never forgetting

July 23, 2017

45 years ago Neil Armstrong and Buzz Aldrin walked on the moon, what most people don’t know is that Buzz Aldrin partook of communion on the moon, he partook of real bread and real wine and read a card that had printed on it Christ’s statement; “do this in remembrance me”.

The reason we never heard about it was NASA was being sued the atheist Madeline  Murray O’Hair for Apollo 8 crew reading from Genesis as they circled the moon.

 

 

Speaking of forgetting here’s a quote from Puritan Preacher Richard Baxter.

 

It is a most lamentable thing to see how most people spend their time and their energy for trifles, while God is cast aside. He who is all seems to them as nothing, and that which is nothing seems to them as good as all. It is lamentable indeed, knowing that God has set mankind in such a race where heaven or hell is their certain end, that they should sit down and loiter, or run after the childish toys of the world, forgetting the prize they should run for. Were it but possible for one of us to see this business as the all-seeing God does, and see what most men and women in the world are interested in and what they are doing every day, it would be the saddest sight imaginable. Oh, how we should marvel at their madness and lament their self-delusion! If God had never told them what they were sent into the world to do, or what was before them in another world, then there would have been some excuse. But it is His sealed word, and they profess to believe it.

Richard Baxter (It’s impossible to measure the influence of this English Puritan over four centuries. His works remain in print and are widely read, which shouldn’t surprise us. J. I. Packer considers him “the most outstanding pastor, evangelist, and writer on practical and devotional themes that Puritanism produced,” listing Baxter’s The Reformed Pastor (1656) as one of the top five books that have influenced him most.)

 

 

So let us not forget the bravery of Apollo 11 on this anniversary of that historic moment and let’s never forget our purpose here on this planet Earth to worship and bring glory to our Creator.

 

God bless from scumlikeuschurch@gmail.com

 

weed whacker

July 20, 2017

A Christian has an instinctive push toward righteousness because of his new nature. Just as his old nature drives him to temptation and wrong, so his new nature moves him toward goodness. I think evangelical Christians tend to give the old nature too much attention and room; they seem to expect to sin and fall, and keep on doing so. But we should also expect to succeed and be victorious over sin because that is the bent of the new man.

God’s seed is in us (1John 3:9). Seed means growth and expression and God’s expression is always holy. I am sure many believers stumble and fall, and yet  “ Better things” that “ accompany salvation” (Hebrews 6:9) are expected of us. The beautiful and yearned-for “fruit of the Spirit” (Galatians 5:22) is set in exact contrast to the “fruit of the
flesh”; yet, both are instinctive and, if given a chance, will abound in us. Which fruit will it be? Paul says that God “ began a good work” in us and He will keep bringing it to maturity in us until the day of Christ (Philippians 1:6).

There is a determinism in the new man that is difficult to deny!

As any gardener knows, fresh seeds dropped into the ground must be given a chance. Weeds must be removed, the ground must be prepared, and sufficient moisture and sun must be applied. Do that for the new man, the Bible cries out, and see what will happen!

The fruits of the new nature, says Peter, are many and attractive (2 Peter 1:1-9). But we have to make them “abound,” that is, allow them to multiply in us (v. 8, KJV). If we let them shrivel or “ lack” (v. 9) we are blind and forgetful.

In short, I have all the equipment I need for a triumphant, godly, fruitful life. That is God’s part. My part is to make room for it, clear the rubbish away, and let spiritual instinct take over from there.

“ For if these qualities are yours and are increasing, they render you  neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ” (2 Peter 1:8)

 

 

God bless from scumlikeuschurch@gmail.com

 

INSIDE OUT

July 15, 2017

A BIG BITE

Ok, I’m going to assume, that if you have been following this devotional sight for any amount of time you are interested in your own spiritual growth. So, with that in mind I want to challenge you to put today’s devotion to practical use; i.e. “do it.” I mean really make an effort, print this out, make several copies and keep one with you everywhere you go and pray it into your life.

Our culture teaches us that people are basically good and that their internal problems are the result of external circumstances. But Jesus taught that no outside-in program will rectify the human condition, since our fundamental problems stem from within (Mark 7:20-23). Holiness is never achieved by acting ourselves into a new way of being. Instead, it is a gift that God graciously implants within the core of those who have trusted in Christ. All holiness is the holiness of God within us—the indwelling life of Christ. Thus, the process of sanctification is the gradual diffusion of this life from the inside (being) to the outside (doing), so that we become in action what we already are in essence. Our efforts faithfully reveal what is within us, so that when we are dominated by the flesh we will do the deeds of the flesh, and when we walk by the Spirit we will bear the fruit of the Spirit (Galatians 5:16-26).

A Process from the Inside to the Outside

Holiness is a new quality of life that progressively flows from the inside to the outside. As J. I. Packer (one of my top ten favorite authors) outlines it in Keep in Step with the Spirit, the nature of holiness is transformation through consecration; the context of holiness is justification through Jesus Christ; the root of holiness is co-crucifixion and co-resurrection with Jesus Christ; the agent of holiness is the Holy Spirit; the experience of holiness is one of conflict; the rule of holiness is God’s revealed law; and the heart of holiness is the spirit of love. When we come to know Jesus we are destined for heaven because He has already implanted His heavenly life within us. The inside-out process of the spiritual life is the gradual outworking of this kingdom righteousness. This involves a divine-human synergism of dependence and discipline so that the power of the Spirit is manifested through the formation of holy habits. As Augustine put it, “Without God we cannot; without us, He will not.” Disciplined grace and graceful discipline go together in such a way that God-given holiness is expressed through the actions of obedience. Spiritual formation is not a matter of total passivity or of unaided moral endeavor, but of increasing responsiveness to God’s gracious initiatives. The holy habits of immersion in Scripture, acknowledging God in all things, and learned obedience make us more receptive to the influx of grace and purify our aspirations and actions.

