and a New Testament, one God. In coming to Him at any time we need not wonder whether we shall find Him in a receptive mood. He is always receptive to misery and need, as well as to love and faith. He does not keep office hours nor set aside periods when He will see no one. Neither does He change His mind about anything. God never changes moods or cools off in His affections or loses enthusiasm.

 

 

God will not compromise and He need not be coaxed. He cannot be persuaded to alter His Word nor talked into answering selfish prayer. In all our efforts to find God, to please Him, to commune with Him, we should remember that all change must be on our part. “I am the Lord, I change not.” We have but to meet His clearly stated terms, bring our lives into accord with His revealed will, and His infinite power will become instantly operative toward us in the manner set forth through the gospel in the Scriptures of truth.

 

 

“I am that I am,” says God, “I change not.” As the sailor locates his position on the sea by “shooting” the sun, so we may get our moral bearings by looking at God. We must begin with God.

 

 

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image. The flesh whimpers against the rigor of God’s inexorable sentence and begs like for a little mercy, a little indulgence of its carnal ways. It is no use. We can get a right start only by accepting God as He is and learning to love Him for what He is. As we go on to know Him better we shall find it a source of unspeakable joy that God is just what He is.

 

 

How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast.

 

 

The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. His love is boundless.

If faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us.

 

 

To know God is at once the easiest and the most difficult thing in the world. It is easy because the knowledge is not won by hard mental toil, but is something freely given. As sunlight falls on the open field, so the knowledge of the holy God is a free gift to men who are open to receive it. But this knowledge is difficult because there are conditions to be met and the obstinate nature of fallen man does not take kindly to them.

As you read your bible, keep saying to yourself, “I Believe Every Word”

 

 

If you have doubts about the bible please read “from God to us” by Geisler and Nix.

 

 

God Bless from scumlikeuschurch@gmail.com

 

 

Keep Lori in pray as she undergoes chemo.

 

Pray for those under great stress

 

Pray for Ron U, adopted, and now 49, meeting his bio mom on Friday.

 

let it go

March 9, 2017

Image result for picture of someone crying

Tears resulting from sadness, anger, fear or joy vary chemically from those caused by smelling onions and may be nature’s method of removing chemicals built up by stress from the body. Dr. William Frey II, of the Psychiatry Research Laboratories at the St. Paul-Ramsey Medical Center, St. Paul, Minn., believes this to be the case. Studies he has done indicate that women cry five times as often as men and that 85% of the women and 73% of the men thought that crying made them feel better. Most common reason for crying is sadness, followed in rank by happiness, anger, sympathy, anxiety and fear.

 

 

The late Scottish preacher, Alexander Whyte, observed that we all tend to hang heavy weights on the thinnest wires (source unknown). He meant that we hang our happiness on fragile things that easily and quickly can be taken from us: health, mates, children, jobs, homes, or possessions. These are all good blessings from the Lord. But they’re inadequate as a foundation for lasting joy, because they’re all so uncertain and transitory.

 

While any major loss is emotionally painful, it’s crucial that we learn how to work through such losses biblically, because we’re all going to face them. Peter (1 Pet. 5:8-9) indicates that it is precisely in times of suffering that the devil seeks to destroy our faith. I’ve seen many believers who have wiped out spiritually because they didn’t know how to face suffering biblically.

 

 

For example, some have the mistaken notion that because they believe in Jesus, He will protect them from major suffering. When tragedy hits, they feel that God had abandoned them. Others were taught to claim healing by faith. When that didn’t work, they were told that they didn’t have enough faith. Others have been under the impression that it is unspiritual to grieve or shed tears. So they tried to smile and say, “Praise the Lord,” around other Christians, but they were dying inside.

 

 

Everyone seems to forget in the parable of the two men, one built his house upon the sand and one built his house upon the rock, yes, the foundation of our life matters, but the point often missed is the storm hits both.

 

 

Storms come and they go, sorrow and sadness hopefully comes and goes. If one event in your life has brought you what seems to be permanent sadness, then you have not allowed yourself to go through the steps of grief and come out the other side. Bad news no one can help you, good news you can help yourself by losing the anger and believe that God wants you to live in joy not perpetual sorrow.

 

 

God bless from scumlikeuschurch@gmail.com

 

huh?

March 3, 2017

HUH??

