do the math

May 22, 2017

The problem with setting your expectations too high is that we try to create what we believe is the perfect scenario for us (emphasis on “us”) and then hope God simply blesses our desires.  I think we forget that God’s plans, dreams and expectations for us may not always align up with ours. In fact, His plans may include us having to climb our way out of a valley for awhile before we reach victory.  When that happens then we get upset and tend to question God, feeling disappointed that he didn’t bless our big expectations for the year like we hoped.

What’s ironic is that God gave us the ability to dream in the first place.  He wants us to dream big and have high expectations about things in life but I also believe we have to taste disappointment from time to time to better appreciate and enjoy victory when it happens.  He wants us to be content when things don’t always go our way.  I would say and so would Paul that contentment is the key to a great life here on earth.  He has great plans for all of us that believe and follow Him.

One of the most dangerous places for our unrealistic expectations, though, is what we think God should do. Some of the most bitter and angry people I know, or who have loud voices in the culture (think of the “new atheists” like Richard Dawkins, Christopher Hitchens, and Sam Harris) are those who feel betrayed by God, so they decide He isn’t there.

That sense of betrayal and disappointment comes from having expectations of God according to how we think He should act:

  • Protect the innocent from pain and suffering

  • Protect the people who maybe-aren’t-so-innocent-but-not-as-bad-as-axe-murderers from pain and suffering

  • Show the same grace to all of us by treating us all the same

  • Give us an easy life

  • If I do all the right things to be “a good person,” God should do His part to make life work the way I want it to

When we pray fervently for what we want and He doesn’t answer the way we want, many of us get angry with Him.

Many times, we pray in faith, believing God will give us what we ask for, but we ask for things He never promised in the first place. Or even worse, we “claim” them on the basis of a scriptural promise wrenched out of context, such as “all things you ask in prayer, believing, you will receive” (Matt. 21:22). Jesus never promised that if we believe in our prayers, we would receive what we ask for. Believing in the Bible is all about trusting in and surrendering to the goodness and character of GOD, not our prayer list. We will always receive an answer to our prayers because God is good. Sometimes the answer is “No, beloved,” because we ask amiss. Psalm 84:11 promised, “No good thing does He withhold from those who walk uprightly.” If God says “no,” it’s because it’s not a good thing for us. His “no” is a “yes” to something else. But because we have such a limited perspective, it is essential that we trust in the unlimited perspective of the God who sees everything.

When we feel disappointed in God, when we think, “God didn’t come through for me,” that’s the time to take a step back and ask, “What kind of unrealistic expectations did I have in the first place?” That may be a great question to talk through with a mature trusted friend who can see things more clearly. Then we can place the unrealistic part of our expectations into God’s hands as an act of worship and trust . . . and watch our anger and frustration subside.

You want less anger, less stress, less frustration?

Look at all the ways you have no control, not over anyone, not really, or situations, so what to do?

Try lowering your expectations.

No I haven’t lost my mind, but if your biggest problem is other people, lower your expectations. For example no one has esp, so why are you upset when the person you want to call and see if you’re ok doesn’t call. How will they know that’s want you want? Less expectations, less frustration. Like anything else don’t overdo it.

God bless from scumlikeuschurch@gmail.com

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

BUT GOD!

May 19, 2017

Isaiah 55:1-3

English Standard Version (ESV)

The Compassion of the Lord

55 “Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

55:1, 2 In ch. 55 the Lord issues a general call to all who would call themselves by His name, to abandon the Babylons of this world and to find their satisfaction and their security in Him alone, and in that city of joy and peace that He will build. This passage is a call to revival for all who have wandered far from the Lord or from that grace which is the basis for our relationship with Him.

The human condition, we chase after things that won’t satisfy, that don’t bring any lasting satisfaction.

 

 

I remembering counseling a guy one time that was dealing with sexual addiction. The reason he came in was he just had fulfilled his ultimate sex fantasy, and as he was leaving the apartment where this act had taken place he understood that in 10 minutes he was wondering what he would do to top that, and all of a sudden he realized the lust was still there; it hadn’t been satisfied at all.

Sin is like that, lust of the flesh, the eyes, the mind; drugs, booze, sex, shopping; it never ends.

 

But God.