“Beloved, if our heart does not condemn us, we have confidence before God” (1 John 3:21). It is wise to form the habit of inviting God to search your heart and reveal “any hurtful way” (Psalm 139:23) within you. Sustained attention to the heart, the wellspring of action, is essential to the formative process. By inviting Jesus to examine our intentions and priorities, we open ourselves to His good but often painful work of exposing our manipulative and self-seeking strategies, our hardness of heart (often concealed in religious activities), our competitively-driven resentments, and our pride. “A humble understanding of yourself is a surer way to God than a profound searching after knowledge” (Thomas a Kempis, The Imitation of Christ, my second favorite book). Self-examining prayer or journaling in the presence of God will enable us to descend below the surface of our emotions and actions and to discern sinful patterns that require repentance and renewal. Since spiritual formation is a process, it is a good practice to compare yourself now with where you have been. Are you progressing in Christlike qualities like love, patience, kindness, forgiveness, compassion, understanding, servanthood, and hope? To assist you, here is a prayer sequence for examination and encouragement that incorporates the ten commandments, the Lord’s prayer, the beatitudes, the seven deadly sins, the four cardinal and three theological virtues, and the fruit of the Spirit. This can serve as a kind of spiritual diagnostic tool:

Search me, O God, and know my heart;

Try me and know my anxious thoughts;

And see if there be any hurtful way in me,

And lead me in the everlasting way. (Psalm 139:23-24)

Watch over your heart with all diligence,

For from it flow the springs of life. (Proverbs 4:23)

THE TEN COMMANDMENTS

You shall have no other gods before Me.

You shall not make for yourself an idol.

You shall not take the name of the Lord your God in vain.

Remember the sabbath day, to keep it holy.

Honor your father and your mother.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet.

THE LORD’S PRAYER

Our Father who is in heaven,

Hallowed be Your name.

Your kingdom come,

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation,

But deliver us from evil.

For Yours is the kingdom and the power and the glory forever.

THE BEATITUDES

Poverty of spirit (nothing apart from God’s grace)

Mourning (contrition)

Gentleness (meekness, humility)

Hunger and thirst for righteousness

Merciful to others

Purity of heart (desiring Christ above all else)

Peacemaking

Bearing persecution for the sake of righteousness

THE SEVEN DEADLY SINS

Pride

Avarice

Envy

Wrath

Sloth

Lust

Gluttony

THE FOUR CARDINAL AND THREE THEOLOGICAL VIRTUES

Prudence (wisdom, discernment, clear thinking, common sense)

Temperance (moderation, self-control)

Justice (fairness, honesty, truthfulness, integrity)

Fortitude (courage, conviction)

Faith (belief and trust in God’s character and work)

Hope (anticipating God’s promises)

Love (willing the highest good for others, compassion)

THE FRUIT OF THE SPIRIT

Love

Joy

Peace

Patience

Kindness

Goodness

Faithfulness

Gentleness

Self-control

Some of these items are in the “put off” category and some are in the “put on” category. So get the inside out.

God bless from scumlikeuschurch@gmail.com

Remember Dan and Lee, as they move into their new home today with their two little girls and go from city dweller to country folk.

Among God’s characteristics, as he has revealed himself, none is more significant than his holiness (see Lev 11:44–45; 19:2; 20:7). The words holy and holiness occur more than 900 times in Scripture, and both the Old and New Testaments speak more about God’s holiness than any other attribute. Because of this characteristic God is not able to tolerate our sin. As Habakkuk 1:13 says: “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.”

 Christ does not just save us from our sin, though; he saves us so we can become holy (see Eph 1:3–4). And as Peter says, “Just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’ ” (1Pe 1:15–16).

The Bible could not be any clearer, The reason for your entire salvation, the design behind your deliverance, the purpose for which God chose you in the first place is holiness.

 Holiness is associated with separation from the ordinary or the profane on the one hand and connection with God or the divine on the other. Holiness is not only being separated from sin and worldliness but being set apart for God’s purposes. Sanctification is the process by which we become holy.

  ➤ Make it your purpose—Of all the goals we might have for our lives, the most important is to pursue holiness, for it is God’s goal for us. As Oswald Chambers said,

  God has only one intended destiny for mankind—holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use . . . He came to save us because He created us to be holy.

  If we love God, then we will commit to making holiness the primary purpose of our life.

 ➤ Don’t resist the Holy Spirit—Sanctification is by the Holy Spirit and is part of our conversion (see 1Pe 1:2). In this form, known as definitive sanctification, the Spirit sets us apart in Christ so we can be saved. The Spirit also works in us so we can be obedient to Christ, a process referred to as progressive sanctification because we are progressing toward holiness.

 In this latter sanctifying role, the Spirit (1) exposes our sin so we can recognize and turn away from it, (2) illuminates Scripture so we can understand its meaning and (3) helps us to see the glory of Christ. The Spirit is always willing to do this for us, which is why we must not “resist” (Ac 7:51) or “quench” (1Th 5:19) the Spirit.

 ➤ Commit to obedience—There is no holiness without obedience. As Peter hints at in verse 2, the Spirit’s sanctifying work is done so we can be obedient to Christ. As Jerry Bridges notes, “Obedience is the pathway to holiness.”