(today is the anniversary of my grandfather’s passing, so in honor of him, thank you for stepping in to be my dad)

 

 

SO MY GRANDFATHER WAS VERY HARD OF HEARING, AND EVERY SUNDAY WE WOULD GET DRESSED UP AND GO TO CHURCH; WE WOULD SIT ABOUT HALF WAY BACK ON THE RIGHT SIDE AND HE WOULD GO TO SLEEP AS SOON AS THE SERMON STARTED. IF HE DIDN’T SNORE OR THROW HIS HEAD BACK WITH HIS MOUTH WIDE OPEN GRANDMA WOULD LET HIM SLEEP.

 

 

WHEN WE GOT OUT TO THE CAR SHE WOULD ALWAYS ASK HIM; “WHY DO YOU ALWAYS FALL ASLEEP DURING THE SERMON”? HIS RESPONSE WAS ALWAYS THE SAME; ‘I CAN’T HEAR HIM’.

 

 

THEN MY GRANDMOTHER WOULD SAY, “WHY DON’T WE SIT UP FRONT THEY HAVE SPECIAL HEARING DEVICES IN THE FRONT LEFT PEWS AND YOU COULD HEAR THE SERMON”. FOR A MOMENT HE WOULDN’T ANSWER AND INEVITABLY SHE WOULD SAY, “WELL”.

AND THEN CAME HIS STANDARD RESPONSE, “I GO TO CHURCH BECAUSE YOU WANT ME TO, I DON’T NEED TO HEAR THE DAMN SERMONS AS WELL”.

 

 

I’D LAUGH AND GET THE LOOK.

 

 

IT WASN’T TILL YEARS AFTER HE DIED I FOUND OUT HE WAS RAISED IN A VERY STRICT (READ ULTRA) STRICT PENTECOSTAL HOME AND CONSTANTLY FOUGHT WITH HIS PARENTS ABOUT GOING TO CHURCH.

 

 

I CAME HOME ON LEAVE IN THE MILITARY WHEN I FOUND OUT HE WAS DYING OF CANCER, AND HE ACCEPTED THE LORD. I ASKED HIM WHY HE NEVER WANTED TO LISTEN TO OUR PREACHER, HIS COMMENT WAS,” I’VE HEARD ENOUGH SERMONS IN CHURCH AND AT HOME TO LIVE A LIFETIME”.

 

 

WELL NOW MY WIFE AND I ARE GETTING OLDER AND WE ARE LOSING OUR HEARING, AND OUR TWO MOST COMMON PHRASES ARE, “HUH” OR ‘WHAT DID YOU SAY’.

 

 

WHICH IS HILARIOUS BECAUSE WE USUALLY MISUNDERSTAND WHAT THE OTHER ONE SAYS AND COME UP WITH THE WRONG ANSWER TO THE QUESTION.

 

 

WHICH BRINGS ME TO OUR VERSE FOR TODAY;

 

PSALMS 135:17 They have ears, but cannot hear….

 

LET’S MAKE SURE WE DON’T GET SPIRITUALLY DEAF AND MISS OUT ON THE LORD SPEAKING TO US, IT CAN BE THROUGH HIS WORD, SONGS, FRIENDS, HECK IN THE OLD TESTAMENT EVEN A JACKASS SPOKE FOR THE LORD.

 

 

MY ADVICE LISTEN BETTER, LONGER, MORE OFTEN, WHICH BRINGS ME TO AN OLD CLICHÉ; “GOD GAVE US TWO EARS AND ONE MOUTH, WE SHOULD LISTEN MORE AND SPEAK LESS.”

GOD BLESS

 

 

REMEMBER SEND YOU PRAYER REQUESTS TO SCUMLIKEUSCHURCH@GMAIL.COM

 

 

AND WE ARE HAVING ANOTHER BIBLE GIVE AWAY. TELL US WHAT DEVOTION HAS REPOSTED THE MOST (REQUESTED).

 

 

 

ALSO HAS ANY ONE HEARD FROM MONOCHROMATIC?

 

SUNDAY MORING 02_19 LIAR LIAR

February 19, 2017

Four things that Satan did to Eve in the Garden of Eden. Look, if you will, in 3:1: “Now the serpent was more subtle than any beast of the field [the word subtle means crafty and sly], more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?”