 

One of the greatest sermons in the bible; “But God.”

 

Only He can give us satisfaction, rest, peace, and end to self-destruction.

Come all that are weary, and He will give you rest.

 

The first move is up to us, come, seek, then He does His part.

 

It’s your move

 

God bless from scumlikeuschurch@gmail.com

 

Pray for all those searching for a good church home

 

Only God can give real happiness and lasting joy, everything else is artificial.

 

AAA (A DIFFERENT ROAD MAP)

Wise people have observed that we all have legitimate, God-given needs for “the 3 As”: attention, affection and affirmation. God intends for children to receive them from their parents first, laying a foundation of a healthy sense of self, then from their peers.

The Attention need is met by being there, listening, watching, engaging and interacting. Ever hear the famous line, “Daddy, watch me!”? One wise father told another whose daughter kept clamoring for him to look at her as she played in the back yard, “If you don’t watch her now, soon she’ll look for another guy to give her the attention she wants from YOU.”

The Affection need is met both physically and verbally. We all need hugs and safe touch. And most boys need the rough-housing kind of physical affection from their dads that says, “You belong in the world of males.” We need to hear the verbal affection of “I love you,” terms of endearment, and other forms of communicating love.

The Affirmation need is met by validating people’s feelings, efforts, skills and gifting. Noticing and commenting when they do things right—or even try. It communicates, “I am for you” and “I believe in you.”

Jesus received the Three As at His baptism. His Father and the Spirit showed up [attention], and the Father pronounced, “This is My beloved Son [affection] in whom I am well pleased [affirmation]” (Matt. 3:17).

Much unhealthy, dysfunctional behavior is driven by trying to get these three needs met, usually without realizing what is driving us. Unfortunately, it’s getting harder than ever to get these needs met because of two things proliferating in our culture.

First, families seem to be growing more fractured and more dysfunctional than ever before. Fatherlessness is at epidemic stage. The National Fatherhood Initiative cites the U.S. Census Bureau’s statistic that one out of three American children live in homes without their biological father.{1} Parents in the home are often stressed, overwhelmed, and so self-focused, whether on selfishness or mere survival, that many children feel like they are on their own. Plus, the people God intends to fill their children’s emotional tanks with attention, affection and affirmation—parents—are often scrambling to try to get their OWN tanks filled. So there is a sense of disconnection at home.

Second, smartphone technology has moved into the hands—and heads—of the majority of Americans. Over half of adults own smartphones, and a recent report from the Pew Research Center revealed that 78% of young people ages 12-17 now have cell phones, and nearly half of those are smartphones.{2} That means continual connection to the internet. That means billions of text messages daily, which have virtually replaced phone calls for many people, especially youth.{3} The camera on most people’s cell phone means that many people view life’s experiences, from wedding processions to grade school concerts to street fights, through a 3-to-4-inch screen held away from the body.

In short, we’re doing life through a screen.

And that screen is an additional layer of disconnection between people. Technology has created a superficial degree of counterfeit connection, and relationships are suffering. People think they’re connected to other people through their phones, but in reality they’re connected to their phones and a counterfeit kind of “life.”

God knew what He was doing when He stressed the importance of staying in connection, continually engaging with each other: I count “one anothers” in scripture.{4} He knew what He was doing when He instructed believers to make sure and keep meeting together to encourage one another (Heb. 10:24).

God put needs for the Three A’s inside us, and He intends for us to meet them through connection to other people. Please, hug somebody. Tell them they’re important and valuable. Be there for them.

And you might want to put down your phone.

God bless from scumlikeuschurch@gmail.com

 

biblios lover

April 29, 2017

In 1863 Charles Spurgeon preached a sermon on 2 Timothy 4:13 (“When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.”) In the sermon he said,

 

  The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people.

 

 

 You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritan writers, and expositions of the Bible.

 

 We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry.

 

  Many of us recognize that reading is a key way to gain wisdom and insight. But it’s not always easy to find the time to read books. If this is a problem for you, here are a few tips that can help you read more:

 

  ➤ Set aside 15 minutes—Make a commitment to read for a minimum of 15 minutes every day. No matter how busy our lives might be, we can find a quarter of an hour out of the 24 we are given daily to find time to read.