 ➤ Pursue Jesus, not moralism—As we become holy we will naturally become more moral. But that is not the goal of growing in godliness. Our pursuit is of Jesus, not moralism. “Holiness is not ultimately about living up to a moral standard,” says Kevin DeYoung. “It’s about living in Christ and living out of our real, vital union with him.”

 ➤ Expect improvement, not perfection—Too often Christians don’t strive to be holy because they consider it an impossible standard. But God is not leading us to an unattainable level of perfection, for someday when Christ appears we will be like Jesus (see 1Jn 3:2). Our lack of perfection in the meantime should remind us of our dependence on God and motivate us to continually strive to improve. John Calvin writes,

  As even the most perfect are always very far from coming up to the mark, we ought daily to strive more and more. And we ought to remember that we are not only told what our duty is, but that God also adds, “I am he who sanctifies you.” (Lev 20:8 ESV)

 

Remember Donovan P in your prayers, surgery on Friday

 

Keep Paul K, in prayer his up coming cancer surgery

 

Susie R, grieving widow, it’s been her first week after the death of her spouse of 55 years

 

Susan R, having ear surgery on her cochlear transplant

 

God bless from scumlikeuschurch@gmail.com

 

miles from home

June 27, 2017

The apostle Paul said that the entire Christian faith rests on this single foundation, the bodily resurrection of Jesus Christ from the dead (1 Cor. 15:13-19). If that fact of history is true, then our faith has a solid footing in spite of difficult matters that we may never understand fully in this life. But, if Jesus Christ is not risen from the dead, then the strongest faith in the world is useless, because it rests on a faulty foundation. In Paul’s words (1 Cor. 15:17), “if Christ has not been raised, your faith is worthless; you are still in your sins.”

If you want to examine a subject, it’s best to go to an expert. The most famous expert on doubt is the man whose name is always linked with it, Doubting Thomas. Perhaps it’s unfair that he has to wear that label, since all the apostles doubted the resurrection of Jesus at first (Mark 16:11; Luke 24:10-11). But, Thomas was the last holdout, so he gets the title. His story shows us that…

To overcome our doubts, we must rest upon the reality of the risen Lord Jesus Christ.

Thomas was what I would call a sincere doubter. Not all doubters are sincere. Some use their doubts as a smoke screen to hide behind their sin, which is the real issue. If one area of doubt is cleared up, they will quickly duck behind another, because they don’t want to submit to the Lord. These people do not need more evidence to believe. They need to turn from their sin.

But some doubters are sincere. They truly believe in Christ, but they are plagued by honest questions. They are submissive to God and want to do His will, but they can’t just close their eyes and take a leap of faith. They need evidence to clear up the doubts. Thomas was that kind of sincere doubter. His story reveals that…

  1. Sincere doubt can arise from multiple causes.

There are many causes of doubt. I am going to limit myself to exploring some of the causes of Thomas’ doubts. Perhaps you can relate to these sources of doubt as well.

Some Reasons For Thomas’ Doubts:

  1. PERSONAL FAILURE COUPLED WITH OUR PERSONALITY MAY LEAD TO DOUBT.

All of the disciples had failed Jesus on the night of His arrest and trial. Most notorious was Peter, who denied the Lord three times. All of the eleven had promised Jesus their loyalty, but they all deserted Him when He was arrested.

Thomas, along with Peter, had been outspoken in his loyalty to Jesus before the crucifixion. In John 11:16, when Jesus wanted to go to Bethany, near Jerusalem, to raise Lazarus from the dead, the disciples objected that it was too dangerous. But Thomas said, “Let us also go, that we may die with Him.” He was a pessimist, but at least he was loyal to the point of challenging the others to be committed to the point of death. But then he had joined the others in running away when Jesus was arrested. That failure led Thomas into depression and doubt.

It wasn’t just Thomas’ failure, but failure coupled with his personality, that led him into deep doubts. Peter had failed in a big way, too. But Peter was a buoyant, optimistic sort who felt badly about his mistakes, but who could bounce back more quickly. But Thomas was a conscientious, loyal, but gloomy type who did not commit himself to something lightly. To commit himself to Jesus and then go back on his word affected Thomas deeply.

We’re all wired differently and so it’s important to know yourself so that you can be on guard against your areas of weakness. Usually, by the way, our areas of greatest strength are also our areas of greatest weakness. A man such as Thomas, who is loyal and conscientious, who takes commitments seriously, is also more prone to depression and doubt when he fails.

  1. DISAPPOINTED EXPECTATIONS MAY LEAD TO DOUBT.

A second factor that caused Thomas such deep doubts was the disappointment and shock he felt as he watched Jesus die. Even though Jesus repeatedly told the disciples in advance that He would be crucified, it didn’t sink in. When Thomas saw the badly mangled body of Jesus on the cross, it sent him into shock. His emphasis on the wounds of Jesus (John 20:25) shows how deeply it affected him. The bloody holes in Jesus’ hands and feet, the gory spear wound in His side, and Jesus’ disfigurement from the scourg­ing and the crown of thorns, haunted Thomas in the week after the crucifixion and fed his doubts.

In the same way, whenever we face deep disappointment and shock because of some tragedy or unanswered prayer or something that doesn’t go as we had expected, we’re vulnerable to doubts. You begin to think, “If God is a God of love, then why did this happen? Why didn’t He answer my prayers?” Before long, you’ve joined Thomas in doubting the Lord.