Spiritual flaw number one is to despise God’s goodness and to think negatively about God, to think negatively about God. That’s what the devil wants you to do. He wants you to think negatively about God. Satan came crawling his slimy, corroding path into the pages of history, and he said, “Did God say that you shall not eat of the fruit of every tree of the garden?” Now, what was that? It was an attempt to get Eve to doubt God’s goodness, God’s love, God’s amazing grace, He wanted Eve to think negatively about God. What it was was a slander of the character of God. It was Satan’s way of saying God is not good. God is some sort of a cosmic killjoy. God doesn’t want you to have all of this good fruit. Now, of course, that was a lie. God had not said that she could not eat of that fruit. As a matter of fact, just put in your margin Genesis 2:16: “And the Lord God commanded the man, saying, Of every tree of the garden  thou mayest freely eat.”

“It’s there! It’s for you! Adam, Eve, I made it for you! Help yourself!” But what did Satan say? “O, hath God said ye shall not eat of the fruit of every tree of the garden?” The truth of the matter is there was only one tree that they were forbidden to take of. But what Satan was trying to do was to get Eve to think negatively about God. God is so straight-laced. God is so cruel that anytime He sees anyone having any pleasure, He just sort of moves in to break up the party. Everything good and pleasurable is a no-no. The truth of the matter is that God has said a resounding yes to your pleasure. God loves you. Don’t get the idea that being a Christian is some sort of a penalty that you pay in order to get to heaven. I would be a Christian is there were no heaven. There is. I would be a Christian if there were no hell, just to know the Lord Jesus Christ as my personal Savior.

Can you imagine what all God made for Adam and Eve? Can you imagine the glories, the splendor of Eden and what it must have been like? The most beautiful place you’ve ever seen would not even begin to compare with Eden. And God made it for Adam and Eve, and God said, “Help yourself.”

They tell a little story of Cain and Abel after Adam and Eve had been put out of the garden because of their sin. Cain and Abel came to a wall, climbed up that wall and looked over and saw Eden. Went back to Adam and said, “Daddy, we have just seen the most beautiful place in the world. Hey, hey, dad, you think we could ever live in a place like that?” Adam said, “We did once, boys, before your mother ate us out of house and home”. Well, it was a beautiful and a glorious place, and God made it, and God said to Adam and God said to Eve, “Help yourself.”

Do you know what the devil will do to many of you? He will put negative thoughts in your hearts concerning the goodness of our God. Listen to Psalm 37:4.

The Bible says, “Delight yourself in the Lord; and he will give you the desire of your heart.” Listen to Psalm 84:11: “The Lord thy God is a sun and a shield: the Lord will give grace and glory [now, listen to this]: no good thing will he withhold from them that walk uprightly.” Isn’t that great? “… no good thing will he withhold from them that walk uprightly.” Listen to 1 Timothy 6:17. The Bible says, “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches [but now, listen to this], but in the living God, who giveth us richly all things to enjoy.” “… the living God, who has given to us richly all things to enjoy.” The dirty devil wants you to think negatively about God. Now, listen to me. God is good all of the time (amen). And anything that causes pain and suffering and moan and moan and groan and woe and heartache and tears is the fruit of sin. It is not because of God. God made a beautiful, wonderful paradise and He put man and woman in that paradise. And so, Satan’s spiritual flaw, number one, is to get you to doubt the goodness of God and to think negatively about God. And, friend, it’s a foolish thing if you think negatively about our great God, who has given us richly all things to enjoy. When I invite you to Jesus Christ, I’m not inviting you to a funeral; I’m inviting you to a feast (amen) to know the Lord Jesus Christ.

 

Spiritual flaw number two is to deny God’s truthfulness and to think skeptically about God. Now, notice verses 2, 3: “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden [Eve knew better than that]: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die.” You know how I think he said it? I wasn’t there, but I, you know how I think he said it? (noise) “… Ye shall not surely die.” I mean, what he is doing here is denying God’s truthfulness. “How do you know that you’re going to surely die?” And what he did was to make a skeptic, to make a doubter about God’s truthfulness. You see, what he did, first of all, was to question God’s goodness, and now he is questioning God’s truthfulness. Now, I want to say this: anybody who causes a question mark concerning the Word of God, or anybody who denies the veracity and the truth of the Word of God is doing the work of the devil. I don’t care what university he teaches in, or what seminary he may teach in. I don’t, I care not how many degrees he has after his name. If he inculcates in the hearts and minds of anybody a doubt or a denial of the Word of God, that man is an emissary of Satan (amen). It goes all the way back to the Garden of Eden. “Yea, hath God said ye shall not eat? Oh, come on! You will not surely die. Oh, no. Why, your eyes will be open.”