But what can be accomplished in that amount of time? Quite a lot, actually. The average adult reads prose text at 250 to 300 words per minute. With 15 minutes a day you could read 3,750 words. In one year (365 days) you would read for 5,475 minutes. Multiply that times 250 words per minute and you get 1,368,750 words per year. Most books have between 300 and 400 words per page.

 If we take 350 words per page and divide that into 1,368,750 words per year, we get 3,910 pages per year. This means that at 250 words a minute, 15 minutes a day, you could read about 20 average-sized books a year. In five years you could read 100 books; 200 in a decade. All with only 15 minutes per day.

 

 ➤ Make a reading list—After you finish a book, you want to have another one ready to start. Make a proposed reading list of the books you want to read. Be sure to include a variety in case you decide that the next book on the list isn’t the next one you want to read. You don’t have to use the list as a rigid schedule, but it will help prevent you from losing days or weeks while you search for new reading material.

 

 ➤ Use audiobooks—Yes, audiobooks count as “reading” (don’t let print snobs tell you differently). Audiobooks might not be the best fit for topics you are unfamiliar with or that require close concentration, but they can be a refreshing way to help you “read” more books. They can also help you add more fiction or other imaginative literature to your daily reading.

 

 

 ➤ Have vegetables and dessert—If the only time you read is when you force yourself to “eat your cultural vegetables” (i.e., read books that require serious focus, attention and thought), you might soon grow tired of reading and give it up altogether. For every “vegetable” book you read, add a “dessert” book to read on the side. Light reading (as long as it’s not corrosive to the soul) can help keep our minds fit and limber for the heavy lifting of more serious texts.

 

 

Redeem the time—Make a list of all the activities you do every day. Look for areas where you can trade some time spent on unproductive leisure activity (such as watching television or playing video games) for time to develop wisdom and insight by reading more.

 

 

One of the questions I get asked quite often is how can I write a devotion every day. The answer is simple, I read a lot. I only watch television one day a week and then only for two hours, that’s for a week. I spend 4 hours every day reading. My wife who was never a reader, now reads one book per week. I average several per week. I love multivolume sets, it took me twenty years but I finally read the complete Harvard set of Classics. Did I enjoy every book, not all, I’ve read the “100 books you have to read in your lifetime,” and frankly I really didn’t like 20 of them, but there were nuggets in each one.

 

 

I can remember when reading 5 verses of the bible each day was hard, now 5 chapters in the morning, 5 in the evening. My wife kids me because I have books stacked up everywhere including one on the tractor, and I can read while walking (city walking). You CAN learn to love reading.

 

 

One word of advice, make your kids read real books not just electronic versions, science has proven that electronic reading only doesn’t develop the brain like the printed page. And teach your kids from age 2 to be at least bilingual.

 

 

Read every kind of book, hard to read, ones that make you think, there are several books that I read once every year and there are some books that take me a year to read as there is to much so absorb.

 

 

God bless from scumlikeuschurch@gmail.com

 

 

Remember in prayer

Joe R, and his shoulder

Randy H and his knew

Leslie and her mother’s battle with cancer.

Quinton and his recovery from surgery.

TALK THE WALK

March 25, 2017

When I was preaching through Genesis a man told me that he had become excited about being involved in church after many years’ absence. When I asked what had made the difference he said, “I love Genesis!” I was surprised and asked, “What do you like about it?” and he replied, “I like the stories about all those guys like Abram and Jacob because they’re all worse than me and it makes me feel so good!” I agreed with him that Abram was not perfect but he was a man of faith, and that we should not gloat over his failures but learn from his mistakes and emulate his strong dependence on the faithful God. You’ll be glad to know that my friend eventually came to call on Abram’s God.

How’s your walk?

No, this is not a commercial for some sort of cushioned insoles for your shoes. The real question is, rather, how is your walk with the Lord?

In Scripture, “walk” is often the term figuratively referring to a person’s conduct or way or life. One of the highest compliments the Bible gives anyone is that they “walked with God.” That’s what was said about Enoch in Genesis 5:24. It so pleased God that, according to some Bible scholars, Enoch never tasted death – he was raptured to heaven by God (“…God took him”).