  1. WHEN GOD WORKS IN WAYS THAT WE DO NOT UNDERSTAND, IT CAN LEAD TO DOUBT.

Thomas lacked understanding with regard to the Lord’s departure (see John 14:5). On the night before the crucifixion, Jesus told the disciples that He was going to prepare a place for them and that He would come again to take them to be with Him. He told them that they knew the way where He was going. But Thomas wasn’t the type to keep quiet if he didn’t understand. So he blurted out, “Lord, we do not know where You are going, how do we know the way?”

I’m glad he asked because Jesus’ reply was, “I am the way, and the truth, and the life; no one comes to the Father, but through Me” (14:6). But if you put yourself back into that situation, with all of the confused emotions of that night, and with the disciples’ still limited insight into Jesus’ death and resurrection, you can see how Thomas would still be confused about what Jesus had meant. He lacked understanding, which led to doubt.

John 20:9 states, “For as yet they did not understand the Scripture, that He must rise again from the dead.” In fact, none of them understood why Jesus had to die, let alone rise from the dead. Jesus rebuked the men on the Emmaus Road (Luke 24:25-27), “And He said to them, ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?’ Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.”

Many of our doubts stem from the same cause: we do not understand the Scriptures. Frankly, there are many hard teachings in the Bible, some of which we won’t resolve until we are with the Lord. We have to trust God, even when we don’t understand. In John 6:60, many of those who had followed Jesus turned away when He taught some hard things. Jesus even asked the twelve if they would go away also. Peter gave the great answer (John 6:68-69), “Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.” I have come back to that answer many times when I have struggled with doubt due to a lack of understanding. If Jesus is who He claimed to be, where else can I go?

  1. SEPARATING OURSELVES FROM FELLOW BELIEVERS, ESPECIALLY WHEN WE ARE DEPRESSED, CAN DEEPEN OUR DOUBTS.

Thomas was not with the other disciples when Jesus first appeared to them. We don’t know for certain why he was gone, but a likely reason was his depression. The last thing he wanted at a time like that was to be around other people. So he wandered off by himself to brood over the horrible events of the previous few days.

Then to add to his misery, when he finally did see the others, they told him that they had seen the risen Lord! How would you feel if you missed church because you were depressed and doubting and we all told you, “Hey, you really missed a blessing! It was the greatest church service in the history of FCF!” Great! That really encourages you, doesn’t it! But even though other believers may irritate us, the fact is, we need them. Whenever we separate ourselves from the fellowship, we make ourselves vulnerable to doubt.

I’ve not covered all the causes that cause us to doubt. But whatever the source of your doubts, the solution is the same: to come back to the basic fact of the bodily resurrection of Jesus Christ. If that is true, then even though you may not understand everything, with Thomas you still must bow and acknowledge Jesus to be your Lord and God.

God bless you in your trials, your battles, in your darkest hours, hold up your bible in front of your eyes (literally) and tell yourself you really believe.

God bless from scumlikeuschurch@gmail.com

 

the tongue

June 21, 2017

The best devotion I’ve ever read on taming the tongue was in the late 70’s and it was written by Christian song writer Keith Green, if I can find that devotion I will post it for you, until then…..

Taming is a process by which a wild beast is subdued into adapting and submitting to human control. As James notes, “all kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind” (Jas 3:7). But despite mankind’s success in taming the animal kingdom, there is one wild thing, James says, that we haven’t been able to subdue and adapt: “No human can tame the tongue” (v.8).

 While we might never fully tame our tongues, with God’s help we can learn to use our words in a manner that is increasingly more edifying and Christlike.

 In what way does your tongue most often get you in trouble? Look over the following list of verses that address how we are to use our words. Choose two or three verses to memorize and reflect on daily:

 Watch what you say and speak only after careful consideration.

  “Those who guard their lips preserve their lives, but those who speak rashly will come to ruin” (Pr 13:3).

   “Those who guard their mouths and their tongues keep themselves from calamity” (Pr 21:23).

  Sometimes the most becoming speech is silence.

  “Even fools are thought wise if they keep silent, and discerning if they hold their tongues” (Pr 17:28).

  Seek first to understand what someone is saying before attempting to respond.

  “To answer before listening—that is folly and shame” (Pr 18:13).

  Be slow to speak your mind.

  “Do you see someone who speaks in haste? There is more hope for a fool than for them” (Pr 29:20).

  Be wary of making trivial or casual remarks that reflect ungodly attitudes.

  “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken” (Mt 12:36).

  Avoid obscenities, profanities and blasphemy; instead, speak words that build up others.

  “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph 4:29).

Blessings from scumlikeuschurch@gmail.com

 

inside out

May 20, 2017

Before I start this devotion, I want to point out one thing, there is not one unimportant word the bible, every syllable, every sentence, every word holds a blessing never forget that the bible is not literature to be studied, it is the Living Word of God and it is to be consumed.

Genesis 6, starting in verse one; “And it came to pass when men began to multiply on the face of the earth and daughters were born unto them that the sons of Gods saw the daughters of men that they were fair, and they took them wives of all that they chose. And the Lord said, my Spirit shall not always strive with man for that he also is flesh, yet his days shall be an hundred and twenty years. And there were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth and it grieved Him at His heart. And the Lord said I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing and the fowls of the air, for it repenteth me that I have made them.

“But”,  and I thank God for that little word but, “but, Noah found grace in the eyes of the Lord.” “But Noah found grace in the eyes of the Lord.” This is the first mention of the word grace in all of the Bible, and a marvelous mention, indeed it is. And we’re going to find some sweet truths about the Lord Jesus Christ as we study together.