You see, modern man today will do anything except believe the truth. We have so many substitutes for the truth. We have today, relativism. Hagel, the philosopher, began relativism, and relativism in our society, and so everything is relative. And our kids are going to school today being taught there are not absolutes. All truth is relative truth, and if that doesn’t go, then others.

And especially in some churches today, have been given to subjectivism. Not relativism, but subjectivism. They say, “Well, this is what I feel is truth. This is what I think. This is what it means to me. Well, what is true for me may not be true for you, but isn’t it wonderful that we all have our own truth.” And that’s, that’s subjectivism. Truth is what we experience.

And, and for others, the answer is not necessarily relativism or subjectivism, but rationalism. They somehow have the idea that all that is truth is what we call empirical truth, what they can put into the laboratory. If they can put God in a test tube, then they might believe in God. Puny man thinks that he can prove God through rationalism, and so he substitutes “Thus saith the mind of man,” for “Thus saith the Word of God.”

And another substitute for God’s truth is pragmatism, and this is the one that’s working in America today. In America today we don’t ask, “Is it true?” We want to know, “Does it work?” Does it work! And so, we’re not all that interested in pragmatism.

But, you know, the most damning assault on truth today is a word you may not have heard much, but if you’ve read or been in theology, you’ll hear this word, and it’s post-modernism. What on earth is post-modernism? You say, “Pastor, I’ve been longing all morning to hear something about post-modernism”. Post-modernism. These folks, they don’t believe there is a truth. They won’t argue about truth to you because it’s not even an issue with them. It’s just, there is no real truth, and so it’s a hodgepodge of all of these other things that I have talked about—rationalism and relativism and emotionalism and all of these things. But when they finally finish, they just simply say, “Nobody knows truth. There never has been truth. Never will be truth. We make up truth as we go along.” Now, that kind of thinking, which is one of Satan’s spiritual flaws, leads people with no rationale basis as to say what is right and what is wrong.

And that’s, we’re, we’re still thinking about the kids in the high schools these days. What has happened in America? Well, one thing: there’s a famine for the Word of God. There’s a famine for the Word of God. If you listened to

P-A-V-L-O-V, the Russian who worked with animals in what we call “conditioned response.” That is, he could, he would ring a bell and feed the dogs and the dogs would salivate after a while just at the ringing of a bell because they associated the ringing of a bell with food. But another thing Pavlov did was this, and I’d not heard this before. He would put a dog down and over here and put in front of the dog a perfect circle. And when the dog would see the perfect circle, he taught the dog to jump to the right. And if the dog would see the circle and jump to the right, the dog would be rewarded. And so the dog learned—circle = jump = food.

And then, after he got the dog trained this way, he put in front of the dog an oval. Not a circle, but an oval. And then, at the sign of the oval, he taught the dog to jump to the left. Jump to the left = oval = food. Circle—jump to the right = reward. And the dog was trained this way. And the dog had it down perfectly.

And then Pavlov began to do something. He began to take the circle and morph it just a little bit so it began to look like an oval. He took the oval and began to change it a little bit so it looked like a circle. And the dog was getting confused and still trying, as best he could, to get the reward and to do what was right. And, finally, Pavlov had a figure on the ground that the dog would not tell whether it was a circle or an oval, and the dog went mad.

Now, folks, that’s where our kids are today! They don’t know whether it’s a circle or an oval. They do not know that there is a fixed standard because that dirty devil has gotten people to think skeptically about God and cannot believe the fixed Word of God. Parents are having difficulty today raising children. Well, let me tell you how to raise them. “Child, it’s wrong to steal because God says so. It’s wrong to commit adultery because God says so. You’re to obey your parents because God says so. We’re to worship one because God says so.” But if the foundations be destroyed, what shall the righteous do.