Paul says that Christians should “walk not according to the flesh but according to the Spirit” (Romans 8:4). John tells us we should “walk” in the light, which is Christ (1 John 1:7).

Why is such a “walk” important? Well, as Christians we certainly are to live in such a way that glorifies God. It’s how we should live our lives — honoring God in all that we do and in our relationships and interaction with others. How we do that is our “walk” as Christians.

But not only does it benefit us personally to live for Christ – according to His precepts – it is also extremely important regarding our witness to others. After all, that’s why Christ leaves us here on earth after we accept Him – to be a witness to others who haven’t found Him yet. That’s why we should – must – tell others about Christ. Yes, with words. (Romans 10:14.) But sometimes the first thing someone notices about us is not what we’re saying, but, rather, how we’re living.

One of the world’s biggest objections to Christianity is that Christians “are all hypocrites” who don’t live what they preach. “They all have a ‘holier-than-thou attitude’ and yet they live like everybody else – lying, cheating, living selfishly, etc., etc., etc.”

If our words about Christ are to have any credibility whatsoever, our lives, our actions, our “walk” must totally reflect what we’re saying. Our walk must show that we truly believe what Christ taught. Your “walk” … must “talk!”

That’s the theme of a song written by Rodney Griffin and Babbie Mason called “Your Walk Talks,” recently recorded by the Mark Trammell Quartet. Here’s how the song* says it:

        You know, your walk talks, and your talk talks

        But your walk talks louder than your talk talks

        Your behavior toward your neighbor

        Is really how you feel about the Savior

        When you exemplify and shine the Light of Christ

        You know the number in the kingdom will be multiplied

        Yes, your walk talks, and your talk talks,

        But your walk talks louder than your talk talks.

How you live your life – your “walk” – speaks more loudly and clearly to others than anything you would say verbally (as important and indispensable as that is). Have you thought about that line in the song – “Your behavior toward your neighbor is really how you feel about the Savior?” That can be convicting. If you profess to love Christ, you should do what He taught – love your neighbor.

        What did you do today to give your love away

        To a lost and hurting soul?

        Did you lend a hand to a fellow man

        And help him on down the road?

        When you illuminate it takes the dark away

        So let your little light shine

        When we follow through with what we say and do

        The Father will be glorified.

I think sometimes the world is surprised when a Christian actually does live like Christ. It baffles them because it’s not, unfortunately, what they’ve been conditioned by the world to expect. And that contrast – between expectations and observed actions – can actually get their attention in a very positive way.

About the message of that song, “…the Bible says we are a ‘peculiar people’ if we truly walk the walk and talk the talk. And we are. I think that’s the greatest compliment to a child of God in the 21st century, for someone to say, ‘you’re just a little bit strange.’ You’re not supposed to love someone when they walk up and slap you in the face. You’re not supposed to turn the other cheek.”

There’s only one way a Christian can actually do that: “We all know that we can’t be what we need to be outside of the infiltration of the Holy Spirit into our lives [and] allowing Jesus to live through us. This song is a happy little way of reminding folks just how important our walk is and the fact that it does talk louder than what our lips say.”

So…. Does your “walk” talk? It is saying something to those around you. And, when your walk does talk, what does it say?

How strong is your faith?

How close is your walk?

Do people desire to know your God?

Walk the walk, talk the talk.

Blessings from scumlikeuschurch@gmail.com

 

Our Heavenly Father never differs from Himself, in other word He never changes. There is not an Old Testament God and a New Testament, one God. In coming to Him at any time we need not wonder whether we shall find Him in a receptive mood. He is always receptive to misery and need, as well as to love and faith. He does not keep office hours nor set aside periods when He will see no one. Neither does He change His mind about anything. God never changes moods or cools off in His affections or loses enthusiasm.

 

 

God will not compromise and He need not be coaxed. He cannot be persuaded to alter His Word nor talked into answering selfish prayer. In all our efforts to find God, to please Him, to commune with Him, we should remember that all change must be on our part. “I am the Lord, I change not.” We have but to meet His clearly stated terms, bring our lives into accord with His revealed will, and His infinite power will become instantly operative toward us in the manner set forth through the gospel in the Scriptures of truth.