First of all I want to say that the flood that took place in the days of Noah was an historical fact. As a matter of fact, the archaeologists tell us that all civilizations, everywhere have a record of the flood, they have their flood legends, their flood stories. Now, they do not come exactly as the story in the Bible because these legends have been handed down through the years and of course they’ve been corrupted. They’ve not been guided as the Holy Spirit guided the writers of the scripture, to record the precise story that took place. But, we know that all of these flood legends, all of these stories root to a common source. And someone might say, well, the Bible is just one more of those legends. No, the Bible reveals the truth out of which all of these other legends sprang and from whence they grew. And but not only does archeology tell us that there was a flood. Geology tells us that there was a flood and there is great geological evidence for the catastrophe of the flood. But, I want to tell you, I don’t believe in the flood because of archeology or geology. I believe it because of Christology. Jesus believed in the flood. Jesus said, in Matthew 24: “As it was in the days of Noah, so shall it be also in the day of the coming of the Son of man.” And the Bible speaks of the time when the flood came in the days of Noah and Jesus utters these words from His own lips in Matthew 24:37 and following. Jesus Christ believed in the flood and Jesus said that the last days were going to be like the days that were before the flood—as it was in the days of Noah.

Now, what were the days of Noah like? Well, all of this is by means of introduction but the days of Noah were days of apostasy and the days of Noah were days of anarchy and the days of Noah were days of apathy. Those were the days of Noah. They were days of apostasy. I read here in the Genesis 6:1-3 how the sons of God took the daughters of men and there was an inter marrying between the sons of God and the daughters of men. Now, theologians, some theologians, say that these sons of God were demon spirits that actually took human wives and their offspring were giants, Nephilim, a mighty men of renown, grotesque, half demon, half human person. Others say that the sons of God were the descendants of the godly line of Seth, who intermarried with the ungodly line of Cain and that there was no longer separation and there was a unholy mixture and I do not have time or space in this devotion to go into that except to say this, that it was a time of apostasy. It was a time of unholy alliances. But not only was it a time of apostasy. It was a time of anarchy. I want you to notice verses four and following. The Bible says, “there were giants in the earth in those days and after, also after that when the sons of God came in unto the daughters of men, and they, there bare children unto them, the same became mighty men which were of old men of renown.” But, mighty to do what? Renown in what? Well, look in verse 5, and you’ll see. “And God saw that the wickedness of man was great in the earth.” Why, these were mighty men to do wickedness. They were renown for their sin and for their lasciviousness.

And then it goes on to say that, “every imagination of the thoughts of his heart was only evil continually.” Now, that word imagination is an interesting word. The scholars tell us that it comes from a root, a Hebrew root word which means to shape as a potter would shape things with his hands. That is, there were new philosophies that were being spawned. There were new ideas that were being molded. Actually, men were fashioning, they were molding wicked philosophies. And with these wicked philosophies, they were espousing filthy causes. What they were doing was trying to reshape and remold society. They were trying to get perversion and vice and immorality to become the acceptable norm. To say what was good was bad, and what was bad was good and to get the people of that day to be molded into their mold. And so it was a day of anarchy. And the same sins that produced the flood are reaching to heaven in our day and in our age. For Jesus said, “As it was in the time of Noah, it will be in the end of the age.” But, not only was there apostasy and anarchy, the time of Noah, but there was apathy.

Jesus there in the scripture that we referred to in Matthew 24:37 said, that just before the flood, I mean to the very day that the flood came, they were eating, and drinking, they were marrying, and giving in marriage, and knew not until the flood came. That is, in spite of the preaching of the prophet Noah, they joist simply yawned in the face of God. Oh, these were days when nothing seemed to shake them. They were just as assured as they could be that tomorrow was going to come just like yesterday had come. Well, after, in the context of these days the Bible says in verse 8, there was a man named Noah, he found grace in the eyes of the Lord.

 Now, the ark is a wonderful object lesson. And there are perhaps hundreds, and even thousands of things that we could say about the ark, but I’ll be content if God the Holy Spirit will help me to put three of them in your heart today. First of all, I want you to see this ark and it’s symbolism. I want you to see how the ark is a symbol of the Lord Jesus Christ. I want you to see the symbolism of the ship And then the second thing I want you to see is the salvation through the ship. I want you to see how the ark is a symbol of the Lord Jesus Christ and therefore what Noah did is a wonderful of what we must do if we want to be saved through the Lord Jesus Christ. So, the symbolism in the ship, or of the ship, the salvation through the ship and then I want you to see the security in the ship. I want you to see that we are as secure and even more secure in the Lord Jesus Christ than, Noah was in good ship grace.

A very simple outline, there’s some marvelously wonderful truths that we’re going to see together. Now, the ship, the ark if you will, was a magnificent Old Testament type of the Lord Jesus Christ. Peter tells us that in 1 Peter 3. I’m not reading into this. The apostle Peter himself tells us that Old Testament ark was a prophesy, Peter uses the word type, a type of the death, burial, and resurrection of our Lord and Savior, Jesus Christ. And I had a good time just thinking and studying and of how this ark pictures and portrays in the Old Testament here, the Lord Jesus Christ because reminder, all of the Bible is about Jesus, all of it. The Old Testament, the New Testament. Jesus is the hero of the Bible.