Now, here’s the third spiritual flaw. First of all, Satan wanted Eve to think negatively about God, to doubt the goodness of God. Secondly, he wanted Eve to think skeptically about God, and to doubt the truthfulness of God. Thirdly, third spiritual flaw was to defy God’s righteousness and to think carelessly about God. To think carelessly about God. Look in verse 4 again. “And the serpent said unto the woman, Ye shall not surely die.” That is, “Eve, you don’t have to worry about judgment. I mean, you can be cavalier about this thing. You don’t need to fear God. God is not all that righteous. Now, don’t worry about God’s laws.” Well, friend, God is righteous and God is holy. Not only is God good, but God is righteous. God will punish sin. God had forbidden them to eat of the tree of the knowledge of good and evil. And God said, “In the day that you eat thereof, you will die.” That was God’s holy law. And law without penalty is only advice. And God wasn’t giving advice. You see, it’s, it’s the devil’s gospel, the devil’s gospel that God will not punish sin, but God sent me here to tell you that God is a holy God—God is a righteous God—and God will punish sin. And whatever happened to hell? If you disobey God and refuse the gospel of Jesus Christ, you’re going to die and go to hell. You’re going to die and go to hell. There is a hell. You say, “Well, Pastor, today people don’t believe in hell anymore.” Well, that doesn’t change it at all. Jesus Christ had more to say about hell than any preacher in the Word of God. Jesus Christ, the loving Jesus, had more to say about hell than any other preacher in the Word of God.

Abraham Lincoln, who was wise in old fashion kinda homey ways, said to a little boy one time, said, “Son, I want to ask you a question. If a dog has four legs and you call his tail a leg, then how many legs would he have?” The little boy said, “He’s have 5.” And Abe said, “No, he’ll only have four. No matter what you call his call, it’s still a tail. You can call his tail a leg if you want to, but he only has four legs.” And no matter what people say about hell, they do not take away God’s truth concerning the punishment of sin.

Now, Satan knows that man fears death. Satan knows that. And so he says to Eve, “You will not surely die.” And, by the way, I said, you know, this is not new or old. It’s, it’s up to date. It’s all New Age religion. Everything that I have given you, everything, is all New Age religion.

How do the New Agers deal with this idea, “You shall not, you will not surely die?” Well, it’s re-incarnation. What is re-incarnation? Well, you just, you just keep going around and around. You get recycled. You get as many chances at perfection as you need. And in re-incarnation there’s no judgment. There’s no personal God. And you know who the high priestess of this New Age religion is? Do you remember Shirley MacLaine, an actress of sorts. She said, listen to this, and I quote her, “We can eliminate all fear of death.” And she said she had discovered that once she was a princess in Atlantis, and then she was an Inca in Peru, and then one time she was a child raised by elephants. That’s in her past lives that she’s had. And, you know, Shirley MacLaine said, “It’s like show business. You keep doing it until you get it right.” And so there are a lot of kids today who, while they cannot be taught biblical truth, eastern mysticism and New Ageism has come in like gangbusters into the church and they believe that. The idea is that we have something called karma. And if your karma is good, next time you go through, you keep on going up and you get higher and higher and higher. But if your karma is bad, you’re degraded in the next life.  And so, it just all depends. So, you just keep going through and through. And that’s the reason many of them are vegetarians, because they believe that animals and humans are all interrelated, and so when you go to McDonalds, you might be eating your grandmother. And so, they believe this—that that cow has been re-incarnated from something else, re-incownated , and so this is what they believe. I believe re-incarnation is putting the milk back in the can, but you won’t get that till after the service.

Satan, Satan does not want people to believe that there is a death, and a holy and a righteous God, and a judgment to face, and so they, you come up with these silly ideas, like re-incarnation. People don’t like the idea of judgment, and they’re glad to listen to this third spiritual flaw that you can deny the righteousness of God and think carelessly about God.

Do you know one of the worst things people say about preachers today? He’s a hell-fire preacher, hell, fire, and damnation preacher, like you don’t want to go there to hear him. I want to say again—you would not have wanted to hear Jesus. I have an idea, I have a suspicion, it’s almost a conviction, if the Supreme Court of the United States of America could vote on it, they would outlaw hell and cruel and unusual punishment. They would say, “Well, that’s certainly an un-American thing. You cannot have eternal punishment.”

You see, this is a lie out of hell. The devil wants you to think negatively about God. The devil wants you to think skeptically about God. The devil wants you to think casually and lightly about God.