 

 

“I am that I am,” says God, “I change not.” As the sailor locates his position on the sea by “shooting” the sun, so we may get our moral bearings by looking at God. We must begin with God.

 

 

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image. The flesh whimpers against the rigor of God’s inexorable sentence and begs like for a little mercy, a little indulgence of its carnal ways. It is no use. We can get a right start only by accepting God as He is and learning to love Him for what He is. As we go on to know Him better we shall find it a source of unspeakable joy that God is just what He is.

 

 

How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast.

 

 

The Christian man possesses God’s own life and shares His infinitude with Him. In God there is life enough for all and time enough to enjoy it. His love is boundless.

If faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us.

 

 

To know God is at once the easiest and the most difficult thing in the world. It is easy because the knowledge is not won by hard mental toil, but is something freely given. As sunlight falls on the open field, so the knowledge of the holy God is a free gift to men who are open to receive it. But this knowledge is difficult because there are conditions to be met and the obstinate nature of fallen man does not take kindly to them.

As you read your bible, keep saying to yourself, “I Believe Every Word”

 

 

If you have doubts about the bible please read “from God to us” by Geisler and Nix.

 

 

God Bless from scumlikeuschurch@gmail.com

 

 

Keep Lori in pray as she undergoes chemo.

 

Pray for those under great stress

 

Pray for Ron U, adopted, and now 49, meeting his bio mom on Friday.

 

huh?

March 3, 2017

HUH??

(today is the anniversary of my grandfather’s passing, so in honor of him, thank you for stepping in to be my dad)

 

 

SO MY GRANDFATHER WAS VERY HARD OF HEARING, AND EVERY SUNDAY WE WOULD GET DRESSED UP AND GO TO CHURCH; WE WOULD SIT ABOUT HALF WAY BACK ON THE RIGHT SIDE AND HE WOULD GO TO SLEEP AS SOON AS THE SERMON STARTED. IF HE DIDN’T SNORE OR THROW HIS HEAD BACK WITH HIS MOUTH WIDE OPEN GRANDMA WOULD LET HIM SLEEP.

 

 

WHEN WE GOT OUT TO THE CAR SHE WOULD ALWAYS ASK HIM; “WHY DO YOU ALWAYS FALL ASLEEP DURING THE SERMON”? HIS RESPONSE WAS ALWAYS THE SAME; ‘I CAN’T HEAR HIM’.

 

 

THEN MY GRANDMOTHER WOULD SAY, “WHY DON’T WE SIT UP FRONT THEY HAVE SPECIAL HEARING DEVICES IN THE FRONT LEFT PEWS AND YOU COULD HEAR THE SERMON”. FOR A MOMENT HE WOULDN’T ANSWER AND INEVITABLY SHE WOULD SAY, “WELL”.

AND THEN CAME HIS STANDARD RESPONSE, “I GO TO CHURCH BECAUSE YOU WANT ME TO, I DON’T NEED TO HEAR THE DAMN SERMONS AS WELL”.

 

 

I’D LAUGH AND GET THE LOOK.

 

 

IT WASN’T TILL YEARS AFTER HE DIED I FOUND OUT HE WAS RAISED IN A VERY STRICT (READ ULTRA) STRICT PENTECOSTAL HOME AND CONSTANTLY FOUGHT WITH HIS PARENTS ABOUT GOING TO CHURCH.

 

 

I CAME HOME ON LEAVE IN THE MILITARY WHEN I FOUND OUT HE WAS DYING OF CANCER, AND HE ACCEPTED THE LORD. I ASKED HIM WHY HE NEVER WANTED TO LISTEN TO OUR PREACHER, HIS COMMENT WAS,” I’VE HEARD ENOUGH SERMONS IN CHURCH AND AT HOME TO LIVE A LIFETIME”.

 

 

WELL NOW MY WIFE AND I ARE GETTING OLDER AND WE ARE LOSING OUR HEARING, AND OUR TWO MOST COMMON PHRASES ARE, “HUH” OR ‘WHAT DID YOU SAY’.

 

 

WHICH IS HILARIOUS BECAUSE WE USUALLY MISUNDERSTAND WHAT THE OTHER ONE SAYS AND COME UP WITH THE WRONG ANSWER TO THE QUESTION.