Now, lets notice several things about this ark as we’re talking about the symbolism of the ship. Notice, well, lets begin reading here in verse 12 now, “And God looked upon the earth and behold it was corrupt, for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Make thee an ark of gopher wood.” Now, lets just stop right there and talk about the substance of the ship—the substance of the ship. It was made of gopher wood. And what is gopher wood? Most scholars and commentaries tell us that gopher wood is cypress. And cypress, you know, is a wood that does not easily rot. Sort of an indestructible wood, and it has become a symbol of the humanity of the Lord Jesus Christ. You see, in the Bible wood is a symbol of humanity. And here I think, if the ark is a symbol of the Lord Jesus Christ, the very fact that it was made of cypress wood speaks of the indestructible humanity of our Lord and Savior Jesus Christ. You know, a righteous man is spoken of as a tree planted by the rivers of water and the Lord Jesus Christ himself is prophesied in Isaiah 53 as a root out of a dry ground and another place He is prophesied as a rod, a stem out of the stump of Jesse and so forth. All of these are figures of the Lord Jesus Christ who was God’s mighty tree who though was cut down in His prime, cut down in His youth. ‘And so, we see something of the Lord Jesus Christ right here in the substance of the ark but not only the substance the ark, I want you to notice the safety of the ark. Look again in verse 14, the last part. And the Bible says, “And thou shalt pitch it within and without with pitch.” Now, what is pitch? That’s just sticky tar. And God said to Noah, now Noah, when you make this boat, not only do I want you to make it out of cypress, very durable wood that can take the water, but I want you just to go on the outside of it, I just want you to cover it all over on the outside with pitch. Then, I want you to go on the inside. And all over on the inside, I want you to put pitch. And of course, that was there to caulk the seams, to keep the water from coming in because you don’t want the ship to leak.

Certainly not a ship that has such a precious cargo. But now, the interesting thing, about this word pitch. It’s the Hebrew word kaphar, is that it is translated over seventy times in the Bible and other places atonement, atonement. Now, this is very important. What God said to Noah is, Noah, I want you to put atonement on the outside of the ark and atonement on the inside of the ark. It’s a wonderful, beautiful prophesy of the blood atonement of our Lord and Savior Jesus Christ. Now, just keep your bookmark there in Genesis 6 and turn with me to Leviticus 17 and I’ll show you what I’m talking about. Leviticus 17:11. Here our Lord is speaking of the blood atonement. And he says in Leviticus 17:11, “For the life of the flesh is in the blood.” That’s the reason the Bible says without shedding of blood is no remission of sin. “For the life of the flesh is in the blood. And I have given it to you upon the alter to make an atonement for your souls.” Now, that’s exactly the same word that we just found over here in verse 14 that is rendered pitch. And I could just as well read it. I have given it to you upon the altar to make a pitch for your souls. For it is the blood that maketh an atonement or a pitch for the soul.

 The word atonement and pitch both mean covering, covering. It’s the blood that covers our sins. Oh, thank God, this is what He’s talking about. It is a covering, a seal, you see, what did the flood represent? What did the waters of that flood represent? God’s judgment. God was judging the world. And what was this atonement, therefore, to keep the waters of judgment out, you see. Oh, thank God, Noah was safe inside because not one of judgment could come through God’s atonement. I believe that’s what He’s talking about here, right here in the very first part of the, of this bookThank God for the atonement. Thank God for the covering. Thank God that not one drop of water, not one drop of judgment can come to anyone who is in the Lord Jesus Christ, the judgment cannot penetrate. But, not only do I want you to see the substance of the ship and not only do I want you to see the safety of the ship, but, I want you to see the size of the ship. Continue to read here, in verse 14, “Make thee an ark of gopher wood rooms shalt thou make in the ark,” just underscore that rooms shalt thou make and then verse 15, “And this is the fashion which thou shalt make it of. The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the eight of it thirty cubits.” Now, folks, it was a large ship—three million cubit feet of space inside the good ship grace. Rooms shalt thou make in it. What is the lesson here? It was amply sufficient for all that it was intended to do. Now, what I’m trying to say here, is this dear friend, that the size, the immensity of this great ship is just God’s way of saying to you today, I believe, there’s room at the cross for you. There is room. There is plenty of room for those who will come. If you want the Lord Jesus Christ today, I say come and take because out of His infinite riches in Jesus He giveth and giveth and giveth again. Thank God for the size of the ship. Let’s go on and notice the shape of the ship, in verse 15. And He goes on to say or let me repeat, “And this is the fashion which thou shalt make of it. The length of the ark shall be three hundred cubits. The breadth of it fifty cubits, and the height of it, thirty cubits.” Now, notice not only the cubit volume, but the length, the height, and the breadth. Now this was not built like an ocean liner. The pictures that you see in the children’s storybook of boat with a prow that it comes to a point, that’s not what it was at all. It was built like a box. Built like a box. As a matter of fact, it was shaped like a coffin. That was the shape of the ship. It was shaped as a coffin.

The ancient people use to make their coffins out of cypress wood and I believe that it is suggestive of a coffin, because you see, when, if the ark represents the Lord Jesus Christ, He was born to die and not only that, when we receive Him as our personal Savior and Lord, we die with Him. We’re crucified with Christ. We are buried with Christ. This ark is a picture of the death, burial and resurrection of our Lord and Savior Jesus Christ. But, we die with Him, that we might live with Him. Jesus didn’t come to give us death, He came to give us life, and life abundant full and free. John 10:10 tells us. But, not only do I want you to notice the shape of it, I want you to notice the structure of it. Look in verse 16. “A window shalt thou make in the ark,” and “in a cubit shalt thou finish it and the door of the ark shalt thou set on the side thereof with lower second and third stories shalt thou make it.” That was the structure of it. And in the first place, I want to talk about the door and the window. God was to control the door. Noah was to control the window. It was God, as we’re going to see who shut the door. They entered into the door, which again is illustrative of the Lord Jesus Christ who said I am the door, by me, if any man enter in, he’ll be saved, and that again pictures the Lord Jesus Christ but there was a window. And Noah could look out of the window but the window was on top and when Noah looked out he looked up. You see, God closed Noah in and God shut Noah in that Noah might look up to God. He was closed in to look up. He wasn’t to have his eyes on all of the death and the degradation and the putrefication that was going on. He had a view of heaven.