Fourth spiritual flaw is this: that Satan debases God’s greatest and he wants you to think suspiciously about God. He wants you to think suspiciously about God. Now, notice how clever he was. Look in verse 5: “For God doth know that in the day that ye eat thereof, ha, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Now, you know what he’s saying here? “Look, you can’t trust God. Ha, Eve, you’re a babe in the woods. Your eyes are not even open. You don’t know what’s right. You don’t know what’s wrong. You don’t know what’s good. You don’t know what’s bad. All you have is His word for it. That’s all you have, is His word for it. You’ve never experienced it. How do you know it’s bad? How do you know? After all, Eve, experience is the best teacher.” Have you ever heard that? Experience is the best teacher. So we get the idea today that in order to find out whether something is good or bad, we have to experience with it. That’s the reason why so many young people have their lives that are wrecked and ruined and are sucked down in the swirling sewers of sin because of experimentation. They say, “Well, I want to experiment a little bit with drugs. I want to experiment a little with eastern meditation. I want to experience, experiment a little bit with pre-marital sex. I want to experiment a little bit with sexual perversion.” “I mean, just try it, Eve. You might like it. Hey, Eve, if it’s good, then you can do it some more. If it’s bad, you don’t have to do it anymore. But, Eve, your eyes are not even open. Why, listen, if you’ll do it, then your eyes will be open. You’ll be like He is. You will know the difference between good and bad. You see, He’s got a monopoly on being God. Ha, He’s trying to head you off at the pass. He doesn’t want you to have fulfillment. He doesn’t want you to be liberated. He wants to keep you under His thumb. Eve, experience is the best teacher, not somebody’s word.” Let me tell you something, folks, when it comes to sin, experience is a very poor teacher. And those who know the least about sin are those who are the deepest into it, did you know that?

The Bible speaks of the deceitfulness of sin, the deceitfulness of sin. And those who know the very least about sin are those who have been blinded and they’re into sin, and they come to the place where they get a reprobate mind. They cannot tell up from down, good for bad. They put bitter for sweet, sweet for bitter, light for darkness, darkness for light, good for evil, and evil for good because they try to make themselves the sum, the substance, the total decider of what is good and bad. And, folks, I’m going to tell you, the world is full of that today. These kids who are ruining their lives through experimentation.

WHAT LIES HAVE YOU BELIEVED? ONLY THE WORD OF GOD CAN CHASE THOSE LIES OUT OF YOUR LIFE

GOD BLESS FROM SCUMLIKEUSCHURCH@GMAIL.COM

 

holy prayers

February 17, 2017

praying mom

This is the third most asked question i

How can I learn to pray or how can I pray better

It just like sermon building, when you start with “Thus sayeth The Lord” its hard to go wrong, just like praying the Word of God, what you are doing is taking words that originated in the heart and mind of God and circulating them through your heart and mind back to God. By this means his words become the wings of your prayers.

 

You can’t go to far wrong with that. I say to far because you can take the verses our of context. That’s why good study bible like the “life application bible” will help you keep on track. Second I would add the one volume commentary by Matthew Henry. With those two resources you would be hard pressed to go the wrong way.

 

 

To pray the Bible, you simply go through the passage line by line, talking to God about whatever comes to mind as you read the text. See how easy that is? Anyone can do that.

 

 

And since faith comes from hearing the word of God, what better thing to do than read the bible out loud. So pray out loud, (it’s not just for Pentecostals you know).

pray about? Everything, right? The Bible tells us that in Philippians 4: 6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

We may bring “everything by prayer” to God. Everything is something we may pray about. Every person, every object, every issue, every circumstance, every fear, every situation— everything in the universe is something we may bring before God. So every thought that enters your mind as you are reading a passage pray about it.

 

 

I’m always amazed when older Christians will say “you’re not serious, everything?”

 

 

I always give the same example and they tell me I can’t be serious. What’s my example? Simple, you go to a grocery store and you pray, “Lord let me buy only what I truly need and nothing bad for me or spend more than I should.” (that means you don’t shop with a credit card, scandalous heh.)

 

 

God bless and take care.

 

Scumlikeuschurch@gmail.com

 

Prayer requests, questions, comments to the email address

 

Especially those that follow on twitter I almost never check my msgs there.