 

 

WHICH BRINGS ME TO OUR VERSE FOR TODAY;

 

PSALMS 135:17 They have ears, but cannot hear….

 

LET’S MAKE SURE WE DON’T GET SPIRITUALLY DEAF AND MISS OUT ON THE LORD SPEAKING TO US, IT CAN BE THROUGH HIS WORD, SONGS, FRIENDS, HECK IN THE OLD TESTAMENT EVEN A JACKASS SPOKE FOR THE LORD.

 

 

MY ADVICE LISTEN BETTER, LONGER, MORE OFTEN, WHICH BRINGS ME TO AN OLD CLICHÉ; “GOD GAVE US TWO EARS AND ONE MOUTH, WE SHOULD LISTEN MORE AND SPEAK LESS.”

GOD BLESS

 

 

REMEMBER SEND YOU PRAYER REQUESTS TO SCUMLIKEUSCHURCH@GMAIL.COM

 

 

AND WE ARE HAVING ANOTHER BIBLE GIVE AWAY. TELL US WHAT DEVOTION HAS REPOSTED THE MOST (REQUESTED).

 

 

 

ALSO HAS ANY ONE HEARD FROM MONOCHROMATIC?

 

holy prayers

February 17, 2017

praying mom

This is the third most asked question i

How can I learn to pray or how can I pray better

It just like sermon building, when you start with “Thus sayeth The Lord” its hard to go wrong, just like praying the Word of God, what you are doing is taking words that originated in the heart and mind of God and circulating them through your heart and mind back to God. By this means his words become the wings of your prayers.

 

You can’t go to far wrong with that. I say to far because you can take the verses our of context. That’s why good study bible like the “life application bible” will help you keep on track. Second I would add the one volume commentary by Matthew Henry. With those two resources you would be hard pressed to go the wrong way.

 

 

To pray the Bible, you simply go through the passage line by line, talking to God about whatever comes to mind as you read the text. See how easy that is? Anyone can do that.

 

 

And since faith comes from hearing the word of God, what better thing to do than read the bible out loud. So pray out loud, (it’s not just for Pentecostals you know).

pray about? Everything, right? The Bible tells us that in Philippians 4: 6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

We may bring “everything by prayer” to God. Everything is something we may pray about. Every person, every object, every issue, every circumstance, every fear, every situation— everything in the universe is something we may bring before God. So every thought that enters your mind as you are reading a passage pray about it.

 

 

I’m always amazed when older Christians will say “you’re not serious, everything?”

 

 

I always give the same example and they tell me I can’t be serious. What’s my example? Simple, you go to a grocery store and you pray, “Lord let me buy only what I truly need and nothing bad for me or spend more than I should.” (that means you don’t shop with a credit card, scandalous heh.)

 

 

God bless and take care.

 

Scumlikeuschurch@gmail.com

 

Prayer requests, questions, comments to the email address

 

Especially those that follow on twitter I almost never check my msgs there.

Image result for pink floyd prism

THE GOD THAT STILL CALLS

HELLO, HELLO, is there anybody out there?

 

Genesis 11:1-32

11:1 Now the whole earth had one language and one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. 3 Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. 4 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

5 But the Lord came down to see the city and the tower which the sons of men had built. 6 And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them. 7 Come, let Us go down and there confuse their language, that they may not understand one another’s speech.” 8 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 9 Therefore its name is called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

10 This is the genealogy of Shem: Shem was one hundred years old, and begot Arphaxad two years after the flood. 11 After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.

12 Arphaxad lived thirty-five years, and begot Salah. 13 After he begot Salah, Arphaxad lived four hundred and three years, and begot sons and daughters.

14 Salah lived thirty years, and begot Eber. 15 After he begot Eber, Salah lived four hundred and three years, and begot sons and daughters.

16 Eber lived thirty-four years, and begot Peleg. 17 After he begot Peleg, Eber lived four hundred and thirty years, and begot sons and daughters.

18 Peleg lived thirty years, and begot Reu. 19 After he begot Reu, Peleg lived two hundred and nine years, and begot sons and daughters.

20 Reu lived thirty-two years, and begot Serug. 21 After he begot Serug, Reu lived two hundred and seven years, and begot sons and daughters.