 The Bible says that we are set our affection on things above, not on things of the earth. But, you see, if that ark pictures the Lord Jesus Christ, it was in the ark and through the ark and by the ark that he knew the Lord. You see, that he worship the Father. Jesus said, “I am the way, the truth, and the life and no man cometh unto the Father but by me.” I want to tell you the Lord Jesus is God’s window to heaven. I want to tell you it is through the Lord Jesus that you can worship, that you can praise, that you can look up to Him and set your affection on things above. Oh, how God’s people today aboard the good ship grace ought to be heavenly minded. But not only the structure, and incidentally, there were three stories—one, two, three stories in the ark. I believe that speaks to me of the body, soul, and spirit of the Lord Jesus Christ. It speaks to me of the triune God—God the Father, God the Son, God the Holy Spirit. Well, there’s the structure of the ark and then there was the sustenance on the ark. If you will look here in chapter 6, and let’s look in verse 21: “And thou shalt take unto thee all food that is eaten.” Notice, that all food that is eaten. Not just the just the black eyed peas but the strawberries. “And thou shalt gather it to thee and it shall be for food for thee and for them.” Oh, the sustenance of the ark. You see, not only did Noah find shelter, he found sustenance. For Jesus not only saves, bless God, He satisfies

God bless from scumlikeuschurch@gmail.com

 

BUT GOD!

May 19, 2017

Isaiah 55:1-3

English Standard Version (ESV)

The Compassion of the Lord

55 “Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

55:1, 2 In ch. 55 the Lord issues a general call to all who would call themselves by His name, to abandon the Babylons of this world and to find their satisfaction and their security in Him alone, and in that city of joy and peace that He will build. This passage is a call to revival for all who have wandered far from the Lord or from that grace which is the basis for our relationship with Him.

The human condition, we chase after things that won’t satisfy, that don’t bring any lasting satisfaction.

 

 

I remembering counseling a guy one time that was dealing with sexual addiction. The reason he came in was he just had fulfilled his ultimate sex fantasy, and as he was leaving the apartment where this act had taken place he understood that in 10 minutes he was wondering what he would do to top that, and all of a sudden he realized the lust was still there; it hadn’t been satisfied at all.

Sin is like that, lust of the flesh, the eyes, the mind; drugs, booze, sex, shopping; it never ends.

 

But God.

 

One of the greatest sermons in the bible; “But God.”

 

Only He can give us satisfaction, rest, peace, and end to self-destruction.

Come all that are weary, and He will give you rest.

 

The first move is up to us, come, seek, then He does His part.

 

It’s your move

 

God bless from scumlikeuschurch@gmail.com

 

Pray for all those searching for a good church home

 

Only God can give real happiness and lasting joy, everything else is artificial.

 

biblios lover

April 29, 2017

In 1863 Charles Spurgeon preached a sermon on 2 Timothy 4:13 (“When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.”) In the sermon he said,

 

  The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people.

 

 

 You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritan writers, and expositions of the Bible.

 

 We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry.

 

  Many of us recognize that reading is a key way to gain wisdom and insight. But it’s not always easy to find the time to read books. If this is a problem for you, here are a few tips that can help you read more:

 

  ➤ Set aside 15 minutes—Make a commitment to read for a minimum of 15 minutes every day. No matter how busy our lives might be, we can find a quarter of an hour out of the 24 we are given daily to find time to read.

But what can be accomplished in that amount of time? Quite a lot, actually. The average adult reads prose text at 250 to 300 words per minute. With 15 minutes a day you could read 3,750 words. In one year (365 days) you would read for 5,475 minutes. Multiply that times 250 words per minute and you get 1,368,750 words per year. Most books have between 300 and 400 words per page.

 If we take 350 words per page and divide that into 1,368,750 words per year, we get 3,910 pages per year. This means that at 250 words a minute, 15 minutes a day, you could read about 20 average-sized books a year. In five years you could read 100 books; 200 in a decade. All with only 15 minutes per day.

 

 ➤ Make a reading list—After you finish a book, you want to have another one ready to start. Make a proposed reading list of the books you want to read. Be sure to include a variety in case you decide that the next book on the list isn’t the next one you want to read. You don’t have to use the list as a rigid schedule, but it will help prevent you from losing days or weeks while you search for new reading material.

 

 ➤ Use audiobooks—Yes, audiobooks count as “reading” (don’t let print snobs tell you differently). Audiobooks might not be the best fit for topics you are unfamiliar with or that require close concentration, but they can be a refreshing way to help you “read” more books. They can also help you add more fiction or other imaginative literature to your daily reading.

 

 

 ➤ Have vegetables and dessert—If the only time you read is when you force yourself to “eat your cultural vegetables” (i.e., read books that require serious focus, attention and thought), you might soon grow tired of reading and give it up altogether. For every “vegetable” book you read, add a “dessert” book to read on the side. Light reading (as long as it’s not corrosive to the soul) can help keep our minds fit and limber for the heavy lifting of more serious texts.

 

 

Redeem the time—Make a list of all the activities you do every day. Look for areas where you can trade some time spent on unproductive leisure activity (such as watching television or playing video games) for time to develop wisdom and insight by reading more.

 

 

One of the questions I get asked quite often is how can I write a devotion every day. The answer is simple, I read a lot. I only watch television one day a week and then only for two hours, that’s for a week. I spend 4 hours every day reading. My wife who was never a reader, now reads one book per week. I average several per week. I love multivolume sets, it took me twenty years but I finally read the complete Harvard set of Classics. Did I enjoy every book, not all, I’ve read the “100 books you have to read in your lifetime,” and frankly I really didn’t like 20 of them, but there were nuggets in each one.

 

 

I can remember when reading 5 verses of the bible each day was hard, now 5 chapters in the morning, 5 in the evening. My wife kids me because I have books stacked up everywhere including one on the tractor, and I can read while walking (city walking). You CAN learn to love reading.

 

 

One word of advice, make your kids read real books not just electronic versions, science has proven that electronic reading only doesn’t develop the brain like the printed page. And teach your kids from age 2 to be at least bilingual.

 

 

Read every kind of book, hard to read, ones that make you think, there are several books that I read once every year and there are some books that take me a year to read as there is to much so absorb.

 

 

God bless from scumlikeuschurch@gmail.com

 

 

Remember in prayer

Joe R, and his shoulder

Randy H and his knew

Leslie and her mother’s battle with cancer.

Quinton and his recovery from surgery.

TALK THE WALK

March 25, 2017

When I was preaching through Genesis a man told me that he had become excited about being involved in church after many years’ absence. When I asked what had made the difference he said, “I love Genesis!” I was surprised and asked, “What do you like about it?” and he replied, “I like the stories about all those guys like Abram and Jacob because they’re all worse than me and it makes me feel so good!” I agreed with him that Abram was not perfect but he was a man of faith, and that we should not gloat over his failures but learn from his mistakes and emulate his strong dependence on the faithful God. You’ll be glad to know that my friend eventually came to call on Abram’s God.

How’s your walk?

No, this is not a commercial for some sort of cushioned insoles for your shoes. The real question is, rather, how is your walk with the Lord?

In Scripture, “walk” is often the term figuratively referring to a person’s conduct or way or life. One of the highest compliments the Bible gives anyone is that they “walked with God.” That’s what was said about Enoch in Genesis 5:24. It so pleased God that, according to some Bible scholars, Enoch never tasted death – he was raptured to heaven by God (“…God took him”).

Paul says that Christians should “walk not according to the flesh but according to the Spirit” (Romans 8:4). John tells us we should “walk” in the light, which is Christ (1 John 1:7).

Why is such a “walk” important? Well, as Christians we certainly are to live in such a way that glorifies God. It’s how we should live our lives — honoring God in all that we do and in our relationships and interaction with others. How we do that is our “walk” as Christians.

But not only does it benefit us personally to live for Christ – according to His precepts – it is also extremely important regarding our witness to others. After all, that’s why Christ leaves us here on earth after we accept Him – to be a witness to others who haven’t found Him yet. That’s why we should – must – tell others about Christ. Yes, with words. (Romans 10:14.) But sometimes the first thing someone notices about us is not what we’re saying, but, rather, how we’re living.

One of the world’s biggest objections to Christianity is that Christians “are all hypocrites” who don’t live what they preach. “They all have a ‘holier-than-thou attitude’ and yet they live like everybody else – lying, cheating, living selfishly, etc., etc., etc.”

If our words about Christ are to have any credibility whatsoever, our lives, our actions, our “walk” must totally reflect what we’re saying. Our walk must show that we truly believe what Christ taught. Your “walk” … must “talk!”

That’s the theme of a song written by Rodney Griffin and Babbie Mason called “Your Walk Talks,” recently recorded by the Mark Trammell Quartet. Here’s how the song* says it:

        You know, your walk talks, and your talk talks

        But your walk talks louder than your talk talks

        Your behavior toward your neighbor

        Is really how you feel about the Savior

        When you exemplify and shine the Light of Christ

        You know the number in the kingdom will be multiplied

        Yes, your walk talks, and your talk talks,

        But your walk talks louder than your talk talks.

How you live your life – your “walk” – speaks more loudly and clearly to others than anything you would say verbally (as important and indispensable as that is). Have you thought about that line in the song – “Your behavior toward your neighbor is really how you feel about the Savior?” That can be convicting. If you profess to love Christ, you should do what He taught – love your neighbor.

        What did you do today to give your love away

        To a lost and hurting soul?

        Did you lend a hand to a fellow man

        And help him on down the road?

        When you illuminate it takes the dark away

        So let your little light shine

        When we follow through with what we say and do

        The Father will be glorified.

I think sometimes the world is surprised when a Christian actually does live like Christ. It baffles them because it’s not, unfortunately, what they’ve been conditioned by the world to expect. And that contrast – between expectations and observed actions – can actually get their attention in a very positive way.

About the message of that song, “…the Bible says we are a ‘peculiar people’ if we truly walk the walk and talk the talk. And we are. I think that’s the greatest compliment to a child of God in the 21st century, for someone to say, ‘you’re just a little bit strange.’ You’re not supposed to love someone when they walk up and slap you in the face. You’re not supposed to turn the other cheek.”

There’s only one way a Christian can actually do that: “We all know that we can’t be what we need to be outside of the infiltration of the Holy Spirit into our lives [and] allowing Jesus to live through us. This song is a happy little way of reminding folks just how important our walk is and the fact that it does talk louder than what our lips say.”

So…. Does your “walk” talk? It is saying something to those around you. And, when your walk does talk, what does it say?

How strong is your faith?

How close is your walk?

Do people desire to know your God?

Walk the walk, talk the talk.

Blessings from scumlikeuschurch@gmail.com