22 Serug lived thirty years, and begot Nahor. 23 After he begot Nahor, Serug lived two hundred years, and begot sons and daughters.

24 Nahor lived twenty-nine years, and begot Terah. 25 After he begot Terah, Nahor lived one hundred and nineteen years, and begot sons and daughters.

26 Now Terah lived seventy years, and begot Abram, Nahor, and Haran.

27 This is the genealogy of Terah: Terah begot Abram, Nahor, and Haran. Haran begot Lot. 28 And Haran died before his father Terah in his native land, in Ur of the Chaldeans. 29 Then Abram and Nahor took wives: the name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and the father of Iscah. 30 But Sarai was barren; she had no child.

31 And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there. 32 So the days of Terah were two hundred and five years, and Terah died in Haran.

—Genesis 11:1-32

We have now arrived at the conclusion of primeval history and the beginning of patriarchal history. Abram, a man revered by no less than three of the world’s major religions—Judaism, Islam, and Christianity—now steps into the limelight. As is customary in Genesis there is a detailed, but incomplete, genealogy showing the thread of God’s working toward the resolution of His plan for mankind. Abram’s wife, Sarai, his father, Terah, and his nephew Lot are all introduced and will figure in the story. The crucial statement is that all these people, “went out with them from Ur of the Chaldeans to go to the land of Canaan” (Gen. 11:31). Why they left and what they left need to be understood.

The Call

The reason for this move is given simply as, “Now the Lord had said to Abram: ‘Get out from your country'” (Gen. 12:1). It is not clear how the call came to Terah and Abram, or at what specific point in time they were told the details of God’s requirements. But we know they were called and we know they went! As the details of the call become more clear we note that God called Abram, the son, rather than Terah, the father. God determined that His purposes would be fulfilled through Sarai who was barren rather than Milcah who was not. Those who struggle with God’s calling of certain people to do certain things should remember that ultimately everything is dependent on God’s sovereign initiative. He chose creation over chaos. He decided to make men, not machines. It was His decision to establish a system of divine-human partnership rather than divine dictatorship. Sometimes we feel that we can understand His choice, while other times it is not so obvious. Terah may have been passed over because he apparently did not have his son’s persistence in that he never arrived in Canaan, choosing rather to spend sixty years in Haran until his death. Milcah certainly would not have had the problems Sarai experienced in having a son, but neither would God’s power have been displayed so dramatically as it was in the birth of Isaac.

Ur was a well-developed city with approximately 250,000 inhabitants when Abram lived there. Their houses, which were built around pleasant courtyards, had two or three stories. Educationally the people were well advanced—they understood mathematics to the extent that they could calculate square and cube roots and figure out geometric problems. Unlike many modern students they could do all this without calculators! The famous ziggurat was a monolithic structure which incorporated much of the amazing architectural sophistication of the better known, but much later, Parthenon in Athens; and the thousands of clay tablets which have been unearthed give fascinating details of the well-developed cultural, business, and legal aspects of life in Ur. We know that Terah, Abram’s father, “served other Gods” (Josh. 24:2), and the moon God, Nanna, for whom the ziggurat was built, was the main deity. The new moon was believed to be the crescent-shaped boat in which Nanna sailed through the heavens. Royal tombs in the city have shown that it was customary for large numbers of courtiers to be buried with their king along with all manner of musical instruments and jewelry which were designed to enhance life in the hereafter. The people had religion, but it was far removed from that which Yahweh would reveal to His chosen vessel, Abram.

The Choice

The call of God invariably leaves the recipient with the necessity of choice. Abram’s choice was between Ur and its refinements and Canaan with its much more primitive culture. It was a choice between an invisible God and one who graciously appeared on a monthly basis in splendid procession through the heavens, and it was a choice between the familiar and that which was unknown.

But behind these factors were two fundamental choices: To obey or to disobey; to trust or to distrust.

The Conclusion

In matters of faith and obedience nothing has changed since Abram’s day. God still uses people. He still calls individuals. He still expects reverential trust and filial obedience. And He still unfolds His plans for His people in ways which leave them “lost in wonder, love, and praise.”

WELL I HOPED YOU ENJOYED MY Wednesday SERMON.

BLESSINGS FROM SCUMLIKEUSCHURCH@GMAIL.COM